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Journal articles on the topic 'Occult economy'

Author: Grafiati

Published: 9 March 2023

Last updated: 31 July 2025

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1

Bohrer, Ashley J. "Sorcery and Sovereignty: Bodin’s Political Economy of the Occult." Political Theology 21, no. 6 (2020): 479–95. http://dx.doi.org/10.1080/1462317x.2020.1730539.

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2

Jansen, Jan. "Framing Divination: A Mande Divination Expert and The Occult Economy." Africa 79, no. 1 (2009): 110–27. http://dx.doi.org/10.3366/e0001972008000636.

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This essay describes the skills of a sand divination expert in Mali through consideration of his expert performance. By relating the description of the expert to Goffman's sociology, it is argued that, in addition to his skilled divination techniques, an expert diviner should be capable of establishing and maintaining the frame of his performance. In the case of the expert described in this essay, it is demonstrated that this frame encompasses a unique and dynamic network of social relations, and comprises a complex set of economic and geographical factors. The historical backdrop to the exper

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3

Korkman. "Blessing Neoliberalism: Economy, Family, and the Occult in Millennial Turkey." Journal of the Ottoman and Turkish Studies Association 2, no. 2 (2015): 335. http://dx.doi.org/10.2979/jottturstuass.2.2.06.

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4

O’Byrne, Ryan Joseph. "Occult Economies, Demonic Gifts, and Ontological Alterity: An Evangelical Biography of Evil and Redemption in Rural South Sudan." Journal of Religion in Africa 50, no. 1-2 (2021): 137–55. http://dx.doi.org/10.1163/15700666-12340182.

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Abstract This paper recounts the autobiography of an evangelical South Sudanese pastor who has been under water to the land of demons, telling of cosmic flows of persons, power, and wealth between times, places, and dimensions. Although it builds on stories circulating across Africa since colonial times and emphasises paradigms found throughout the occult economies literature, what is significant about this autobiography is that it relates the narrator’s own experience. This is important because although these occult elements reference global processes, the narrative given is as much about the

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5

Newell, Sasha. "Hackers of the heart: digital sorcery and virtual intimacy in Côte d'Ivoire." Africa 91, no. 4 (2021): 661–85. http://dx.doi.org/10.1017/s0001972021000449.

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AbstractThis is an ethnography of internet scams in Abidjan through which I attempt to develop a theory of digital sorcery. The brouteurs of Côte d'Ivoire impersonate Europeans in social media profiles and seduce others into falling in love with them. After months of flirtatious messaging and photo exchanges, disaster strikes their avatar and they ask for an emergency wire transfer from their digital lover. While millions of euros of income are sent to Abidjan every year, the brouteurs say they can no longer succeed without the use of occult forces, and they turn to marabouts for assistance. D

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Lindhardt, Martin. "More Than Just Money: The Faith Gospel and Occult Economies in Contemporary Tanzania." Nova Religio 13, no. 1 (2009): 41–67. http://dx.doi.org/10.1525/nr.2009.13.1.41.

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This article examines the relationship between the Faith Gospel in a Tanzanian prosperity ministry and "occult economies," described as discourses and practices relating the means of generating wealth to an occult and morally ambiguous dimension. The author argues that in addition to offering miraculous means of attaining material ends, the Faith Gospel provides ways of dealing with moral and perceived dangerous aspects of wealth and accumulation. This argument is pursued through a focus on ritualized offerings, seen as a "gift economy" along the lines described by Marcel Mauss. In offerings,

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Banda, Collium. "Reviving Premodern Africa? The Anointed Objects and the Magical Economy in Un(der)developed Africa." Religions 14, no. 12 (2023): 1477. http://dx.doi.org/10.3390/rel14121477.

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African neo-Pentecostal prophets (ANPPs) address the issue of economic powerlessness in un(der)developed regions of Africa by reviving elements of the premodern African magical economy. They use anointed objects, such as anointed water, for economic purposes, while African Traditional Religions (ATR) use magical charms in their economic life. Therefore, with their anointed objects, ANPPs revive the premodern ATR worldview of the economy. This research is guided by the following question: in what ways do ANPPs’ anointed objects syncretise with the occult economy of African Traditional Religions

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Finnström, Sverker. "KONY 2012, Military Humanitarianism, and the Magic of Occult Economies." Africa Spectrum 47, no. 2-3 (2012): 127–35. http://dx.doi.org/10.1177/000203971204702-307.

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The global success of the film KONY 2012 by Invisible Children, Inc., manifests far greater magical powers than those of Joseph Kony and his ruthless Lord's Resistance Army, which it portrays. The most prominent feature of the Invisible Children lobby is the making and constant remaking of a master narrative that depoliticizes and dehistoricizes a murky reality of globalized war into an essentialized black-and-white story. The magic of such a digestible storyline, with Ugandan rebel leader Joseph Kony as a global poster boy for evil personified, not only plays into the hands of the oppressive

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9

Calvão, Filipe. "The Company Oracle: Corporate Security and Diviner-Detectives in Angola's Diamond Mines." Comparative Studies in Society and History 59, no. 3 (2017): 574–99. http://dx.doi.org/10.1017/s0010417517000172.

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AbstractIn 1957, the security force of Angola's colonial diamond mining company recruited African diviners to help them solve a case of diamond theft in Lunda. This event reveals a peculiar convergence of divinatory practices with techniques of corporate surveillance in Lunda's political economy of security. In their overlapping features of secrecy and control, divination and corporate security can be understood as historically aligned evidentiary practices, or what I call “corporate divination.” By examining divinatory rituals in tandem with the “occult” apparatus of corporate surveillance, a

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10

Kusimba, Chapurukha M. "The social context of iron forging on the Kenya coast." Africa 66, no. 3 (1996): 386–410. http://dx.doi.org/10.2307/1160959.

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Ironsmiths occupy an important yet ambiguous position in many African societies. They are both revered and feared, because they wield social power which arises from their access to occult knowledge, not only of metallurgy but of healing, divination, circumcision and peacemaking. In some societies smiths enjoy high status and are the wealthiest people. In others they are feared, covertly maligned, and blamed for societal misfortunes. In still others the smiths' position is often marginal except when they are needed to intercede on their society's behalf to solve natural or cultural predicaments

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11

Nuraeny, Een, and Eko Suroso. "Analisis Strukturalisme Levi-Strauss dan Dimensi Profil Pelajar Pancasila pada Cerita Rakyat Kerajaan Dayeuhluhur Cikal Bakal Kabupaten Cilacap." Proceedings Series on Social Sciences & Humanities 19 (November 30, 2024): 117–22. https://doi.org/10.30595/pssh.v19i.1339.

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Indonesia has a long history of heroism, chivalry, and patriotism throughout its islands. These stories have been told from generation to generation in oral folklore. One of the interesting folktales that contains character cultural values is the folklore from Cilacap regency with the Dayeuhluhur Kingdom of Cilacap Regency. The purpose of this research is to describe and explain the structure of Levi-Strauss and the dimensions of the profile of Pancasila Students in the folklore of the Dayeuhluhur Kingdom of Cilacap Regency. This study uses content analysis techniques. Based on the results of

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12

Kohnert, Dirk. "Witchcraft and transnational social spaces: witchcraft violence, reconciliation and development in South Africa's transition process." Journal of Modern African Studies 41, no. 2 (2003): 217–45. https://doi.org/10.5281/zenodo.1471168.

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ABSTRACT & RÉSUMÉ: The strange collusion between occult belief systems and different trans-national social networks, embedded in specific transformations of local and global modes of production, results in unique but reinforcing modifications of witchcraft belief, its underlying structures and its impact on the process of democratisation. The amazing range of possible results has been indicated by the analysis of two outstanding examples of witchcraft violence in South Africa in times of transition: in the former homelands of Venda and Lebowa, seemingly 'traditional'

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13

Wichterich, Christa. "Occupy Development – Towards a caring economy." Development 56, no. 3 (2013): 346–49. http://dx.doi.org/10.1057/dev.2014.12.

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14

Anderson, James, Kiran Bharthapudi, and Hao Cao. "Occupy the Heterotopia." International Review of Information Ethics 18 (December 1, 2012): 150–68. http://dx.doi.org/10.29173/irie313.

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In this essay, Foucault's concept “of other spaces” – or, heterotopia – is used to examine the Occupy Wall Street (OWS) movement in the context of systemic crisis. Neoliberalism is marked by innovations that amplify and accelerate contradictions, unfolding the false utopia of finance capitalism. Information and communication technologies (ICTs) helped hyper-financialize the economy, enrich banksters and extend inequalities. Conversely, high-tech developments allow for decentralized decision-making and more direct democracy, paralleling the ethics of OWS. New ICTs compress TimeSpace, opening do

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15

VC, Veena, and Narmadha NS. "A Case Report on Silent Scar Dehiscence in a Patient with Previous Transverse Cesarean Section." Indian Journal of Obstetrics and Gynecology 9, no. 2 (2021): 45–47. http://dx.doi.org/10.21088/ijog.2321.1636.9221.7.

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Introduction: Cesarean section is the delivery of an infant (live or dead) through an abdominal incision after the period of viability. An incomplete uterine rupture, also referred to as uterine dehiscence, is defined as a clinically occult and incomplete disruption that does not lead to any serious neonatal or maternal consequences. Case report: This is a case report of a pregnant women with previous 1 cesarean section, with silent scar dehiscence found accidental on repeat cesarean section, and its successful management during the procedure. Conclusion: Uterine scar dehiscence when detected

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16

Pohoryles, Ronald J. "The first anniversary of “Occupy”: globalization of the economy, globalization of dissent and the civil society." Innovation: The European Journal of Social Science Research 25, no. 3 (2012): 299–302. http://dx.doi.org/10.1080/13511610.2012.723324.

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17

Arifin, Ridwan, and Arsitas Dewi Fatasya. "KAJIAN HUKUM ATAS PEMBUNUHAN BERENCANA YANG DISERTAI PENGANIYAAN DAN MUTILASI (STUDI ATAS KASUS-KASUS MUTILASI KONTROVERSI DI INDONESIA)." Jurnal Ilmu Hukum 8, no. 1 (2019): 118. http://dx.doi.org/10.30652/jih.v8i1.6838.

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AbstractMurder cases in Indonesia from year to year continue to increase. There are at least 500 homicides throughout 2018 (until November 2018). Even in many cases, this murder was preceded by torture and even mutilation of victims. Several murder cases accompanied by mutilation of victims have emerged in Indonesia, for example the case of Ryan Jombang and Babe Baikuni. Both were included in the list of controversial homicides. In fact, the killings were explicitly threatened with severe crimes, and were specifically regulated in the Criminal Code, in Chapter XIX Book II as Crimes against Lif

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18

Szakolczai, Arpad. "On Imbecility as a Contemporary Mode of Exercising Power: Davos Thinking as a Version of Modern Gnosticism." International Political Anthropology 14, no. 2 (2021): 141–55. https://doi.org/10.5281/zenodo.5721795.

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Taking up Eric Voegelin’s ideas on modern Gnosticism, this article argues that the contemporary obsession with “creative destruction”, which from economic theory and the business schools through COVID escaped into the political sphere, could be considered as an imbecile modality of Gnosticism. Central to Gnosticism and similar ideas, like neo-Platonism, hermeticism, and alchemy was a belief about the saving power of abstract and decontextualised knowledge. With modernity, and especially in our days, such ideas not only moved from occult undercurrents into the mainstream but g

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19

MacDonald, Evan. "Settler Colonial Pseudo-Solidarity: Indigenous Peoples and the Occupy Movement in Canada." Political Science Undergraduate Review 2, no. 2 (2017): 20–24. http://dx.doi.org/10.29173/psur32.

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As a reaction to neoliberalism, the Occupy movement in Canada presents a radical argument for a just economy. However, it does not engage in any meaningful way with decolonization. Through settler moves to innocence — equating the struggles of indigenous people within colonization with the plight of settlers — Occupy fails to support the cause of indigenous self-determination. Without both effectively centering decolonization within a social justice cause and including indigenous voices within decision-making processes, there can be no long-lasting solidarity created between progressive settle

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20

Milchakova, Olesya Vladimirovna. "Features of foreign investment in business companies that occupy a dominant position in the commodity market." Юридические исследования, no. 10 (October 2024): 1–14. http://dx.doi.org/10.25136/2409-7136.2024.10.72160.

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The object of the study is certain issues of the procedure for foreign investments in strategic sectors of the economy. The subject of the study is devoted to the procedure for making foreign investments in business entities that occupy a dominant position in the commodity market. The dominant economic entity has market power, which provides an opportunity to shape the economic environment by determining the number of market participants, the behavior of suppliers of goods (works, services) and their consumers. The author examines the issues of necessary regulatory approvals of transactions of

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21

Shaba, Jabulani, and Sandra Swart. "The occult goes underground: Rumour, rituals, and the everyday entrepreneurship of women in artisanal gold mining in Mazowe, Zimbabwe, c. 2000–2021." Extractive Industries and Society 17 (March 2024): 101409. http://dx.doi.org/10.1016/j.exis.2024.101409.

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22

Buskirk, Gregory P. Van. "AN OCCUPIED CHURCH?: READING THE OCCUPY WALL STREET MOVEMENT ECCLESIOLOGICALLY IN CONVERSATION WITH NEW MONASTICS." QUAERENS: Journal of Theology and Christianity Studies 3, no. 1 (2021): 25–50. http://dx.doi.org/10.46362/quaerens.v3i1.32.

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The church needs to challenge itself about its identity, constitution, and mission, because out of necessity this involves the world and the events that unfold in it. Thus, sociological, political, and economic issues have ecclesiological components and consequences that are practically tautological, including the Occupy Wall Street (OWS) movement. The question thus moves from whether the Church is called to critical reflection on OWS to how that critical reflection should occur. The purpose of this article is to point out the specific practice of the OWS movement – the “sign” – to be consid

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23

Abdalla Rasul, Sangar, Hussein Abdulrahman Hussein, and Taha Rajab Hamad. "The role of Shahrazor and Shahrazorian from before and after Mongolian occupy period (The historical comparison research from social, economy and science sides)." Halabja University Journal 5, no. 4 (2016): 133–42. http://dx.doi.org/10.32410/huj-10345.

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24

KRISBAI, Raluca. "Teodora Popescu (Editor). Cognitive approaches to contemporary media. New Castle upon Tyne: Cambridge Scholars Publishing, 2021. Pp. i-xi, 1-210. ISBN: 978-1-5275-6953-9." Journal of Linguistic and Intercultural Education 14, no. 2 (2021): 187–90. http://dx.doi.org/10.29302/jolie.2021.14.2.11.

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The book entitled Cognitive approaches to contemporary media offers a valuable insight into modern developments in cognitive linguistics, which can contribute to the advancement of both research and practice in the field. The purpose of this edited volume is to deliver fresh insights into the metaphorical language used in the current media from a cognitive-linguistic perspective. Considering the manipulative framings of reality in which mass media can engage at present, investigations into how figurative language functions may be valuable in order to instruct audiences and to improve their dec

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25

Helmer, Étienne. "Marginalisation et intégration dans la cité: éléments pour une lecture dynamique de la pensée politique de la République." ΠΗΓΗ/FONS 2, no. 1 (2017): 45. http://dx.doi.org/10.20318/fons.2017.3857.

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Résumé: On estime souvent que le coeur de la réflexion politique de Platon dans la République porte sur les conditions de possibilité de la cité juste. Une telle lecture se concentre alors sur l’institution des philosophes-rois, et sur l’organisation tripartite ou trifonctionnelle de la cité, avec à la clé un débat sur le caractère utopique ou non de cette construction politique. Sans être fausse, cette lecture est toutefois extrêmement partielle et réductrice en ce qu’elle occulte le point essentiel de la pensée politique de Platon dans ce dialogue: celle-ci ne se limite pas à l’analyse des c

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Đức, Trần Thanh, Nguyễn Minh Tuấn, Nguyễn Trung Hải та Trương Thị Diệu Hạnh. "ĐÁNH GIÁ CÔNG TÁC ĐĂNG KÝ BIỆN PHÁP BẢO ĐẢM BẰNG QUYỀN SỬ DỤNG ĐẤT CỦA HỘ GIA ĐÌNH, CÁ NHÂN TẠI HUYỆN LẠC DƯƠNG, TỈNH LÂM ĐỒNG". Tạp chí Khoa học và công nghệ nông nghiệp Trường Đại học Nông Lâm Huế 5, № 3 (2021): 2671–81. http://dx.doi.org/10.46826/huaf-jasat.v5n3y2021.814.

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Nghiên cứu này được tiến hành tại huyện Lạc Dương với mục tiêu chính là đánh giá được thực trạng công tác đăng ký biện pháp bảo đảm bằng quyền sử dụng đất của hộ gia đình, cá nhân giai đoạn 2015 – 2019. Đề tài sử dụng 2 phương pháp nghiên cứu chính là (1) Thu thập số liệu sơ cấp và (2) Thu thập số liệu thứ cấp. Kết quả nghiên cứu cho thấy, huyện Lạc Dương đã có tổng cộng 8.287 hồ sơ đăng ký biện pháp bảo đảm bằng quyền sử dụng đất, tất cả đều được giải quyết theo quy định. Các biện pháp thế chấp bằng quyền sử dụng đất diễn ra mạnh ở thị trấn Lạc Dương, nơi có số lượng đăng ký nhiều nhất với mỗ

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27

Levi, Zohar, Naim Abu-Frecha, Doron Comanesther, et al. "Racial/ethnic and socioeconomic disparities in colorectal cancer screening in a large organization with universal insurance before and during the coronavirus disease 2019 pandemic." Journal of Medical Screening, November 14, 2023. http://dx.doi.org/10.1177/09691413231214186.

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Objectives Israel is regarded as a country with a developed economy and a moderate income inequality index. In this population-based study, we aimed to measure the inequalities in colorectal cancer screening within Clalit Health, an organization with universal insurance, before and during the coronavirus disease 2019 pandemic. Setting Retrospective analysis within Clalit Health Services, Israel. Methods We evaluated the rate of being up to date with screening (having a colonoscopy within 10 years or a fecal occult blood test within 1 year) and the colonoscopy completion rate (having a colonosc

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28

Ademiluka, Solomon O. "Assessing the quest for miracles in Nigeria from the economic perspective." Theologia Viatorum 47, no. 1 (2023). http://dx.doi.org/10.4102/tv.v47i1.179.

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In recent times, the quest for miracles among Nigerian Christians has become a social menace as many have fallen victim to fake miracle workers. The article studied the quest for miracles in Nigeria against the purpose and significance of miracles in the New Testament (NT), and sought to appraise this behaviour as a possible effect of the poor economic situation in the country. It applied the reader-oriented and descriptive methods. The work found that the manner of the quest for miracles by many Nigerian Christians indicates their lack of understanding of the essence of miracles in the NT. Th

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29

Dube, Arindrajit, and Ethan Kaplan. "Occupy Wall Street and the Political Economy of Inequality." Economists' Voice 9, no. 3 (2012). http://dx.doi.org/10.1515/1553-3832.1899.

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30

Magmadev, Olega. "Review of: "Graphene, which consists of only one carbon atom, can be used to create multilayer graphene field effect nanotransistors that consume less energy and occupy little space."." Qeios, January 8, 2024. http://dx.doi.org/10.32388/4rsjnt.

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31

Beyer, Sue. "Metamodern Spell Casting." M/C Journal 26, no. 5 (2023). http://dx.doi.org/10.5204/mcj.2999.

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There are spells in the world: incantations that can transform reality through the power of procedural utterances. The marriage vow, the courtroom sentence, the shaman’s curse: these words are codes that change reality. (Finn 90) Introduction As a child, stories on magic were “opportunities to escape from reality” (Brugué and Llompart 1), or what Rosengren and Hickling describe as being part of a set of “causal belief systems” (77). As an adult, magic is typically seen as being “pure fantasy” (Rosengren and Hickling 75), while Bever argues that magic is something lost to time and materialism,

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Piatti-Farnell, Lorna. "“The Blood Never Stops Flowing and the Party Never Ends”: The Originals and the Afterlife of New Orleans as a Vampire City." M/C Journal 20, no. 5 (2017). http://dx.doi.org/10.5204/mcj.1314.

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IntroductionAs both a historical and cultural entity, the city of New Orleans has long-maintained a reputation as a centre for hedonistic and carnivaleque pleasures. Historically, images of mardi gras, jazz, and parties on the shores of the Mississippi have pervaded the cultural vision of the city as a “mecca” for “social life” (Marina 2), and successfully fed its tourism narratives. Simultaneously, however, a different kind of narrative also exists in the historical folds of the city’s urban mythology. Many tales of vampire sightings and supernatural accounts surround the area, and have contr

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O'Meara, Radha. "Do Cats Know They Rule YouTube? Surveillance and the Pleasures of Cat Videos." M/C Journal 17, no. 2 (2014). http://dx.doi.org/10.5204/mcj.794.

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Did you see the videos where the cat jumps in the box, attacks the printer or tries to leap from the snowy car? As the availability and popularity of watching videos on the Internet has risen rapidly in the last decade, so has the prevalence of cat videos. Although the cuteness of YouTube videos of cats might make them appear frivolous, in fact there is a significant irony at their heart: online cat videos enable corporate surveillance of viewers, yet viewers seem just as oblivious to this as the cats featured in the videos. Towards this end, I consider the distinguishing features of contempor

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M.Sultonova. "VIOLENCE AGAINST WOMEN-GIRLS AS A SOCIAL-PSYCHOLOGICAL PROBLEM." November 1, 2022. https://doi.org/10.5281/zenodo.7271879.

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<em>In 1950, the UN General Assembly adopted the "Declaration on the Elimination of Violence against Women" (1979). The reason for the different classifications of the phenomenon of violence is that it has a very complex structure. While there are physical, sexual, psychological, economic types of violence, there are causes and consequences such as psychological deprivation and neglect, violation of self-control, interpersonal and collective problems at various levels.</em><em> </em><em>It also has the property of being a multidimensional set of behaviors. On the types of "conte

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