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Relevant bibliographies by topics / Occultist

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Dissertations / Theses
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Academic literature on the topic 'Occultist'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Occultist"

1

Melvin-Koushki, Matthew. "Powers of One: The Mathematicalization of the Occult Sciences in the High Persianate Tradition." Intellectual History of the Islamicate World 5, no. 1 (2017): 127–99. http://dx.doi.org/10.1163/2212943x-00501006.

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Occultism remains the largest blind spot in the historiography of Islamicate philosophy-science, a casualty of persistent scholarly positivism, even whiggish triumphalism. Such occultophobia notwithstanding, the present article conducts a survey of the Islamicate encyclopedic tradition from the 4th–11th/10th–17th centuries, with emphasis on Persian classifications of the sciences, to demonstrate the ascent to philosophically mainstream status of various occult sciences (ʿulūm ġarība) throughout the post-Mongol Persianate world. Most significantly, in Persian encyclopedias, but not in Arabic, a

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Strube, Julian. "The Formation of Occultist Identities Amidst the Theosophy and Socialism of fin-de-siècle France." Tekstualia 4, no. 63 (2020): 23–48. http://dx.doi.org/10.5604/01.3001.0014.5814.

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Fin-de-siècle occultism is usually analyzed within the context of the „occult revival” that implies the modernization of the older esoteric tradition. However, this notion is rooted in the defi ning esoteric discourses at the end of the nineteenth century. This article discusses two major aspects of these discourses. First, French esotericists polemically distanced themselves from the „Eastern” esotericism of the Theosophical Society by constructing an ésotérisme occidental. This separation of „East” and „West” occurred as a reaction to the T.S., and should thus be seen as a „nationalist” resp

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Strube, Julian. "Occultist Identity Formations Between Theosophy and Socialism in fin-de-siècle France." Numen 64, no. 5-6 (2017): 568–95. http://dx.doi.org/10.1163/15685276-12341481.

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Abstract Fin-de-siècle occultism is usually regarded within the context of an “occult revival” that implies the modernization of an older esoteric tradition. However, this notion is rooted in esoteric identificatory discourses at the end of the nineteenth century. This article will discuss two major aspects of these discourses. First, French esotericists polemically distanced themselves from the “Eastern” esotericism of the Theosophical Society by constructing an ésotérisme occidental. It will be shown that this separation of “East” and “West” occurred as a reaction to the T.S., and should thu

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Melvin-Koushki, Matthew. "In Defense of Geomancy: Šaraf al-Dīn Yazdī Rebuts Ibn Ḫaldūn’s Critique of the Occult Sciences". Arabica 64, № 3-4 (2017): 346–403. http://dx.doi.org/10.1163/15700585-12341457.

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Abstract The late 8th/14th century saw a renaissance of high occultism throughout Islamdom—a development alarming to puritan scholars. This includes Ibn Ḫaldūn (d. 808/1406), whose anti-occultist position in the Muqaddima is often assumed to be an example of his visionary empiricism; yet his goal is simply the recategorization of all occult sciences under the twin rubrics of magic and divination, and his veto persuades more on religious and social grounds than natural-scientific. Restoring the historian’s argument to its original state of debate with the burgeoning occultist movement associate

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Marino, Davide. "The Path to Gnosis: a Microhistory." Vienna Journal of East Asian Studies 16, no. 1 (2024): 83–110. https://doi.org/10.30965/25217038-01501014.

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Abstract This article provides an in-depth study of two occultist journals published in France at the turn of the twentieth century, namely, La Voie and La Gnose. Although ultimately commercially unsuccessful, both journals proved to be very important in the development of the influential esotericist René Guénon (1886–1951). Through a detailed analysis of all issues, it is shown how both journals initiated their publication as house organs of a neo-Gnostic organisation (the Gnostic Church of France), but soon moved to “Eastern” themes such as East Asian religions or Islam. In conclusion, it is

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Hanegraaff, Wouter. "First Psychonaut?" International Journal for the Study of New Religions 7, no. 2 (2017): 105–23. http://dx.doi.org/10.1558/ijsnr.v7i2.31939.

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This article calls attention to the important but neglected French Mesmerist, Spiritualist, Swedenborgian, and occultist Louis-Alphonse Cahagnet (1809-1885), while concentrating on his significance as a forgotten pioneer of modern entheogenic esotericism. Like other occultist practitioners during the period prior to modern Theosophy (notably Emma Hardinge Britten and Paschal Beverley Randolph), Cahagnet was convinced about the spiritual potential of narcotics as a powerful tool for inducing transcendental vision. The article describes and contextualizes his systematic experiments with narcotic

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Marino, Davide. "Albert de Pouvourville’s Occultisme Colonial." Numen 71, no. 1 (2023): 71–93. http://dx.doi.org/10.1163/15685276-20231715.

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Abstract Albert de Pouvourville (1862–1939), better known by his nom de plume Matgioi, was one of the most noticeable characters of the nineteenth-century French occult milieu. In addition to his prominence in fin-de-siècle occult Paris, de Pouvourville also served as a soldier in Indochina, and after the end of his military career he continued to play an important role in French colonialism. This article aims to describe both de Pouvourville’s occultist and colonialist production and argues that they should be understood as two parts of a coherent intellectual trajectory, characterized by two

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Kornhauser, Jakub. "Hallucinating curls and a man-coffin. Occultist traces in Central European Surrealism." Romanica Cracoviensia 22, no. 3 (2022): 281–89. http://dx.doi.org/10.4467/20843917rc.22.025.16190.

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The aim of the article is to analyse the influence of occultism on the development of the Central European avant-garde, especially the Surrealism of the ‘30s and ‘40s. On the one hand, occultists affirm a retreat from the tyranny of reason, which for many avant-garde artists embodies the pettiness of human existence, stifled by the forces of family and public duties. On the other hand, they are an inexhaustible source of props, actions and rituals. Both aspects are extremely important for both Czech Artificialists (Toyen and Štyrský) and Surrealists (Teige, Nezval); however, they gain particul

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Güvel, Ayşe. "A Comparative Study of Ezra Pound's Cantos on the domain of symbolism and W. B. Yeats's occultism through A Vision." Technium Social Sciences Journal 20 (June 8, 2021): 935–43. http://dx.doi.org/10.47577/tssj.v20i1.3506.

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The Cantos by Ezra Pound serves in a quintessential way to focus on the Modernist idea of literature. By defining the Modernist movement, it is emphasized in what aspects this movement penetrates the monumental poem, The Cantos. Alongside showing a sequence as to how modernism was formed and developed in time, the research provides a deeper understanding through Ezra Pound’s modernist perception and W. B. Yeats’s occultism over his work of art, A Vision. Pound’s epic poem, The Cantos and Yeats’s unique work, A Vision fulfill the need of a literary satiation in The Modernist period. By juxtapos

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Rhone, Christine. "Mirra Alfassa: A Western Occultist in Inda." Pomegranate: The International Journal of Pagan Studies 13, no. 10 (2012): 38–42. http://dx.doi.org/10.1558/pome.v13i10.38.

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Dissertations / Theses on the topic "Occultist"

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Mannherz, Julia Carolin. "Popular occultism in late Imperial Russia." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614949.

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Evans, David Francis. "Themes in the history of British occultism since 1947." Thesis, University of Bristol, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.431835.

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McLaren, Kevin Todd. "Pharaonic Occultism: The Relationship of Esotericism and Egyptology, 1875-1930." DigitalCommons@CalPoly, 2016. https://digitalcommons.calpoly.edu/theses/1658.

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The purpose of this work is to explore the interactions between occultism and scholarly Egyptology from 1875 to 1930. Within this timeframe, numerous esoteric groups formed that centered their ideologies on conceptions of ancient Egyptian knowledge. In order to legitimize their belief systems based on ancient Egyptian wisdom, esotericists attempted to become authoritative figures on Egypt. This process heavily impacted Western intellectualism not only because occult conceptions of Egypt became increasingly popular, but also because esotericists intruded into academia or attempted to overshadow

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Saylor, Lawrence (Lawrence Emory). "W. B. Yeats's "The Cap and Bells": Its Sources in Occultism." Thesis, University of North Texas, 1995. https://digital.library.unt.edu/ark:/67531/metadc278020/.

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While it may seem that "The Cap and Bells" finds its primary source in Yeats's love for Maud Gonne, the poem is also symbolic of his search for truth in occultism. In the 1880s and 90s Yeats coupled his reading of Shelley with a formal study of magic in the Golden Dawn, and the poem is a blend of Shelleyan and occult influences. The essay explores the Shelleyan/occult motif of death and rebirth through examining the poem's relation to the rituals, teachings, and symbols of the Golden Dawn. The essay examines the poem's relation to the Cabalistic Tree of Life, the Hanged Man of the Tarot, two G

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Deinert, Allen R. "An examination of theologies of modern witchcraft." Online full text .pdf document, available to Fuller patrons only, 1986. http://www.tren.com.

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Gallant-Robinson, Matthew. "Hermeneutic re-definition, re-occulting H.D.'s Trilogy." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ65487.pdf.

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Hilbert, Bryan (Bryan Nathaniel) 1977. "Stellar occultation lightcurve modeling for elliptical occulting bodies." Thesis, Massachusetts Institute of Technology, 2001. http://hdl.handle.net/1721.1/54444.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Earth, Atmospheric, and Planetary Sciences, 2001.<br>Includes bibliographical references (leaf 41).<br>We present a new method of calculating model lightcurves for stellar occultations by the Jovian planets. We model the occulting planet as a three-dimensional body of non-zero ellipticity, and define two ellipses of intersection with the body which dictate the appearance of the lightcurve. These include the visible-limb plane ellipse, which is the observed figure of the body as seen in the sky, and the line-of-sight ellipse, which

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Pasi, Marco. "La notion de magie dans le courant occultiste en Angleterre (1875-1947)." Paris, EPHE, 2004. http://www.theses.fr/2004EPHE5026.

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La thèse a pour objet l’étude de la notion de magie dans le contexte de l’occultisme anglais entre le dernier quart du XIXe siècle et la première moitié du XXe siècle. L’occultisme peut être considéré comme un courant ésotérique qui se développe à partir de la moitié du XIXe siècle, d’abord en France, et puis dans d’autres pays, dont l’Angleterre. Ce courant cherchait, dans une époque de grands changements sociaux, culturels et politiques, à proposer une manière de voir le monde censée concilier les nouvelles vérités de la science et les anciennes vérités de la religion. Pour ce faire, il prop

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Goodrick-Clarke, Nicholas Jauffrineau Patrick Dubant Bernard. "Les Racines occultistes du nazisme : les Aryosophistes en Autriche et en Allemagne, 1830-1935 /." 45-Puiseaux : Pardès, 1989. http://catalogue.bnf.fr/ark:/12148/cb37016964q.

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Bérard, Bruno. "Un philosophe et théologien occultisant au XIXe siècle : la vie et l’œuvre de l’abbé Paul François Gaspard Lacuria (1806-1890)." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5007.

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Dans un siècle postrévolutionnaire particulièrement marqué par les tumultes politiques, le progrès scientifique, les idéologies sociales et le développement de la rivalité entre la raison et la foi, l’abbé Paul François Gaspard Lacuria (1806-1890) élabore son œuvre principale : Les Harmonies de l’être, dont l’objectif annoncé est précisément de réduire l’opposition apparemment irréductible entre science et foi. C’est sous l’égide de la doctrine trinitaire, et grâce à des considérations géométrico-mathématiques, que l’abbé recherche cette conciliation philosophique harmonieuse qui doit fonder,

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Books on the topic "Occultist"

1

White, Terry. The sceptical occultist. Arrow, 1995.

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Yates, Frances Amelia. The occult philosophy in the Elizabethan age. Routledge, 2001.

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Amelia, Frances. The occult philosophy in the Elizabethan age. Routledge, 1999.

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Firth, Violet M. What is occultism? S. Weiser, 2001.

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1960-, Regula DeTraci, ed. Whispers of the moon: The life and work of Scott Cunningham, philosopher-magician, modern-day Pagan. Llewellyn Publications, 1996.

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Richardson, Michael. Occultist. Dark Horse Comics, 2014.

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Unlikely Occultist. Blurb, 2020.

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Unlikely Occultist. Blurb, 2020.

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White, Terry. Sceptical Occultist. Century, 2000.

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Unlikely Occultist. Blurb, 2020.

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Book chapters on the topic "Occultist"

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Bramble, John. "Call to Order, Occultist Geopolitics, Spirit Wars." In Modernism and the Occult. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137465788_4.

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Larson, Paul. "Occultism." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_471.

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Larson, Paul. "Occultism." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_471.

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Beit-Hallahmi, Benjamin, Michael Conforti, Paul Larson, et al. "Occultism." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_471.

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Crowley, Vivianne. "Occultism." In Encyclopedia of Religious Psychology and Behavior. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-38971-9_1703-1.

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Roukema, Aren. "Christian occultism." In Heresy and Borders in the Twentieth Century. Routledge, 2021. http://dx.doi.org/10.4324/9781003090649-4.

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François, Stéphane. "Introduction." In Nazi Occultism. Routledge, 2023. http://dx.doi.org/10.4324/9781003278191-1.

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François, Stéphane. "Evolian Anthropology, the ‘Race of the Mind’ and Judaism." In Nazi Occultism. Routledge, 2023. http://dx.doi.org/10.4324/9781003278191-8.

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François, Stéphane. "The ‘Mysterious History’ and the French Far-Right." In Nazi Occultism. Routledge, 2023. http://dx.doi.org/10.4324/9781003278191-6.

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François, Stéphane. "Jacques De Mahieu." In Nazi Occultism. Routledge, 2023. http://dx.doi.org/10.4324/9781003278191-9.

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Conference papers on the topic "Occultist"

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Savransky, Dmitry, David N. Spergel, N. Jeremy Kasdin, et al. "Occulting ozone observatory science overview." In SPIE Astronomical Telescopes + Instrumentation, edited by Jacobus M. Oschmann, Jr., Mark C. Clampin, and Howard A. MacEwen. SPIE, 2010. http://dx.doi.org/10.1117/12.857375.

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Correa, Eduardo Leiva. "Inteligent Sentinel Agent." In Workshop em Segurança de Sistemas Computacionais. Sociedade Brasileira de Computação - SBC, 2001. http://dx.doi.org/10.5753/sbseg.2001.21283.

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The target of this text is present the project of a Software Agent capable of managing data received through the Internet. The paradigm of the agent is limited in a identification of unwanted subjects as pornography, occultism, drugs and so one specified by the supervisor. To execute this work, a Knowledge Base is created by means of words connected with the mentioned subjects. The decisions of the agent are supported by recognition of these words received through the Internet and later analysis with a decision tree. More details can be found at www.inf.unisinos.br/pos-redes/seguranca/edicao3/

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Zito, Richard R. "Electromagnetics and orbital mechanics of a Sun occulting screen." In Optical Science and Technology, SPIE's 48th Annual Meeting, edited by Howard A. MacEwen. SPIE, 2004. http://dx.doi.org/10.1117/12.500122.

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Wilson, Daniel W., Paul D. Maker, John T. Trauger, and Tony B. Hull. "Eclipse apodization: realization of occulting spots and Lyot masks." In Astronomical Telescopes and Instrumentation, edited by Alfred B. Schultz and Richard G. Lyon. SPIE, 2003. http://dx.doi.org/10.1117/12.457886.

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Beaulieu, Mathilde, René Doyon, and David Lafrenière. "Performance results of the TFI coronagraphic occulting masks prototypes." In SPIE Astronomical Telescopes + Instrumentation, edited by Jacobus M. Oschmann, Jr., Mattheus W. M. de Graauw, and Howard A. MacEwen. SPIE, 2008. http://dx.doi.org/10.1117/12.787991.

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Raja, Shilpa N., Michael J. Aziz, James W. Foley, and Volker Tolls. "FIB machining of occulting masks for imaging of extrasolar planets." In SPIE Optical Engineering + Applications, edited by Stuart B. Shaklan. SPIE, 2009. http://dx.doi.org/10.1117/12.828515.

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Scholl, Marija S., and Yaujen Wang. "Diffraction effects due to an occulting aperture: comparison of theories." In OSA Annual Meeting. Optica Publishing Group, 1989. http://dx.doi.org/10.1364/oam.1989.we2.

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Traditionally, the Fraunhofer diffraction formulation has been considered to be an adequate approximation for the calculation of light distribution in the diffraction plane for most purposes. It has proved effective in the system design and those scientific applications where the intensities of two sources differ by up to a few orders of magnitude. Due to continued interest in detecting dim objects in the neighborhood of bright objects, a more nearly exact formulation of diffraction theory is needed to calculate the distribution of the diffracted light in the focal plane when the intensity rat

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Fazal, Muqeet, and Uma Kamboj. "Understanding and analysing light curve of occulting binary stars – A review." In 4TH INTERNATIONAL CONFERENCE ON FUNCTIONAL MATERIALS, MANUFACTURING, AND PERFORMANCES: ICFMMP-2023. AIP Publishing, 2025. https://doi.org/10.1063/5.0240294.

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Highman, Clifton O., Scott M. Woolaway, and Kenneth L. Belmont. "Design of a mirror pointing and occulting mechanism for the ultraviolet coronagraph spectrometer." In Aerospace Sensing, edited by Michael K. Masten and Larry A. Stockum. SPIE, 1992. http://dx.doi.org/10.1117/12.138196.

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Breviario, Álaze Gabriel do. "Predestination theory: Human life is predestined, predictable and unchangeable." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-184.

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Individual and collective human events, analyzed in light of the most sophisticated biblical and scientific knowledge and everyday observation, show that human life is predestined, predictable and immutable. Hence, the following questions arise: a) In what way?; c) By whom?; c) To what extent?; d) Is there anything else to consider? The following methodologies were used here: bibliographic and documentary survey, to review critical literature on the topic; and a simple case study, based on facts that occurred over the last thirteen years, which confirm the four main hypotheses of the research,

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