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1

Banks, William C., ed. New Battlefields/Old Laws. Columbia University Press, 2011. http://dx.doi.org/10.7312/bank15234.

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2

Wilson, Bryan R. Old laws and new religions. University of Kent at Canterbury, 1989.

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3

Gosling, Betty. Old Luang Prabang. Oxford University Press, 1996.

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4

Borglid, Lars-Ola. Linnés landskap / Lars-Ola Borglid. Prisma, 1999.

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5

Susan, Paradise, ed. A compendium of odd laws. Apple-wood Books, 1985.

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6

Dickens, Charles. Old lamps for new: And other sketches and essays. New Amsterdam Book Co., 1987.

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7

New lamps for old: The Assyrians of North Battleford, Canada. Gorgias Press, 2009.

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8

Middleton, Stephen. The Black laws in the Old Northwest: A documentary history. Greenwood Press, 1993.

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9

Ishaya, Arianne. New lamps for old: The Assyrians of North Battleford, Canada. Gorgias Press, 2009.

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10

Odessky, Dick. Fly on the wall: Recollections of Las Vegas' good old, bad old days. Huntington Press Pub., 1999.

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11

Matthews, Victor Harold. Old Testament parallels: Laws and stories from the ancient Near East. Paulist Press, 1991.

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12

Matthews, Victor Harold. Old Testament parallels: Laws and stories from the ancient Near East. Paulist Press, 1991.

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13

C, Benjamin Don, ed. Old Testament parallels: Laws and stories from the ancient Near East. Paulist Press, 1997.

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14

V, Thampi Binitha, ed. New lamps for old?: Gender paradoxes of political decentralization in Kerala. Zubaan, 2012.

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15

To norske treskjærere: Ole Moene og Lars Kinsarvik. C. Huitefeldt, 1991.

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16

Burgess, Glyn S. The Old French narrative lay: An analytical bibliography. D.S. Brewer, 1995.

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17

Aging and old age. University of Chicago Press, 1995.

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18

New battlefields, old laws: Critical debates from the Hague Conventions to asymmetric warfare. Columbia University Press, 2011.

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19

Institute, Florida Justice. Older Floridians handbook: Laws and programs affecting older Floridians. 5th ed. Florida Justice Institute, 2007.

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20

Thomas, Middleton. A new way to please you or the old law. Nick Hern, in association with the Royal Shakespeare Company, 2005.

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21

Liber amicorum Ole Lando. Djøf Publishing, 2012.

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22

Lao ren she hui fu li. Wu nan tu shu chu ban gu fen you xian gong si, 2009.

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23

Lao ren she hui fu li. Wu nan tu shu chu ban gu fen you xian gong si, 2009.

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24

Kelly, Fergus. Marriage disputes: A fragmentary Old Irish law-text. School of Celtic Studies, Dublin Institute for Advanced Studies, 2014.

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25

V, Mohta Anoop, and India, eds. Arbitration, conciliation, and mediation: The Arbitration and Conciliation Act, 1996, a commentary and comparative analysis with old Indian laws, UNICITRAL model laws UNICITRAL conciliation rules, SAARC countries laws and English laws. 2nd ed. Manupatra, 2008.

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26

Wilcox, Phill. Heritage and the Making of Political Legitimacy in Laos. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463727020.

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The Lao People’s Democratic Republic is nearly fifty years old, and one of the few surviving one-party socialist states. Nearly five decades on from its revolutionary birth, the Lao population continues to build futures in and around a political landscape that maintains socialist rhetoric on one hand and capitalist economics on the other. Contemporary Lao politics is marked by the use of cultural heritage as a source of political legitimacy. Researched through long term detailed ethnography in the former royal capital of Luang Prabang, itself a UNESCO recognised World Heritage Site since 1995,
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27

Horton, J. G. A survey of the inns of Boston: And notes on the old licensing laws. the author, 1988.

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28

Jacobs, Thomas A. How old do I have to be--?: The laws all children should know (California). California's Children, 1992.

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29

Women's rights in Old Testament times. Signature Books, 1992.

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30

Vagrancy in law and practice under the old poor law. Ashgate, 2012.

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31

Lao nian li fa yan jiu: Study on legislation of the old. She hui ke xue wen xian chu ban she, 2011.

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32

Old and new Islam in Greece: From historical minorities to immigrant newcomers. Martinus Nijhoff Publishers, 2012.

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33

Meḣnat qonunchiligiga oid normativ-ḣuquqiĭ ḣuzhzhatlar tŭplami. Adolat, 2007.

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34

R, Tajik S. S. Kodeksi qonunḣoi oid ba meḣnati RSS Tojikiston. "Irfon", 1989.

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35

Ecuador. Ley del anciano: Reglamento, legislación conexa. Corporación de Estudios y Publicaciones, 2010.

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36

Ecuador. Ley del anciano, reglamento, legislación conexa. Corporación de Estudios y Publicaciones, 2006.

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37

Direito dos idosos. Editora LTr, 1997.

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38

Gretton, Tom. New lamps for old. 1986.

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39

Banks, William. New Battlefields/Old Laws. Columbia University Press, 2011.

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40

Banks, William, ed. New Battlefields/Old Laws. Columbia University Press, 2011. http://dx.doi.org/10.7312/columbia/9780231152358.001.0001.

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41

Christians and Old Testament Laws. Grace Communion International, 2014.

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42

Ludicrous Laws of Old London. Little, Brown Book Group Limited, 2016.

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43

Christians and Old Testament Laws. Grace Communion International, 2014.

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44

The Strange Laws Of Old England. Piatkus, 2014.

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45

Todd Watts: New Lamps for Old. Grey Art Gallery & Study Center, New York Uni, 1994.

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46

Cawthorne, Nigel. The Strange Laws of Old England. Portrait Books, 2005.

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47

All Old Testament Laws Cancelled 24 Reasons Why All Old Testament Laws Are Cancelled And All New Testament Laws Are For Our Obedience. Jesussaidfollowme Publishing, 2008.

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48

Three old French narrative lays: Trot, Lecheor, Nabaret. University of Liverpool, Department of French, 1999.

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49

Melion. and Biclarel: Two old French werewolf lays. University of Liverpool, Department of French, 2005.

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50

Callender, Craig. Laws, Systems, and Time. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198797302.003.0007.

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Philosophers and others have posited many metaphysical differences between time and space. An old and deep one connects physical modality with time. This chapter develops a particular version of this idea, namely, that the laws of nature distinguish temporal directions. Put loosely, time is the direction in which physics tells its best stories. This novel picture is put to work by showing how it informally “glues” together the different fragments of time.
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