Academic literature on the topic 'Oedipus complex in literature'

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Journal articles on the topic "Oedipus complex in literature"

1

Young-Zook, Monica M. "SONS AND LOVERS: TENNYSON'S FRATERNAL PATERNITY." Victorian Literature and Culture 33, no. 2 (2005): 451–66. http://dx.doi.org/10.1017/s106015030505093x.

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TERRY EAGLETONhas suggested that “the mid-nineteenth century bourgeois state had problems in resolving its Oedipus complex” (76). Eagleton's semi-serious remark certainly holds true for nineteenth-century British culture, which, while supposedly patriarchal in its political structures, features a great number of significant literary narratives in which the paternal parent is either missing, dead, or never mentioned. The poems of Alfred, Lord Tennyson, are no exception. Gerhard Joseph, Christopher Ricks, and Linda Shires, among others, turn to Freudian psychoanalysis, the Oedipal complex, and Freud's seminal essay “Mourning and Melancholia” for insight into why so many father figures are absent from Tennyson's work. Yet neither the Oedipus complex nor “melancholia” accounts for how these father figures, while literally absent, are nevertheless present and influential. Another model is needed to describe the relationship between Tennyson, the missing paternal figures of his narratives, and the age that he has come to represent.
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Yu, Zheng. "Symbolic castration and symbolic parricide: is the Oedipus complex under Chinese culture resolved?" Psychoanalysis and Psychotherapy in China 5, no. 2 (2022): 216–34. http://dx.doi.org/10.33212/ppc.v5n2.2022.216.

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The review of relevant psychoanalytic literature has clarified that the Oedipus complex is considered to be resolved through symbolic castration and symbolic parricide. The author then reviewed the Chinese research papers, and proposed the hypothesis that the Oedipus complex is not absolutely resolved under Chinese culture at the level of symbolism.
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3

Littlewood, Roland, Allen W. Johnson, and Douglas Price-Williams. "Oedipus ubiquitous: The Family Complex in World Folk Literature." Journal of the Royal Anthropological Institute 4, no. 2 (1998): 371. http://dx.doi.org/10.2307/3034530.

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Cairns, Douglas, Allen W. Johnson, and Douglass Price-Williams. "Oedipus Ubiquitous: The Family Complex in World Folk Literature." Classics Ireland 6 (1999): 106. http://dx.doi.org/10.2307/25528346.

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5

Sharvit, Gilad. "Luria, Schelling, and Freud: From Zimzum to the Oedipus Complex." Journal of Jewish Thought and Philosophy 29, no. 2 (2021): 231–61. http://dx.doi.org/10.1163/1477285x-12341336.

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Abstract In contrast to previous attempts to establish a direct relation between Freud and Kabbalah, this article argues for an indirect relationship mediated by way of Schelling’s philosophy. My claim is that Freud’s Oedipus complex partly originated in Schelling’s idea of God’s contraction, which he arguably derived from the Lurianic doctrine of zimzum. Furthermore, in thinking of the oedipal complex, and of repression more generally, as a late development of the Lurianic and Schellingian imagination of what I call “productive negativity,” I suggest that an important conceptual horizon is opened for the Freudian concept, one that transcends the widespread but narrow formulation of repression as a retroactive and regressive mental mechanism.
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Guha, Martin. "Book Reviews : Oedipus Ubiquitous: the Family Complex in World Folk Literature." International Journal of Social Psychiatry 44, no. 3 (1998): 231–32. http://dx.doi.org/10.1177/002076409804400311.

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7

OCAK, Esra Havva, and Erçin AYHAN. "Deconstruction of Oedipus the King in Myth Due to the Naming of the Oedipus Complex." RumeliDE Dil ve Edebiyat Araştırmaları Dergisi, no. 30 (October 21, 2022): 1170–083. http://dx.doi.org/10.29000/rumelide.1193090.

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With the acceleration of interdisciplinary studies, naming discoveries inspired by different fields has become widespread at the same speed. In this study, it is emphasized that the diseases or syndromes defined in psychology are named after the myths in the circle of literature and history, but this naming causes those who do not know the myths to misunderstand and misinterpret the character in the myth. In addition, it has been emphasized that the inspired myth may actually have been misinterpreted based on the life story of the name maker. Sophocles' Oedipus the King is one of the myths in which his character is misdiagnosed. Freud chose Oedipus as the name of the syndrome he discovered because it reflects his own life story, but there is a big difference between what Freud felt consciously and the fate that Oedipus lived without even being aware of it. To be able to eliminate this misfortune that has happened to other myths like this, requires mastering the whole story before choosing the myths that are the source of inspiration in naming diseases.
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Miguel, Joelson Rodrigues, and Heuthelma Ribeiro Braga. "Édipo e Castração: Aspectos atinentes a constituição do sujeito / Oedipus and Castration: Aspects related to the constitution of the subject." ID on line. Revista de psicologia 15, no. 57 (2021): 532–61. http://dx.doi.org/10.14295/idonline.v15i57.3239.

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Resumo: O Complexo de Édipo é um processo constitutivo de todo sujeito, por meio do qual será desenvolvida sua estruturação psíquica, já que o conflito edipiano fica registrado no inconsciente de toda criança e persiste até o fim da vida. Vale lembrar que ao longo de seu desenvolvimento, o ego da criança vai sendo preparado para a castração por meio das diversas perdas que vai sofrendo, como o ventre da mãe, o seio materno e suas próprias fezes, surge então à ansiedade de castração que é justamente o medo de ser separado de um objeto valioso. O ensaio que se inscreve através de uma revisão bibliográfica visa discorrer sobre o Complexo de Édipo e a castração como aspectos atinentes a constituição do sujeito. A pesquisa trata-se de um estudo de natureza bibliográfica, com uma abordagem qualitativa e de cunho exploratório. Compreendemos através da pesquisa que o Complexo de Édipo assim como a castração tem sido cada vez mais pesquisado, no entanto, o que se percebe é que muitos estudos têm abordado esta temática sobre várias perspectivas, mas o que chama atenção é que ainda notam-se muitas divergências quanto ao assunto. Destarte, para nós da psicanálise é muito importante compreender esses conceitos fundamentais que foram nos colocado não só de compreensão por meio da psicanálise e através da ideia de Freud mais também por teóricos como Lacan que fez um retorno ao trabalho de Freud.Palavras-chave: Psicanálise; Complexo de Édipo. Castração; Criança. Abstract: The Oedipus Complex is a constitutive process of every subject, through which its psychic structure will be developed since the oedipal conflict is registered in the unconscious of every child and persists until the end of life. It is worth remembering that throughout its development, the child's ego is being prepared for castration through the various losses it suffers, such as the mother's womb, the mother's breast, and her own feces, then the castration anxiety that is just the fear of being separated from a valuable object. The essay that is inscribed through a literature review aims to discuss the Oedipus Complex and castration as aspects related to the constitution of the subject. The research is a bibliographical study, with a qualitative and exploratory approach. We understand through the research that the Oedipus Complex as well as castration has been increasingly researched, however, what is perceived is that many studies have addressed this issue from various perspectives, but what draws attention is that it is still noticed. many disagreements on the subject. Thus, for us in psychoanalysis it is very important to understand these fundamental concepts that were brought to us not only through psychoanalysis and through Freud's idea, but also by theorists such as Lacan who made a return to Freud's work. Keywords: Psychoanalysis. Oedipus complex. Castration. Kid.
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9

rand, nicholas. "did women threaten the oedipus complex between 1922 and 1933?" Angelaki 9, no. 1 (2004): 53–66. http://dx.doi.org/10.1080/0969725042000232397.

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10

Gu, Ming Dong. "The Filial Piety Complex: Variations on the Oedipus Theme in Chinese Literature and Culture." Psychoanalytic Quarterly 75, no. 1 (2006): 163–95. http://dx.doi.org/10.1002/j.2167-4086.2006.tb00036.x.

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