Academic literature on the topic 'Oglala Indians – Wars'

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Books on the topic "Oglala Indians – Wars"

1

Sanford, William R. Oglala Lakota Chief Red Cloud. Enslow Publishers, 2013.

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2

Rothaus, James R. Crazy Horse: War chief of the Oglala (1841-1887). Creative Education, 1987.

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3

Zucconi, Vittorio. Gli spiriti non dimenticano: Il mistero di Cavallo Pazzo e la tragedia dei Sioux. 2nd ed. A. Mondadori, 1996.

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4

Allen, Charles Wesley. Autobiography of Red Cloud: War leader of the Oglalas. Montana Historical Society Press, 1997.

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5

Ḥaṿah, Rimon, ред. דרך הלקוטה: Sipurim ṿe-shiʻurim la-ḥayim. Merkaz Ṭanḳah, 2008.

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6

McGaa, Ed. Crazy Horse and Chief Red Cloud: Warrior chiefs : based on warrior interviews. 5th ed. Four Directions Pub., 2009.

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7

McGaa, Ed. Crazy Horse and Chief Red Cloud: Warrior chiefs : based on warrior interviews. 5th ed. Four Directions Pub., 2009.

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8

Sterngass, Jon. Crazy Horse. Chelsea House, 2010.

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9

Bad Heart Bull, Amos, 1869-1913, ill., ed. The life and death of Crazy Horse. Holiday House, 1996.

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10

Bad Heart Bull, Amos, 1869-1913, ill., ed. The life and death of Crazy Horse. Scholastic, 1997.

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Book chapters on the topic "Oglala Indians – Wars"

1

Calcaterra, Angela. "Perspectives." In Literary Indians. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469646947.003.0006.

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This chapter considers the aesthetics of western reservations and the so-called “Indian Wars” of the later nineteenth century. In the post-Civil War decades of US national expansion, print media promulgated a range of damaging narratives about savage, vengeful Indian warriors from a distant perspective. Meanwhile, Native artists and authors including Amos Bad Heart Bull (Oglala Lakota) and Charles Alexander Eastman (Mdewakanton Dakota) experimented with perspective and perception in image and text to make visible the many, diverse Native sites and forms of creative knowledge production inacces
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2

"Nicholas Black Elk: “The Butchering at Wounded Knee”." In The Schlager Anthology of American Wars and Conflicts. Schlager Group Inc., 2025. https://doi.org/10.3735/9781961844179.book-part-039.

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Nicholas Black Elk (1863–1950), an Oglala Lakota visionary and healer, son of a medicine man, and relative of Crazy Horse, witnessed the Wounded Knee Massacre of December 29, 1890, when federal agents massacred unarmed Lakota on the Pine Ridge Indian Reservation. As Black Elk knew, Wounded Knee was not the first interaction between the federal government and the Lakota. Lakota peoples had been interacting with white people for hundreds of years, negotiating treaties, trading, and fighting. However, in the second half of the 19th century, interactions had become ever more hostile as white press
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3

"“Remember Wounded Knee” Patch." In Milestone Visual Documents in American History. Schlager Group Inc., 2022. https://doi.org/10.3735/9781935306733.book-part-103.

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Two separate but related historical events are relevant to an understanding of the image of this patch. The earlier historical event took place in December 1890 when U.S. Cavalry troops massacred some 300 Lakota men, women, and children at Wounded Knee Creek, on the Pine Ridge reservation in South Dakota. The massacre at Wounded Knee was one of the worst atrocities committed against Native Americans in the history of the troubled relations between the tribes and the federal government. The later historical event took place in 1973, when some 200 Oglala Lakota, members of the American Indian Mo
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4

"Nicholas Black Elk: “The Butchering at Wounded Knee”." In Schlager Anthology of Westward Expansion. Schlager Group Inc., 2022. https://doi.org/10.3735/9781935306641.book-part-081.

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Abstract:
Nicholas Black Elk (1863–1950), an Oglala Lakota visionary and healer, son of a medicine man, and relative of Crazy Horse, witnessed the Wounded Knee Massacre of December 29, 1890, when federal agents massacred unarmed Lakota on the Pine Ridge Indian Reservation. As Black Elk knew, Wounded Knee was not the first interaction between the federal government and the Lakota. Lakota peoples had been interacting with white people for hundreds of years, negotiating treaties, trading, and fighting. However, in the second half of the nineteenth century, interactions had become ever more hostile as white
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