Log in

Relevant bibliographies by topics / Oceania, religion / Journal articles

To see the other types of publications on this topic, follow the link: Oceania, religion.

Journal articles on the topic 'Oceania, religion'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Oceania, religion.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Stanley, Timothy. "Religious Print in Settler Australia and Oceania." Religions 12, no. 12 (2021): 1048. http://dx.doi.org/10.3390/rel12121048.

Full text

Abstract:

A distinctive feature of the study of religion in Australia and Oceania concerns the influence of European culture. While often associated with private interiority, the European concept of religion was deeply reliant upon the materiality of printed publication practices. Prominent historians of religion have called for a more detailed evaluation of the impact of religious book forms, but little research has explored this aspect of the Australian case. Settler publications include their early Bible importation, pocket English language hymns and psalters, and Indigenous language Bible translatio

APA, Harvard, Vancouver, ISO, and other styles

2

Johnson, Todd M., and Peter F. Crossing. "Religions by Continent." Journal of Religion and Demography 7, no. 2 (2020): 172–89. http://dx.doi.org/10.1163/2589742x-12347107.

Full text

Abstract:

Abstract This article offers analysis of religious affiliation for 18 categories of religion for the globe and six continents: Africa, Asia, Europe, Latin America, Northern America, and Oceania. Estimates of religious affiliation are made for four dates, 1970, 2000, 2020, and projections for 2030. Annual average growth rates are provided for two 30-year periods, 1970–2000 and 2000–2030. These global and continental tables are aggregated from country data in the World Religion Database.

APA, Harvard, Vancouver, ISO, and other styles

3

Johnson, Todd, and Peter F. Crossing. "Religions by Continent." Journal of Religion and Demography 6, no. 2 (2019): 215–27. http://dx.doi.org/10.1163/2589742x-00602003.

Full text

Abstract:

This article offers analysis of religious affiliation for 18 categories of religion for the globe and six continents: Africa, Asia, Europe, Latin America, Northern America, and Oceania. Estimates of religious affilia¬tion are made for four dates, 1970, 2000, 2018, and projections for 2030. Annual average growth rates are provided for two 30-year periods, 1970–2000 and 2000–2030. These global and continen¬tal tables are aggregated from country data in the World Religion Database.

APA, Harvard, Vancouver, ISO, and other styles

4

Johnson, Todd M., and Peter F. Crossing. "Religions by Continent." Journal of Religion and Demography 9, no. 1-2 (2022): 91–110. http://dx.doi.org/10.1163/2589742x-bja10013.

Full text

Abstract:

Abstract To supplement our global assessment of 18 religions in a previous article in this issue of the journal, here we offer analysis of religious affiliation by the globe and six continents: Africa, Asia, Europe, Latin America, Northern America, and Oceania. Estimates of religious affiliation are made for four dates, 1970, 2000, 2022, and projections for 2030. We also contrast growth in two 30-year periods, 1970–2000 and 2000–2030. These global and continental tables are based on country data (World Religion Database). United Nations regional tables (e.g., Western Africa) can also be constr

APA, Harvard, Vancouver, ISO, and other styles

5

Johnson, Todd M., and Peter F. Crossing. "Religions by Continent." Journal of Religion and Demography 10, no. 1-2 (2023): 90–108. http://dx.doi.org/10.1163/2589742x-bja10016.

Full text

Abstract:

Abstract To supplement our global assessment of 18 religions in a previous article in this issue of the journal, here we offer analysis of religious affiliation by the globe and six continents: Africa, Asia, Europe, Latin America, Northern America, and Oceania. Estimates of religious affiliation are made for four dates, 1970, 2000, 2023, and projections for 2030. We also contrast growth in two 30-year periods, 1970–2000 and 2000–2030. These global and continental tables are based on country data (World Religion Database). United Nations regional tables (e.g., Western Africa) can also be constr

APA, Harvard, Vancouver, ISO, and other styles

6

Bashir, Adnan, and Mirza Rizwan Sajid. "DETERMINANTS OF ENTREPRENEURIAL ACTIVITY IN ASIA AND OCEANIA." Pakistan Journal of Social Research 04, no. 01 (2022): 21–30. http://dx.doi.org/10.52567/pjsr.v4i1.340.

Full text

Abstract:

Economic uncertainty created by an unstable environment and various financial crises has forced decision-makers to look into factors affecting entrepreneurial activities in the world. As entrepreneurship is perceived as a core component for economic development and it has a vital role in national economies due to its ability to create new jobs and transformation. This study explores the determinants of entrepreneurial activity in the Asia and Oceania region from 2001 to 2018. The results of this study indicate that entrepreneurial intention, perceived capabilities, the growth rate of GDP, and

APA, Harvard, Vancouver, ISO, and other styles

7

Hermann, Elfriede. "Climate Change, Emotions and Religion: Imagining the Future in Central Oceania." Anthropological Forum 30, no. 3 (2020): 274–91. http://dx.doi.org/10.1080/00664677.2020.1812051.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Kryshmarel, Viktoriia. "The World of Nature in the Worldview of Religions: from Methodology to Observations." Essays on Religious Studies, no. 12 (December 31, 2022): 204–10. https://doi.org/10.71294/ersj.2022.09.

Full text

Abstract:

The collected volume of articles Borders of religious and natural: diversity of traditions and interpretations, edited by Vitaliy Shchepanskiy and Mykolay Karpitsky, consists of four sections and reviews. All of its chapters touch upon the ecology of religion, focusing on various aspects of research in this relatively young field of religious studies. The first section is devoted to methodological issues, and it is worth noting that both classical and contemporary texts are collected here. The second, third, and fourth chapters bring the research together geographically. They are dedicated to

APA, Harvard, Vancouver, ISO, and other styles

9

Kovalchuk, Andriy, and Andriy Man’ko. "Paganism in Ukraine as a potential for the development of religious tourism." Visnyk of the Lviv University. Series Geography, no. 52 (June 27, 2018): 132–42. http://dx.doi.org/10.30970/vgg.2018.52.10179.

Full text

Abstract:

An artificial term “pagan” is used to denote someone who believes in his/her authentic religion different from Abrahamic religions: Judaism, Christianity, and Islam. There are 400–500 millions of pagans in the world. They are divided into such groups: 1) aboriginal or autochthonous cults are widespread mostly among indigenous peoples of Asia, Africa, America, Australia and Oceania, and have not only deep historical roots, but also have kept the polytheistic religious worldview of their ethnos; 2) representatives of “vernacular” paganism, which combines some elements of ancient beliefs (magic,

APA, Harvard, Vancouver, ISO, and other styles

10

Maksimov, Dmitriy V., Anton A. Zhulikov, and Aleksandra D. Maksimova. "Features of the Organization and Location of Gambling Zones in Different Countries of the World." UNIVERSITY NEWS. NORTH-CAUCASIAN REGION. NATURAL SCIENCES SERIES, no. 2 (210) (June 28, 2021): 73–80. http://dx.doi.org/10.18522/1026-2237-2021-2-73-80.

Full text

Abstract:

The features of the organization and spatial placement of gambling zones in various countries of the world are considered. It is noted that this process (prohibition, restriction or widespread permission) is primarily influenced by the cultural characteristics of the population, which translates into the attitude of the authorities and administration in certain states towards the gambling business. As a result of the study, it was revealed that the states on this issue are divided according to civilization. In countries where Islam is the dominant religion, gambling is, as a rule, prohibited (

APA, Harvard, Vancouver, ISO, and other styles

11

ANSELL, BEN, and JOHANNES LINDVALL. "The Political Origins of Primary Education Systems: Ideology, Institutions, and Interdenominational Conflict in an Era of Nation-Building." American Political Science Review 107, no. 3 (2013): 505–22. http://dx.doi.org/10.1017/s0003055413000257.

Full text

Abstract:

This paper is concerned with the development of national primary education regimes in Europe, North America, Latin America, Oceania, and Japan between 1870 and 1939. We examine why school systems varied between countries and over time, concentrating on three institutional dimensions: centralization, secularization, and subsidization. There were two paths to centralization: through liberal and social democratic governments in democracies, or through fascist and conservative parties in autocracies. We find that the secularization of public school systems can be explained by path-dependent state-

APA, Harvard, Vancouver, ISO, and other styles

12

Giang, Nguyen, and Cao Nhi. "Corruption - A Common Social Phenomenon in the Orient from the Political Culture Perspective." Humanities and Social Sciences 13, no. 1 (2025): 58–66. https://doi.org/10.11648/j.hss.20251301.17.

Full text

Abstract:

The Orient, encompassing a diverse array of regions and linguistic families across Asia, Oceania, and portions of Africa, manifests a distinctive sense of collective identity. This study, grounded in Marxist-Leninist theoretical frameworks, employs historical and logical analytical approaches to investigate the phenomenon of corruption within these regions, examining its evolution from ancient times to contemporary society. The conventional political culture of the Orient, shaped by geographical determinants, demographic attributes, and notably religious and belief systems, fosters a deep-seat

APA, Harvard, Vancouver, ISO, and other styles

13

Ellis, Juniper. "Decolonizing Grace: Samoan Women Confront Trauma and Abuse." Frontiers: A Journal of Women Studies 45, no. 3 (2024): 75–99. https://doi.org/10.1353/fro.2024.a952257.

Full text

Abstract:

Abstract: Contemporary Samoan writers confront colonizing, heteropatriarchal uses of Christianity and of Samoan culture that silence and justify abuse committed against girls, women, and fa'afafine (third-gender individuals). Lima Hansen's memoir, Grace Brought Me Here (2018), challenges her father's wielding of religion and Samoan culture to cloak family abuse and sexual violence. "As Pasifika women," she says, "we are taught to keep domestic violence issues quiet. Due partly to the shame it brings to our families and communities that we are part of." Her memoir provides a foundational book-l

APA, Harvard, Vancouver, ISO, and other styles

14

Nisnevich, Yuliy. "The World of Authoritarian Rule at the Beginning of the XXI century (Part 2)." Issues of Economic Theory 27, no. 2 (2025): 110–29. https://doi.org/10.52342/2587-7666vte_2025_2_110_129.

Full text

Abstract:

This article explores the world of authoritarian rule in the institutional paradigm. It structures the world of authoritarian rule on the basis of religion highlighting clusters of Muslim, Christian and Buddhist states, as well as a cluster of states in which followers of any religion do not constitute an absolute majority and a communist cluster, in which states are ruled by parties professing communist ideology in its various interpretations. The article shows that the states of the world under authoritarian rule are unevenly distributed across the geographical regions: 90% of these are loca

APA, Harvard, Vancouver, ISO, and other styles

15

Carroll, Seforosa. "Weaving New Spaces: Christological Perspectives from Oceania (Pacific) and the Oceanic Diaspora." Studies in World Christianity 10, no. 1 (2004): 72–92. http://dx.doi.org/10.3366/swc.2004.10.1.72.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Dewerse, Rosemary, and Cathy Hine. "Reading from Worlds under the Text: Oceanic Women in the missio Dei." Mission Studies 37, no. 1 (2020): 29–51. http://dx.doi.org/10.1163/15733831-12341695.

Full text

Abstract:

Abstract Missional hermeneutics is a relatively recent development in the field of biblical hermeneutics, emerging from several decades of scholarly engagement with the concept and frame of missio Dei. In a key recent publication in the field, Reading the Bible Missionally, edited by Michael Goheen, the voices of the Global South and of women – and certainly of women from Oceania – do not feature. In this article the authors, both Oceanic women, interrupt the discourse to read biblical text from their twice-under perspective. The Beatitudes provide the frame and the lens for a spiralling discu

APA, Harvard, Vancouver, ISO, and other styles

17

KULAHINA-STADNICHENKO, Hanna. "Religious dialogue as a factor of social stability: features and challenges in the context of modern ukrainian realities." Filosofska dumka (Philosophical Thought) -, no. 1 (2023): 97–110. http://dx.doi.org/10.15407/fd2023.01.097.

Full text

Abstract:

The article explores the relationship between the dialogical way of existence of religion and social stability. The author argues that dialogue is becoming a way of existence of religion in societies with a high level of religious freedom. The author emphasizes constructive types of communication between religions, one of which is traditionally interreligious (interfaith) dialogue. The definition of religious dialogue as a broad communication phenomenon is considered, which, in particular, involves the interaction of not only religions with each other (interreligious, interfaith dialogue), but

APA, Harvard, Vancouver, ISO, and other styles

18

Juewei Shi and Sioh Yang Tan. "Flows of Innovation in Fo Guang Shan Oceania: Transregional dynamics behind the Buddha’s Birthday Festival." Journal of Global Buddhism 23, no. 2 (2022): 185–202. http://dx.doi.org/10.26034/lu.jgb.2022.1998.

Full text

Abstract:

Fo Guang Shan (FGS), a transnational Buddhist movement in the Chinese Mahāyāna tradition, has grown rapidly in the last fifty years to become a global network of close to 180 branch temples. For almost thirty years, FGS Oceania has invested heavily in the Buddha’s Birthday Festival annually in the form of weekend-long festivals in public spaces across Australia and New Zealand, involving months of planning and thousands of volunteers to welcome tens of thousands of visitors. FGS Oceania served as an incubator, exporter, and importer of innovations to make the Buddha, Dharma, and Sangha accessi

APA, Harvard, Vancouver, ISO, and other styles

19

MacDonald, Mary N. "The Religions of Oceania. Tony Swain , Garry Trompf." History of Religions 38, no. 2 (1998): 215–17. http://dx.doi.org/10.1086/463540.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Parmentier, Richard J. "The Religions of Oceania. Tony Swain , Garry Trompf." Journal of Religion 77, no. 4 (1997): 666–67. http://dx.doi.org/10.1086/490108.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Bakel, M. A., A. Appadurai, C. Baks, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 143, no. 1 (1987): 159–98. http://dx.doi.org/10.1163/22134379-90003345.

Full text

Abstract:

- J. van Goor, Rechtzetting. - M.A. van Bakel, A. Appadurai, The social life of things. Commodities in cultural perspective, Cambridge: Cambridge University Press. 1986. XIV + 329 pp. - C. Baks, Ákos Östör, Culture and power; Legend, ritual, bazaar and rebellion in a Bengali society, New Dehli etc.: Sage Publications, 1984, 224 pp., including notes and glossary. - W.E.A. van Beek, B. Bernardi, Age class systems; Social institutions based on age, Cambridge University Press, 1985, 199 pp. - H.W. Bodewitz, J.-M Péterfalvi, Le Mahabharata. Livres I à V. Livres VI à XVIII. Extraits traduits du sans

APA, Harvard, Vancouver, ISO, and other styles

22

Keesing, Roger M. "Some Problems in the Study of Oceanic Religion." Anthropologica 34, no. 2 (1992): 231. http://dx.doi.org/10.2307/25605658.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Simanungkalit, Lasmaria Nami, and Bobby Kurnia Putrawan. "Responding to Theology Religionum in Christian Religious Education." Jurnal Teologi Cultivation 5, no. 2 (2021): 61–71. http://dx.doi.org/10.46965/jtc.v5i2.616.

Full text

Abstract:

Lately, religion has become something scary and worrying. Religion in the hands of its followers often appears with a face full of violence and as if it has lost its friendliness. In recent years, there have been many conflicts, intolerance and violence in the name of religion and belief. Religious pluralism is not a reality that requires people to put each other down, belittle each other, or confuse one religion with another, but instead places it in a position of mutual respect, mutual recognition and cooperation. In order to eliminate the destructive aspects of religion and present its cons

APA, Harvard, Vancouver, ISO, and other styles

24

Osman, Mujahid. "Slamse in Cape Town." Indigenous Religious Traditions 2, no. 2 (2025): 226–40. https://doi.org/10.1558/irt.30557.

Full text

Abstract:

In this essay, I investigate two figures in the vernacular vocabulary of Muslim expression in Cape Town, South Africa: the koesisterslams— the ‘traditional Muslim’— and the waterslams— the ‘diluted Muslim’. Using personal narratives and an intersectional discourse analysis of secondary literature, I investigate how these figures circulate in Muslim traditions and signify varying ideas about modernity, normativity, and transgression. Travelling with the significance of these food- based figures, I also explore how the interconnected and global networks of enslavement, trade, memory, and religio

APA, Harvard, Vancouver, ISO, and other styles

25

Roberts, Nicholas P. "Oceanic Wahhabism." Journal of World History 36, no. 1 (2025): 21–49. https://doi.org/10.1353/jwh.2025.a950279.

Full text

Abstract:

Abstract: At some point around 1810, a leading Wahhabi theologian in the capital of the First Saudi State fielded an intriguing question: Although Wahhabi leaders preached the ideals of enmity and violence toward non-Wahhabi peoples, could Wahhabi merchants travel to non-Wahhabi lands, do business with non-Wahhabi persons, and reside among them while pursuing commercial agendas? The theologian answered yes. I argue that this question and its answer reveal a lived reality in Najd that historians have yet to fully uncover. The theologian’s answer reveals how Arabia’s interior where Wahhabism eme

APA, Harvard, Vancouver, ISO, and other styles

26

Fitri, Wanda. "PLURALISME DI TENGAH MASYARAKAT SANTRI MINANG SEBUAH PENGENALAN PLURALITAS LOKAL DI SUMATERA BARAT." Islam Realitas: Journal of Islamic and Social Studies 1, no. 1 (2015): 55. http://dx.doi.org/10.30983/islam_realitas.v1i1.12.

Full text

Abstract:

The diversity of religious life in West Sumatra and Padang generally, is not different from the other regions in Indonesia which runs with a commitment to freedom of religion. Religious tolerance shown by the local community over the other religions, in the limits for other religions does not disturb and interfere with their religion. Although majority of the Minang community with Islam as their religion but there should not be a case of oppression or exclusion of other religions. This principle is upheld and into the control of social behavior in social life. Understanding of the local commun

APA, Harvard, Vancouver, ISO, and other styles

27

Barker, John, Tony Swain, and Garry Trompf. "The Religions of Oceania: Library of Religious Beliefs and Practices." Pacific Affairs 69, no. 1 (1996): 142. http://dx.doi.org/10.2307/2760913.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Maku, Hendrikus, and Ferdinandus Sebo. "Tresno Mergo Kulino (Know Then Loved)." Paradigma 20, no. 1 (2023): 1–18. http://dx.doi.org/10.33558/paradigma.v20i1.5927.

Full text

Abstract:

The present article aims to discuss focus the concept of religion as well as the role of religious leaders as agents of dialogue to maintain religious harmony and tolerance. The present study applies a qualitative study by investigating several literatures related to the subject of research. The findings of the present study indicate that the concept of religion needs to be rejuvenated. In addition, religious leaders should get involved in efforts to spread moderate religious values, tolerance and peace, to practice the fiqh (theory or philosophy of Islamic law) that promotes the coexistence b

APA, Harvard, Vancouver, ISO, and other styles

29

Trompf, Garry W. "New Religious Movements in Oceania." Nova Religio 18, no. 4 (2014): 5–15. http://dx.doi.org/10.1525/nr.2015.18.4.5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Duffy, Mervyn. "The Apostolical Tree: A Visual Aid used by Catholic Missionaries in Western Oceania." International Bulletin of Mission Research 47, no. 3 (2023): 370–79. http://dx.doi.org/10.1177/23969393221140007.

Full text

Abstract:

When Catholic Missionaries first went to Western Oceania in the 1840s, they encountered established Protestant mission stations and worshipping Christian communities. The first Vicar Apostolic of Western Oceania, instructed his missionaries to present their church as “the ancient Church, the mother Church, the foundation Church, the true and only Church, which exists everywhere on earth.” The diocesan archives in Auckland New Zealand preserve a single copy of a poster which communicated those ideas. This article identifies the source of that visual aid which was widely used in the first thirty

APA, Harvard, Vancouver, ISO, and other styles

31

Bolanle, Folami Ahmadu, and Musolihu Majeed Olayori. "Discrimination against Religious Minorities in Nigeria: An Analysis with Reference to Human Development in the 21st Century." Al-Milal: Journal of Religion and Thought 2, no. 2 (2020): 110–28. http://dx.doi.org/10.46600/almilal.v2i2.89.

Full text

Abstract:

 This study examines religious discrimination against religious minorities like Muslims living in Christian populated areas in the south east, Christians are as well living in Muslim dominated areas. Minority Traditional worshippers in either Muslim or Christian majority areas, private institution, companies owned by Christians or Muslims etc. The discrimination against religious minorities has mitigated the peaceful co-existence among religious identities and other major life events which has culminated national development in all spheres of human engagement such as economic, social, po

APA, Harvard, Vancouver, ISO, and other styles

32

Jonkers, Peter. "Witnessing as an alternative approach of religious truth. A comment on Rawls’s idea of comprehensive doctrines." Filosofska dumka (Philosophical Thought) -, no. 1 (2022): 36–43. http://dx.doi.org/10.15407/fd2022.01.036.

Full text

Abstract:

The paper offers a critical examination of the term ‘reasonable comprehensive doctrines’, which is a key term in Rawls’s Political Liberalism. It is argued that this term is not accurate anymore to catch the current shape of religious and secular worldviews and the nature of their truth claims, because it focuses too much on the doctrinal character of religious truth, which plays a central role in Christianity but not in many other religions and secular worldviews. However, sociologists of religion and philosopher Charles Taylor have pointed out that a shift in people’s attitude towards religi

APA, Harvard, Vancouver, ISO, and other styles

33

Syidad, Ahmad Wildan. "Islamisasi di Wilayah Indochina." AN NUR: Jurnal Studi Islam 15, no. 1 (2023): 137–52. http://dx.doi.org/10.37252/annur.v15i1.426.

Full text

Abstract:

Indochina was divided into three main regions namely Cambodia, Laos and Vietnam. These three countries were countries where the majority of the population adheres to the Buddhist belief system or religion. Islam was a very minority religion in these three countries. This article aimed to explain how the process of Islamization in the Indochina region. This research used qualitative research methods by focusing on literature studies through historical methods with three stages, namely heuristics, source criticism, interpretation, and historiography. The results of this study indicated that the

APA, Harvard, Vancouver, ISO, and other styles

34

Yunaldi, Ari. "TOLERANSI DAN BATASAN KOMUNIKASI ANTAR UMAT BERAGAMA." Syi’ar: Jurnal Ilmu Komunikasi, Penyuluhan dan Bimbingan Masyarakat Islam 2, no. 1 (2019): 34–49. http://dx.doi.org/10.37567/syiar.v2i1.573.

Full text

Abstract:

This research uses library research (Research Library). The research method used is qualitative data analysis, the data comes from primary legal materials, secondary legal materials, and tertiary legal materials that are related to this research. The approach used in this research is to use the approach of the Ayat Al-Qur'an, Asbabul Nuzul, Juridical, and normative. The results obtained in this study are first, the existence of the concept of tolerance for Muslims and non-Muslims, read QS At-Taubah: 30 - 31. Here, we will limit the discussion on tolerance between religious communities (Muslims

APA, Harvard, Vancouver, ISO, and other styles

35

Midali, Mario. "Oceania: teologie indigene e linee di nuova evangelizzazione." Salesianum 74, no. 2 (2012): 337–68. https://doi.org/10.63343/fc8545sp.

Full text

Abstract:

In Oceania durante gli ultimi decenni sono emerse alcune teologie indigene che hanno individuato, come propria peculiare chiave interpretativa, la «vita» come essa è concretamente vissuta dalle popolazioni locali disseminate in innumerevoli isole immerse nell’immenso Oceano: si va dalla comprensione cosmica di vita tuttora presente nelle religioni primitive (per esse, cielo, mare e terra sono realtà piene di potere vivificatore), fino alla lotta per la vita rilevabile negli insediamenti urbani e semi-urbani della regione. Nei loro iniziali tentativi di riflessione, i teologi indigeni hanno ado

APA, Harvard, Vancouver, ISO, and other styles

36

Lee, Jijoong. "A look into the Phenomenon of Multi-religious Culture in Korea." Korean Association for the Study of Religious Education 75 (December 31, 2023): 103–19. http://dx.doi.org/10.58601/kjre.2023.12.30.06.

Full text

Abstract:

[Objective] This paper intends to introduce how Korea's multi-religious culture coexists, focusing on several examples. In this way, we could look the clues that can solve the conflict and friction inter religions in Korean society. And as a solution, I would like to raise the need for religious education to respect differences between religions. [Contents] Korean society is a multi-religious coexistence society that is difficult to see in the world religious history. According to the 2021 Korea Research Survey, Protestants accounted for 20% of the total population, 17% Buddhists, and 11

APA, Harvard, Vancouver, ISO, and other styles

37

Ritonga, Binsar Zaroha. "Tindak Pidana Penodaan Agama di Indonesia (Kajian Kasus Syiah Sampang dan Gafatar Aceh)." INTERDISCIPLINARY JOURNAL ON LAW, SOCIAL SCIENCES AND HUMANITIES 2, no. 1 (2021): 78. http://dx.doi.org/10.19184/ijl.v2i1.24420.

Full text

Abstract:

Religion as the lantern of human life teaches various forms of kindness and the value of compassion to all mankind. Without discriminating against the religions adhered to by Indonesian law, it provides protection for religious adherents to practice religion in accordance with what they believe. Religion itself is full of moral values and its eternal value, there are still some people who try to demean, abuse and tarnish religious values. The law moves when there is a human interest that is violated by another human, in this case someone's religious belief is disturbed by another. Article 15

APA, Harvard, Vancouver, ISO, and other styles

38

Whiteman, Darrell. "Book Review: Christianity in Oceania: Ethnographic Perspectives." International Bulletin of Missionary Research 17, no. 2 (1993): 81–82. http://dx.doi.org/10.1177/239693939301700212.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Mijolla-Mellor, Sophie de. "Sources and Genesis of the Need to Believe." Mental Health & Human Resilience International Journal 7, no. 1 (2023): 1–6. http://dx.doi.org/10.23880/mhrij-16000212.

Full text

Abstract:

It is the affect and not the representation of God that constitutes the impact point of psychoanalytic approach to religion. Therefore, psychoanalysis does not enter directly in dialogue with philosophy or with theology. But, far from disregarding the presence and power of the religious dimension in the human mind and in societies, Freud proposed a specific approach based on two main elements: oceanic feeling and nostalgia.

APA, Harvard, Vancouver, ISO, and other styles

40

Parsons, William B. "The Oceanic Feeling Revisited." Journal of Religion 78, no. 4 (1998): 501–23. http://dx.doi.org/10.1086/490288.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Boase, Elizabeth. "Book Review: The Bible Viewed from Oceania: Caroline Blyth & Nāsili Vaka’uta (eds), The Bible and Art: Perspectives from Oceania." Expository Times 129, no. 5 (2018): 225. http://dx.doi.org/10.1177/0014524617746586.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Hewitt, Marsha. "Affective and Cognitive Dimensions of Religious Experience: Toward a Conceptual/Theoretical Integrative Perspective." Studies in Religion/Sciences Religieuses 41, no. 1 (2012): 33–45. http://dx.doi.org/10.1177/0008429811430056.

Full text

Abstract:

Although it may be widely accepted that the capacity for religious experience constitutes a mental state which, as with all mental states and inner experiences, has a neurological foundation, it is not so readily agreed upon as to what the psychological significance of such a state might be. That is to say, what are the affective components that pertain to that ‘more’ of religious experience that can be identified across specific religious traditions and histories? For William James, the proper study of religions must begin with the actual, felt religious experiences of human beings in specifi

APA, Harvard, Vancouver, ISO, and other styles

43

Murray, Kirsteen. "Gathering for God: George Brown in Oceania (review)." Studies in World Christianity 13, no. 2 (2007): 200–201. http://dx.doi.org/10.1353/swc.2007.0022.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 163, no. 2-3 (2008): 376–453. http://dx.doi.org/10.1163/22134379-90003690.

Full text

Abstract:

Chris Ballard, Paula Brown, R. Michael Bourke, Tracy Harwood (eds); The sweet potato in Oceania; A reappraisal (Peter Boomgaard) Caroline Hughes; The political economy of Cambodia’s transition, 1991-2001 (Han Ten Brummelhuis) Richard Robison, Vedi Hadiz; Reorganising power in Indonesia; The politics of oligarchy in an age of markets (Marleen Dieleman) Michael W. Charney; Southeast Asian warfare, 1300-1900 (Hans Hägerdal) Daniel Perret, Amara Srisuchat, Sombun Thanasuk (eds); Études sur l´histoire du sultanat de Patani (Mary Somers Heidhues) Joel Robbins; Becoming sinners; Christianity and mora

APA, Harvard, Vancouver, ISO, and other styles

45

Havea, Jione. "The Politics of Climate Change: A Talanoa from Oceania." International Journal of Public Theology 4, no. 3 (2010): 345–55. http://dx.doi.org/10.1163/156973210x510893.

Full text

Abstract:

AbstractThis article is an invitation to Talanoa (story, telling, conversation) around the politics of climate change. I seek not to debate whether climate change is natural or caused and accelerated by human conducts and our carbon civilization, nor to suggest excuses or cures for the ecological crises that devastate and drown people daily, the world over. Rather, my concern circles around two overlapping questions, under the shadow of which lurk the politics of climate change: whose interests benefit from climate change and whose interests benefit from talking about climate change? I invite

APA, Harvard, Vancouver, ISO, and other styles

46

KOLODNYI, Anatolii, and Liudmyla FYLYPOVYCH. "Freedom of religion in Ukraine: challenges during the russian-ukrainian war." Filosofska dumka (Philosophical Thought) -, no. 1 (2023): 111–30. http://dx.doi.org/10.15407/fd2023.01.111.

Full text

Abstract:

The article is updated by several circumstances, which the authors reflect on. In their opinion, there are 1) obvious and external threats — violations of freedom of conscience in the temporarily occupied Ukrainian territories, including Crimea, which arose as a result of the Russian-Ukrainian war, and 2) internally hidden and potential dangers for freedom of religions of Ukrainian citizens. The well-known examples of discrimination of believers of certain faiths in the so-called DPR-LPR and Crimea given by the authors are constantly updated. Relevant monitoring and analytical reports are prep

APA, Harvard, Vancouver, ISO, and other styles

47

Ernst, Manfred. "Changing Christianity in Oceania: a Regional Overview." Archives de sciences sociales des religions, no. 157 (April 1, 2012): 29–45. http://dx.doi.org/10.4000/assr.23613.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Sabari. "AGAMA SEBAGAI MODALITY DALAM MELAKUKAN TERAPEUTIK JIWA." Syi’ar: Jurnal Ilmu Komunikasi, Penyuluhan dan Bimbingan Masyarakat Islam 2, no. 2 (2019): 94–103. http://dx.doi.org/10.37567/syiar.v2i2.578.

Full text

Abstract:

The purpose of this study is to describe religion which can be a modality in providing a therapeutic effect on one's soul. The result of this research is that religion as modality is a communication process in doing therapeutics to the soul. Religion is seen as a therapy in overcoming mental problems. The existence of a practiced religion is a form of spiritual surrender which ultimately affects mental health and has an effect on physical health. This significant relationship becomes the foundation of strength for every soul that religion will affect every line of life.

APA, Harvard, Vancouver, ISO, and other styles

49

Coleman, Simon. "Christianities in Oceania: Historical Genealogies and Anthropological Insularities." Archives de sciences sociales des religions, no. 157 (April 1, 2012): 13–28. http://dx.doi.org/10.4000/assr.23600.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Murray, Kirsteen. "Helen Betha Gardner. Gathering for God: George Brown in Oceania." Studies in World Christianity 13, no. 2 (2007): 200–201. http://dx.doi.org/10.3366/swc.2007.13.2.200.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!