Relevant bibliographies by topics / Ogden, Schubert Miles, Theology

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Academic literature on the topic 'Ogden, Schubert Miles, Theology'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Ogden, Schubert Miles, Theology"

1

Goodwin, George L. "On Theology. Schubert M. Ogden." Journal of Religion 68, no. 1 (January 1988): 120–23. http://dx.doi.org/10.1086/487743.

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2

Jenson, Robert. "On Theology by Schubert M. Ogden." Thomist: A Speculative Quarterly Review 51, no. 3 (1987): 521–24. http://dx.doi.org/10.1353/tho.1987.0020.

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3

Phillips, Winfred G. "Schubert Ogden's Transcendental Strategy Against Secularism." Harvard Theological Review 82, no. 4 (October 1989): 447–66. http://dx.doi.org/10.1017/s0017816000018587.

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Schubert Ogden is often considered a process theologican because, drawing upon the philosophies of Alfred North Whitehead and Charles Hartshorne, he holds a “process” view of the nature of reality and of God. But the strategy used in his philosophical theology makes Ogden a sort of “transcendental” theologian as well. I refer to Ogden's argument in The Reality of God that a necessary condition of the possibility of scientific and moral activity is the kind of confidence in the meaning and worth of life that must be seen as an implicit faith in God. This faith might be characterized as innate or a priori because Ogden portrays it not as derived from, but as presupposed by, all our experience; indeed, Ogden claims that such faith is the necessary condition of the possibility of even “secular” scientific and moral experience. Thus one might see this part of his philosophical theology as pursuing a transcendental strategy of argument.
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4

Ness, Peter H. Van. "On Theology By Schubert M. Ogden New York, Harper & Row, 1986. 160 pp. $19.95." Theology Today 44, no. 3 (October 1987): 380–84. http://dx.doi.org/10.1177/004057368704400315.

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5

Cobb, John B. "Review of William J. Meyer, Metaphysics and the Future of Theology: The Voice of Theology in Public Life, foreword by Schubert M. Ogden." Sophia 49, no. 2 (May 22, 2010): 317–18. http://dx.doi.org/10.1007/s11841-010-0173-9.

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6

Min, A. K. "Praxis and Theology in Recent Debates." Scottish Journal of Theology 39, no. 4 (November 1986): 529–50. http://dx.doi.org/10.1017/s0036930600031112.

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One Of the many challenges of the theology of liberation of Latin America (TL or LT) has been to rethink the relation between theory (theology) and praxis. A debate, which has been going on for over a century among philosophers and social thinkers since Hegel and Marx has finally hit the serene shores of Christian theology. Are theory and praxis two co-equal dimensions of human existence, or is the one derivative from the other? Is Christian faith primarily a matter of theory, belief and truth, or is it primarily a matter of praxis, action and justice? Is theology only a reflection on faith or a reflection in faith as well? What is the relation between theology and contemporary historical praxis? Does theology have to remain ‘external’ to that praxis in order to preserve its critical objectivity, or is participation of theology in that praxis the very condition of its objectivity? Is the prior commitment of theology— so much insisted on by TL — to the praxis of liberation detrimental or necessary to the integrity of theology? In this essay I propose to deal with these issues in the context of recent debates between Schubert Ogden and the Vatican on the one hand and TL on the other. I shall first review Ogden's and the Vatican's critique of TL, then present the position of TL, and finally evaluate both TL and its critics and reconstruct a theory of the relation between theology and praxis in light of the preceding discussion.
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7

Grumett, David. "William J. Meyer, Metaphysics and the Future of Theology: The Voice of Theology in Public Life, with foreword by Schubert M. Ogden, Princeton Theological Monograph Series 126 (Eugene, OR: Pickwick, 2010) xvi + 610 pp. $50.00. ISBN 978-1-60608-322-1 (pbk)." Ecclesiology 8, no. 1 (2012): 122–25. http://dx.doi.org/10.1163/174553112x619816.

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Dissertations / Theses on the topic "Ogden, Schubert Miles, Theology"

1

Grigorenko, Don. "The theological method of Schubert Ogden." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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2

Jones, Maurice. "A comparison of the idea of Revelation in the thought of Schubert Ogden and Lewis S. Ford." Lynchburg, Va. : Liberty University, 2002. http://digitalcommons.liberty.edu.

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Mourad, Ronney. "The knowledge of necessity : transcendental arguments and theological method /." 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3039044.

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4

"The problem of the apostolic witness and the historical Jesus : a study of Schubert M. Ogden's christology." Chinese University of Hong Kong, 1986. http://library.cuhk.edu.hk/record=b5885671.

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Books on the topic "Ogden, Schubert Miles, Theology"

1

1928-, Ogden Schubert Miles, Devenish Philip E, and Goodwin George L, eds. Witness and existence: Essays in honor of Schubert M. Ogden. Chicago: University of Chicago Press, 1989.

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2

(Editor), Philip E. Devenish, and George L. Goodwin (Editor), eds. Witness and Existence: Essays in Honor of Schubert M. Ogden. University Of Chicago Press, 1989.

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3

(Editor), Philip E. Devenish, and George L. Goodwin (Editor), eds. Witness and Existence: Essays in Honor of Schubert M. Ogden. University Of Chicago Press, 1989.

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4

Abraham, William J. The Dissolution of Divine Action and Agency in Process Theology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786504.003.0008.

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Recent philosophical work on divine action has been undertaken carefully and in a sustained manner by Process theologians. Thus the central aim of this chapter is to articulate and evaluate the salient options on offer with respect to divine action and agency in the Process tradition. Though Chapter 3 dealt with the work of Schubert Ogden, a key player in the Process tradition, Ogden did not draw upon the foundations of the Process tradition in his account of divine action. The author engages the work of David R. Griffin, who has provided one of the more thorough accounts of divine action in the Process tradition. He examines how Griffin handles the issue of divine action, and argues that the Process tradition faces formidable difficulties conceptually and theologically in that matter.
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