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Books on the topic 'Olympia. Temple of Jupiter'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Court, Washington (State) Supreme. The Supreme Court, State of Washington, Temple of Justice, Olympia. The Court, 1995.

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2

Court, Washington (State) Supreme. The Supreme Court, State of Washington, Temple of Justice, Olympia. The Court, 2003.

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Court, Washington (State) Supreme. The Supreme Court, State of Washington, Temple of Justice, Olympia. The Court, 1996.

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4

Dörig, José. The Olympia Master and his collaborators. E.J. Brill, 1987.

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5

Hungary) Olympia-Seminar (1st 2014 Budapest. New approaches to the Temple of Zeus at Olympia: Proceedings of the First Olympia-Seminar 8th-10th May 2014. Cambridge Scholars Publishing, 2015.

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6

Paterakēs, Kleanthēs. To anatoliko enaetio tou naou tou Dia stēn Olympia. Panepistēmio Krētēs, Tmēma Historias kai Archaiologias, Tomeas Archaiologias kai Historias tēs Technēs, 2005.

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7

Gounarē, Emmanouela G. Ta ekmageia apo ta aetōmatika glypta tou Naou tou Dios stēn Olympia. University Studio Press, 2004.

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8

Becatti, Giovanni. Il maestro d'Olimpia. Sansoni, 1990.

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9

Coraggio, Flavia. Il Tempio della Masseria del Gigante a Cuma. Naus, 2013.

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10

Schure, Edouard. Orpheus And The Temple Of Jupiter. Kessinger Publishing, LLC, 2006.

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11

Die Olympia-Skulpturen. Wissenschaftliche Buchgesellschaft, 1987.

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12

Seltman, Charles Theodore. The Temple Coins of Olympia: Reprinted From "Nomisma" VIII.IX.XI. Franklin Classics, 2018.

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13

Seltman, Charles Theodore. The Temple Coins of Olympia: Reprinted from Nomisma VIII.IX.XI. Franklin Classics Trade Press, 2018.

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14

Seltman, Charles Theodore. The Temple Coins of Olympia: Reprinted From "Nomisma" VIII.IX.XI. Franklin Classics, 2018.

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15

Seltman, Charles Theodore. The Temple Coins of Olympia: Reprinted from Nomisma VIII.IX.XI. Franklin Classics Trade Press, 2018.

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16

Seltman, Charles Theodore. Temple Coins of Olympia: Reprinted from Nomisma VIII. IX. XI. Creative Media Partners, LLC, 2022.

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17

Seltman, Charles Theodore. Temple Coins of Olympia: Reprinted from Nomisma VIII. IX. XI. Creative Media Partners, LLC, 2022.

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18

Cuma, il Tempio di Giove e la terrazza superiore dell'acropoli: Contributi e documenti. Osanna, 2012.

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19

Baylin, Rv. Many Uses of Olive Oil: From the Memoirs of High Priestess of the Roman Temple of Jupiter Optimus Maximus, 510bc. Austin Macauley Publishers Ltd., 2020.

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20

Zeus und die griechischen Poleis: Topographische und religionsgeschichtliche Untersuchungen von archaischer bis in hellenistische Zeit. VML, Verlag Marie Leidorf, 2007.

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21

Stamper, John W. Architecture of Roman Temples: The Republic to the Middle Empire. Cambridge University Press, 2008.

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22

The architecture of Roman temples: The republic to the middle empire. Cambridge University Press, 2004.

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23

Moralee, Jason. Learning from the Capitol’s Destruction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190492274.003.0007.

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Chapter 6 asks what Christians were supposed to learn from the Capitol’s cycle of destructions. When temples were destroyed in antiquity, through either the violence of nature or violent intentional acts, invariably the event was seen as a portentous disaster. The Temple of Jupiter Optimus Maximus was destroyed three times, in 83 BCE, 69 CE, and 80 CE. Christian intellectuals simplified the Capitol’s history of destructions by equating them with those of other famous temples, such as the Jerusalem Temple and the Temple of Apollo at Delphi. No matter the time or the place, temple destructions h

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24

Moralee, Jason. Rome's Holy Mountain. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190492274.001.0001.

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Rome’s Capitoline Hill was the smallest of the Seven Hills of Rome. Yet in the long history of the Roman state it was the empire’s holy mountain. The hill was the setting of many of Rome’s most beloved stories, involving Aeneas, Romulus, Tarpeia, and Manlius. It also held significant monuments, including the Temple of Jupiter Optimus Maximus, a location that marked the spot where Jupiter made the hill his earthly home in the age before humanity. This book follows the history of the Capitoline Hill into late antiquity and the early Middle Ages, asking what happened to a holy mountain as the emp

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25

Moralee, Jason. Experiencing and Remembering the Capitoline Hill. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190492274.003.0005.

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Chapter 4 examines the ways in which the Capitoline Hill was experienced by those living in late antique Rome, from the ongoing visibility of the Temple of Jupiter Optimus Maximus to toponyms that supplied a bridge to events from the distant past. Just as the Capitoline Hill was deeply rooted in the Romans’ sense of themselves as an urban community, the image of the Capitol reverberated into literary productions in the last half of the fourth century, first in Roman intellectual circles and then beyond. The Capitol’s linkage to the eternity of the empire, and the waning importance placed on st

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26

Siwicki, Christopher. Architectural Restoration and Heritage in Imperial Rome. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198848578.001.0001.

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This book addresses the treatment and perception of historic buildings in imperial Rome, examining the ways in which public monuments were restored in order to develop an understanding of the Roman concept of built heritage. The study considers examples from the first century BC to second century AD, focusing primarily on the six decades between the Great Fire of AD 64 and the AD 120s, a period of dramatic urban transformation and architectural innovation in Rome. Through analysing how the design, materiality, and appearance of buildings, including the temple of Jupiter Capitolinus and hut of

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