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Relevant bibliographies by topics / Old Testament Hebrew

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Journal articles
Dissertations / Theses
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Academic literature on the topic 'Old Testament Hebrew'

Author: Grafiati

Published: 7 June 2025

Last updated: 17 July 2025

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Journal articles on the topic "Old Testament Hebrew"

1

Kato, Teppei. "Hebrews, Apostles, and Christ: Three Authorities of Jerome’s Hebraica Veritas." Vigiliae Christianae 73, no. 4 (2019): 420–39. http://dx.doi.org/10.1163/15700720-12341394.

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Abstract Against many defenders of the LXX, such as Hilary of Poitiers and Augustine, Jerome tries to prove the superiority of the Hebrew text as a source text of translation. To do so, in his Preface to the Chronicles (iuxta Hebraeos), Jerome relies on three authorities: the Hebrews, the Apostles, and Christ. The Hebrews philologically endorse Jerome’s translation, by judging whether it literally agrees with the Hebrew text. The Apostles support Jerome’s position both philologically and theologically: sometimes their Old Testament quotations literally agree with the Hebrew text; at other time

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Kato, Teppei. "Jerome’s Understanding of Old Testament Quotations in the New Testament." Vigiliae Christianae 67, no. 3 (2013): 289–315. http://dx.doi.org/10.1163/15700720-12341138.

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Abstract Jerome compares Old Testament quotations in the New Testament with the Hebrew text and LXX in seven texts, for example in Ep. 57, written c.395. He adopts different opinions when the LXX disagrees with the Hebrew text and when the quotations disagree with the Hebrew text. In the first case, he demands a strict rendering of words, whereas in the second, he considers the quotations and the Hebrew text to have the same meaning even if their wordings differ. In other words, Jerome attributes more authority to the Evangelists and Paul than to the LXX translators. In this paper, I will expl

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WEGNER, PAUL D. "Current Trends in Old Testament Textual Criticism." Bulletin for Biblical Research 23, no. 4 (2013): 461–80. http://dx.doi.org/10.2307/26424792.

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Abstract There are some exciting trends currently underway in OT textual criticism. The purpose of this article is both to summarize these trends and to suggest a way forward in a few cases. Three areas that will be addressed in this article are (1) the formation of the Hebrew text, (2) the goal of OT textual criticism, and (3) a diplomatic Hebrew text versus an eclectic Hebrew text. The Hebrew text of the OT has an amazing heritage that is well worth tracing through the process of textual criticism.

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Petrović, Predrag. "The Christological Aspects of Hebrew Ideograms." Bogoslovni vestnik 79, no. 4 (2019): 1027–38. http://dx.doi.org/10.34291/bv2019/04/petrovic.

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Abstract: The linguistic form of the Hebrew Old Testament retained its ancient ideogram values included in the mystical directions and meanings originating from the divine way of addressing people. As such, the Old Hebrew alphabet has remained a true lexical treasure of the God-established mysteries of the ecclesiological way of existence. The ideographic meanings of the Old Hebrew language represent the form of a mystagogy through which God spoke to the Old Testament fathers about the mysteries of the divine creation, maintenance, and future re-creation of the world. Thus, the importance of t

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Trimm, Charlie, Brittany Kim, and Carmen Joy Imes. "Black Readings of Exodus." Currents in Biblical Research 23, no. 1 (2024): 80–99. http://dx.doi.org/10.1177/1476993x241258233.

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Most academic study of the Hebrew Bible/Old Testament in North America has been done from a White European or North American perspective. Post-graduate schools have predominantly required students to read works written by White authors, and the vast majority of professors are White. However, the Hebrew Bible/Old Testament also has a long history of interpretation by non-White and Majority World thinkers, and their contributions need to be more widely acknowledged and employed in studying the Hebrew Bible/Old Testament. This article surveys the contributions of Black Hebrew Bible/Old Testament

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Müller, Mogens. "Septuaginta som udfordring til den bibelske kanon." Religionsvidenskabeligt Tidsskrift, no. 73 (June 22, 2022): 84–114. http://dx.doi.org/10.7146/rt.vi73.132568.

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ENGLISH SUMMARY: When Jerome working on a new edition of the Latin Bible, around 390 decided to replace the Greek Septuagint with the Hebrew Bible (Hebraica veritas), it meant a farewell to what until then exclusively had been the first Bible of the church. Jerome did not wish to translate a translation and reckoned outright the Hebrew text the original. In the era of the reformation, Luther overtook this understanding, and the various protestant churches had a translation of the Hebrew Bible as their Old Testa-ment. New insights in both the complicated history of the Hebrew text in Antiquity,

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Barščevski, Taras. "Beauty as a Gift and a Call to Goodness." Religions 14, no. 11 (2023): 1429. http://dx.doi.org/10.3390/rel14111429.

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The study delves into terminologies associated with beauty within biblical contexts. Drawing from Dyrness’s examination of “Aesthetics in the Old Testament” the focus is primarily on seven Hebrew word groups to understand the multifaceted nuances of beauty. The exploration further extends to two foundational Hebrew terms, kābôd and tôḇ, essential for grasping the essence of beauty in the Old Testament. Additionally, three Greek terms from the Septuagint—agathós, kalós, and chresós—are explored, bridging the understanding between the deuterocanonical books, the New Testament, and their Hebrew c

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Shivtiel, Avihai. "Caves in the Old Testament, the New Testament, and the Qur’an." Jerusalem Journal of Archaeology 3, no. 1 (2022): 45–50. http://dx.doi.org/10.52486/01.00003.4.

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This article deals with the caves mentioned in the Old Testament, the New Testament, and the Qur’an. It highlights all the relevant occurrences of the Hebrew, Arabic, and Greek words for cave, discusses its etymologies, and provides brief details about the contexts in which it is mentioned.

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Gallagher, Edmon L. "Why did Jerome Translate Tobit and Judith?" Harvard Theological Review 108, no. 3 (2015): 356–75. http://dx.doi.org/10.1017/s0017816015000231.

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Jerome translated the Hebrew Bible into Latin over a decade and a half beginning in about 390c.e.With each translation he included a preface dedicating (in most cases) the translation to a friend or patron and defending his reliance on what he called thehebraica veritas (Hebrew truth)against his many detractors. This last feature of the prefaces proved necessary because by choosing the Hebrew text of the Old Testament as his base text, Jerome directly challenged the traditional position of the Septuagint within the church. The unpopularity of this move in some circles compelled Jerome repeated

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Anderson, Bradford A. "The Reception and Contemporary Significance of the Hebrew Prophets and Prophetic Literature: Introduction to the Special Issue." Religions 13, no. 8 (2022): 709. http://dx.doi.org/10.3390/rel13080709.

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Dissertations / Theses on the topic "Old Testament Hebrew"

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Zeller, Andrew Scott. "Hebrew and homiletics teaching preachers to use Hebrew in Old Testament sermon preparation /." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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Phillips, Darryl. "An inquiry into the extent of the abilities of John Calvin as a Hebraist." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243221.

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Brown, F. Eugene. "The role and status of the n̲a̲ʻa̲r̲ in the Old Testament". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Yu, Chang Yun. "The concept of Go'el in the Old Testament : its origin and transformation." Thesis, University of Sheffield, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364234.

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Chester, Clyde Anthony. "The lion has roared a seminar on preaching from Old Testament poetry /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Spore, Roy L. "Pedagogy and the Old Testament a model for teaching the Hebrew scriptures /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com/search.cfm?p100-0125.

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Miao, Albert Wei Tsin. "The concept of holiness in the book of Ezekiel." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/265431.

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The theme of holiness is prominent in the book of Ezekiel. This fact should not be surprising, given that Ezekiel is said to be a priest. However, a number of passages in the book express ideas about holiness chat relate specifically to Ezekiel's exilic setting. The present thesis examines how the concept of holiness is used in these oracles to provide an explanation ~of Israel's disaster and to prophesy the nation's restoration. Chapter 1 discusses the methodology of the thesis with reference to previous scholarly study of che book of Ezekiel. As in other areas of OT study, recent research ha

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Boda, Mark J. "Praying and tradition : the origin and use of tradition in Nehemiah 9." Thesis, University of Cambridge, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242936.

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Bryan, Mark Stewart. "The threat to the reputation of YHWH : the portrayal of the divine character in the Book of Ezekiel." Thesis, University of Sheffield, 1993. http://etheses.whiterose.ac.uk/3414/.

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The portrayal of the divine character in a literary context shows the God in the narrative as he is perceived by the narrator. The chapters which follow focus on the pericopes within the narrative which are concerned with the portrayal of God as a character in the story. The present study reveals a unique image of the God of Israel as portrayed in the narrative. I have devoted chapters 1,2, and 6 to the three pericopes, labelled within the text as "visions of God" (chs. 1: 4-3: 15; 8: 1- 11: 24; 40-48) because they create the ground work for the divine character's activity revealing the narrat

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Gruneberg, Keith Nigel. "Abraham, blessing and the nations : a philological and exegetical study of Genesis 12:3 in its narrative context." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/3820/.

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The meaning of Genesis 12:3 is much controverted. This study, considering the final form of Genesis, argues that it is in the first place a promise of security and greatness to Abraham and Israel, but that in its context, following Genesis 1-11, it also indicates a divine plan to extend blessing to all the earth's peoples. In receiving God's blessing, Abraham/ Israel act as models and/ or pioneers of blessing for others. God's actions remain free, but also invite appropriate human response. Examination of the near-parallels to Genesis 12:3a in Genesis 27:29b and Numbers 24:9b shows that they a

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Books on the topic "Old Testament Hebrew"

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Feyerabend, Karl. Langenscheidt's pocket Hebrew dictionary to the Old Testament: Hebrew-English. Langenscheidt, 1985.

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R, Kohlenberger John, ed. The NIV interlinear Hebrew-English Old Testament. Zondervan Publishing House, 1987.

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R, Kohlenberger John, ed. The interlinear NIV Hebrew-English Old Testament. Zondervan, 1987.

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Bonfiglio, Ryan, Izaak de Hulster, and Brent A. Strawn, eds. Iconographic Exegesis of the Hebrew Bible / Old Testament. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666534607.

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author, Baumgartner Walter 1887-1970, and Richardson, M. E. J. (Mervyn Edwin John), 1943- translator, editor, eds. Hebrew and Aramaic lexicon of the Old Testament. 3rd ed. Brill, 2017.

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1887-1970, Baumgartner Walter, and Stamm Johann Jakob 1910-1993, eds. The Hebrew & Aramaic lexicon of the Old Testament. Brill, 2001.

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1943-, Banks William A., and Smith Colin M. A, eds. Old Testament parsing guide. Moody Press, 1986.

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8

Willem, VanGemeren, ed. New international dictionary of Old Testament theology & exegesis. Zondervan Pub. House, 1998.

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9

Sæbø, Magne, ed. Hebrew Bible / Old Testament: The History of Its Interpretation. Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666539824.

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10

Armstrong, Terry A. A reader's Hebrew-English lexicon of the Old Testament. Regency Reference Library, 1986.

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Book chapters on the topic "Old Testament Hebrew"

1

Birch, Bruce C. "Old Testament Ethics." In The Blackwell Companion to the Hebrew Bible. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405166560.ch17.

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Davies, Eryl W. "The Old Testament/ Hebrew Bible." In The Biblical World, 2nd ed. Routledge, 2021. http://dx.doi.org/10.4324/9781315678894-3.

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Gray, Alison. "17. Reception of the Old Testament." In The Hebrew Bible, edited by John Barton. Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-019.

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Moberly, R. W. L. "20. Theological Approaches to the Old Testament." In The Hebrew Bible, edited by John Barton. Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-022.

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McLaughlin, John L. "John Drane, Introducing the Old Testament." In Perspectives on Hebrew Scriptures I. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210823-091.

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Barton, John. "1. The Hebrew Bible and the Old Testament." In The Hebrew Bible, edited by John Barton. Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-003.

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Reventlow, Henning Graf. "Modern Approaches to Old Testament Theology." In The Blackwell Companion to the Hebrew Bible. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405166560.ch13.

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Hart, Matthew J., and Daniel J. Hill. "Passages from the Old Testament (Hebrew Scriptures)." In Does God Intend that Sin Occur? Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-06570-5_6.

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AbstractThis chapter analyses in depth a number of passages from the Old Testament (Hebrew Scriptures): Genesis 50:20, Exodus 4:21, Deuteronomy 2:26–30, Joshua 11:18–20, Judges 14:3–4, 1 Samuel 2:22–25, 2 Samuel 24:9–14, 1 Kings 22:19–23, Job 1:9–22, Psalm 105:25, Proverbs 16:4, Isaiah 6:9–10, and Ezekiel 20:25–26. For each passage, the chapter considers the amount of evidence (strong, moderate, or weak) that it provides for the book’s thesis, that God intends that sin occur. Also, for each passage the chapter considers alternative interpretations, interpretations on which God does not intend that sin occur. These interpretations are the substratum interpretation, the Kammian interpretation, and the combined substratum–Kammian interpretation.

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O’Dowd, Ryan P. "Crenshaw, James L., Old Testament Wisdom: An Introduction." In Perspectives on Hebrew Scriptures VIII, edited by Ehud Ben Zvi. Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463235505-079.

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Sekine, Seiko. "35.3. Hebrew Bible / Old Testament Studies in Asia." In Hebrew Bible / Old Testament. III: From Modernism to Post-Modernism. Part II: The Twentieth Century - From Modernism to Post-Modernism. Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666540226.285.

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Conference papers on the topic "Old Testament Hebrew"

1

Mutalib GASIM, Abbas. "The rules of social behavior in the New Testament between interpretation and translation in the texts of the Old Testament." In VI. International Congress of Humanities and Educational Research. Rimar Academy, 2023. http://dx.doi.org/10.47832/ijhercongress6-12.

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Studying the meaning of the translated text is represent one of the central priorities in which the focus is placed on balancing between the contextual context on the one hand and the linguistic use which is subject to the criteria and criteria of this meaning on the other hand. Through the conservative interpretation of the meaning in the text and economics in the employment of literal translation. Which is evident in the output of the translation of the sacred religious books represented by interpretations and explanations, which are sometimes similar, different and often confused. But the i

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Nissan, Ephraim. "Semitic-language names formed by semantic motivation from ‘less’, and their transcultural fortune: Whig leaders at Balliol as Dryden’s “sons of Belial”, and Swahili Mbilikimo for ‘Pygmy’." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/19.

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The biblical compositional pattern “sons of no X” for “X–less ones” has been somewhat (just a bit) productive in Modern Hebrew, but as the Old Testament has been so influential across cultures since the Septuagint became available in the Hellenistic world, one comes across novel uses to which “son of Belial” has been put, such as in Dryden’s political allegory in Absalom and Achitophel, even as the etymology of Belial was not transparent to ones who did not know Hebrew and its word /bli/ ‘without’. Moreover, Arabic /bala/ ‘without’ also occurs in wordformation, and as the influence of Arabic a

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Vasile, Adrian. "The Relation between the Hebrew People in the Old Testament and the Science of Those Times." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.12.

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