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1

Sukri, Sukri [Verfasser]. "The Toraja as an Ethnic Group and Indonesian Democratization Since the Reform Era / Sukri Sukri." Bonn : Universitäts- und Landesbibliothek Bonn, 2018. http://d-nb.info/1162134429/34.

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Saturnia, Michela <1990&gt. "“Sutra del cuore” di Zhang Ailing." Master's Degree Thesis, Università Ca' Foscari Venezia, 2016. http://hdl.handle.net/10579/8165.

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Questa tesi propone una traduzione di un breve racconto dell'autrice cinese Zhang Ailing, ancora inedito in Italia, intitolato in lingua originale 心经 (Pinyin: Xīnjīng), ovvero “Sutra del cuore”, pubblicato in Cina nel 1943. Lo stile letterario unico ed elegante attraverso cui la scrittrice ha saputo far assaporare ai lettori i gusti, gli odori e i colori dell'Oriente sempre affiancati a qualche dettaglio occidentale, sono i motivi principali che mi hanno portato a scegliere di tradurre Zhang Ailing. Oltre alla traduzione del racconto, la tesi propone anche un approfondimento sulla vita e sulle
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Fields, John A. "Analysis of ancient and modern Chinese papers." Thesis, Queen's University Belfast, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343053.

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Myers, Steven W. 1966. "Practice in the Platform Sutra of the Sixth Patriarch." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31128.

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This paper explores the practical teachings found in the Dunhuang manuscript of the Platform Sutra of the Sixth Patriarch and considers the possibility of practice within a doctrine of sudden enlightenment. Part One outlines how the doctrine of sudden enlightenment can be understood to undermine the purpose for practicing meditation. Part Two first makes a case for the position that practice is presupposed by the text regardless of the doctrine of sudden enlightenment. Next the paper argues for what type of meditation practice the Platform Sutra teaches is consistent with sudden enlightenment.
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Chern, Shu-ling. "The Diamond Sutra in Chinese culture : before the Sung." Thesis, SOAS, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.392843.

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Memarandadgar, Kiana. "A Disturbance of Memory on Sutro Bath: The Uncanny of the Ruins." University of Cincinnati / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1522419231858155.

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Sutti, Flavio. "Identifying Priority Conservation Areas for Grassland Birds in the Champlain Valley of Vermont." ScholarWorks @ UVM, 2009. http://library.uvm.edu/dspace/bitstream/123456789/218/1/Sutti%20Thesis.pdf.

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Kahler, Trudie. "Engaging the Elements: A Re-presentation of the Sutro Baths." University of Cincinnati / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1397467949.

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Shim, Sohie. "Analytical techniques for differentiating huacaya and suri alpaca fibers." Connect to this title online, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1064202091.

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Thesis (Ph. D.)--Ohio State University, 2003.<br>Document formatted into pages; contains x, 108 p. Includes bibliographical references (p. 102-108). Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2006 Sep. 22.
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Niwano, Hiroshi Munehiro. ""Being in love" : religious conversion in Bernard Lonergan and the Lotus Sutra /." Rom, 2007. http://opac.nebis.ch/cgi-bin/showAbstract.pl?sys=000253520.

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施怡華. "Study of "Lotus Sutra" Vocabulary." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/b8qned.

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Charng, Yueh-Er, and 常月娥. "“Lotus Sutra”Seven Metaphor Research." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/47087267344645120913.

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碩士<br>元智大學<br>中國語文學系<br>97<br>Analogy and parables are extensively used in “Lotus Sutra” to deliver the very essence of this text and to show the key points of Buddha’s teachings. In form of analogies and parables, the text conveys the following ideas: One of big vehicular thought, All things ultimate reality, Opening the expedient teachings and revealing the true one, Opening the three kinds and merging in to one of big vehicular, Telling now story to display far accomplishments, and remote Shakya Tathagata a big vehicular thought of the analogy convey. The seven parables in “Lotus Sutra” i
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唐偉雄. "A study of the Lotus sutra." Thesis, 2001. http://ndltd.ncl.edu.tw/handle/4me92n.

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黃齡瑩. "Life and Death in the Samyuktagama Sutra." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/20381488380441589934.

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陳由斌. "Research on the Authenticity of Surangama-Sutra." Thesis, 1998. http://ndltd.ncl.edu.tw/handle/19124310141465246554.

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Chen, Hui-Chu, and 陳慧珠. "The Nirvana Sutra Bian at Tun-Hung." Thesis, 1998. http://ndltd.ncl.edu.tw/handle/89860273884898461349.

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Jian, Shiow-Er, and 簡秀娥. "A Stude of Samadhi of Vimalakirtinirdesa-sutra." Thesis, 1997. http://ndltd.ncl.edu.tw/handle/31166807506088913609.

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Su, Chen Li, and 陳麗淑. "Study of The Sutra of 100 Parables." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/vqq5es.

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Chien, Hsiu-O., and 簡秀娥. "A Study on Samadhi of Saddharmapundarika-sutra." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/ahp495.

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Hsu, Chia-Tsun, and 許嘉村. "A survey about versions of Mandala Sutra." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/11709847186777292586.

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碩士<br>國立中央大學<br>中國文學研究所<br>96<br>Mandala Sutra(壇經)is commonly known as the most important writing of Chinese Ch’an Buddhism(中國禪宗). And as commonly known,the author is Huineng(惠能638-713)who was a famous monk in the Tang dynasty—the great master of Chinese Ch’an Buddhism—to be honored with title 「the Six Patriarch」(六祖). As commonly believed,the original Mandala Sutra was collected and edited by Huineng’s student,Farhai(法海).But now the original version has been disappeared we could not see it anymore . Since 1291,the most common and popular version is Zongbao version(宗寶本)which was publish in 129
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Wu, Su-chen, and 吳素真. "A Spiritual Ecology in the Lankavatara Sutra." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/51132734018590892949.

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博士<br>淡江大學<br>英文學系博士班<br>97<br>Over the long term, the fight against ecological destruction must involve transformations at the personal as well as spiritual level, and be motivated by more than mere social movements and political and legislative decisions. The concept of “Spiritual Ecology” is a blend of spirituality and the principles of ecology and sustainable living. It highlights the relationships between spirituality, religions and environments in order to address environmental issues. In my dissertation, I will focus specifically on Buddhist world-views with regard to facing ecological
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Tai, Huei-Zhi, and 臺惠芝. "A Text Analysis of Kumaarajiva''s Vajracchedika-sutra." Thesis, 1997. http://ndltd.ncl.edu.tw/handle/23066360051840892446.

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碩士<br>國立政治大學<br>語言學研究所<br>85<br>This paper aims to develop a model on the analysis of the text of Kumarajiva''s Vajracchedika-su tra from San Fen Ke Jing (Buddhist Tripartite ) and discourse theories. San Fen Ke Jing is a traditional model used in analyzing the frameworks of Buddhist Scriptures. It divides a Buddhist Scripture into three main parts, each having several subparts. Each part of the content is explained with a few words. The division of subparts. Each part of the content is explained with a few words. The division of subparts and the wording used to explicate the ideal of ea
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TRANG, LE THI THUY, and 黎氏垂莊(釋行解). "Study of “matrka” in The Vinaya-Matrka Sutra." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/73te3w.

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碩士<br>華梵大學<br>東方人文思想研究所<br>98<br>The Vinaya-Matrka Sutra is a work of Vinaya from Haimavata, Sthavira. It is in the root lineage of Sthavira and Sarvastivadin. The sutra is also known by the name of Treatises on Vinaya-matrka or Vinaya- matrka, shortened as “The Mother Sutra” or “The Mother Discourse,” which is a commentary on “Skandha-varga” in Vinaya-piaka. Why do we call it The Mother Sutra? In Vinaya- Matrka Sutra it has explained: “The sutra is able to extinguish the defilement of pride and arrogance while unleashing the bondage of vexations. It ends the sufferings of all sentient being
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Luo, Chung-Cheng, and 羅中成. "A Study of tathāgata-garbha in Mandala Sutra." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/3ny9jt.

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碩士<br>玄奘大學<br>宗教學系碩士在職專班<br>102<br>According to Continuation of The Biographies of Eminent Monks and Record of the Transmission of the Lamp Published in the Ching-te Era, Bodhidharma imparted the four fascicles of the Lankavatara Sutra to Huike. Lankavatara Sutra is an important sutra of tathāgata-garbha philosophy. Therefore, it is deduced that Chinese Chan School is close to tathāgata-garbha philosophy.   The Mandala Sutra is the bible of Chinese Chan School. It records the story of Huineng. Huineng was enlightened when he heard the verse, "One should use one's mind in such a way that it wil
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Hsueh, Pei-Shan, and 薛佩姍. "The Creation of Visual Design of Heart Sutra." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/78885308778407994542.

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碩士<br>國立雲林科技大學<br>視覺傳達設計系碩士班<br>102<br>The constant chaos in the society comes from the human heart. The humans can do good and bad. As the heart is able to be purified, the chaos can be appeased. The primary concern is the problem of heart; the standard of our happiness and pain come from the true heart. Hence, the Heart Sutra can help people to retrieve the tranquil heart. As the Skandha (the aggregate) suggests, it reminds us to reconsider any distinction of heart on the one hand, and it explains all principles of the mundane world that comes from the true heart on the other hand. Hence, th
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Lin, Hsiu Yu, and 林秀砡. "Medical Concept Analysis Of The Medicine Buddha Sutra." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/18395259859787745272.

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碩士<br>華梵大學<br>東方人文思想研究所<br>101<br>In The Medicine Buddha Sutra scriptures,Medicion Buddha said that there are three names: First "Medicion Buddha glass light Tathagata the Honganji merit Sutra, " "Twelve God Raoyi Complex willing mantra, " "unplug all karma. " The Buddhist community is often referred to as " The Medicine Buddha Sutra"Buddhas, Bodhisattvas Jieyou unplug the karma of living beings and saving all sentient beings willing to force so desire, and achievements of Buddha and Bodhisattva merit order bits. Medicine Buddha according to their twelve vows therefore, physiological and psych
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Shiau, I.-Heng, and 蕭亦亨. "The Study on Visesacintabrahmapariprccha Sutra Painting in Dunhuang." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/94819531892511571192.

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碩士<br>國立臺南藝術大學<br>藝術史與藝術評論研究所<br>97<br>The study focuses on the present fifteen Visesacintabrahmapariprccha Sutra Paintings in Dunhuang. It is to analyze and classify the content of paintings in order to understand Visesacintabrahmapariprccha Sutra Painting by its language of images and basic compositions. The study is divided into four chapters besides the introduction and conclusion. In the Second Chapter, through the comparisons among three different versions of translations on Visesacintabrahmapariprccha Sutra Painting and the research on the manuscript of Visesacintabrahmapariprccha
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Shih, Shng-ding, and 釋尚定. "A Study on the Sutra of Infinite Meanings." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/82463975996031299439.

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碩士<br>南華大學<br>宗教學研究所<br>99<br>The meditative contemplation of the Truth Reality of the Amitartha Sutra (Sutra of Innumerable Meanings) aims to illustrate the teaching of no-form, which is characterized by the emptiness of nature and characteristic. It also aims to teach all the bodhisattvas that they should skillfully observe the authenticity of all dharmas of the universe. Therefore, this sutra is not only one of meditative contemplation of the Truth Reality, but also one of bodhisattvas’ practice. As it attempts to lead all beings to attain in no instant anuttara-samyak-sambodhi and dwell pe
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TSENG, CHIN-CHEN, and 曾琴珍. "Lao Tzu's " moral sutra" and life-preserving concept." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/bf7r78.

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碩士<br>明道大學<br>中國文學學系(碩士班)<br>107<br>Summary Taoism is an important ideological school among the Chinese philosophers. The thought began in the late Spring and Autumn Period, and the representative works are the 5,000-word Tao Te Ching. The mystery of the avenue is deep and deep, and the sense of the world is wonderful. Super-existing and exclusive, arrogant and not bad, innately not seeing the beginning, the day after tomorrow does not see the end. The Tao is derived from the heart, and the Tao Te Ching is confirmed The philosophy of Laozi's Tao Te Ching's concept of health care, although not
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Huang, Shou-zheng, and 黃守正. "Studies of The Lankavatara Sutra annotation during Ming Dynasty." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/w3m892.

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Shih), Kuan-Chen Chen (Chien-Yuan, та 陳冠甄(釋堅元). "A Comparative Study of Two Kinds of “Ksitigarbha-sutra”". Thesis, 2013. http://ndltd.ncl.edu.tw/handle/hwhak6.

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碩士<br>華梵大學<br>東方人文思想研究所<br>101<br>Abstract According to the research of the Japanese scholar Yabuki Keiki, it was found that the “kSitigarbha (Earth Store) Faith” originated in the (Prthivi) in the "Rig Veda" in India, that is, "Earth anthropomorphic" godhead, which is also the Earth God (held to God) in the esoteric tradition, which later developed to be the integration of the two, the Earth God and the “kSitigarbha - Earth Store” faith. It is because this symbolises that it does not separate from the virtues of the “Earth”. This development process of its origin will be discussed in de
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Huang, Bor-Cheng, and 黃柏誠. "A Study on the Sunyata of Prajnaparamita-hrdaya-sutra." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/j97vs2.

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碩士<br>華梵大學<br>東方人文思想研究所<br>103<br>In Prajnaparamita-hrdaya-sutra, there are in total two hundred and sixty Chinese characters, which is the concentrated of Maha Prajnaparamita sutra of six hundred volumes. Therefore, one may not only master six hundred volumes of Maha Prajnaparamita sutra but also fully appreciate and practice the six pāramitā as long as he becomes completely aware of the righteous meaning of “emptiness (śunyata)” in Prajnaparamita-hrdaya-sutra. One who practices the way of bodhisattva keeps in mind the idea of “emptiness of human beings”, “emptiness of dharma(beings)”, “emp
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Lee, Ming-Shu, and 李明書. "Philosophy of Gender Seen from the Buddhist Sutra Perspective." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/cv5pkz.

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博士<br>國立臺灣大學<br>哲學研究所<br>105<br>In this paper I explore the construction of gender and the role it plays over the course of a lifetime from the expansive perspective afforded by the Buddhist world view and the bodhisattva path of liberation. I also apply this perspective to the search for solutions for the suffering and controversies relating to gender issues. As for methodology, rather than adopting the usual approaches of feminism, history, vinaya studies, or textual criticism, my overall approach is that of philosophy. With an emphasis on defining and elucidating key concepts, I investigate
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Shi, RongXing, and 釋融星. "Discussion the “karma” in the sutra of three kstigarbha." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/22824387268778945152.

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碩士<br>法鼓佛教學院<br>佛教學系<br>102<br>In this thesis, we are to report the results of our study that was on the karma referred to in Three Sutra of Kstigarbha. As described in Three Sutra of Kstigarbha, one cannot interpret the karma without the cause and effect rule of condition. Each karma forms by its own cause, condition, effects, and retribution regardless of what kind it belongs to. Karma begins with a tiny one, and then grows bigger by way of accumulation. This explains why it is important to learn the karma. In addition, to learn wisdom from master Buddhists can bring living beings out of th
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Yeh, Suchi, та 葉素姬. "A Study of Pañcākārābhisaṃbodhi in the Tattva-samgraha-Sutra". Thesis, 2012. http://ndltd.ncl.edu.tw/handle/38325400677783355016.

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碩士<br>輔仁大學<br>宗教學系<br>100<br>For all Buddhists, the ultimate objective in practicing Buddhism is to become a Buddha. In order to help all sentient beings achieving this objective, the Buddha preached a variety of different ways to obtain liberation depending on the occasions.   As a result, there are the so-called ”eighty-four thousand dharma gates.” The methods in practicing Buddhism are of a wide spectrum and the principles and theories are profound. For example, the doctrines of Mādhyamaka and Yogācāra schools reveal insights in the personal qualities of life and wonderful descriptions on t
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Wang, Szu-wen, and 王思文. "The Secret of Hamlet:The Diamond Sutra and Hamlet’s Problems." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/63245478115906519526.

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博士<br>國立彰化師範大學<br>英語學系<br>99<br>ABSTRACT This dissertation is an attempt to interpret one of William Shakespeare’s greatest tragedies, Hamlet, in terms of spirits of Taoism, Zen, and Diamond Sutra, which are full of wisdom, humanity, namelessness, non-discrimination, non-attachment, non-self, non-duality, and emptiness. Clearly, Chapter One of Tao Te Ching indicates that “the nameless is the origin of heaven and earth; while naming is the origin of the myriad things,” and suggests that we should be “always desire-less with emptiness, and we’ll see the mystery.” Accordingly, the main purpose of
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(Lily), Tay Lee Li, and 鄭麗莉. "A Study of Dharani based on the Lankavatara Sutra." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/48192387876711596653.

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碩士<br>佛光大學<br>佛教學系<br>99<br>This paper examines the relationship between the teachings of the Laṅkāvatāra Sūtra (Léngqiéjīng 楞伽經) and the dhāraṇī contained within it. This paper also attempts to analyze the roles and the meaning of dhāraṇī in the Laṅkāvatāra Sūtra. The Laṅkāvatāra Sūtra was a crucial sutra particularly in early Chan Buddhism. One of the main notions that emerged in the sutra is the concept of “mind” (xīn 心), which became a central idea in early Chan Buddhism. Generally, the Laṅkāvatāra Sūtra explicates the concept of the five dharmas, three svabhāva (self-nature), eigh
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Lin, Hung-Jiun, and 林虹均. "A Study on the Dual Reward of Adornment in“ Amitayur –Dhyana- Sutra ”A Study on the Dual Reward of Adornment in“ Amitayur –Dhyana- Sutra ”A Study on the Dual Reward of Adornment in “ Amitayur –Dhyana- Sutra ”." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/62208864299379166617.

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Etches, Phillip William. "Roadmaps to Nowhere?" Thesis, 2018. http://hdl.handle.net/1885/154672.

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This paper seeks to determine the extent to which the al-Qa’ida in Iraq (AQI) and Islamic State (IS) insurgencies were influenced by—respectively—Abu Mus’ab al-Suri and Abu Bakr Naji’s strategic thought, and why the extent of that influence may have ultimately been limited. This is relevant for scholars of strategic studies because these strategic thinkers’ influence upon those insurgencies is an assumption within some academic and journalistic works which has thus far gone untested. To address this, the paper takes a comparative historical approach
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CHEN, FENG-ER, and 陳鳳娥. "A Comparative Study about the Conception of Virtue-Happiness between Buddha Speaks the Life and Repaying Sutra and The Diamond of Perfect Wisdom Sutra." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/8txwvj.

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碩士<br>華梵大學<br>哲學系碩士班<br>107<br>The Korean film Along with the Gods: The Two Worlds starts with the prelude as The Life and Repaying Sutra that unfolds the story as the protagonist accepts the trial from the hell of Hades, sending the message of ‘Reward for Good Man’ with the notion of ‘Consistency of Virtue and Happiness’. Nevertheless, after the film has triggered significant feedbacks from many viewers, it has, then, initiated the doubt if The Life and Repaying Sutra is Buddhist or not. As such, the author has based on The Diamond of Perfect Wisdom Sutra of Chinese Buddhism as an example as
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Chao, Mei-Hsuan, and 趙梅軒. "Research into doctrine and literary character in the KaruNApuNDarIka-sUtra." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/72785850812306184903.

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碩士<br>華梵大學<br>東方人文思想研究所<br>95<br>ABTRACT The topic of the thesis is the research into doctrine and literary character in the KaruNApuNDarIka-sUtra. The idea of this research approach is to use doctrine and literary as two directions, to deeply study the KaruNApuNDarIka-sUtra. Based on the research,the conclusion of the studies is stated as follows: From the side of doctrine : The dharmacakra-pravartana of the KaruNApuNDarIka-sUtra is not limited to darma-giving; besides,its important goal is to lineage.The dhAraNI is not only the skill of memory, but also the summary of Buddhism ; and vital m
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Hou, Wen-ti, and 侯文地. "Research into the Buddha''''s Education in the Dirghagama Sutra." Thesis, 2001. http://ndltd.ncl.edu.tw/handle/42405225330847867951.

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碩士<br>華梵大學<br>東方人文思想研究所<br>89<br>Research into the Buddha’s Education in the Dirghagama Sutra Institute: The thesis is submitted to Graduate Institute of Asian Humanities of the Huafan University Graduate date: June 2001 Degree conferred: Master Student:Wen-ti Hou 侯文地 Advisor:Yao-ming Tsai 蔡耀明 Abstract This study is focused on the Buddha’s education in the Chinese translation of the Dirghagama Sutra, where the Buddha faced various questions and challenges brought up by his
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Wu-Kun-Che and 吳坤哲. "Windows-Based Design of Detention Pond with Sutro Weir Outlet." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/84604801462600982355.

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碩士<br>國立中興大學<br>土木工程學系<br>93<br>The detention facilities can effectively reduce the peak flow, delay the peak time of flood or increase the infiltrations. Their purpose is to reduce the impact of increasing peak discharge in the downstream region due to the development of hillslope area. Proper design of the detention pond outlet plays an important role to fully utilize the limited space of the space to be fully developed, it plays a decisive role in the design of detention pond .In contrast to the traditional rectangular weir or orifice the compound outlets gradually receive attention. This r
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CHIU, Hsiang-lin, and 邱湘凌. "The concept of Bodhi-citta in the Hua-Yan Sutra." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/53w72t.

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碩士<br>華梵大學<br>東方人文思想研究所<br>94<br>ABSTRACT There are 2 parts in this thesis,one is bodhi-citta,the other is the bodhi-citta in the Buddhāvatajsaka-mahāvaipulya-sūtra(Hua-Yan sutra).For bodhi-citta ,in Chapter2 and 3,For the bodhi-citta in the Buddhāvatajsaka -mahāvaipulya –sūtra,in Chapter4、5 and 6. Besides above,Chapter1 is introduction and 7 is conclusion. This dissertation is divided into 7 chapters,which are summarized as follows: Chapter1,The Introduction,it pinpoints the translations and the organizations in the Buddhāvatajsaka-mahāvaipulya-sūtra,as well as the subjects、goals、 fram
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Tien, Vo Minh, and 武明進. "A Study on “Amitabha Sutra Exegesis” Written by Master Lianchi." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/qgts7s.

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碩士<br>國立臺灣師範大學<br>東亞學系<br>101<br>Master Lanchi was one of the four most eminent monks in late Ming Dynasty. He devoutly believed in Amitabha Buddha, aspired to preach the Pure Land and considered the paradise of the West as his country. He was called the eighth patriach of the Ch’an(Zen) school. His influences on mores and thoughts of the Pure Land sect carried on the past and forge ahead till the present. Master Lanchi’s main method and idea of practice toward the Pure Land were all embodied in his “Amitabha Sutra Exegesis.” It concludes the theory of Huayan school, the conduct of Zen, and
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Shih, Yu-yun, and 施玉雲. "A Research on the Life Practice of the Diamond Sutra." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/7a37mu.

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碩士<br>華梵大學<br>東方人文思想研究所<br>102<br>Abstract A Research on the Life Practice of the Diamond Sutra The Diamond Sutra, revealing the Bodhisattva path of Mahayana Buddhism, describes and teaches the highest level of life practice. It also directs the numerous sentient beings to obtain the ultimate liberation by great compassion and wisdom of prajna-paramita. There are four elements of life practice in the Diamond Sutra, comparing to Hinayana Buddhist: 1. Broaden the mind ground:It is to expand salvation scope from oneself to all sentient beings. The ultimate purpose is to create the pure l
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Jan, LO-You, and 羅幼然. "The Research of circulating and figure in 《The Lotus Sutra》." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/en53kd.

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碩士<br>國立雲林科技大學<br>漢學應用研究所<br>103<br>Abstract The purpose of following research is to classify the main characters in The Lotus Sutra, to explore the image, role representing, Buddhism practice and achievement. Buddhism world can be examined through compare and contrast The Lotus Sutra with other Buddhist text scripture. From mortal aspects such as personality, living, life, Buddha-nature, the experience of construction in Buddha-world is a trial. Other key points will also focus on spreading and development of coming characters, which are found in religious belief among common people and other
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Lu, Chia-Ming, and 呂嘉民. "The Thoughts and Practices of Bodhisattva in the Lotus Sutra." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/ybw4fg.

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Y, Doan Thi Huyen, and 段氏玄衣. "A study on “Old Mixed Metaphor Sutra” and its stories." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/41811351520328240446.

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碩士<br>華梵大學<br>東方人文思想研究所<br>100<br>Abstract This study takes the content of 65 stories from "Old Mixed Metaphor Sutra" as the main basis for analysis from the following three perspectives: the translator, the origin, and the thoughts to unfold the special characteristics of this Sutra. The second chapter discusses the Sutra’s title, the translator, the period and the editions of the Sutra, the names and the situation of its transmission. This pays great attention to specially discuss the subject of the translator, to deduce the truth / reality about the translator of "Old Mixed Metaphor Sutr
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CHIEN, PEI-CHI, and 簡佩琦. "A Study of Returning Benevolence sutra tableau in the Dunhuang." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/08462640710611882722.

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碩士<br>臺南藝術學院<br>藝術史與藝術評論研究所<br>92<br>In researching the Returning Benevolence sutra tableau in the Dunhuang, I employ Panofsky’s methodology in studying iconography. In other words, I discuss the Returning Benevolence sutra tableau in three aspects: format, content and meaning. First, I list all basic compositions of Returning Benevolence sutra tableau, put all existing Returning Benevolence sutra tableau into categories, and propose the formats of Returning Benevolence sutra tableau basic composition. Then I outline the peripheral stories and identify the main themes. After cla
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