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Relevant bibliographies by topics / Old Russian chronicles

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Academic literature on the topic 'Old Russian chronicles'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "Old Russian chronicles"

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Trofimova, Nina V. "Biblical Quotations in the Novgorod First Chronicle." Studia Litterarum 6, no. 4 (2021): 180–97. http://dx.doi.org/10.22455/2500-4247-2021-6-4-180-197.

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Biblical quotations are important narrative elements in all Old Russian chronicles. In the Vladimir and South Russian chronicles, they were one of the most important means of interpreting events from the point of view of the theory of “God’s executions,” of depicting and asserting princes as their main characters, and of expressing thoughts and feelings of the chroniclers and their characters. The Novgorod First Chronicle, which was kept by the chroniclers of the archbishops of Novgorod, stands out due to a small number of biblical quotations and their irregular distribution throughout the tex

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Grebennikov, Nikita Yu. "The chronicle article of 6869 (1361): its texts and their possible roots." Golden Horde Review 12, no. 2 (2024): 364–74. http://dx.doi.org/10.22378/2313-6197.2024-12-2.364-374.

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The purpose of the research: In the article, the author examines the chronicle article of 6869 (1361) which tells about the struggle for Sarai among khans after the demise of Khidr-khan. The text of the chronicle report of 6869 is presented in different ways in Old-Russian chronicles. The article aims at revealing textual reliability of one of the most confusing places in the Old-Russian chronicling for the 14th–15th centuries – the description and the course of events for 1361 which have become described as a new phase of the events in the Ulus of Jochi, known as the “Great Troubles”. Researc

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Puzanov, D. V. "The Galician–Volhynian Chronicle and a decline in the interest in the omens in the Old Rus population of the 13th century." Rusin, no. 65 (2021): 9–24. http://dx.doi.org/10.17223/18572685/65/1.

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The Galician–Volhynian Chronicle contains almost no descriptions of natural phenomena that other Russian chronicles perceive as omens – eclipses, comets, meteorites, diffraction phenomena, thunderstorms, etc. Even when any of these phenomena appears in the chronicle, the scribe remains indifferent to its mystical significance. A decline in the interest in predictions is typical of Old Rus literature of the 13th century, so the attitude of the southwestern scribes to omens is sometimes seen as the greatest manifestation of these tendencies. The author analyzes all three cases when the Galician–

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Kostomarova, Ksenia P., Anna F. Litvina та Fjodor B. Uspenskij. "Ятровь in the Old Russian Chronicles". Drevneishie gosudarstva Vostochnoi Evropy 2025, № 46 (2025): 159–80. https://doi.org/10.32608/1560-1382-2025-46-159-180.

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This article explores the semantics and usage of the word ятровь which has fallen out of use in modern Russian and refers to a specific non-blood relative. The authors examine the term’s distinctive application in the narrative of the oldest Russian chronicles, highlighting its divergence from meanings recorded in dictionaries. Special attention is given to the role of ятровь within the system of kinship terms, its semantic connection to the word brother, and the androcentric perspective of dynastic relationships. The study reconstructs the dynastic profiles of women referred to as ятровь, emp

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Vilkul, Tetyana. "The terms «repentance» and «to repent» in the Tale of Bygone Years." Siverian chronicle (2022) 1 (July 1, 2022): 4–9. https://doi.org/10.5281/zenodo.6791980.

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<em>The article is devoted to the terminology of repentance in one of the elder Old Rusian texts. In more strictly sense we analyze the using of the noun </em><em>«</em><em>repentance</em><em>»</em><em> (</em><em>«</em><em>pokayanie</em><em>»</em><em>) and the verb </em><em>«</em><em>to repent</em><em>»</em><em> (</em><em>«</em><em>pokayati sya</em><em>»</em><em>) in the Primary Chronicle. The task is to study the word occurrences and to find out what triggered their appearance. While the semantics of repentance is developed in the fields of the

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Dmitriev, Mikhail V. "Poloni and Rutheni, Catholics and Orthodox Christians, natio and confession in Medieval chronicles of Eastern Europe." Journal of the Belarusian State University. History, no. 1 (February 4, 2022): 5–18. http://dx.doi.org/10.33581/2520-6338-2022-1-5-18.

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This article analyses evidence from Old-Russian, Ukrainian-Belarusian and Polish chronicles of the 12th–16th centuries, which displays how confessional and ethnic elements interacted, when authors were constructing their representations about Poles, Russians and Ruthenians. Analysis has shown that in the Old-Russian chronicles confessional references were somehow effacing discourses of tribal and ethnic belonging, whereas in Polish and Ukrainian-Belarusian texts Christian references were not in odds with ethnic ones.

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Vovina-Lebedeva, V. G. "Nevill Forbes and Old Russian Chronicles." Herald of the Russian Academy of Sciences 92, S12 (2022): S1215—S1224. http://dx.doi.org/10.1134/s1019331622180125.

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Györfi, Beáta. "Auxiliary clitics in Old Russian chronicles." Linguistica Brunensia, no. 2 (2023): 39–57. http://dx.doi.org/10.5817/lb2023-2-2.

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Present tense auxiliaries in Old Russian could have different categorial status: they could be perceived as simple auxiliary verbs, as clitics or as weak pronouns. The investigation aims at clarifying this situation relying on corpus studies in the text of chronicles. Problems like the position of perfect auxiliaries relative to their host, their behaviour in clitic clusters, and their relation to pronominal subjects will be looked at. The quantitative and distributional analysis of these forms helps us decide whether these elements actually acted as enclitics, in what proportions, and what po

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Vovina-Lebedeva, V. G. "The Extinct World of Old Russian Chronicles." Herald of the Russian Academy of Sciences 90, no. 5 (2020): 487–503. http://dx.doi.org/10.1134/s101933162005007x.

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Daniš, Miroslav. "The Chronicle of Nestor in the Early Slovak Historiography." Vestnik of Saint Petersburg University. History 69, no. 3 (2024): 724–45. http://dx.doi.org/10.21638/spbu02.2024.311.

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The study deals with the early Slovak historiography which referred to the Russian chronicles as one of the sources to understand the development of the early Slavic history. This chronicle also contributed to the creation of the historical concept of the modern Slovak nation at the end of the 18th century and in the 19th century. The chronicle of Nestor is a valuable source of knowledge and information for the earliest history of Russia, Belarus, Ukraine; for the history of the Slavs; ecclesiastical history; and medieval European history in general. As far as the national history of the Slova

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Dissertations / Theses on the topic "Old Russian chronicles"

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Matthews, David B. "Foregrounding and backgrounding in Old East Slavic the Galician-Volynian chronicle /." 1990. http://books.google.com/books?id=puhfAAAAMAAJ.

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Books on the topic "Old Russian chronicles"

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Omeljan, Pritsak, ed. The Old Rus' Kievan and Galician-Volhynian chronicles: The Ostroz'kyj (Xlebnikov) and Četvertyns'kyj (Pogodin) codices. Harvard Ukrainian Research Institute, 1990.

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Book chapters on the topic "Old Russian chronicles"

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Ivanov, Sergey A. "Some Unnoticed Greek Quotes in Old Russian Chronicles." In Medieval Rus’ and Early Modern Russia. Routledge, 2023. http://dx.doi.org/10.4324/9781003256236-7.

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Kopotev, Mikhail, Arto Mustajoki, and Anastasia Bonch-Osmolovskaya. "Corpora in Text-Based Russian Studies." In The Palgrave Handbook of Digital Russia Studies. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42855-6_17.

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AbstractThis chapter opens with a discussion about what a corpus is and proceeds with an introduction of the main types of textual resources: the Web as a corpus, electronic libraries, and linguistic corpora. Among the last-mentioned, two are of particular interest. The first is the Russian National Corpus, a deeply annotated and well-designed Russian-language resource ranging from early Old Russian chronicles up to modern internet communication. The second is Integrum, the largest resource by some margin, which covers most of the newspapers and journals published both abroad and domestically,

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Jackson, Tatjana N. "Ladoga as a Gateway on the Road from the Varangians to the Greeks: Icelandic Sagas on Security Measures, Eleventh–Thirteenth Centuries." In Baltic Hospitality from the Middle Ages to the Twentieth Century. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-98527-1_3.

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AbstractHospitality in the Middle Ages was inseparable from security measures. A welcomed guest was the one who was not feared. A settlement in the lower reaches of the Volkhov River named Ladoga (Old Ladoga) used to serve as a gateway on the water route from Scandinavia (via the Baltic Sea) to Old Rus’ and back (the so-called route “from the Varangians to the Greeks”). In this chapter, using the material of the Old Norse-Icelandic literature (sagas, chronicles, and law-codes) and Russian chronicles, as well as archaeological data, I am going to discuss the role of Ladoga as an intermediate st

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Trofimova, Nina V. "Peculiarity of the Holy Scriptures Citation in the Galician-Volynian Chronicle." In Hermeneutics of Old Russian Literature: Issue 20. А.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.22455/horl.1607-6192-2021-20-223-238.

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Bible quotes are constantly used by chroniclers of all Russian principalities with various functions. At the same time, the sources, frequency and functions of citation differ in the chronicles according to the intention of the chroniclers, the general plan and positions of individual scribes, and the styling features of the texts. Relatively rare citation of the Holy Scripture characterizes the Galician-Volynian chronicle, two parts of it show two stylistic manners, including various methods of citation. There are more inexact quotes that uncover the thoughts of narrators and princes, sometim

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Belov, Nikita V. "The Chronicler of Sablins Merchants — Unknown Monument of Ustyug Chronicles of the Last Quarter of the 17th — First Half of the 18th Centuries." In Hermeneutics of Old Russian Literature: Issue 20. А.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.22455/horl.1607-6192-2021-20-408-422.

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The article introduces into scientific circulation a previously un- known monument to the private Ustyug chronicle of the 17th — 18th centuries. It represents several blocks of chronicles for the years of 1601–1735, left on clean lists of RSL manuscript, f. 310 (collection of V.M. Undolsky), No. 387. The study of ownership marks of the manuscript, as well as the annalistic text read in it allows us to make attribution of the work in question with confidence. Accord- ing to the author, the chronicler was created in a family of Ustyug merchants Sablin in 1670–1730s. The chronicle combines the fe

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Trofimova, Nina V. "“And He Was a Glorious King.” The Image of Ivan the Terrible in the Mazurinsky Chronicle." In Hermeneutics of Old Russian Literature. Issue 22. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/horl.1607-6192-2023-22-455-466.

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Viewpoints on the personality of Ivan IV Vasilyevich come from numerous sources that recorded the events of his reign. The task of the work is to reveal the features of his image in the Mazurinsky Chronicle written at 80s of the 17th century. A.P. Bogdanov considers that the chronicler estimated tsar negatively. This statement can be verified by analyzing the estimates appearing in the chronicle and in the sources used by the author Isidor Snazin. The scribe followed the traditional principle of depicting heroes through actions. Unlike many monuments, the military activity of princes and tsars

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Trofimova, Nina V. "Russian Rulers’ Portrayals in the Mazurinsky Chronicle." In Hermeneutics of Old Russian Literature. Issue 23. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. http://dx.doi.org/10.22455/horl.1607-6192-2024-23-201-230.

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The article examines Russian rulers’ portrayals in the Mazurinsky Chronicle. The events reflected in the Mazurinsky Chronicle cover the period from legendary rulers of Slavs to Peter I. By the end of the 17th century there was an extensive tradition of depicting Russian princes in the chronicles from old times, in the lives (vitas), in the military narration, The Book of Degrees of the Royal Genealogy, and in the publicistic works of Time of Troubles. Isidor Snazin is the author of the Mazurinsky Chronicle who used the possibilities of all these genres. The presentation of Russian history as a

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Medvedev, Alexander A. "On the Posthumous Miracles of Moscow Metropolitan Peter in the 15th–16th Centuries Chronicles." In Hermeneutics of Old Russian Literature: Issue 20. А.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.22455/horl.1607-6192-2021-20-239-249.

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The article examines the episodes about the posthumous miracles of St. Peter which were included in various Old Russian annalistic collections in the form of separate records dedicated to the veneration and praise of the Moscow Metropolitan Peter as a great saint of God, a particularly revered heavenly patron of Moscow. This article examines the most significant stories about the posthumous miracles of the Moscow Metropolitan Peter in the chronicles of 15th–16th centuries (Simeonovskaya, Sofia second, Voskresenskaya, Nikonovskaya, Pskov chronicles, Moscow annalistic collection of the end of 15

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Donovan, Victoria. "Conclusion." In Chronicles in Stone. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501747878.003.0008.

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This concluding chapter reflects on the findings provided by the previous chapters. It considers how the Russian Northwest has so often been seen as a “center” or “capital” of cultural production. Since the end of the war, the region has been imagined variously as a heartland of authentic Russian traditions, a preserve of “Old Russian” architecture, a hub of Russian folk culture, and even a chalice containing the sacred soils of Russian history. The exceptional status of the Northwest in the national imaginary is due in part to its celebration by Russian patriots and nationalists, who seized u

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Trofimova, Nina V. "“A Pious Tsar, Firm in Faith to Christ:” Biblical Quotes in the Narration of Kazan Campaign in Nicon Chronicle." In Hermeneutics of Old Russian Literature. Issue 21. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2022. http://dx.doi.org/10.22455/horl.1607-6192-2022-21-267-279.

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The article examines Biblical quotes in the narration of Kazan campaign in Nikon Chronicle. A narration about the successful campaign by Ivan IV against Kazan in 1552 is included in the Patriarchal and Obolensky manuscripts of Nikon Chronicle as a part of official code created by A.F. Adashev The Chronicle of the Beginning of the Reign of Tsar and Grand Prince Ivan Vasilyevich. In the center of narration, in accordance with the author’s plan, personality of the first Moscow tsar is put, characterized by the various methods. The most important means of creating of the image of Ivan the Terrible

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Conference papers on the topic "Old Russian chronicles"

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Nivat, Georges. "“TRACTS OF RUSSIAN MEMORY” OR THE MAIN “NESTS” OF MEMORY IN RUSSIA." In 49th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2022. http://dx.doi.org/10.21638/11701/9785288062353.02.

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In this text, are given the plan and main contributions that are gathered in a collective work directed by Prof. Georges Nivat, Les sites de la mémoire russe. The first volume, Géographie de la mémoire russe, was published in 2007, the second one, Histoire et mythes de la mémoire russe, in 2019. The word “site” is meant as a prominent detail in the landscape and translated into Russian as “Uročišča”. The aim is to give a view of the main “sites” and debates that have arisen along Russian historiography since the 18th century. The “invention” of the “Chronicles” is one spectacular example. It g

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Skachedubova, Maria. "On the functioning of l-forms as past participles in the oldest Old Russian chronicles in the light of data of other Slavonic languages." In Slavic collection: language, literature, culture. LLC MAKS Press, 2019. http://dx.doi.org/10.29003/m.slavcol-2018/191-198.

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Galochkina, Tatiana. "Word formative structure of words with the root lěp- in Old Russian written records." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.10121g.

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System of derivational morphology of the Old Russian language has its own characteristics based on the origin of the book vocabulary, which consisted mainly of Proto-Slavic words and calques from Greek words. The main morphological way of word formation was the heritage of the Proto-Slavic language, which developed together with the formation of morphemes as a language unit. Active derivation took place during the formation of the Old Russian book vocabulary. During this period an uninterrupted process began the creation of book translations from the Greek into Church Slavonic. The ancient scr

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Galochkina, Tatiana. "Word formative structure of words with the root lěp- in Old Russian written records." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.10121g.

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System of derivational morphology of the Old Russian language has its own characteristics based on the origin of the book vocabulary, which consisted mainly of Proto-Slavic words and calques from Greek words. The main morphological way of word formation was the heritage of the Proto-Slavic language, which developed together with the formation of morphemes as a language unit. Active derivation took place during the formation of the Old Russian book vocabulary. During this period an uninterrupted process began the creation of book translations from the Greek into Church Slavonic. The ancient scr

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Galochkina, Tatiana. "Formation of the concept of beauty in the words with the Proto-Slavic root *lěp-, based on the material of ancient Russian written records." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.10101g.

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Old Russian texts provide an opportunity to study the early state of the Russian vocabulary. The vocabulary structure of the Old Russian texts included the words of the Proto-Slavic language, a large number of calques and artificially created words. The absence of written records of the Proto-Slavic language, in which its vocabulary would be recorded, deprives us of the primary source of the meanings of such words. The Proto-Slavic root *lěp- had an undivided meaning. Undivided meaning of the root *lěp- is a potential problem in the interpretation of the words with this root used in ancient Ru

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Rongonen, S. L. "On a «chronicle» marginalia of the early 18th century." In Fedorovskie Chteniya – 2024. To the 460th Anniversary of Russian Book Printing. Scientific and Publishing Center "Science" of the Russian Academy of Sciences, 2024. https://doi.org/10.52929/9785605111030_141.

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The Slavonic Collection of the National Library of Finland holds an old printed convolute consisting of two editions: «Zertsalo of Theology» («Reflection of Theology») by Kirill Tranquillion and «Kazanje Dvoe» by Leonty Karpovich. In addition to the owner’s inscriptions and brief marginalia, we observe three large (page) manuscript marginalia in the convolutions, two of which are placed in the «Zertsalo of Theology» and one in the «Kazanje Dvoe». The last one was read by us and will be published in this article; it is about Mazepa’s betrayal.

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