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Journal articles on the topic 'Official celebrations'

Author: Grafiati

Published: 25 May 2024

Last updated: 31 July 2025

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1

Kurbanova, Zemfira I. "The holiday of life and hope (traditions and rituals of Nowruz among Karakalpaks)." Historical Ethnology 10, no. 2 (2025): 192–206. https://doi.org/10.22378/he.2025-10-2.192-206.

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The article examines the celebration of Nowruz (Nowryz among the Karakalpaks), one of the most significant and revered holidays in the culture of many peoples of the Muslim world, including Central Asia and the Karakalpaks. Despite the fact that Nowruz is not a religious holiday, it has been officially recognized in Muslim Iran and is widely celebrated in the agricultural oases of Central Asia. Unlike religious holidays, the date of which is determined by the movable lunar calendar, Nowruz is celebrated annually in spring of the solar calendar on the day of the vernal equinox. This holiday sym

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2

Buczek, Katarzyna. "„Nie łzawe wspomnienia dawnych bojów, ale realna nauka z przeszłości”. O świętowaniu rocznicy niepodległości w szkołach II Rzeczypospolitej refleksji kilka." Kwartalnik Pedagogiczny 63, no. 4(250) (2019): 56–71. http://dx.doi.org/10.5604/01.3001.0013.1697.

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The article discusses the question of celebrations of Poland’s Independence Day – November 11th. The tradition of celebrating state holidays in Polish schools dates back to the era of the National Education Commission, which in 1783 ordered official celebrations of the centenary of king John III’s victory over the Turks at Vienna. After 123 years of foreign subjugation, which broke the connection between the citizens and the state, Poland returned to the tradition of celebrating state holidays in schools. Several brochures with proposed event scripts, poems, and small plays were published in o

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Turi, Gabriele. "La Grande guerra: la parola alla Difesa." PASSATO E PRESENTE, no. 76 (March 2009): 121–42. http://dx.doi.org/10.3280/pass2009-076006.

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- Examines the official celebrations of the 90th anniversary of the end of the first world war, organized in Italy primarily by the Ministry of Defence of the Berlusconi government. Inevitably national patriotism became the dominant rhetorical tone, and a total absence of a calm reflection of the causes, character and consequences of the conflict that marked the celebrations and monuments in other countries. Key words: First world war, Italy, Celebrations, History. Parole chiave: Prima guerra mondiale, Italia, Celebrazioni, Storia.

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ADAMCZYK, Anita, Elżbieta LESIEWICZ, Witold MAZURCZAK, and Paweł STACHOWIAK. "Obchody dwudziestolecia III Rzeczypospolitej. Próby kształtowania pamięci zbiorowej polskiego społeczeństwa." Przegląd Politologiczny, no. 4 (November 2, 2018): 7–20. http://dx.doi.org/10.14746/pp.2011.16.4.1.

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The paper tries to sum up the celebrations to commemorate the twentieth anniversary of the Third Republic in 1989 and to present them in the context of the ‘remembrance policy’,meaning the endeavors various circles are engaged in to shape Polish society’s collective memory. The authors analyze the celebrations in terms of several selected aspects. The first one concerns the academic field: conferences, seminars and resulting publications. Another aspect refers to the official celebrations organized by state institutions. The third is about the response and debates taking place in newspapers at

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cruz, paula de la. "Vendimia Celebrations." Gastronomica 12, no. 2 (2012): 83–86. http://dx.doi.org/10.1525/gfc.2012.12.2.83.

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On a crisp fall day in April 1936, Delia Larrive Escudero was picking grapes for the family's table at the small vineyard her father kept at the back of their house when she received a visit from her brother, who bore good news. Her father had given his consent—she was only sixteen-years-old—for Delia to enter the first official Queen of the Grape Harvest (reina de la vendimia) competition, in the province of Mendoza, in western Argentina. She would represent Godoy Cruz, one of Mendoza's seventeen departments, each with its own particular terrain, from the lush creeks shaded by pine forests of

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SKІEPУAN, A. "OFFICIAL FESTIVE CEREMONIES IN POLOTSKY AND VITEBSK VOIVODESHIPS (LANDS) IN THE XV – XVIII CENTURIES." Herald of Polotsk State University. Series A. Humanity sciences 66, no. 1 (2023): 28–34. http://dx.doi.org/10.52928/2070-1608-2023-66-1-28-34.

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One of the main mechanisms that unite people, forms and demonstrates a certain system of values, the difference in the perception of the surrounding world is a celebration, a holiday. They mark the most important milestones of life: personal (birth, marriage, death) and social. Already at the beginning of the 15th century, in the cities and towns of the Grand Duchy of Lithuania, a peculiar urban culture began to form. Various ceremonies, processions, rituals dedicated to both secular and church holidays and celebrations become its integral part. In the context of the forced closure of Orthodox

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Szczych, Jan. "Historia formularza mszalnego uroczystości Wszystkich Świętych." Ruch Biblijny i Liturgiczny 62, no. 3 (2009): 195. http://dx.doi.org/10.21906/rbl.207.

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The cult of the saints had its beginning in the Christian ancient times. Since then it was transformed in its own celebrations in honour of All the Saints. The official liturgy of the feast-day of Omnium Sanctorum (All Saints) was stabilized in close relation to the development of collective worship of the saints in the West. The historical liturgical witnesses from the Middle Ages and of the Trident Council time demonstrate a progressive and very natural process of establishment the missal texts of this liturgical celebration. The form of some liturgical directions in the current Missale Roma

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Szczych, Jan. "Historia formularza mszalnego uroczystości Wszystkich Świętych." Ruch Biblijny i Liturgiczny 62, no. 3 (2009): 195. http://dx.doi.org/10.21906/rbl.300.

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The cult of the saints had its beginning in the Christian ancient times. Since then it was transformed in its own celebrations in honor of All the Saints. The official liturgy of the feast-day of Omnium Sanctorum (All Saints) was stabilized in close relation to the development of collective worship of the saints in the West. The historical liturgical witnesses from the Middle Ages and of the Trident Council time demonstrate a progressive and very natural process of establishment the missal texts of this liturgical celebration. The form of some liturgical directions in the current Missale Roman

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9

Selassie I, W. Gabriel. "“The Walls Have Fallen”." California History 99, no. 1 (2022): 73–93. http://dx.doi.org/10.1525/ch.2022.99.1.73.

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In 2021, June 19 (Juneteenth) became a federal holiday commemorating the emancipation of enslaved people of African descent in the United States. Prior to Juneteenth gaining official status, January 1 (Emancipation Day) was the de facto national holiday on which African Americans celebrated the signing of the Emancipation Proclamation and the end of slavery. From 1863 until the late twentieth century, African Americans throughout the nation celebrated what the black-owned journal The Elevator called “the greatest event in the history of the Colored people of America.” While several scholarly w

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Golotina, A. I. "THE BATTLE OF WATERLOO IN GERMAN COMMEMORATIVE PRACTICES IN THE FIRST HALF OF THE 19th CENTURY." Bulletin of Udmurt University. Series History and Philology 32, no. 1 (2022): 138–46. http://dx.doi.org/10.35634/2412-9534-2022-32-1-138-146.

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Based on different types of German press, the article examines the problem of the transformation of commemorative practices dedicated to the Battle of Waterloo in the 1st half of the 19th century. These practices were formed during the official anniversary celebrations on the occasion of the anniversary, which occurred on 18th of June. Also the process of celebrating this date itself in different German states is analyzed in the article, as well as the problems faced by the official authorities during the preparation to the celebrations and holding of them. The article reveals the goals pursue

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Kushch, Tatiana. "Celebrating the New Year in Byzantium." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (December 2023): 320–28. http://dx.doi.org/10.15688/jvolsu4.2023.6.24.

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Introduction. Many cultures consider the first day of the new year a holiday which supposes the performance of specific rituals and rites. The traditions of New Year celebrations reflect the nature of this or that civilization, its historical experience, and religious and world-viewing constants. The said is to the full extent actual for the Byzantine civilization. The purpose of the work is to reconstruct the general scenario of official celebrations, to trace its evolution, and to analyse the folk tradition related to it. Methods and materials. The main sources of the given research are litu

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Oxfeld, Ellen. "The Moral Registers of Banqueting in Contemporary China." Journal of Current Chinese Affairs 48, no. 3 (2019): 322–39. http://dx.doi.org/10.1177/1868102620904251.

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Chinese feasting encompasses everything from life-cycle celebrations to the indulgences of corrupt officials. Although woven into the commodity economy, banqueting also creates and solidifies social relationships, providing a space where different moral economies converge. This article explores the moral economies that intersect in Chinese banqueting as well as the differing moral registers people use to understand it. Proper form in banqueting is essential to being a cultured person and all banqueting gathers meaning through analogy to the commensal sharing at the heart of the family and ritu

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Grębecka, Zuzanna. "Świętować, nie świętować? Kontrowersje wokół dwudziestej rocznicy wyjścia wojsk (post)radzieckich z Legnicy." Przegląd Humanistyczny 61 (September 4, 2017): 35–48. http://dx.doi.org/10.5604/01.3001.0010.4133.

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This article deals with the controversy surrounding the celebration of the 20th anniversary of the withdrawal of the (post)Soviet troops from Legnica – the former garrison town of the Northern Group of Soviet Army. The author presents the concepts of commemorating the jubilee by municipal authorities and socio-cultural institutions, as well as particular events organized in the anniversary year, and the overall picture the celebrations created. Furthermore the media and social reactions to this particular shape of the jubilee year are analyzed with a particular focus on the intense debate on t

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Mikhailova, Natalia O. "ILLUSTRATED POSTCARDS ON THE 1812 PATRIOTIC WAR: SPECIFIC ASPECTS OF THE NARRATIVE." Articult, no. 3 (2020): 88–106. http://dx.doi.org/10.28995/2227-6165-2020-3-88-106.

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The illustrated postcards of the early 20th century constructed a specific narrative about the 1812 Patriotic War. That narrative differed from both academic tradition and the war history translated by official institutions such as schools, churches, and local authorities during the anniversary celebrations in 1912. It is important to define this narrative, bearing in mind that the majority of people, who received such postcards lived in cities and were more involved in the entertaining activities, rather than educational context. Studying illustrated postcards in the context of other activiti

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Teles e Cunha, João, and Maria João Pereira Coutinho. "Sola voce triumphat: Festivities for the Beatification of Ignatius of Loyola in Goa in 1610." Journal of Jesuit Studies 11, no. 4 (2024): 644–72. https://doi.org/10.1163/22141332-11040007.

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Abstract A rare manuscript kept in Torre do Tombo (Lisbon, Portugal) preserves the memory of several celebrations of the beatification of Ignatius of Loyola, which took place around the realms of the Spanish Habsburgs in 1609–11. Among these, there is the account of those organized in Goa in 1610, whose narrative reveals the cultural hybridization of European and Indian influences, in a nod to the local population to make readable the Jesuit message to a wider audience. Such Indian influences also reflected the origin of the craftsmen employed in constructing vehicles, decorations, and machine

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Sinha, Mrinalini. "Premonitions of the Past." Journal of Asian Studies 74, no. 4 (2015): 821–41. http://dx.doi.org/10.1017/s0021911815001552.

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A hundred years ago, on January 9, 1915, Mohandas Karamchand Gandhi returned to India after approximately two decades of living and working in South Africa. In 2003, the Government of India designated the day of Gandhi's return as official Pravasi Bharatiya Divas or Overseas Indian Day. The centenary of Gandhi's return was marked at this year's thirteenth annual Pravasi Bharatiya Divas with appropriate official fanfare. The occasion was also observed in a wide variety of public celebrations, including a full-scale reenactment of the disembarkation from on board the S. S.Arabiaof Gandhi and his

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Propola, Krystian. "The Victory Day Celebrations in Israel in the Light of Articles in Russian-Language Israeli Web Portals." Studia Judaica, no. 2 (46) (2021): 357–73. http://dx.doi.org/10.4467/24500100stj.20.016.13659.

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The main aim of the article is to present a picture of contemporary celebrations of the Victory Day in Israel from the perspective of reports from Russian-language Israeli web portals. Although the tradition of celebrations dates back to 1950, the Victory Day did not become an official public holiday until 2017. Established on 9 May as the day of remembrance for the veterans of World War II, it resulted from the actions of the Russian-speaking population in Israel on two levels. The first was the political sphere and the activity of immigrant parties, especially Yisrael Beiteinu, in the work o

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18

Legoy, Corinne. "Bals masqués et costumés au xixe siècle : pourquoi, et comment, en faire l’histoire ?" Didactica Historica 4, no. 1 (2018): 35–42. http://dx.doi.org/10.33055/didacticahistorica.2018.004.01.35.

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The entire 19th century was filled with masked and costume balls. Countless sources attest to these celebrations, private or public, official or oppositional, aristocratic or popular. In view of this, the silence of historians is striking; they have largely ignored this field of festive masquerading. Our contribution proposes to explore the reasons that compel us – as historians but also as teachers and citizens – to break this silence.

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Legoy, Corinne. "Bals masqués et costumés au xixe siècle : pourquoi, et comment, en faire l’histoire ?" Didactica Historica 4, no. 1 (2018): 35–42. http://dx.doi.org/10.33055/didacticahistorica.2018.004.01.35.

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The entire 19th century was filled with masked and costume balls. Countless sources attest to these celebrations, private or public, official or oppositional, aristocratic or popular. In view of this, the silence of historians is striking; they have largely ignored this field of festive masquerading. Our contribution proposes to explore the reasons that compel us – as historians but also as teachers and citizens – to break this silence.

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Dias, Paola Lisboa Codo. "The appropriation of streets in Belo Horizonte by contemporary carnival blocks." Revista Brasileira de Estudos Urbanos e Regionais 17, no. 3 (2015): 86. http://dx.doi.org/10.22296/2317-1529.2015v17n3p86.

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Carnival blocks (roving carnival street parties) in Belo Horizonte have emerged ever since the city was first founded in the late nineteenth century. However, during the 1930s, this kind of carnival manifestation went into decline and lost its importance. During the 1990s, Belo Horizonte became known for its quiet, peaceful streets during the carnival holiday period. However, the first decade of the twenty-first century marked a change in this process during the pre-carnival period, and 2009 marked the beginnings of a movement to re-establish street carnival blocks during the official carnival

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Lavrov, Dmitrii Evgen'evich. "Celebration of the 50th anniversary of the Palekh lacquer miniature craft in 1974." Человек и культура, no. 3 (March 2022): 94–101. http://dx.doi.org/10.25136/2409-8744.2022.3.36593.

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The subject of this study is the analysis of the 50th anniversary of the Soviet craft of the Palekh lacquer miniature of 1974. The background and the course of the festive celebrations are revealed in detail, the characteristics of those areas of activity that were used by the Soviet state, the intelligentsia and society to popularize and recognize the Palekh craft are given. The purpose of the article is to try to prove the important role of the official celebration of the 50th anniversary of the Palekh lacquer miniature for the development of this craft, as well as to approve the fundamental

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Pearce, Sharyn. "Going for grunge: Revisiting Andrew McGahan's 1988 and ‘Kill the Old’." Queensland Review 23, no. 1 (2016): 72–83. http://dx.doi.org/10.1017/qre.2016.8.

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AbstractAndrew McGahan's novel 1988 and short story ‘Kill the Old’ are re-evaluated in terms of their responses to the political and cultural needs of mid-1990s Queensland. These neglected and undervalued grunge works question the official celebrations connected with Australia's Bicentenary, especially Expo ’88, and interrogate predominantly white and masculinist notions of Australian identity. In so doing, they contribute to a less insular and ‘fuller version’ of Queensland literature.

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Paukštytė-Šaknienė, Rasa. "Neighbourhood and Sociocultural Values in the Lithuanian Ritual Year." Yearbook of Balkan and Baltic Studies 3 (December 2020): 51–66. http://dx.doi.org/10.7592/ybbs3.03.

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Research into the community customs in the second half of the 20th century and the early 21st century in villages, towns, and cities near Vilnius allowed to distinguish two types of neighbourhoods: distant (official) and close (informal) ones. The first one was determined by territorial proximity, the second is revealed in more than just territory. The former is exposed also as a group formed around common interests, people, who are free to choose to spend leisure time or celebrate special occasions together. The festive communication results in sort of a ritual year of the neighbours, coverin

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Schunka, Alexander. "Luther’s Hammers: German Academic Historiography and Popular Memory of the Reformation in the Context of its 2017 Anniversary." Journal of Early Modern Christianity 7, no. 2 (2020): 201–16. http://dx.doi.org/10.1515/jemc-2020-2025.

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AbstractThis essay analyses the relationship between scholarly and public treatments of the Lutheran Reformation surrounding its 500th anniversary in Germany in 2017. It aims at critically re-evaluating the celebrations and their media coverage from a historical and historiographical perspective. Taking into account important links between contemporary and earlier forms of German Reformation memory, the chapter first focuses on current views of Martin Luther and the posting of his theses, because both featured prominently during the official celebrations and were meant to link the Lutheran Ref

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Ramos Ruiz, Álvaro. "The city of Granada in the discourse of the proclamations of Holy Week." Street Art & Urban Creativity 11, no. 3 (2025): 149–64. https://doi.org/10.62161/sauc.v11.5745.

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The Official Proclamation of the Holy Week of Granada is a key event for the promotion of religious celebrations. This oral discourse also serves to construct and reconstruct a portrayal of Granada that incorporates urban, historical, religious and social aspects. Consequently, the aim of this article is to analyse how the city of Granada is represented through the discourse of the Official Proclamation of Holy Week. To do so, a semi-automated discourse analysis of the official proclamations will be conducted to identify the rhetorical and narrative strategies used by the speakers to represent

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Fjellström, Phebe. "Cultural- and traditional-ecological perspectives in Saami religion." Scripta Instituti Donneriani Aboensis 12 (January 1, 1987): 34–45. http://dx.doi.org/10.30674/scripta.67151.

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The period of Christmas peace, established by the Hälsinge law, was a firmly established custom in the Nordic countries going back to the official Christmas celebrations laid down by the Catholic church at Tours in 867. Christmas Eve was respected as a day of fasting and "no meat was eaten", beliefs about Christmas folk were common in western Scandinavia and Celtic areas, –the Catholic celebrations of the twelve days of Christmas—the period of Christmas peace—was linked with these beliefs and the sacrificial rite took place relatively close to the tent with a sacrificial dish shaped like a boa

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Petin, Dmitrii I. "Celebrating the anniversary of the establishment of anti-Bolshevik power in Siberia on June 7, 1919. According to the documents of the Omsk City Duma." Herald of an archivist, no. 2 (2024): 370–80. http://dx.doi.org/10.28995/2073-0101-2024-2-370-380.

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The paper analyzes the story of the history of Omsk city self-government, associated with the attempt to approve a new public holiday in anti-Bolshevik Siberia - the anniversary of the entry of White-Czech troops into Omsk. The connection of the investigated issue with the historiography of the problem is given, on this basis the relevance of the work is connected with the introduction into the scientific turnover of unpublished sources from the funds of the Historical Archive of the Omsk region. These documents allow us to detail the emergence, discussion and coordination of the initiative, t

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Emen-Gökatalay, Gözde. "Memorializing the Conquest of Constantinople and Strengthening the Turkish-Greek Alliance in the Context of the Early Cold War." Middle East Journal 75, no. 4 (2021): 532–50. http://dx.doi.org/10.3751/75.4.12.

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Despite the significance assigned to the Ottoman conquest of Constantinople by official and popular narratives of Turkish history, the Turkish government in 1953 chose to minimize the scope of the event's 500th anniversary celebrations. This choice reflected the country's main foreign policy objective at the time: maintaining close ties with Greece and the West in the context of the Cold War. Drawing on press reports, memoirs, and parliamentary records, this article shows how Turkey's proWestern orientation shaped the remembering of this world-historical event.

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Lito, Barbara. "Miragens do Oriente os mouros míticos no imaginário narrativo-performático português." Somma Revista Cientifica do Instituto Federal de Educação Ciência e Tecnologia do Piauí 1, no. 1 (2015): 79–90. http://dx.doi.org/10.51361/somma.v1i1.79.

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The construction of the Moor, in its multiplicity composed of several faces and stories, objectively shows how these mythical characters keep, among themselves and with the others, evident similarities and decisive differences. This hybrid constitution was found in traditional Portuguese celebrations and narratives. Bibliographical research was extended to popular culture and Arabic studies, religion, philosophy, anthropology and history. The Moorish character fueled the investigation with his subversive capacity in the face of “official” narratives, including those with historiographical foun

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Panasiuk, Valerii. "“The fest of the forward culture”. Ludwig van Beethoven’s anniversary in the “Land of Soviets”." Aspects of Historical Musicology 23, no. 23 (2021): 196–209. http://dx.doi.org/10.34064/khnum2-23.13.

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The problem field of the study. The celebration of the anniversary of a historical personality gives a meaningful assessment of this person in a particular period from the point of dominant ideological paradigm, indicates his place in a particular socio-cultural space and his significance in the artistic context. This is proved by the celebration of the 200th anniversary of the birth of L. van Beethoven in the Federal Republic of Germany. In the seventies of the 20th century, at the turn of the decade, the reputation of the classical composer as a “sacred figure of spiritual culture” became a

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Ellis, Jane. "Preparations for the official celebrations in 1988 of the millennium of the Baptism of Kievan Rus’." Religion in Communist Lands 15, no. 2 (1987): 195–99. http://dx.doi.org/10.1080/09637498708431312.

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Barysheva, Elena V. "Mythologization of the History of the 1920-30s Festivities." Herald of an archivist, no. 1 (2020): 180–93. http://dx.doi.org/10.28995/2073-0101-2020-1-180-193.

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The article discusses techniques and methods used by the Soviet government to formulate the historical myth of the revolutionary movement in Russia and of the 1917 revolution. Holidays in Soviet Russia and later in the Soviet Union were not just days of relaxation. They served educational function, formed new spiritual values, instilled a sense of engagement with the events of 1917. As one of the ways to influence the mass consciousness, the festive events of the first decades of the Soviet power formed public opinion and influenced perception of historical and current events by the population

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Людмила, Обух. "TRACES OF WORKS OF STANISLAW MONIUSZKO IN CONTEMPORARY CULTURAL PROJECTS IN UKRAINE." УКРАЇНСЬКА КУЛЬТУРА : МИНУЛЕ, СУЧАСНЕ, ШЛЯХИ РОЗВИТКУ (НАПРЯМ: КУЛЬТУРОЛОГІЯ) 35 (February 6, 2021): 57–62. http://dx.doi.org/10.35619/ucpmk.v35i0.362.

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The article attempts to investigate the use of Stanislav Moniuszko’s multifaceted creative. Composer heritage can be clearly considered today in the light of strategic management in culture. a number of strategic projects on the occasion of official celebrations in Ukraine of such anniversaries as the 100 th anniversary of Poland’s independence or the 200 th anniversary of the birth of Polish music classic Stanislaw Moniuszko, organized with the assistance of Polish embassies and consulates and Polish organizations in Ukraine. This uniqueness of projects is the basis for the cultural policy be

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AHMAD, MOUSA NUMAN. "JJAS CELEBRATES THE CENTENARY OF THE JORDANIAN STATE." Jordan Journal of Agricultural Sciences 17, no. 2 (2021): 39–41. http://dx.doi.org/10.35516/jjas.v17i2.68.

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April 11, 2021, declared the official day to celebrate the centenary of the founding of the Jordanian state. The Jordan Journal of Agricultural Sciences (JJAS) joins the Kingdom's celebrations on this honorable occasion. The JJAS editorial board decided to publish a special issue on the development of Agriculture, Food, and Nutrition in a hundred years. This special issue on selected growing specialized fields includes a collection of invited review articles written by eminent professional researchers from our beloved country at the invitation of the JJAS Editorial Board. The special edition i

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Sojka-Masztalerz, Helena. "The cult of Adam Mickiewicz in “Soviet paradise” (Lviv 1939–1941)." Oblicza Komunikacji 12 (June 24, 2021): 63–74. http://dx.doi.org/10.19195/2083-5345.12.6.

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An ideologization of Mickiewicz began with the arrival of “Soviet paradise” and it was intensified with the Soviet presence in the former Kresy region. Mickiewicz’s politicization primarily served to encourage mass actions: rallies, academies, commemorative exhibitions, and jubilee celebrations. They put effort into placing Mickiewicz in the pantheon of internationalist artists, revolutionaries-democrats, heroes who fight for the freedom of the people, eulogists of Polish-Russian rapprochement. His carefully selected works were used as a propaganda discourse about the “one correct” vision of l

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Russell, James R. "On an Armenian Word List from the Cairo Geniza." IRAN and the CAUCASUS 17, no. 2 (2013): 189–214. http://dx.doi.org/10.1163/1573384x-20130205.

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This study deals with a short text on a small piece of paper, a conversational glossary, found in the Cairo Geniza. It is likely to be nearly a millennium old, and consists of a list of twenty Judaeo-Arabic words and phrases with their equivalents in Armenian written in Hebrew script. It suggests that members of the two communities met in a convivial setting, possibly a Barekendan (Mardi Gras) party where an official was parodied as a goat in effigy— a custom encountered in other Armenian celebrations of the holiday at Lvov in the 16th century; and Tiflis, in the 19th. The other words in the l

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Cryle, Denis. "Creating a Culture: Literary Events, Institutions and Communities in Central Queensland." Queensland Review 13, no. 2 (2006): 85–104. http://dx.doi.org/10.1017/s132181660000444x.

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Professor J.J. Stable, a pioneer of Australian literature at the University of Queensland, recognised the sporadic development of the state's literary culture when he observed in 1924 that, while Queensland writing was ‘not what it was’: ‘There is however very evident in Queensland at the present time a revival of interest in all matters appertaining to art and literature.’ The moment for this optimistic reflection was, aptly, the Brisbane centenary celebrations. While predominantly a metropolitan event, it was not without ramifications for regional Queensland writers. Like the state and natio

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Lanna, Noemi. "Nations in A Showcase: A Comparative Perspective on the Italian National Jubilee (1961) and the Meiji Centennial (1968)." Asiatische Studien - Études Asiatiques 75, no. 1 (2021): 235–54. http://dx.doi.org/10.1515/asia-2019-0019.

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Abstract In 1961, Italy celebrated the hundredth anniversary of its unification. A wide range of initiatives commemorated the centennial, highlighting the glorious deeds of the Risorgimento and their long-term, positive legacy. Seven years later, Japan embarked on a similar task with the celebration of the hundredth anniversary of the Meiji Restoration (1868). Like the Italian National Jubilee, the Japanese one praised the country’s achievements, presenting Meiji Restoration as a successful transformation unmatched in world history. Although there is literature about the Italian and Japanese c

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JOHNSON, LINCK. "EMERSON: AMERICA'S FIRST PUBLIC INTELLECTUAL?" Modern Intellectual History 2, no. 1 (2005): 135–51. http://dx.doi.org/10.1017/s1479244304000368.

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As most readers of this journal will already know, 2003 marked the bicentennial of Ralph Waldo Emerson's birth in Boston on May 25, 1803. The occasion did not generate quite the hoopla that characterized the celebration of the centennial of his birth; then, as Lawrence Buell notes in his own generous tribute to Emerson, children in Concord were let out of school for the day, and there were major celebrations both there and in Boston. To the chagrin of some of Emerson's admirers, the bicentennial passed without official recognition: as one complained on a website, “It's Emerson's 200th Birthday

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Kurochkin, Oleksandr. "Traditions of the Independence Day Celebrations in Poland and the Baltic States." Folk art and ethnology, no. 1 (March 30, 2024): 18–26. http://dx.doi.org/10.15407/nte2024.01.018.

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The system of public holidays and rituals developed by people is an important indication of the transformation of the spiritual culture of each European nation. At the same time, they return to the origins – the historical past and declare the vectors of development for the future. The article is aimed at the investigation and analysis of the typology of the formation of state independence holidays in Poland and the Baltic states, correlating it with key, fateful moments in the history of each nation. Poland has rebuilt radically all spheres of material and spiritual life after the fall of the

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Pytlarz, Elżbieta. "The history of renovation design of the front facade of the Main Post Office Building in Lublin." Budownictwo i Architektura 4, no. 1 (2009): 105–13. http://dx.doi.org/10.35784/bud-arch.2337.

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In this article it is presented a ranovation process of the Post Office building in Lublin held in 2001 – 2003. The location of thic edifice in the main street and the same time of the frontage of the central square raises the status of this building particularly that its facade is the background of numerous official celebrations and meetings of the authorities and citizens of Lublin. The author of this article describes designing solutions and also the cooperation process of architect, client, conservator and performer. The photographs showing the facade of the Main Post Office building in Lu

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Kaczmarek, Ryszard. "Opis wkroczenia na teren plebiscytowy Wojska Polskiego i Reichswehry w 1922 roku na łamach Der Oberschlesische Wanderer." Zaranie Śląskie. Seria druga 8 (2022): 45–57. http://dx.doi.org/10.24917/zaranieslaskie.8.3.

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Following the decision to divide Upper Silesia between Germany and Poland, detailed regulations were established according to which individual counties were supposed to be taken over by both states. Major celebrations on the German side were held in the summer of 1922 in Opole, where the official assumption of control over the German Upper Silesia by the government of the German Reich took place. The legality of the actions undertaken in the Upper Silesia by the victorious western states was undermined and postulates were put forward to peacefully revise the course of the border established in

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Leitzke, Timothy Andrew. "Resolution and Remote Real Presence: How Does Preaching Relate to the Eucharist in Remote Worship?" Religions 14, no. 7 (2023): 905. http://dx.doi.org/10.3390/rel14070905.

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Liturgical renewal has emphasized the partnership of preaching and Eucharist. What does this partnership look like in the new reality of remote preaching and worship? The church has largely ignored this partnership in conversations about remote worship. Official statements treat preaching as necessary while discouraging or forbidding remote celebrations of the Eucharist. The work of pre-pandemic theologians to foster this partnership suggests that not only is remote Eucharist possible, but it is preferable to holding remote worship without Eucharist. This article makes that claim, emphasizing

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Winant, Howard. "Rethinking Race in Brazil." Journal of Latin American Studies 24, no. 1 (1992): 173–92. http://dx.doi.org/10.1017/s0022216x00022999.

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Introduction: the Repudiation of the Centenário13 May 1988 was the 100th anniversary of the abolition of slavery in Brazil. In honour of that date, various official celebrations and commemorations of the centenário, organised by the Brazilian government, church groups and cultural organisations, took place throughout the country, even including a speech by President José Sarney.This celebration of the emancipation was not, however, universal. Many Afro—Brazilian groups staged actions and marches, issued denunciations and organised cultural events repudiating the ‘farce of abolition’. These wer

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Prokopovych, Markian. "The Lemberg Garden: Political Representation in Public Greenery Under the Habsburg Rule." East Central Europe 33, no. 1-2 (2006): 71–98. http://dx.doi.org/10.1163/187633006x00060.

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AbstractThis article considers the politicization of urban green areas as an under-researched aspect of urban spatial politics in the Habsburg Monarchy and in the specific case of Lemberg. Municipal concern with the maintenance of old private parks and the establishment of new green areas was continuous throughout Habsburg Lemberg's history. Lemberg's parks possessed a kind of privacy that permitted much more flexible use than that of the streets for various informal, non-official and, often, nationalist celebrations. As clusters of true "public spheres" and, at the same time, commemorative si

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Richardson, Ravenel. "“My professional future can be lost in a minute”: Re-examining the Gender Dynamics of US Army Nursing during the Second World War." International Journal of Military History and Historiography 39, no. 2 (2019): 232–62. http://dx.doi.org/10.1163/24683302-03902005.

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Celebrations of Second World War nurses as virtuous, angelic heroines have elided the complex realities of nurses’ lives during this time of extreme social upheaval. Nurses’ sexuality has remained a taboo subject in scholarly examinations of their wartime service, while the pregnancies of nurses – who were not allowed to marry – were intentionally omitted from the official military record. This article significantly revises our understanding of Second World War nursing by examining the letters of two American women who embarked on romantic relationships that resulted in pregnancy and their sub

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Tishkina, Ksenia A., and Dmitriy I. Petin. "Celebration of the 10th Anniversary of Soviet Power Restoration in Siberia in 1929 (the Example of the Omsk District)." Journal of Frontier Studies 8, no. 2 (2023): 81–96. http://dx.doi.org/10.46539/jfs.v8i2.466.

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The state policy in the Soviet Union regarding the formation of historical memory and commemorative practices is currently one of the most popular research areas for Russian scholars in the development of cultural and anthropological knowledge. In this context, the present study is of significant interest. Its purpose is to provide an analytical survey of the preparation and implementation of official jubilee events in 1929, which were organized on the occasion of the 10th anniversary of Soviet power restoration in Siberia, based on unpublished materials from Soviet power bodies' paperwork and

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Bouwer, Johan. "De Nieuwe Bijbelvertaling en geestelijke zorgverlening: Een kritische evaluatie." NTT Journal for Theology and the Study of Religion 59, no. 4 (2005): 329–42. http://dx.doi.org/10.5117/ntt2005.59.329.bouw.

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The synod of the Protestant Church in the Netherlands recently released the NBV for ‘testing’ in the parishes for a period of 5 years. Although religious practices can be identified in health care institutions due to the work official spiritual caregivers do, health care was not specifically mentioned as a testing ground for the reception of the NBV. Research indicated that spiritual caregivers working in the fields of general hospitals and nursing homes highly valued the NBV for its hermeneutical and communicative competencies (readability and ecumenical impact); make use of it in liturgical

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Steege, Paul. "Holding on in Berlin: March 1948 and SED Efforts to Control the Soviet Zone." Central European History 38, no. 3 (2005): 417–49. http://dx.doi.org/10.1163/156916105775563580.

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March 18, 1948 dawned cold and rainy in Berlin. Although the city government had proclaimed the hundredth anniversary of the 1848 revolution an official holiday, Berliners awoke to a day that seemed ill-made for personal or political celebrations. One century earlier, some nine hundred persons had died on Berlin's barricades, dramatically challenging the Prussian ancien regime but falling short of their aspirations for a free and unified Germany. After one hundred years that had seen only a brief interlude of tumultuous democracy between the world wars, competing forces in postwar Berlin both

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Rybachok, O. A. "January 10th is Houseplant Appreciation Day." Spravočnik vrača obŝej praktiki (Journal of Family Medicine), no. 12 (November 30, 2022): 62–66. http://dx.doi.org/10.33920/med-10-2212-08.

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Which month of the year is richest for holidays and celebrations? It’s January, of course, you will easily answer, and you will be absolutely right. The New Year holidays usually last more than a week, we spend a lot of time with family and friends, and the most active people do not imagine themselves caged up at home and enjoy communion with nature. But January is not rich in professional medical holidays, probably because cheerful vacationing people prefer not to get sick these days. It was all the more interesting to learn that on January 10, it is customary in the world to celebrate an unu

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