Relevant bibliographies by topics / Old-countryman

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Academic literature on the topic 'Old-countryman'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Old-countryman"

1

Kvašytė, Regina, Kazimieras Župerka, and Džiuljeta Maskuliūnienė. "Does the connotation of the word KAIMIETIS ‘countryman’ change?" Lietuvių kalba, no. 15 (December 28, 2020): 1–9. http://dx.doi.org/10.15388/lk.2020.22445.

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The recording of the derogatory meaning of the kaimietis ‘countryman’ in the Dictionary of the General Lithuanian Language and the recently spread statement among linguists that a new negative connotation (meaning) of the word kaimietis has appeared, led to the analysis of the usage of the word. For the research of sociolinguistic and stylistic interpretation of the word, material was collected from the Fiction and Press sections of the Corpus of the Contemporary Lithuanian Language (CCLL). In addition, examples from dictionaries, media, works of Lithuanian fiction and other contemporary texts
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2

Honée, Eugène. "St Willibrord in Recent Historiography." Studies in Church History. Subsidia 13 (2000): 16–31. http://dx.doi.org/10.1017/s0143045900002751.

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In contrast to his fellow-countryman Boniface, Willibrord did not leave any correspondence or other writings. As a matter of fact, the only thing known to us is a small private note, consisting of a few lines. This note was written when he was seventy years old and is part of the liturgical calendar which he carried with him on his missionary travels. Here Willibrord, speaking about himself in the third person, mentions two events from his eventful life: first, that he came across the sea to the Frankish Kingdom in 690, secondly, that he was consecrated bishop by Pope Sergius in Rome five year
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3

Gale, Monica. "Virgil's metamorphoses: myth and allusion in the Georgics." Proceedings of the Cambridge Philological Society 41 (1996): 36–61. http://dx.doi.org/10.1017/s0068673500001929.

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felix qui potuit rerum cognoscere causas 490atque metus omnis et inexorabile fatumsubiecit pedibus strepitumque Acherontis auari.fortunatus et ille deos qui nouit agrestisPanaque Siluanumque senem Nymphasque sorores. (Geo. 2.490–4)[Happy is he who has been able to learn the causes of things, andhas trampled underfoot every fear, and unyielding Fate, and the dinof greedy Acheron. Fortunate, too, is he who knows the rustic gods,Pan and old Silvanus and the sister Nymphs.]In these famous words, Virgil expresses his ambivalent relationship with his great didactic model, Lucretius. The double makar
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4

Silva, Antonio Rafael da, Gário Silva Pinheiro, Wilma Batista de Matos, Maria de Jesus De Almeida Couto, and Eloisa da Graça do Rosário Gonçalves. "DOENÇA DE JORGE LOBO: primeiro caso diagnosticado no Estado do Maranhão." Cadernos de Pesquisa 20, no. 2 (2013): 64. http://dx.doi.org/10.18764/2178-2229.v20n2p64-67.

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É relatado o primeiro caso de Doença de Jorge Lobo, diagnosticado no Estado do Maranhão. Trata-se de um paciente do sexo masculino, de 38 anos de idade, preto, lavrador, que apresentava lesões infiltrativas, nodulares e queloidiformes no pavilhão auricular e no cotovelo esquerdos, de longa evolução. O diagnóstico foi confirmado por exame micológico direto e histopatológico das lesões.Palavras- chave: Doença de Jorge Lobo. Estado do Maranhão.JORGE LOBO'S DISEASE: the first case identified in the state of MaranhãoAbstract: The first case of Jorge Lobo's disease identified in the state of Maranhã
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5

Gilleard, Chris, and Paul Higgs. "Studying dementia: the relevance of the fourth age." Quality in Ageing and Older Adults 15, no. 4 (2014): 241–43. http://dx.doi.org/10.1108/qaoa-10-2014-0027.

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Purpose – To better understand the social nature of dementia, it is important to understand its cultural significance and the role that it plays in re-articulating later life. In this new terrain of ageing it may be worth exploring how the idea of the fourth age can help us better understand the nature of dementia and the way in which its cultural role affects both social and health policies. The paper aims to discuss these issues. Design/methodology/approach – Gilleard and Higgs (2010) argue that the fourth age now serves as a “cultural imaginary” of the deepest and darkest aspects of old age
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6

Miedema, Hessel. "De vormgeving van de vroege Friese geschiedschrijving." Oud Holland - Quarterly for Dutch Art History 118, no. 1-2 (2005): 1–27. http://dx.doi.org/10.1163/187501705x00222.

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AbstractBegun in 1568, the revolt of the Netherlands against the Spanish stimulated every Dutch province to strive to attain the greatest possible autonomy and independence from the dominant province of Holland. One of the arguments forwarded for pursuing this independent course was how ancient a region was (laudatio ex vetustate). Incidentally, it was Holland with its Batavian myth that had a strong suit in hand in this matter. To counter this, historiographers were appointed to confirm their region's age. In this capacity, the States of Friesland designated Suffridus Petrus (1527-1597), Bern
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7

McGuinness, Wendy, and Sally Hett. "Cīvitās: aligning technological and sociological transformation." Policy Quarterly 12, no. 2 (2016). http://dx.doi.org/10.26686/pq.v12i2.4586.

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The Latin word, cīvis, which, according to the Oxford Latin Dictionary, has the primary meaning ‘a fellow citizen, fellow countryman’ and the secondary meaning ‘a citizen, countryman, considered in his relationship to the state’. The nature of that state is aptly described by the word cīvitās, which means not only ‘an organized community … to which one belongs as a citizen’, but also ‘the rights of a citizen, citizenship; … the gift of citizenship to single persons’ (Glare, 1983, p.330). In their semantic travels and transformations through Latin, Old French, Anglo-French and Middle English, c
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