Relevant bibliographies by topics / Occultists

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Occultists'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Occultists"

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Strube, Julian. "The Formation of Occultist Identities Amidst the Theosophy and Socialism of fin-de-siècle France." Tekstualia 4, no. 63 (December 13, 2020): 23–48. http://dx.doi.org/10.5604/01.3001.0014.5814.

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Fin-de-siècle occultism is usually analyzed within the context of the „occult revival” that implies the modernization of the older esoteric tradition. However, this notion is rooted in the defi ning esoteric discourses at the end of the nineteenth century. This article discusses two major aspects of these discourses. First, French esotericists polemically distanced themselves from the „Eastern” esotericism of the Theosophical Society by constructing an ésotérisme occidental. This separation of „East” and „West” occurred as a reaction to the T.S., and should thus be seen as a „nationalist” response to a global phenomenon. The second major aspect of occultist identity formations is socialism. Fin-de-siècle occultists were deeply interested in the socialist theories formulated during the July Monarchy but ambiguously distanced themselves from contemporary „materialist” socialisms.
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Wolffram, Heather. "‘Trick’, ‘Manipulation’ and ‘Farce’: Albert Moll’s Critique of Occultism." Medical History 56, no. 2 (April 2012): 277–95. http://dx.doi.org/10.1017/mdh.2011.37.

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AbstractIn July 1925, the psychiatrist Albert Moll appeared before the district court in Berlin-Schöneberg charged with having defamed the medium Maria Vollhardt (alias Rudloff) in his 1924 book Der Spiritismus [Spiritism]. Supported by some of Berlin’s most prominent occultists, the plaintiff – the medium’s husband – argued that Moll’s use of terms such as ‘trick’, ‘manipulation’ and ‘farce’ in reference to Vollhardt’s phenomena had been libellous. In the three-part trial that followed, however, Moll’s putative affront to the medium – of which he was eventually acquitted – was overshadowed, on the one hand, by a debate over the scientific status of parapsychology, and on the other, by the question of who – parapsychologists, occultists, psychiatrists or jurists – was entitled to claim epistemic authority over the occult. This paper will use the Rudloff–Moll trial as a means of examining Moll’s critique of occultism, not only as it stood in the mid-1920s, but also as it had developed since the 1880s. It will also provide insight into the views of Germany’s occultists and parapsychologists, who argued that their legitimate bid for scientific credibility was hindered by Dunkelmänner [obscurantists] such as Albert Moll.
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Strube, Julian. "Occultist Identity Formations Between Theosophy and Socialism in fin-de-siècle France." Numen 64, no. 5-6 (September 28, 2017): 568–95. http://dx.doi.org/10.1163/15685276-12341481.

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Abstract Fin-de-siècle occultism is usually regarded within the context of an “occult revival” that implies the modernization of an older esoteric tradition. However, this notion is rooted in esoteric identificatory discourses at the end of the nineteenth century. This article will discuss two major aspects of these discourses. First, French esotericists polemically distanced themselves from the “Eastern” esotericism of the Theosophical Society by constructing an ésotérisme occidental. It will be shown that this separation of “East” and “West” occurred as a reaction to the T.S., and should thus be seen as a “nationalist” response to a global phenomenon. Second, another major aspect of occultist identity formations will be highlighted: socialism. It will be shown that fin-de-siècle occultists were deeply involved with socialist theories in the July Monarchy vein but ambiguously distanced themselves from contemporary “materialist” socialisms. An analysis of this context will further help to understand the construction of an esoteric tradition.
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Melvin-Koushki, Matthew. "Powers of One: The Mathematicalization of the Occult Sciences in the High Persianate Tradition." Intellectual History of the Islamicate World 5, no. 1 (2017): 127–99. http://dx.doi.org/10.1163/2212943x-00501006.

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Occultism remains the largest blind spot in the historiography of Islamicate philosophy-science, a casualty of persistent scholarly positivism, even whiggish triumphalism. Such occultophobia notwithstanding, the present article conducts a survey of the Islamicate encyclopedic tradition from the 4th–11th/10th–17th centuries, with emphasis on Persian classifications of the sciences, to demonstrate the ascent to philosophically mainstream status of various occult sciences (ʿulūm ġarība) throughout the post-Mongol Persianate world. Most significantly, in Persian encyclopedias, but not in Arabic, and beginning with Faḫr al-Dīn Rāzī, certain occult sciences (astrology, lettrism and geomancy) were gradually but definitively shifted from the natural to the mathematical sciences as a means of reasserting their scientific legitimacy in the face of four centuries of anti-occultist polemic, from Ibn Sīnā to Ibn Ḫaldūn; they were simultaneously reclassified as the sciences of walāya, moreover, which alone explains the massive increase in patronage of professional occultists at the Safavid, Mughal and Ottoman courts in the runup to the Islamic millennium (1592 CE). I argue that the mathematicalization, neopythagoreanization and sanctification of occultism in Ilkhanid-Timurid-Aqquyunlu Iran is the immediate intellectual and sociopolitical context for both the celebrated mathematization of astronomy by the members of the Samarkand Observatory in the 9th/15th century and the resurgence of neoplatonic-neopythagorean philosophy in Safavid Iran in the 10th/16th and 11th/17th, whereby Ibn Sīnā himself was transformed into a neopythagorean-occultist—processes which have heretofore been studied in atomistic isolation.
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DOOSTDAR, ALIREZA. "Impossible occultists:." American Ethnologist 46, no. 2 (April 26, 2019): 176–89. http://dx.doi.org/10.1111/amet.12760.

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Pyatkova, Vassa A. "APPROACHES TO TELEPATHY IN RUSSIA IN THE LATE 19TH - EARLY 20TH CENTURY." Studia Religiosa Rossica: Russian Journal of Religion, no. 4 (2020): 100–115. http://dx.doi.org/10.28995/2658-4158-2020-4-100-115.

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The article describes a variety of approaches to realizing the phenomenon of telepathy in Russia in the late 19th – early 20th century. Telepathy kindled interest of scientists, occultists, members of religious groups and general public. Reasons behind the interest towards this phenomenon varied in each specific case. Scientists viewed telepathy as a phenomenon that was worth exploring, and created theories that would explain it. At the same time, some of them regarded such studies as a way of justifying the possibility of life outside of a physical body. Telepathic experiments aimed to prove the independence of human psyche from the body were also conducted by those not associated with academic science. Occultists preferred describing the phenomenon of telepathy without resorting to scientific terminology and used occult anthropological concepts instead. In popular occultism represented by mentalism, telepathy was viewed as a practice capable of improving the quality of living. Christian spiritualists and some representatives of Orthodox clergy took interest in telepathy as a means of proving the immortality of soul. Moreover, they used the telepathy theory to justify the efficacy of traditional religious practices, in particular the prayer. Despite of the variances in the reasons behind the interest towards telepathy and in its explanations, the interest to this phenomenon reflected a common trend of that age towards rethinking the anthropology
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Kornhauser, Jakub. "Hallucinating curls and a man-coffin. Occultist traces in Central European Surrealism." Romanica Cracoviensia 22, no. 3 (November 30, 2022): 281–89. http://dx.doi.org/10.4467/20843917rc.22.025.16190.

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The aim of the article is to analyse the influence of occultism on the development of the Central European avant-garde, especially the Surrealism of the ‘30s and ‘40s. On the one hand, occultists affirm a retreat from the tyranny of reason, which for many avant-garde artists embodies the pettiness of human existence, stifled by the forces of family and public duties. On the other hand, they are an inexhaustible source of props, actions and rituals. Both aspects are extremely important for both Czech Artificialists (Toyen and Štyrský) and Surrealists (Teige, Nezval); however, they gain particular importance in the theories and practice of Romanian Surrealists – Victor Brauner, Gherasim Luca and, above all, Gellu Naum. The space in which these transformed entities with a new status enter consciousness are the eponymous „dangerous territory” that André Breton wrote about, and which become a metaphor (but is it only a metaphor?) of the alliance of the proto-language and the proto-image.
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Razdyakonov, Vladislav S. "V.I. KRYZHANOVSKYA’S FICTION AND THE RISE OF POPULAR OCCULTISM IN LATE IMPERIAL RUSSIA." Studia Religiosa Rossica: Russian Journal of Religion, no. 1 (2023): 35–51. http://dx.doi.org/10.28995/2658-4158-2023-1-35-51.

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The article aims to examine V.I. Kryzhanovskaya’s literary work as a means by which representatives of the occult environment introduced the general public to the diversity of occult doctrines. Based on archival and published sources, the article delineates the occult preferences of V.I. Kryzhanovskaya, describes the phenomenon of popular occultism in the context of the occult market in Russia in the late 19th – early 20th century, offers a definition of “occult novel” and reveals its understanding by occultists as a means of spreading occult views. The artistic space of fantastic literature is defined as a space alternative to the spaces of both reality and fantasy, and claiming to perform a mediating function between subjective and objective experience. The author suggests that fiction for the occult served not only as an artistic means of transmitting views, but also as an ideal artistic medium, allowing the question of the reality of occult phenomena to remain open, leaving the final decision to the reader
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Samelik, Yury Leonidovich, and Olga Andreevna Nikitina. "The image of occultist and esoteric scientist in France and Russia at the turn of the XIX – XX centuries: the experience of reconstruction based on autobiographical sources (egodocuments)." Genesis: исторические исследования, no. 2 (February 2021): 47–60. http://dx.doi.org/10.25136/2409-868x.2021.2.35088.

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This article is dedicated to the images of occultists and esoteric scientists recorded in the Russian diaries of the turn of the XIX – XX centuries – image of the French occultist Clarence and the Russian esoteric scientist Alexander Navrotsky. An attempt is made to reconstruct the images and the underlying cogitative paradigms. Having analyzed not only the image of personality as it is described in the sources, but also the characteristics of its description, as well as having compared the image of the same personality in the diaries of different authors, the author determines the similar traits that unite these two characters in their unlikeness as personalities. As a result, the author reveals the similarity of not only the occult-esoteric cogitative paradigms that existed in two different countries during the same time period, but also the similarity of their perception by the “uninitiated” authors of the diaries. The article verifies the hypothesis, according to which the occult-esoteric views, despite their internal incoherence, are organically fit into personalities of the representatives of various social groups in the epoch-making historical periods. Egodocuments are examined in the context of studies on esotericism and the image of esoteric scientists for the first time. The acquired results can be valuable in further research of analogous phenomena related to the similar crisis periods in history, as well as for drawing parallels between them.
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Sachkova, Natalya M. "CULTURAL RECEPTION OF YOGA ANTHROPOLOGY IN RUSSIA IN THE EARLY 20TH CENTURY." Studia Religiosa Rossica: Russian Journal of Religion, no. 4 (2020): 82–99. http://dx.doi.org/10.28995/2658-4158-2020-4-82-99.

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The research examines the specifics of reception of Yoga anthropology in Russia and its dissemination paths. The end of 19th – early 20th century was marked by the appearance of Russian translations of the academic research, in which Yoga was viewed as one of the Indian philosophical schools. In the same time, the West was witnessing an onset of popularization of Yoga by representatives of Neo-Vedanta, whose writings were also translated into Russian. Those writings were of a popular nature, since their authors sought to make Yoga understandable for Western readers. For the Occult community, the practical aspect of Yoga was the most attractive one. Occultists regarded Yoga as a method of anthropological perfection – both spiritual and physical – and eventual attainment of superhuman powers. Yoga popularization in Russia was to a considerable extent promoted by theosophists, who built their interpretations on contrasting Hatha Yoga and Raja Yoga. In the writings of theosophists, Yoga was presented as a path to attaining arcane knowledge. Russian Occultists created their original interpretations of Yoga. Christian theosophist M.V. Lodyzhensky, despite of considering Yoga as a path to attaining the Superconscious, gave it less appreciation compared to Christian heritage, thus emphasizing the supremacy of Christian tradition. P.D. Uspensky viewed Yoga through the lens of his concept of the Superman, and believed that Yoga practice is a way to achieve an overhuman condition, which the entire humanity will ultimately reach. The interest of Russian community to Yoga should be considered in the context of interest towards the Eastern culture and the belief in the possibility of upcoming transformation of the human nature that were common with the European society of that age
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Dissertations / Theses on the topic "Occultists"

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Mannherz, Julia Carolin. "Popular occultism in late Imperial Russia." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614949.

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Pasi, Marco. "La notion de magie dans le courant occultiste en Angleterre (1875-1947)." Paris, EPHE, 2004. http://www.theses.fr/2004EPHE5026.

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La thèse a pour objet l’étude de la notion de magie dans le contexte de l’occultisme anglais entre le dernier quart du XIXe siècle et la première moitié du XXe siècle. L’occultisme peut être considéré comme un courant ésotérique qui se développe à partir de la moitié du XIXe siècle, d’abord en France, et puis dans d’autres pays, dont l’Angleterre. Ce courant cherchait, dans une époque de grands changements sociaux, culturels et politiques, à proposer une manière de voir le monde censée concilier les nouvelles vérités de la science et les anciennes vérités de la religion. Pour ce faire, il proposait de fonder cette nouvelle alliance sur la base d’une vérité traditionnelle cachée, occultée (d’où son nom), jadis accessible seulement à une élite, mais maintenant disponible potentiellement à tous les hommes (et les femmes) de bonne volonté. Ce discours impliquait la résurgence d’un intérêt pour un savoir qui a été mis en marge de la révolution scientifique d’abord, et par les Lumières ensuite, et qui comprenait l’alchimie, l’astrologie, la cabale, et bien sûr, la magie. Mais de quelle magie s’agissait-il ? La thèse essaie essentiellement de répondre à cette question, en analysant les textes occultistes eux-mêmes à la recherche des différents discours que les occultistes développèrent autour de cette notion. Nous avons volontairement et explicitement évité, avant d’entamer notre analyse, de donner des définitions préalables abstraites et universelle de magie. Nous avons en revanche opté pour une approche déconstructionniste, dont nous avons énoncé les présupposés dans une partie méthodologique
The historical context of my research is the diffusion in England of alternative forms of religiosity between the last quarter of the 19th century and the middle of the 20th century – a time when the majority of Christian denominations were undergoing a period of crisis and profound transformation. In this period, phenomena such as spiritualism, psychical research and occultism first made their appearance in the Anglo-Saxon world. Among these various cultural and religious currents, occultism is the one that can most properly be considered as belonging to the newly developing field of the historical study of Western esotericism. My thesis proposes to examine one of the most interesting aspects of Anglo-Saxon occultism, namely the idea of magic
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Goodrick-Clarke, Nicholas Jauffrineau Patrick Dubant Bernard. "Les Racines occultistes du nazisme : les Aryosophistes en Autriche et en Allemagne, 1830-1935 /." 45-Puiseaux : Pardès, 1989. http://catalogue.bnf.fr/ark:/12148/cb37016964q.

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Evans, David Francis. "Themes in the history of British occultism since 1947." Thesis, University of Bristol, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.431835.

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McLaren, Kevin Todd. "Pharaonic Occultism: The Relationship of Esotericism and Egyptology, 1875-1930." DigitalCommons@CalPoly, 2016. https://digitalcommons.calpoly.edu/theses/1658.

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The purpose of this work is to explore the interactions between occultism and scholarly Egyptology from 1875 to 1930. Within this timeframe, numerous esoteric groups formed that centered their ideologies on conceptions of ancient Egyptian knowledge. In order to legitimize their belief systems based on ancient Egyptian wisdom, esotericists attempted to become authoritative figures on Egypt. This process heavily impacted Western intellectualism not only because occult conceptions of Egypt became increasingly popular, but also because esotericists intruded into academia or attempted to overshadow it. In turn, esotericists and Egyptologists both utilized the influx of new information from Egyptological studies to shape their identities, consolidate their ideologies, and maintain authority on the value of ancient Egyptian knowledge. This thesis follows the Egypt-centered developments of the Freemasons, the Golden Dawn, Aleister Crowley's A∴A∴, the Theosophical Society, the Anthroposophical Society, and the Ancient Mystical Order Rosae Crucis to demonstrate that esotericism evolved simultaneously with academia as a body of knowledge. By examining these fraternal occult groups' interactions with Egyptology, it can be better understood how esotericism has affected Western intellectualism, how ideologies form in response to new information, and the effects of becoming an authority on bodies of knowledge (in particular Egyptological knowledge). In turn, embedded in this work is a challenge to those who have downplayed or overlooked the agency of esotericists in shaping the Western intellectual tradition and preserving the legacy of ancient Egypt.
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Daghmouri, Rim. "L'ésotérisme vu sous l'angle de la consommation." Sherbrooke : Université de Sherbrooke, 1997.

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Saylor, Lawrence (Lawrence Emory). "W. B. Yeats's "The Cap and Bells": Its Sources in Occultism." Thesis, University of North Texas, 1995. https://digital.library.unt.edu/ark:/67531/metadc278020/.

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While it may seem that "The Cap and Bells" finds its primary source in Yeats's love for Maud Gonne, the poem is also symbolic of his search for truth in occultism. In the 1880s and 90s Yeats coupled his reading of Shelley with a formal study of magic in the Golden Dawn, and the poem is a blend of Shelleyan and occult influences. The essay explores the Shelleyan/occult motif of death and rebirth through examining the poem's relation to the rituals, teachings, and symbols of the Golden Dawn. The essay examines the poem's relation to the Cabalistic Tree of Life, the Hanged Man of the Tarot, two Golden Dawn diagrams on the Garden of Eden, and the concept of Kundalini.
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Kreis, Emmanuel. ""Quis ut Deus ?" Antijudéo-maçonnisme et occultisme en France sous la IIIe République." Paris, EPHE, 2011. http://www.theses.fr/2011EPHE5022.

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À la fin du Second Empire, un polémiste français, Henri-Roger Gougenot des Mousseaux, dénonce pour la première fois dans un volumineux ouvrage la parenté entre les juifs, les francs-maçons et les occultistes et leur soi-disant collusion pour détruire le monde chrétien. Cet amalgame trouve progressivement sa place au sein de la littérature contre-révolutionnaire et antimoderniste catholique. Alors même que ces milieux catholiques ne semblent pas encore très bien savoir quoi faire de cette « formule », qui demeure cantonnée à des œuvres théoriques et dont ils évaluent encore les possibilités, elle leur est brutalement dérobée par des propagandistes aux motivations idéologiques incertaines et dont la seule raison d’être est l’« antisémitisme ». Épuré de ses aspects religieux et de ses éléments les plus complexes – notamment de ses considérations anti-occultistes –, l’amalgame devient, aux mains des antisémites, un slogan, « francs-maçons et juifs », dont les termes ne tardent pas à s’inverser dans l’unique vocable de « judéo-maçonnerie ». Cette diffusion de l’antijudéo-maçonnisme, sous forme de propagande bon marché, ne marque pourtant pas la fin des recherches théoriques et des études absconses, qui n’hésitent pas à s’aventurer sur le terrain de l’occultisme et à se laisser aller à d’étonnantes rêveries. La présente étude propose de retracer l’histoire de cette étrange littérature, de ses tenants et des mouvements qui s’en réclament, de restituer les enjeux qui éclairent leurs actions, de relier leurs itinéraires aux comportements collectifs de leur temps et de mettre en lumière certains phénomènes historiques qui dépassent le cadre étroit des milieux anti-occultistes et antijudéo-maçonniques
At the end of the Second Empire, Henri-Roger Gougenot des Mousseaux, a French polemicist, was the first to denounce, in a voluminous book, the kinship between Jews, Freemasons and Occultists, and their alleged collusion against the Christian world. This amalgam gradually finds its way into the counter-revolutionary and anti-modernist Catholic literature. Although these Catholic spheres do not seem quite sure what to do with such a “formula” that remained yet unused outside theoretical works, propagandists with uncertain ideological motivations and whose “anti-Semitism” was the only purpose suddenly took it from them. Anti-Semites thus emptied the amalgam between Jews, Freemasons and Occultists of its religious aspects and its most complicated elements – including speculations regarding occultism – and made it a slogan: “Freemasons and Jews”, which soon turned into a unique word, “judeo-masonry”. However, the diffusion of this cheap propaganda did not put an end to theoretical research and abstruse studies, sometimes venturing into the occult and leading to the weirdest fantasies. The present study follows the history of this strange literature, of its advocates and their organizations and the reasons behind their action. It relates militant paths to collective behaviours of the time, thus highlighting some historical phenomena extending far beyond the anti-Jewish, anti-Masonic and anti-occult underworld
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Bérard, Bruno. "Un philosophe et théologien occultisant au XIXe siècle : la vie et l’œuvre de l’abbé Paul François Gaspard Lacuria (1806-1890)." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5007.

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Dans un siècle postrévolutionnaire particulièrement marqué par les tumultes politiques, le progrès scientifique, les idéologies sociales et le développement de la rivalité entre la raison et la foi, l’abbé Paul François Gaspard Lacuria (1806-1890) élabore son œuvre principale : Les Harmonies de l’être, dont l’objectif annoncé est précisément de réduire l’opposition apparemment irréductible entre science et foi. C’est sous l’égide de la doctrine trinitaire, et grâce à des considérations géométrico-mathématiques, que l’abbé recherche cette conciliation philosophique harmonieuse qui doit fonder, selon lui, les bases synthétiques d’un savoir universel ramené en définitive à la « Grande Unité ». L’absence de travaux universitaires abordant le cas de ce métaphysicien mystique, marqué par l’occultisme à des titres divers, nous a incité à entreprendre le présent travail qui comporte, outre une biographie complète de l’auteur, une présentation et une analyse détaillées de son œuvre, enfin un examen de la postérité de celle-ci et de son influence posthume
In the aftermath of the Great Revolution, France witnesses, during the Nineteenth Century, and apart from continuous political turmoils, the development of scientific progress, social ideologies, and new phases in the progressive evolution of the age-old strife between faith and reason. It is during this eventful period that Father Paul François Gaspard Lacuria (1806-1890) elaborates his main work : Les Harmonies de l’être, with the declared intention of bridging the gap between science and faith. Basing himself on the trinitarian doctrine of Roman Catholicism as well as on deep-reaching geometrical and mathematical analogies, Father Lacuria seeks an harmonious philosophical synthesis capable of establishing a universal knowledge, ultimately reducible to the “Great Unity”. The conspicuous lack of an academic monograph devoted to such an important mystical figure, whose work borders sometimes on occultism, has given birth to the present research, which attempts to retrace the French metaphysician’s biography and to give a detailed analysis of his works and of their posthumous fate
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Deinert, Allen R. "An examination of theologies of modern witchcraft." Online full text .pdf document, available to Fuller patrons only, 1986. http://www.tren.com.

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Books on the topic "Occultists"

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1960-, Regula DeTraci, ed. Whispers of the moon: The life and work of Scott Cunningham, philosopher-magician, modern-day Pagan. St. Paul, Minn., U.S.A: Llewellyn Publications, 1996.

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Yates, Frances Amelia. The occult philosophy in the Elizabethan age. London: Routledge, 2001.

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Amelia, Frances. The occult philosophy in the Elizabethan age. London: Routledge, 1999.

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Prieur, Jean. L' Europe des médiums et des initiés: 1850-1950. Paris: Libr. académique Perrin, 1987.

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Deveney, John P. Paschal Beverly Randolph: A nineteenth-century Black American spiritualist, rosicrucian, and sex magician. Albany: State University of New York Press, 1997.

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Forestier, René Le. L' occultisme en France aux XIXème et XXème siècles: L'Eglise gnostique. Milano: Archè, 1990.

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Chappell, V. C. (Vere Claiborne), 1930-, ed. Sexual outlaw & erotic mystic: The essential Ida Craddock. San Francisco, CA: Red Wheel/Weiser, 2010.

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Shakhnovich, M. I. Peterburgskie mistiki. Sankt-Peterburg: TOO "Nevskiĭ glashataĭ", 1996.

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Bueno, Mar Rey. Inferno: Una historia de una biblioteca maldita. Madrid: Aguilar, 2008.

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Sloane, Hans. Magic and mental disorder: Sir Hans Sloane's memoir of John Beaumont. London: Robert Boyle Project, 2011.

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Book chapters on the topic "Occultists"

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Butler, Alison. "Magical Libraries: What Occultists Read." In Victorian Occultism and the Making of Modern Magic, 125–37. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230294707_5.

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Faxneld, Per. "‘Only Poets and Occultists Believe in Them Just Now’: Fairies and the Modernist Crisis of Authorship." In The Occult in Modernist Art, Literature, and Cinema, 93–110. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76499-3_5.

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Larson, Paul. "Occultism." In Encyclopedia of Psychology and Religion, 1635–38. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_471.

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Larson, Paul. "Occultism." In Encyclopedia of Psychology and Religion, 1239–42. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_471.

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Beit-Hallahmi, Benjamin, Michael Conforti, Paul Larson, Robert Quackenbush, James Markel Furniss, Fredrica R. Halligan, Fredrica R. Halligan, et al. "Occultism." In Encyclopedia of Psychology and Religion, 637–39. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_471.

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Roukema, Aren. "Christian occultism." In Heresy and Borders in the Twentieth Century, 47–65. Abingdon, Oxon ; New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781003090649-4.

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François, Stéphane. "Introduction." In Nazi Occultism, 1–6. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003278191-1.

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François, Stéphane. "Evolian Anthropology, the ‘Race of the Mind’ and Judaism." In Nazi Occultism, 67–86. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003278191-8.

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François, Stéphane. "The ‘Mysterious History’ and the French Far-Right." In Nazi Occultism, 52–64. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003278191-6.

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François, Stéphane. "Jacques De Mahieu." In Nazi Occultism, 87–96. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003278191-9.

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Conference papers on the topic "Occultists"

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Correa, Eduardo Leiva. "Inteligent Sentinel Agent." In Workshop em Segurança de Sistemas Computacionais. Sociedade Brasileira de Computação - SBC, 2001. http://dx.doi.org/10.5753/sbseg.2001.21283.

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The target of this text is present the project of a Software Agent capable of managing data received through the Internet. The paradigm of the agent is limited in a identification of unwanted subjects as pornography, occultism, drugs and so one specified by the supervisor. To execute this work, a Knowledge Base is created by means of words connected with the mentioned subjects. The decisions of the agent are supported by recognition of these words received through the Internet and later analysis with a decision tree. More details can be found at www.inf.unisinos.br/pos-redes/seguranca/edicao3/isa/isa.html
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Breviario, Álaze Gabriel do. "Predestination theory: Human life is predestined, predictable and unchangeable." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-184.

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Individual and collective human events, analyzed in light of the most sophisticated biblical and scientific knowledge and everyday observation, show that human life is predestined, predictable and immutable. Hence, the following questions arise: a) In what way?; c) By whom?; c) To what extent?; d) Is there anything else to consider? The following methodologies were used here: bibliographic and documentary survey, to review critical literature on the topic; and a simple case study, based on facts that occurred over the last thirteen years, which confirm the four main hypotheses of the research, in addition to one of the 31 hypotheses raised regarding who would have predestined human life. The Watchtower has been doing this for decades through subliminal messages and mental reprogramming, an organization involved in a network of occultism, pedophilia and sexual abuse, created by Satan, and which links this physical world to the metaphysical (spiritual), and which guides predestination, predictability and immutability of human life, whether in relative terms for Jehovah (who is loving, forgiving, can change the course of individual or collective human destiny) or in absolute terms for Satan (who is neither loving nor forgiving, does what he says he will do, only not doing it when Jehovah intervenes). Additional notes were presented as suggestions for future research.
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