Relevant bibliographies by topics / Occult Club (London, England)

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Academic literature on the topic 'Occult Club (London, England)'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Occult Club (London, England)"

1

Luckhurst, Roger. "The Ghost Club, 1882–1936." Aries 22, no. 1 (2021): 64–88. http://dx.doi.org/10.1163/15700593-02201004.

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Abstract The Ghost Club was founded to discuss matters spiritual, psychic and occult in 1882 by Spiritualist William Stainton Moses and mystic Alfred Alaric Watts. It was intended as a club ruled by a gentleman’s code of honour—with all matters discussed kept strictly confidential. While maintaining secrecy, it also obsessively minuted and documented its discussions, leaving behind thousands of pages of records that have yet to be properly investigated, owing to conditions around their use. This essay is an attempt to examine the importance of the Club, and how it might readjust our understand
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2

Rosin, David. "The English College wins the Rosin-Tanner Cup." Bulletin of the Royal College of Surgeons of England 88, no. 5 (2006): 175. http://dx.doi.org/10.1308/147363506x109302.

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The Royal College of Surgeons of England rugby club is flourishing but needs your support. It has a very young history when compared with the United Hospitals Cup (the oldest competition, dating back to 1874 and still being played despite many amalgamations of the London teaching hospitals). Our College club was founded in 2003 to play against the Royal College of Surgeons of Edinburgh for the Park–Parker Cup. The first game was played at the Rosslyn Park ground on the morning of the Calcutta Cup and, sadly, after suturing various parts of players' anatomy from both sides, I presented the Cup
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3

Andreeva, D., and O. Ievleva. "EVOLUTION OF THE ARCHITECTURE OF THE CAPITAL CLUBS OF ENGLAND AND RUSSIA AT THE TURN OF XVII-XIX CENTURIES." Bulletin of Belgorod State Technological University named after. V. G. Shukhov 6, no. 1 (2021): 46–57. http://dx.doi.org/10.34031/2071-7318-2021-6-1-46-57.

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The article deals with the problem of organizing the environment of human cultural activity in the 18th century and the search for its solution by architects. The aim is to identify the features (functional, structural and other) of previously existing architectural objects (clubs) of the 18th-19th centuries. A comparative analysis of a number of the buildings (clubs) under study is carried out on the example of two large countries of the world, England and Russia. The buildings and premises adapted for clubs, which originally appeared in London, and later in St. Petersburg, are described. The
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4

Velayutham, Sivakumar, and Ajantha Velayutham. "Emergence of the Transnational Capitalist Class in Sports: Manchester United Football Club (mufc) and the English Premier League (epl)." Perspectives on Global Development and Technology 15, no. 5 (2016): 520–42. http://dx.doi.org/10.1163/15691497-12341405.

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Transnational capitalism has been described as the emerging new stage of capitalism characterized by sharp increases in foreign direct investment, the rise of a global financial system, and increased interlocking of positions within the global corporate structure in many countries and industries. These have been identified as some empirical indicators of the transnational integration of capitalists. This thesis has however rarely been applied to sports probably because it could be considered the antithesis of transnational capitalism. First, sports more than any other form of social activity i
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Lam, Virginia L., and Silvia Guerrero. "Animals, Superman, Fairy and God: Children’s Attributions of Nonhuman Agent Beliefs in Madrid and London." Journal of Cognition and Culture 20, no. 1-2 (2020): 66–87. http://dx.doi.org/10.1163/15685373-12340074.

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Abstract There have been major developments in the understanding of children’s nonhuman concepts, particularly God concepts, within the past two decades, with a body of cross-cultural studies accumulating. Relatively less research has studied those of non-Christian faiths or children’s concepts of popular occult characters. This paper describes two studies, one in Spain and one in England, examining 5- to 10-year-olds’ human and nonhuman agent beliefs. Both settings were secular, but the latter comprised a Muslim majority. Children were given a false-belief (unexpected contents) task in which
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Orzoff, Andrea. "Prague PEN and Central European Cultural Nationalism, 1924–1935." Nationalities Papers 29, no. 2 (2001): 243–65. http://dx.doi.org/10.1080/00905990120053737.

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In “Our Guests and Ourselves,” an article written in 1924 for the Prague daily newspaper Lidové noviny, Czech playwright and novelist Karel clarified for his readers the failings in Czech habits of sociability, and the unfortunate consequences of those habits for the new Czechoslovak nation. Each nationality in Prague, and each political grouping within the nationalities, tended to socialize in different clubs and cafes. The Czechs preferred to socialize only with each other, complained , and foreigners visiting Prague tended to socialize with Germans. When Czechs set themselves the task of en
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7

Snyder, Katherine. "A Paradise of Bachelors: Remodeling Domesticity and Masculinity in the Turn-of-the-Century New York Bachelor Apartment." Prospects 23 (October 1998): 247–84. http://dx.doi.org/10.1017/s0361233300006347.

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For both herman melville and Nathaniel Hawthorne, the quin-tessence of midcentury bachelor life was found across the Atlantic. Attempting to capitalize on the phenomenal success of Donald Grant Mitchell's Reveries of a Bachelor (1850), Melville in 1855 published “The Paradise of Bachelors,” with its companion sketch, “The Tartarus of Maids,” in Harper's (during Mitchell's tenure there as editor). This diptych juxtaposed the hard labor of unmarried New England female millworkers to the leisurely pleasures of English bachelor residents of the Inns of Court. For Melville, the “quiet absorption of
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8

Wright, James R. "Kurt Aterman, MUDR, MB, BCh BAO HONS, DCH, MRCP, PhD, DSc, FRCPath: “A Small Man With a Very Large Cerebrum and a Soul to Match”." Pediatric and Developmental Pathology 23, no. 5 (2020): 337–44. http://dx.doi.org/10.1177/1093526620923459.

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Kurt Aterman was raised in the Czech-Polish portions of the former Austro-Hungarian Empire during World War I and the interwar period. After completing medical school and beginning postgraduate pediatrics training in Prague, this Jewish Czech physician fled to England as a refugee when the Nazis occupied his homeland in 1939. He repeated/completed medical training in Northern Ireland and London, working briefly as a pediatrician. Next, he served in the Royal Army Medical Corp in India, working as a pathologist. After the war and additional pathology training, he spent the next decade as an exp
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9

Williams, Roy. "Roy Williams, in conversation with Aleks Sierz What Kind of England Do We Want?" New Theatre Quarterly 22, no. 2 (2006): 113–21. http://dx.doi.org/10.1017/s0266464x06000352.

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Roy Williams is one of the outstanding new voices in contemporary British theatre. Born in Fulham, south-west London, in 1968, he has already, by his mid-thirties, won a shelf-full of awards, with plays staged at the National Theatre and Royal Court. His debut, The No Boys Cricket Club, won the Writers' Guild New Writer of the Year award in 1996. Two years later, his follow-up, Starstruck, won three major awards: the John Whiting Award for Best New Play, an EMMA (Ethnic Multicultural Media Awards) for Best Play, and the first Alfred Fagon Award, for theatre in English by writers with Caribbean
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Frankl, P. J. L. "Mombasa Cathedral and the CMS Compound: the Years of the East Africa Protectorate." History in Africa 35 (January 2008): 209–29. http://dx.doi.org/10.1353/hia.0.0017.

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Exactly when Islam arrived on the Swahili coast is difficult to say, but Mombasa was a Muslim town long before the arrival of Vasco da Gama in 1498. During the two centuries or so that the Portuguese-Christians occupied this part of the sea route from Europe to India there were churches in Mombasa and elsewhere in Swahililand, but none has endured. Modern Christianity dates from 1844, when Ludwig Krapf arrived in Mombasa. Before then Mombasa was a “wholly Mohammedan” town. Krapf, a German Lutheran, was employed by the Church Missionary Society (CMS) based in London. Failing to make any convert
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Books on the topic "Occult Club (London, England)"

1

Lea, Christine. The new Cavendish Club: Formerly the VAD Ladies Club. s.n., 1990.

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2

Art, Philadelphia Museum of, ed. The Etching Club of London: A taste for painters' etchings. Philadelphia Museum of Art, 2002.

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3

Alpine Club (London, England). Library. Catalogue of books in the library of the Alpine Club. Martino Pub., 2009.

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Alpine Club (London, England). Library. Catalogue of books in the library of the Alpine Club. Martino Pub., 2009.

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5

Thompson, John. Armchair Athenians: Essays from Athanæum life. The Athanæum, 2001.

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6

England), Entomological Club (London, ed. The Entomological Club and Verrall Supper: A history (1826-2004). The Entomological Club, 2005.

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7

Trewin, Wendy. The Arts Theatre, London, 1927-1981. Society for Theatre Research, 1986.

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8

McCorristine, Shane. Spiritualism, mesmerism and the occult, 1800-1920. Pickering & Chatto, 2012.

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9

Scott, Melissa. A Death at the Dionysus Club. Lethe Press, 2014.

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10

Craig, McCarthy, ed. Fly by night: The new art of the club flyer. Thames & Hudson, 2009.

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Book chapters on the topic "Occult Club (London, England)"

1

Wheeler, Michael. "‘The secret power of England’." In The Athenaeum. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300246773.003.0011.

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This chapter, which considers the Second World War and its aftermath, reveals how the clubhouse provided a meeting place for those members whose contribution to the war effort kept them in London in 1939, as it had in 1914, and for those engaged in new debates on economic and moral reconstruction which arose before war broke out, continued throughout hostilities, and shaped the national agenda in 1945. In the case of Arthur Bryant's and Sir Charles Waldstein's own club, the 'secret power of England' was to be found in the lives and work not only of its leading politicians and serving officers
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2

Millar, Neil S. "King James VI/I, Early Golf in England and the Blackheath Golf Myth." In Early Golf. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781399503815.003.0009.

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This chapter discusses evidence that golf was introduced to England by the Scottish courtiers who accompanied King James VI of Scotland to London in 1603, following the Union of the Crowns and at the time of his accession to the English throne as James I. Evidence is presented of Henry, Prince of Wales playing golf in England (c. 1606) and of golf being played at Royston in 1624. In addition, the frequent claims that a golf club was established at Blackheath in 1608 are reassessed.
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Millar, Neil S. "King Charles II, a ‘Goffe-Club-maker’ and Golf in Restoration Britain." In Early Golf. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781399503815.003.0011.

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This chapter discusses evidence of King Charles II playing golf at Scone in 1651, at the time of his Scottish coronation. Evidence is presented of Charles II having a golf club maker as a member of his household staff. There is also evidence, from the king's household accounts, that he played golf in England on several occasions. In addition, evidence is presented of additional instances of golf being played in London during the Interregnum (1649-1660).
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4

Compston, Alastair. "Thomas Willis." In Oxford's Sedleian Professors of Natural Philosophy. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192843210.003.0002.

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Abstract As a physician in Oxford, the work of Thomas Willis (1621–75) over two decades from 1646 provides an example of rural medical practice in early modern England. As a member of the Experimental Philosophical Club that met in Oxford from the 1640s he was central to the move from classical scholasticism to empirical accounts of natural philosophy. The surviving records of his lectures from the 1660s as Sedleian Professor of Natural Philosophy (1660–75) provide an example of pedagogy in medicine at that time. And, after moving to London in 1667, Willis continued to interact with a communit
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5

Johnson, Richard R. "S e e k i n g ‘‘t o l i v e i n d i f f e r e n t’’." In John Nelson Merchant Adventurer. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195065053.003.0003.

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Abstract Fifteen years after his migration from England, John Nelson had emerged from his uncle’s eclipse to establish a position of his own in the commercial life of his adopted land. As if buoyed by the prospects before him, he began to put down social and domestic roots in Boston. In 1681, he joined the town’s Ancient and Honorable Artillery Company, founded in 1638 and modelled on that of London. Ostensibly an association for military training, it served as the nearest thing in seventeenth-century Boston to a gentleman’s club, where the town’s social and political elite could come together
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