Journal articles: 'Old Kingdom'

1

Strudwick, N., and N. Kanawati. "Governmental Reforms in Old Kingdom Egypt." Journal of Egyptian Archaeology 71 (1985): 29. http://dx.doi.org/10.2307/3821669.

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2

Krauss, Rolf. "Late Old Kingdom chronology – another model." Ägypten und Levante 31 (2021): 293–300. http://dx.doi.org/10.1553/aeundl31s293.

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3

Omran, Rasha Omran. "BIRD PREENING DURING THE OLD KINGDOM." المجلة العلمیة لکلیة السیاحة و الفنادق جامعة الأسکندریة 13, no. 13 - B (August 1, 2016): 159–78. http://dx.doi.org/10.21608/thalexu.2016.47714.

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4

Depuydt, Leo. "Sothic Chronology and the Old Kingdom." Journal of the American Research Center in Egypt 37 (2000): 167. http://dx.doi.org/10.2307/40000529.

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5

Bayoumy, Tarneem. "Music Bands in the Old Kingdom." Journal of Tourism, Hotels and Heritage 1, no. 1 (November 1, 2020): 40–54. http://dx.doi.org/10.21608/sis.2020.40171.1000.

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6

Koller, Johann, Ursula Baumer, Yoka Kaup, Hedwig Etspüler, and Ulrich Weser. "Embalming was used in Old Kingdom." Nature 391, no. 6665 (January 1998): 343–44. http://dx.doi.org/10.1038/34809.

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7

Al- Mahdy, Moataz, Khaled El-Basuony, and Mahmoud Awad. "Funerary Processions in Egypt from The Old Kingdom till The New Kingdom." Journal of Association of Arab Universities for Tourism and Hospitality 16, no. 2 (June 1, 2019): 1–5. http://dx.doi.org/10.21608/jaauth.2019.68487.

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8

Strudwick, N. "Three Monuments of Old Kingdom Treasury Officials." Journal of Egyptian Archaeology 71 (1985): 43. http://dx.doi.org/10.2307/3821710.

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9

Galan, Jose M. "Two Old Kingdom Officials Connected with Boats." Journal of Egyptian Archaeology 86 (2000): 145. http://dx.doi.org/10.2307/3822313.

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10

Elsharnouby, Rehab. "Statue Attributes of the Old Kingdom Queens." International Journal of Heritage, Tourism and Hospitality 12, no. 2 (September 1, 2018): 101–21. http://dx.doi.org/10.21608/ijhth.2019.31983.

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11

خضرجی, محمود. "Two old kingdom false doors from saqqara." مجلة کلیة الآداب بقنا 8, no. 8 (September 1, 1998): 109–28. http://dx.doi.org/10.21608/qarts.1998.113862.

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12

Lawler, Andrew. "Keeping Watch as the Old Kingdom Crumbled." Science 330, no. 6010 (December 9, 2010): 1473. http://dx.doi.org/10.1126/science.330.6010.1473.

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13

Strudwick, N. "Three Monuments of Old Kingdom Treasury Officials." Journal of Egyptian Archaeology 71, no. 1 (August 1985): 43–51. http://dx.doi.org/10.1177/030751338507100105.

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14

Mahran, Heba, and Samar Mostafa Kamal. "Physical Disability in Old Kingdom Tomb Scenes." ATHENS JOURNAL OF HISTORY 2, no. 3 (June 30, 2016): 169–92. http://dx.doi.org/10.30958/ajhis.2-3-2.

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15

Galán, José M. "Two Old Kingdom Officials Connected with Boats." Journal of Egyptian Archaeology 86, no. 1 (December 2000): 145–50. http://dx.doi.org/10.1177/030751330008600117.

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16

Murray, Colin R. G. "Prisoner Voting and Devolution: New Dimensions to an Old Dispute." Edinburgh Law Review 25, no. 3 (September 2021): 291–314. http://dx.doi.org/10.3366/elr.2021.0713.

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Between late 2017 and 2018 the United Kingdom and the Council of Europe called a truce over prisoner voting rights, and almost no one noticed. No bells rang out, no triumphal debate took place in Westminster. All protagonists had long since exhausted their energies or, at least, turned their attentions to the United Kingdom's withdrawal from the European Union. This article evaluates the “Lidington Compromise”, by which the UK Government moved to enfranchise day-release prisoners, alongside Scottish and Welsh Parliaments opening up new aspects of the confrontation by moving to enfranchise some prisoners on the basis of sentence length. It assesses the significance of these moves in the context of devolution. It also examines how these different approaches to resolving the prisoner voting issue square with the Strasbourg Court's jurisprudence and the extent to which different understandings of democratic rights now prevail across the United Kingdom.

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17

Bárta, Miroslav. "Location of the Old Kingdom Pyramids in Egypt." Cambridge Archaeological Journal 15, no. 2 (October 2005): 177–91. http://dx.doi.org/10.1017/s0959774305000090.

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The principal factors influencing the location of the Old Kingdom pyramids in Egypt are reconsidered. The decisive factors influencing their distribution over an area of c. eighty kilometres were essentially of economic, geomorphologic, socio-political and unavoidably also of religious nature. Primary importance is to be attributed to the existence of the Old Kingdom capital of Egypt, Memphis, which was a central place with regard to the Old Kingdom pyramid fields. Its economic potential and primacy in the largely redistribution-driven state economy sustained construction of the vast majority of the pyramid complexes in its vicinity. The location of the remaining number of the Old Kingdom pyramids, including many of the largest ever built, is explained using primarily archaeological evidence. It is claimed that the major factors influencing their location lie in the sphere of general trends governing ancient Egyptian society of the period.

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18

Fischer, Henry G. "An Old Kingdom Expedient for Anchoring Inlaid Eyes." Journal of Egyptian Archaeology 75 (1989): 213. http://dx.doi.org/10.2307/3821909.

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19

Redford, Donald B. "Egypt and Western Asia in the Old Kingdom." Journal of the American Research Center in Egypt 23 (1986): 125. http://dx.doi.org/10.2307/40001094.

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20

FISCHER, Henri G. "Titles and Epitets of the Egyptian Old Kingdom." Bibliotheca Orientalis 59, no. 1 (April 1, 2002): 18–36. http://dx.doi.org/10.2143/bior.59.1.2015657.

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21

Bayoumy, Tarneem. "Highlighting Some Pseudo Groups in the Old Kingdom." Journal of Tourism, Hotels and Heritage 2, no. 1 (June 1, 2021): 15–29. http://dx.doi.org/10.21608/sis.2021.69744.1015.

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22

Belmonte, Juan Antonio. "On the Orientation of Old Kingdom Egyptian Pyramids." Journal for the History of Astronomy 32, no. 26 (February 2001): S1—S20. http://dx.doi.org/10.1177/002182860103202601.

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23

Strudwick, N. "Book Review: Governmental Reforms in Old Kingdom Egypt." Journal of Egyptian Archaeology 71, no. 1_suppl (August 1988): 29–30. http://dx.doi.org/10.1177/030751338507101s19.

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24

Fischer, Henry G. "An Old Kingdom Expedient for Anchoring Inlaid Eyes." Journal of Egyptian Archaeology 75, no. 1 (August 1989): 213–14. http://dx.doi.org/10.1177/030751338907500116.

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The traces of copper on either side of the head of Cairo CG 35 are explained as a bar to which the inlaid eyes were anchored. A similar procedure was applied to CG 34, the ‘Sheikh el Beled’, but here the eyes are anchored by a wooden dowel, or pair of dowels.

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25

Prager, Brad. "The Emperor's Old Groove: Decolonizing Disney's Magic Kingdom." Journal of Popular Culture 38, no. 1 (August 2004): 227–29. http://dx.doi.org/10.1111/j.0022-3840.2004.107_12.x.

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26

Bogdanov, I. "The Administrative Hierarchy in the Old Kingdom Egypt." World of the Orient 2014, no. 4 (December 30, 2014): 5–18. http://dx.doi.org/10.15407/orientw2014.04.005.

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27

Callender, V. G. "Curious Names of Some Old Kingdom Royal Women*." Journal of Egyptian Archaeology 97, no. 1 (January 2011): 127–42. http://dx.doi.org/10.1177/030751331109700109.

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28

Young, Soogil. "A Global Outlook from the Old Hermit Kingdom." World Economy 9, no. 1 (March 1986): 51–64. http://dx.doi.org/10.1111/j.1467-9701.1986.tb00441.x.

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29

Willems, Harco. "“Cylinder seals for the lower classes”." Zeitschrift für Ägyptische Sprache und Altertumskunde 145, no. 2 (November 2, 2018): 187–204. http://dx.doi.org/10.1515/zaes-2018-0017.

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Summary Egyptologists have paid much attention to inscribed administrative seals and their impressions. By contrast, the so-called figure seals, which render no or hardly any text, but instead use icons and signs inspired on hieroglyphs which however yield no coherent sense, have received far less attention. Usually this material is related to the lower strata of society. According to current interpretations, it is rooted in the Egyptian culture of the later Old Kingdom and First Intermediate Period. The phenomenon would be a corollary of the decreasing prominence of central state authority in this era. Proceeding from a number of recent early Old Kingdom finds from al-Shaykh Saʽīd/Wādī Zabaydā, the present article argues that a) figure seals were continually in use from the late Predynastic until the late Old Kingdom and b) different from what is commonly assumed, stamp seals were in existence long before the late Old Kingdom. The article challenges the relationship between these object categories and developments specifically in late Old Kingdom Egypt.

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30

Ridhwan, Ridhwan. "MASJID TUA ALMUJAHIDIN WATAMPONE (Sejarah Pendiriaan dan Fungsinya : kaintannya dengan pendidikan islam)." Ekspose: Jurnal Penelitian Hukum dan Pendidikan 16, no. 2 (April 14, 2019): 389. http://dx.doi.org/10.30863/ekspose.v16i2.99.

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This article discusses the standing history and function of the Almujahidin Watampone Old Mosque in Bone Regency. The results of the study show that the Almujahidin Old Mosque was founded by Fakih Amrullah around 1632 AD. He is Kadhi pertma in the Kingdom of Bone. The construction of the Almujahidin Mosque was intended for the royal family of Bone, as well as a place for implementing and fostering Islamic education. Before the kingdom of Bone integrated with the Indonesian Unitary State, the Kadhi of the Kingdom of Bone made the Old Mosque of Almujahidin their place of activity. Its function as a place of education continues, although Bone is no longer the Kingdom.

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31

Patrono, Mario, and Justin O. Frosini. "Two Grand Old Ladies Face to Face: The United Kingdom and the United States of America Constitutions Compared." Victoria University of Wellington Law Review 46, no. 3 (October 1, 2015): 989. http://dx.doi.org/10.26686/vuwlr.v46i3.4894.

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This article discusses the Constitution of the United Kingdom and then draws some comparisons between it and the Constitution of the United States of America. It touches on issues such as how the United Kingdom's commitment to parliamentary sovereignty has been affected by the country's relationship with the European Union.

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32

S., Euis Thresnawaty. "SEJARAH KERAJAAN SUMEDANG LARANG." Patanjala : Jurnal Penelitian Sejarah dan Budaya 3, no. 1 (March 1, 2011): 154. http://dx.doi.org/10.30959/patanjala.v3i1.276.

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AbstrakMenelusuri sejarah keberadaan sebuah kerajaan merupakan salah satu upaya melakukan revitalisasi dengan semangat reformasi dengan mengambil hal-hal yang baik dan membuang yang buruk. Kerajaan dalam sejarah bangsa Indonesia menyimpan cerita kejayaan dengan berbagai pencapaian keunggulan budaya. Hal ini dapat menjadi pelajaran dan sumber kearifan di dalam menjalani kehidupan berbangsa dan bernegara. Atas dasar itu maka dilakukan penelitian mengenai sejarah Kerajaan Sumedang Larang dengan tujuan untuk mengungkap proses berdiri dan berkembangnya. Adapun metode yang digunakan adalah metode sejarah. Ternyata Kerajaan Sumedang Larang memiliki catatan sejarah yang cukup panjang, karena mengalami tiga masa dalam catatan sejarahnya, yaitu saat didirikan masa klasik menjadi kerajaan bawahan Kerajaan Sunda Pajajaran, menjadi kerajaan Islami dan merdeka, serta menjadi kabupaten di bawah Kerajaan Islam Mataram. AbstractTracing the history of a kingdom is one of the efforts to revitalize the spirit of good old things and abandoning bad ones. In the history of Indonesian people kingdoms have contributed to the glorious story of the people’s cultural achievements. We can learn our lessons from the old wisdoms for the benefit of our lives today. Based on this point of view, the author has conducted a research on the Kingdom of Sumedang Larang in order to know its process of esblishment and development. History method is used in this research. Actually, Sumedang Larang had a quite long records of history because it had witnessed three periods of time: a) as a vassal of the Sunda Kingdom of Pajajaran in its classical period; b) as an independent Islamic kingdom, and c) as a kabupaten (regency) under the Islamic Kingdom of Mataram.

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33

Daib, Abdallah. "Images of leather-workers as Sandal-maker from the Old Kingdom to the New Kingdom." International Journal of Heritage, Tourism and Hospitality 12, no. 1 (March 1, 2018): 112–23. http://dx.doi.org/10.21608/ijhth.2018.31501.

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34

Bárta, Miroslav. "In Mud Forgotten: Old Kingdom Palaeoecological Evidence from Abusir." Studia Quaternaria 30, no. 2 (December 1, 2013): 75–82. http://dx.doi.org/10.2478/squa-2013-0007.

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Abstract The study aims to summarize major evidence on climate development on the pyramid fields based on Abusir data and dating to the Old Kingdom (2700 - 2200 BC). The interpretation of the latest data presented in the article is based on the presence and specific of mollusks, beetles, Lake of Abusir sediments, small vertebrate and archaeological evidence documented during research of several Old Kingdom tomb complexes and the seasonal Lake of Abusir. The study shows that the climate change was of a long-term nature and its origins may be dated at least to the second half of the Fifth Dynasty.

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35

HATAMORI, Yasuko. "The “Pyramid City” in the Old Kingdom of Egypt." Bulletin of the Society for Near Eastern Studies in Japan 30, no. 2 (1987): 14–27. http://dx.doi.org/10.5356/jorient.30.2_14.

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36

UCHIDA, Sugihiko. "THE DESTRUCTION OF TOMB RELIEFS IN THE OLD KINGDOM." Orient 29 (1993): 77–92. http://dx.doi.org/10.5356/orient1960.29.77.

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37

McCorquodale, Kim. "The Hoopoe and the Child in Old Kingdom Art." Journal of the American Research Center in Egypt 56, no. 1 (December 2020): 101–14. http://dx.doi.org/10.5913/jarce.56.2020.a007.

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Hoopoes are highly distinctive birds in Egyptian art. They have been attributed with a special link to children, and it has been claimed that in the Old Kingdom, a naked child who holds a hoopoe is the eldest son and the heir of the deceased. However, a broader examination of all children of the tomb owner and a larger corpus do not support these assertions. Hoopoes are held by both male and female adults as well as both male and female children. They are held by eldest and younger sons in almost equal numbers and in the majority of cases, where a younger son holds a hoopoe, the eldest son is present in the same scene but does not hold a hoopoe. It appears that hoopoes are just attractive birds that are held by both adults and children in much the same way as geese, ducks, pigeons, golden orioles, and other small birds.

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38

Doxey, Denise. "Old and Middle Kingdom Theban Tombs - By Rasha Soliman." Religious Studies Review 36, no. 2 (June 2010): 144–45. http://dx.doi.org/10.1111/j.1748-0922.2010.01425_19.x.

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39

Tiffin, Jessica. "The Emperor's Old Groove: Decolonizing Disney's Magic Kingdom (review)." Marvels & Tales 18, no. 2 (2004): 329–31. http://dx.doi.org/10.1353/mat.2004.0049.

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40

Sadr, K., and G. Hart. "Pharaohs and Pyramids: A Guide through Old Kingdom Egypt." South African Archaeological Bulletin 46, no. 154 (December 1991): 151. http://dx.doi.org/10.2307/3889098.

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41

Wenke, Robert J. "Old kingdom community organization in the Western Egyptian Delta." Norwegian Archaeological Review 19, no. 1 (January 1986): 15–33. http://dx.doi.org/10.1080/00293652.1986.9965427.

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42

Odler, Martin, and Veronika Dulíková. "Social context of the Old Kingdom copper model tools." World Archaeology 47, no. 1 (January 2015): 94–116. http://dx.doi.org/10.1080/00438243.2014.991805.

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43

Ambers, J. "Raman analysis of pigments from the Egyptian Old Kingdom." Journal of Raman Spectroscopy 35, no. 89 (July 6, 2004): 768–73. http://dx.doi.org/10.1002/jrs.1187.

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44

Rahim, Arif. "Kerajaan Minangkabau Sebagai Asal-usul Kesultanan Jambi." Jurnal Ilmiah Universitas Batanghari Jambi 21, no. 1 (February 8, 2021): 399. http://dx.doi.org/10.33087/jiubj.v21i1.1340.

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This article discusses the Minangkabau kingdom and its existence as the origin of the Jambi Sultanate. This issue is considered important because at this time there are many people who do not understand the relationship between the kingdoms in the past, which regions are currently included in the kingdoms of these kingdoms. The results of this study are expected to provide an explanation of the main problems proposed and so contribute to the development of knowledge, especially about the local history of Jambi and West Sumatra. Besides, it can be used as material for consideration by related institutions in order to preserve historical and cultural values and for regional development and development. By using a multidimensional approach and supported by the application of historical methods that refer to scientific historical research procedures, it is hoped that the questions raised in the formulation of the problem will be objectively and systematically expressed. The results showed that the Minangkabau area was an old area that had been inhabited by humans at least since the Batu Muda era around 2000 years BC. In the district of 50 Kota there are many Menhir findings which are thought to be from that period. The Minangkabau area is the area where Sang Sapurba's title Datuk Maharaja Diraja descended which in oral tradition is considered the ancestor of the Minangkabau tribe and the Malay family in general and also as a figure who descended the kings who ruled on the island of Sumatra, especially the Malay countries. In the context of Jambi and Minangkabau relations, it can be said that the kings who ruled in the Jambi kingdom were descended from the Minangkabau Kingdom. Putri Selaro Pinang Masak, who in the Jambi royal legend is seen as the founder of the Jambi kingdom, was the son of Ananggawarman who ruled in Pagaruyung from 1376 - 1417 AD. As an old country, Minangkabau has a customary and cultural system that affects the surrounding area, including the Jambi area. A source from the Jambi Malay Customary Institute said that the one who composed Jambi's customs was Datuk Perpatih Nan Sabatang from Pagaruyung, while those from Bandar Jambi were Datuk Ketemanggungan

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45

Soleiman, Saleh. "Deceased Standing Sure Footed or Walking Sheltered by the Sunshades in the Old Kingdom." Archaeology and Culture 1, no. 1 (November 8, 2018): 37. http://dx.doi.org/10.22158/ac.v1n1p37.

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This article deals with an Old Kingdom scene of the tomb owner standing sure footed or walking on the ground. He is sheltered by the sunshades. This scene was collected from the Old Kingdom tombs. The commentary considers the distribution of the scene in the Old Kingdom cemeteries, dating of the scene and reasons for its appearance and disappearance, sex of the depicted deceased, number and location of this scene in the tomb, elements of the scene, activities associated with the scene, exercise time activities associated with the scene, and the accompanied inscriptions. Interpretations of the scene-details are given. New explanation of the sunshade of Nefer’s tomb is introduced.

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46

Wyżgoł, Maciej. "A decorated bronze censer from a cathedral in Old Dongola." Polish Archaeology in the Mediterranean 26, no. 1 (July 9, 2018): 773–80. http://dx.doi.org/10.5604/01.3001.0012.1811.

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A bronze censer found in the Church of Brick Pillars in Old Dongola in 1968 provides unique insight into the role of such liturgical vessels in medieval Nubia. In this new study of the iconography and production technique of this vessel, coupled with an epigraphical analysis of the Greek and Old Nubian inscription around the edge, the author suggests that the vessel was crafted by Makurian craftsmen sometime in the first few hundred years after the conversion of the Nubian kingdoms to Christianity (in the 6th or 7th century AD). Seeking sources of inspiration for the Dongolan masters of the metal-working craft, the author looks to the Byzantine Empire, where close parallels for the decoration of the Nubian censer can be found in late antique silver objects. This leads to a discussion of trade relations between the Byzantine Empire and the Kingdom of Makuria, and the possible exchange of official gifts.

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47

Ahmed, B. "OLD KINGDOM DOOR LINTEL OF ISI AT THE EGYPTIAN MUSEUM." Egyptian Journal of Archaeological and Restoration Studies 10, no. 1 (June 1, 2020): 23–27. http://dx.doi.org/10.21608/ejars.2020.98958.

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48

Bogdanov, Ivan. "The Old Kingdom Evidence on the Toponym xntj-S “Lebanon”." Ägypten und Levante 29 (2020): 124–47. http://dx.doi.org/10.1553/aeundl29s124.

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49

Bogdanov, Ivan. "The Old Kingdom Evidence on the Toponym xntj-S “Lebanon”." Ägypten und Levante 29 (2020): 125–48. http://dx.doi.org/10.1553/aeundl29s125.

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50

Soleiman, Saleh. "Deceased’s son fishing and fowling in the old kingdom tombs." Journal of Historical Archaeology & Anthropological Sciences 3, no. 4 (August 21, 2018): 601–7. http://dx.doi.org/10.15406/jhaas.2018.03.00138.

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This article1deals with the representations of the deceased’s son fishing and fowling in the Old Kingdom tombs. There are fourteen examples in ten tombs. These scenes are found in the Memphis necropolis and the provincial cemeteries. The dating of the scene and purpose of its appearance within a certain time, the attire of the son, the fishing or fowling equipment, and accompanying inscriptions will be considered. Eleven significances of the scene will be suggested. The article will provide the reason for the spread of images of the son fishing rather than fowling, the reason for the son wearing the fillet and the streamer and the short kilt with the triangular apron. The reason for depicting the son, holding the spear at a straight/ slightly sloping horizontal angle being more common than holding it at a steep angle, will be guessed.

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Journal articles on the topic 'Old Kingdom'

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