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Relevant bibliographies by topics / Old Roman Catholic Church

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Academic literature on the topic 'Old Roman Catholic Church'

Author: Grafiati

Published: 25 July 2024

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Journal articles on the topic "Old Roman Catholic Church"

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Wawrzyńczak, Ks Szymon Krzysztof. "Sukcesja urzędu biskupiego w nauczaniu Kościoła Rzymskokatolickiego i Kościoła Polskokatolickiego w RP z uwzględnieniem problemu biskupów wędrownych (episcopi vagantes)." Łódzkie Studia Teologiczne 31, no. 4 (2022): 57–70. http://dx.doi.org/10.52097/lst.2022.4.57-70.

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The issue of apostolic succession is one of the subjects of ecumenical dialogue between the Roman Catholic Church and the Polish-Catholic Church in the Republic of Poland. Thanks to studies conducted in this area, it is possible to ascertain the preservation in the Polish-Catholic Church of the historical succession, originating through the Churches of the Union of Utrecht from the Roman Catholic Church. A difference, howewer, is the approach of the two communities to the succession of the episcopal ministry outside the community of the Church. The Old Catholic Churches, and hence the polish-c

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Stokolos, Nadiya G. "An attempt at the ethno-confessional transformation of Orthodoxy in Poland (1923-1939)." Ukrainian Religious Studies, no. 24 (November 26, 2002): 12–20. http://dx.doi.org/10.32420/2002.24.1369.

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Neounia is one of the common names of the new unified church, which was introduced by the Polish Roman Catholic bishop on the Ukrainian and Byelorussian lands of Poland during the interwar period (1923-1939). This church had a number of other names: Catholicism of the Eastern Rite, Eastern Rite, Biblical (double-rite) union. Officially, it was called the Parishes of the Catholic Church of the Eastern Catholic Rite or of the Roman Catholic Church of the Eastern Rite. The Church, through which the Vatican sought to convert the "united East" into the bosom of Catholicism, was often referred to as

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Dobos, Fabian. "The researches of Nicolae Iorga on the Roman-Catholic Church in the Old Kingdom of Romania." Studia Universitatis Moldaviae. Seria Ştiinţe Umanistice, no. 4(174) (October 2023): 9–14. http://dx.doi.org/10.59295/sum4(174)2023_02.

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This article concisely presents the contribution of the great Romanian historian in the Roman-Catholic Church`s history from the Old Kingdom of Romania, enhacing his interest in the Catholic manuscripts from the ecclesiatical archives of the two dioceses of Bucharest and Iași. Moreover, it illustrates the disputation between Nicolae Iorga and other historians, regarding the first writings in Romanian. This study highlights Nicolae Iorga’s interest in the past of the Roman-Catholic Church from the Old Kingdom of Romania, as he analyzed unpublished documents from the ecclesiastical archives of I

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KAYE, ELAINE. "Heirs of Richard Baxter? The Society of Free Catholics, 1914–1928." Journal of Ecclesiastical History 58, no. 2 (2007): 256–72. http://dx.doi.org/10.1017/s0022046906008177.

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The Society of Free Catholics was founded in 1914 by a small group of Unitarian ministers, who, inspired by Richard Baxter, James Martineau, F. D. Maurice and the Catholic Modernists, sought to combine historic Catholic sacramental and devotional practice with theological freedom, and to unite all Christians in a Free Christian Church. The members included Anglicans, Nonconformists and a few Roman Catholics. The two main leaders of the society were J. M. Lloyd Thomas of the old Meeting, Birmingham, and W. E. Orchard of the King's Weigh House, London. Their chief legacy was a series of prayer b

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Mames, Tomasz Dariusz. "The Canonical, Legal and Liturgical Consequences of the Redefinition of the Sacrament of Marriage in the Old Catholic Churches." Forum Teologiczne, no. 22 (October 13, 2021): 125–40. http://dx.doi.org/10.31648/ft.6926.

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Both the Roman Catholic Church and the canonical Orthodox Churches, or Churches associated with the Union of Utrecht, include marriage in the seven sacraments. Nevertheless, there is no agreement between them regarding the minister of the sacrament, the possibility of a second marriage after divorce or clergy marriage. In recent years, tensions in individual ecclesial communities have also been exacerbated by canonical legalization of same-sex relationships. This issue concerns, in particular, the Churches whose bishops are part of the International Conference of Old Catholic Bishops. In the W

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O’Loughlin, Thomas. "Equality as a Theological Principle within Roman Catholic Ecclesiology." Ecclesiology 18, no. 1 (2022): 35–56. http://dx.doi.org/10.1163/17455316-18010004.

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Abstract As the Roman Catholic Church aspires ‘to embrace a synodal way’, some old questions about its ecclesial vision return. One such question is the equality of all the baptised within the church. This question is particularly fraught because of the church’s long history of viewing the itself as a society of unequals, its hierarchical structures, and its culture of top-down authority modelled on pre-modern monarchical conceptions of society. This paper argues that not only must the church face the implications of accepting the equality of the baptised as a basis of its praxis, but also tha

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Lavrenova, Svetlana A. "Dignity, freedom and human rights: A comparative analysis of the teachings of the Roman Catholic and Russian Orthodox churches." Issues of Theology 4, no. 1 (2022): 134–50. http://dx.doi.org/10.21638/spbu28.2022.107.

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The social teachings of Christian churches answer a number of important questions of public life. Such issues include dignity, freedom, and human rights. The task of Church social teaching is to assess modern socially significant problems, state-church relations, and church-social issues and to formulate the official position of the Church on the challenges of modernity based on centuries-old Christian teachings and church traditions. The subject of this research is a comparative analysis of Catholic and Orthodox social teachings on the issue of granting a Christian personal rights and freedom

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MENG, Kwang-ho. "Catholic Church and Biomedical Ethics Education." Korean Journal of Medical Ethics 2, no. 1 (1999): 107–22. http://dx.doi.org/10.35301/ksme.1999.2.1.107.

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The Christian tradition, rooted in both the Old and the New Testament and exemplified in the story of the Good Samaritan, has always encouraged the care for the sick. This tradition is closely connected with the historical development of medical ethics in the Roman Catholic Church. In the nineteenth century, the discipline called pastoral medicine fully bloomed and the newer developments in biological and medical science encouraged the growth of medical ethics. Catholic Church has been trying to help the Catholic health care professionals increase their understanding of Catholic ethical princi

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Scholl, Sarah. "Freedom in the Congregation? Culture Wars, Individual Rights, and National Churches in Switzerland (1848–1907)." Church History 89, no. 2 (2020): 333–49. http://dx.doi.org/10.1017/s0009640720001286.

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AbstractThis paper aims to examine political, ecclesiastic, and theological changes in Switzerland during the time of the nineteenth-century culture wars. It analyzes the reforms of the churches undertaken during that period in correlation with the evolution of various social and cultural elements, in particular the ever-greater confessional diversity within the territory and the demand for religious freedom. After an initial general accounting of the history of Swiss institutions (state, Catholic, and Protestant national churches), the article explores an example of a liberal church reform th

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Tops, Mattie, and C. Sue Carter. "Envy: The biochemical substrates." Biochemist 35, no. 6 (2013): 26–32. http://dx.doi.org/10.1042/bio03506026.

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The concept of ‘envy’ (in Latin, invidia) is old. Envy or coveting the possessions of others is prohibited in the Ten Commandments and became a central tenant of the Catholic Church. Prudentius, a Roman Catholic scholar, writing in AD 410, considered envy to be the antonym of ‘kindness’. Envy was added to the list of seven ‘deadly sins’, by the Catholic Pope Gregory I in the late 6th Century and was later described in Dante's The Divine Comedy.

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Dissertations / Theses on the topic "Old Roman Catholic Church"

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Murray, J.-Glenn. ""Ole-time religion" examining the values expressed in contemporary black African American Roman Catholic Sunday eucharist /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Rahme, Edmond H. "Saint Barbara: a Roman Catholic Church." Thesis, Virginia Polytechnic Institute and State University, 1997. http://hdl.handle.net/10919/53436.

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The design of the complex addresses Roman Catholic and pre-Christian legends, symbols, and signs. It transforms them based on our understandings of ourselves and our universe today. Saint Barbara is a Roman Catholic Church located on a suburban site in Chantilly, Virginia on the eastern coast of the United States of America. Chantilly was chosen because it has been victimized by a lack of comprehensive planning. The complex is composed of a bell tower, baptistry, Sunday school, sanctuary, outdoor funeral chapel, cemetery, and parking area. The church of Saint Barbara addresses the dichotomy

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Burroughs, Valerie. "Protestant views of Roman Catholics since Vatican II." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Samland, James A. "Towards an evangelical understanding of Roman Catholicism in Eastern Europe." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1546.

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Chung, Hee Won. "A conductor's guide to the Roman liturgy /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/11307.

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Curry, James E. "A Roman Catholic sanctuary of the future." Thesis, Georgia Institute of Technology, 1987. http://hdl.handle.net/1853/23972.

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Renehan, Caroline Anne. "The Church, Mary and womanhood : emerging Roman Catholic typologies." Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/27258.

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This thesis is about the exploration of two distinct theological disciplines and the hope of finding conciliatory mediation between them. The Roman Catholic Church as hierarchical Institution is one side while Christian feminism within that context is on the other. Rosemary Radford Ruether has been chosen to state the Christian feminist case while certain selected documents and teachings of the Church have been chosen to portray Roman Catholic tradition and teaching. The theological mediation point between the two is to be found particularly in one aspect of Marian theology. However, it is not

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Szajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983." Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.

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Kimmel, Thomas Stuart. "Clarifying distinctions between Roman Catholicism and evangelicalism." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Thesis (D. Min.)--Westminster Theological Seminary, Philadelphia, 1996.<br>Includes abstract and vita. "Annotated bibliography ... consulted to determine what are the major differences between Catholicism and biblical Christianity": (leaves 84-100). Includes bibliographical references (leaves 236-238).

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Aspden, Kester. "The English Roman Catholic bishops and politics, 1903-1943." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/272804.

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Books on the topic "Old Roman Catholic Church"

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Roman Catholicism, old and new: From the standpoint of the infallibility doctrine. R. Worthington, 1986.

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Bishop, Auxentios, ed. The Roman West and the Byzantine East. Center for Traditionalist Orthodox Studies, 1988.

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Simpson, Richard V. Old St. Mary's, mother church in Bristol, Rhode Island, 1869-1994. St. Mary's Roman Catholic Church, 1994.

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Letters to the Romans and Galatians: Reconciling the old and new covenants. Liguori Publications, 2013.

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Newman, John Henry. Discorsi sul pregiudizio: La condizione dei cattolici. Jaca Book, 2000.

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Kleaver, Patrick J. Growing Up In Old North St. Louis. CreateSpace Independent Publishing Platform, 2012.

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1925-, Graham Don, and Upper Ottawa Valley Genealogical Group, eds. The Old Roman Catholic Cemetery, Our Lady of Good Counsel Church, Town of Deep River, town lot plan #375, part of Block G, Lot 3, Range A, Rolph Township, Renfrew County, Ontario. Upper Ottawa Valley Genealogical Group, 2000.

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Hartley, Edmund. The Roman Catholic Church. Kuperard, 2009.

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Hartley, Edmund. The Roman Catholic Church. Kuperard, 2009.

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Hartley, Edmund. The Roman Catholic Church. Kuperard, 2009.

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Book chapters on the topic "Old Roman Catholic Church"

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Rogerson, John W. "Chapter Thirty-four. Early Old Testament Critics in the Roman Catholic Church – Focussing on the Pentateuch." In Hebrew Bible / Old Testament: The History of Its Interpretation. Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666539824.837.

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Green, Jennifer, and Michael Green. "The Roman Catholic Church." In Dealing with Death. Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-7216-3_18.

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McGrath, Aidan, and Robert Ombres. "Roman Catholic canon law." In Church Laws and Ecumenism. Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-3.

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Corbishley, Thomas. "The Organisation of the Roman Catholic Church." In Roman Catholicism. Routledge, 2023. http://dx.doi.org/10.4324/9781003442646-10.

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Corbishley, Thomas. "The Catholic Church and the Modern Situation." In Roman Catholicism. Routledge, 2023. http://dx.doi.org/10.4324/9781003442646-8.

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Corbishley, Thomas. "The Unity of the Roman Catholic Church." In Roman Catholicism. Routledge, 2023. http://dx.doi.org/10.4324/9781003442646-3.

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de Kadt, Emanuel. "Liberalism in the Roman Catholic Church." In Liberal Religion. Routledge, 2018. http://dx.doi.org/10.4324/9781351185639-4.

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Starkey, A. Denise. "The Roman Catholic Church and Violence Against Women." In Religion and Men's Violence Against Women. Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_11.

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Kunicki, Mikołaj. "Lustration and the Roman Catholic Church in Poland." In Churches, Memory and Justice in Post-Communism. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-56063-8_2.

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Bilska-Wodecka, Elz˙bieta. "Globalization and Pilgrimages in the Roman Catholic Church." In CABI Religious Tourism and Pilgrimage Series. CABI, 2024. http://dx.doi.org/10.1079/9781800623675.0002.

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Conference papers on the topic "Old Roman Catholic Church"

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Džomić, Velibor. "VERSKO PITANjE U VIDOVDANSKOM USTAVU." In 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.319dz.

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In 1918, the Kingdom of Serbs, Croats and Slovenes included various peoples and numerous churches and religious communities. The largest number of inhabitants of the new state belonged to the Orthodox, Roman Catholic and Muslim religions. The founder of the Constitution had the obligation to regulate the right to freedom of religion by the Constitution and to ensure equality between the existing churches and religious communities. The founder of the Constitution decided to reject the earlier constitutional model of the state religion from the Kingdom of Serbia and the Kingdom of Montenegro and

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Kruk, MiroslawKruk. "STS CONSTANTINE CYRIL AND METHODIUS AS PATRONS OF THE KINGDOM OF POLAND." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.06.

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In 1436 Zbigniew Oleśnicki (1423–1455), Bishop of Kraków, mentioned that Saint Cyril and Saint Methodius, were the patrons of the Polish kingdom. This event remains highly mysterious, as because the bishop was rather famous for his activities in the field of strengthening the role of the Roman Catholic Church, and nothing is known of his other manifestations of sympathy for the Orthodox Church, its patrons and saints. 108 Intriguing in this context are the plans for the introduction of ecclesiastical union which were supposedly presented by Gregory Tsamblak, an envoy of Władysław Jagiełło, Kin

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Ozola, Silvija. "SPATIAL AND ARTISTIC DEVELOPMENT OF THE HANSEATIC CITIES ON THE BALTIC SEACOAST IN THE 13TH AND 14TH CENTURIES." In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs09.14.

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The Roman Catholic Church had a special influence. During the economic and cultural upswing, an abbey built in Cluny became a sample in the church building during the 9th�11th century. Various trends in the cathedral building existed in different regions of Western Europe. On the Baltic Sea coast, the Pope of Rome and the Holy Roman Emperor started to spread the Catholic faith by the mid-12th century. In cities, cathedrals took the leading position and replaced monastery churches in the 13th century. The commercial importance of the trading centre of Lubeck increased when it joined with Hambur

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Butnaru, Daniela. "Old and new in the toponymy of Săbăoani commune (Neamţ county)." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/32.

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Starting from materials obtained through direct surveys carried out in the area and from published or unpublished documents, we observe that some very old place names are still in use, even in the territory of the recently established Traian village. We also note numerous new place names which illustrate changes of realities in this region. In addition, by speaking about a community dominated by Roman Catholic Christians (Csangos), we will exemplify some cases of bilingualism on the toponymic level.

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Stojkovski, Boris, and Boris Babić. "BLESSED ELIZABETH OF HUNGARY— WIFE OF KING MILUTIN." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.103s.

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The aim of this paper is to provide as detailed as possible the biography of Hungarian princess Elisabeth, who has for some time Serbian queen and wife of King Milutin. Firstly, her origin will be discussed in more details, as well as her early life. Furthermore, particular stress will be on her marriages, firstly with King Milutin. Determining the date of that marriage and the children who had born in that marriage are not completely solved in the historiography, but there are indeed some interesting details which are worth concerning. Her alleged second (or for some scholars her first) marri

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Станев, Камен. "Старобългарското селище при с. Гиген – локален културен център". У Кирило-методиевски места на паметта в българската култура. Кирило-Методиевски научен център, 2023. http://dx.doi.org/10.59076/5808.2023.10.

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THE OLD BULGARIAN SETTLEMENT NEAR THE VILLAGE OF GIGEN – A LOCAL CULTURAL CENTER (Summary) The article examines the early medieval settlement located in the Roman and early Byzantine town of Ulpia Oesus next to the present-day village of Gigen. Archaeogical excavations show that it is the largest in the area, there was a church and probably a small monastery. The settlement is known for the anti-heretical inscription discovered in the church. In the 11th century, it was destroyed by the Pechenegs, who made a large camp here. This camp is mentioned in Byzantine sources, as here in 1059 the Pech

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Krusinsky, Peter. "PROPORTIONAL ANALYSIS OF A TRANSVERSAL BOND OF THE HISTORIC TRUSS IN THE GOTHIC ROMAN-CATHOLIC CHURCH OF ST CATHERINE IN BANSKA STIAVNICA DATED TO THE MID-17TH CENTURY." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocialf2018/2.3/s20.021.

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Dorodonova, Natalya Vasilievna, and Ksenia Vladimirovna Chilkina. "Experience in realizing the social doctrine of the Roman Catholic Church in the political and legal sphere (on the example of Germany the first third of the XX century." In Церковь, государство и общество: исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/p3579-5336-4193-j.

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Hajdinac, Sara. "Religious identity as the state’s tool in modification of public space and its identity: the Yugoslav concept of the two squares in Maribor." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_05.

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In 1934, after several years of struggle, the Orthodox community of Maribor was awarded a lot to construct a new sacral object on General Maister Square (then Yugoslavia Square) in Maribor, at the site of the recently removed monument dedicated to vice-admiral Wilhelm Tegetthoff. The square boasts a rich symbolic history, wherein the very names of the square have clearly indicated the identity of the city through time. The new government sought to modify public space in accordance with the new state – these spaces had to be given not only a Slovenian but also a Yugoslav outlook. The first modi

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Ivanič, Peter, Hilda Kramáreková, and Martin Hetényi. "MODERN DIMENSIONS OF STS. CYRIL AND METHODIUS AND THEIR HERITAGE IN SLOVAKIA." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.19.

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The heritage of Sts. Cyril and Methodius is part of the cultural wealth of several nations and countries, including Slovakia. The most famous present-day regular religious and cultural events dedicated to Sts. Cyril and Methodius are held in Nitra, Terchová, Bojná, Devín, Selce, Sečovce and Stropkov. In addition, Močenok organizes festivities associated with St. Gorazd, a disciple of the Thessalonian brothers. Regular local festivities are also held in some Roman Catholic parishes dedicated to Sts. Cyril and Methodius. After 1989, one could observe an increased degree of veneration of Sts. Cyr

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