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1

Mahrooqi, Rahma, and V. I. Tuzlukova. The Omani ELT symphony: Mantaining linguistic and socio-cultural equilibrium. Sultan Qaboos University - Academic Publication Board, 2010.

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2

Peter, Ridout Nicholas, ed. Oman, culture and diplomacy. Edinburgh University Press, 2012.

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3

Jamʻīyah al-ʻUmānīyah lil-Kuttāb wa-al-Udabāʼ. Nadwah,(. al-Muthaqqaf wa-al-sulṭah: Al-taʼthīr wa-al-taʼaththur : awrāq al-ʻamal al-muqaddamah fī al-nadwah allatī aqāmatʹhā al-Jamʻīyah al-ʻUmānīyah lil-Kuttāb wa-al-Udabāʼ bi-al-taʻāwun maʻa Mahrajān Masqaṭ, Lajnat al-Faʻālīyāt al-Thaqāfīyah, 20 Yanāyir 2016 M = Intellectuals and power : influence and affection. al-Jamʻīyah al-ʻUmānīyah lil-Kuttāb wa-al-Udabāʼ, 2018.

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4

Paolo, Costa. Musandam: Architecture and material culture of a little known region of Oman. Immel, 1991.

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5

1948-, Kapiszewski Andrzej, Al-Salimi Abdulrahman, and Pikulski Andrzej, eds. Modern Oman: Studies on politics, economy, environment and culture of the Sultanate. Księgarnia Akademicka, 2006.

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6

Buerkert, Andreas, and Eva Schlecht. Oases of Oman: Livelihood systems at the crossroads. Al Roya Press & Publishing House, 2010.

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7

Buerkert, Andreas, and Eva Schlecht. Oases of Oman: Livelihood systems at the crossroads. 2nd ed. Edited by University of Agriculture Faisalabad and Roya Publishing. Al Roya Press & Pub. House, 2010.

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8

Smithsonian Folklife Festival (39th 2005 Washington, D.C.). 39th Annual Smithsonian Folklife Festival: Food culture USA : Forest service, culture and community ; Nuestra música: music in latino culture ; Oman: desert, oasis and sea. Smithsonian Institution, Center for Folklife and Cultural Heritage, 2005.

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9

Michelle, Hetherington, National Library of Australia, and Australian National University. Humanities Research Centre., eds. Cook & Omai: The cult of the South Seas. National Library of Australia, 2001.

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10

Jones, Jeremy, and Nicholas Ridout. Oman, Culture and Diplomacy. Edinburgh University Press, 2012.

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11

Jones, Jeremy, and Nicholas Ridout. Oman, Culture and Diplomacy. Edinburgh University Press, 2012. http://dx.doi.org/10.1515/9780748674619.

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12

Jones, Jeremy, and Nicholas Ridout. Oman, Culture and Diplomacy. Edinburgh University Press, 2013.

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13

Jones, Jeremy, and Nicholas Ridout. Oman, Culture and Diplomacy. Edinburgh University Press, 2012.

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14

Jones, Jeremy, and Nicholas Ridout. Oman, Culture and Diplomacy. Edinburgh University Press, 2013.

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15

Nowell, Simone, and Culture Smart! Oman - Culture Smart!: The Essential Guide to Customs & Culture. Kuperard Publishers, 2009.

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16

Oman & les Émirats arabes unis. Guides Gallimard, 2011.

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17

Oman - Culture Smart!: The Essential Guide to Customs and Culture. Kuperard Publishers, 2024.

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18

Oman - Culture Smart!: The Essential Guide to Customs and Culture. Kuperard Publishers, 2024.

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19

Nowell, Simone, and Culture Smart! Oman - Culture Smart!: The Essential Guide to Customs and Culture. Kuperard Publishers, 2009.

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20

Nowell, Simone, and Culture Smart! Oman - Culture Smart!: The Essential Guide to Customs and Culture. Kuperard Publishers, 2009.

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21

Oman - Culture Smart!: The Essential Guide to Customs and Culture. Kuperard Publishers, 2024.

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22

Al-Sauty, Abdullah Khalfan. Photography in Oman: Photography and Islamic Culture. AuthorHouse, 2006.

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23

Siqueira, Gustavo de, Iman Al Ofi, Sadmira Malaj, Aya Al Mohammed, and Kai Giesler. DOCS - Demand-Oriented, Culture-Sensitive Housing in Oman. Lit Verlag, 2023.

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24

Foodways in Southern Oman. Taylor & Francis Group, 2020.

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25

Risse, Marielle. Foodways in Southern Oman. Taylor & Francis Group, 2020.

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26

Risse, Marielle. Foodways in Southern Oman. Taylor & Francis Group, 2020.

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27

Risse, Marielle. Foodways in Southern Oman. Taylor & Francis Group, 2020.

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28

Risse, Marielle. Foodways in Southern Oman. Taylor & Francis Group, 2020.

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29

Torstrick, Rebecca L., and Elizabeth Faier. Culture and Customs of the Arab Gulf States. Greenwood Publishing Group, Inc., 2009. http://dx.doi.org/10.5040/9798400635861.

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Names such as Dubai and Abu Dhabi have been emerging in the world's eye over the past decade as exotic hotspots, wealthy from oil production and advanced in the means of technology. However, at the same time, the Arab Gulf States have managed to maintain their traditional culture, adapting it to modern life. With complete coverage on Oman, Qatar, Bahrain, Kuwait, and the United Arab Emirates, Culture and Customs of the Arab Gulf States is a must-have for every high school and public library shelf. Clear and vivid descriptions of contemporary life in the Arab Gulf help students discover how tra
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30

Sachedina, Amal. Cultivating the Past, Living the Modern. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501758614.001.0001.

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This book explores how and why heritage has emerged as a prevalent force in building the modern nation-state of Oman. The book analyses the relations with the past that undergird the shift in Oman from an Ibadi shari'a Imamate (1913–1958) to a modern nation-state from 1970 onwards. Since its inception as a nation-state, material forms in the Sultanate of Oman — such as old mosques and shari'a manuscripts, restored forts, national symbols such as the coffee pot or the dagger (khanjar), and archaeological sites — have saturated the landscape, becoming increasingly ubiquitous as part of a standar
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31

Jōmon jidai no kōeki to saishi no kenkyū: Omoni shutsudo ibutsu kansatsu o chūshin to shite. Rokuichi Shobō, 2009.

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32

Discovering World Cultures: The Middle East (Volume 3, Jordan, Kuwait, Lebanon, Oman) (Middle School Reference). Greenwood Press, 2004.

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33

Tangible and Intangible Cultural Landscape of Wadi Bani Kharus: Investigations in the Sultanate of Oman. Archaeopress, 2020.

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34

Ibrahim, Moawiyah M., and Laura M. Strachan. Tangible and Intangible Cultural Landscape of Wadi Bani Kharus: Investigations in the Sultanate of Oman. Archaeopress, 2020.

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35

"Varmuuden vuoksi omana sovituksena": Kansallisen identiteetin rakentuminen 1950- ja 1960-luvun taitteen suomalaisten elokuvien populaarimusiikillisissa esityksissä. k&h, 2005.

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36

Hutchinson, Mark P. From Reverse to Inverse to Omni-Nodal Dissenting Protestant Mission. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.003.0015.

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This chapter traces the shift from unidirectional Protestant foreign missions at the beginning of the twentieth century to globalized missionary efforts at the end of the century, often fuelled by global migration patterns. These can originate in any country or culture, and end up (along relatively predicable paths dictated by rational markets in education, migration, business, and national interest) in almost any other country. The chapter compares the ‘World Missionary Conference 1910’ in Edinburgh with the 1989 ‘Global Consultation on World Evangelization’ held in Manila, as ‘bookends’ for
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37

Chawla, Amit, Sayani Chawla, and Neha Bhushan. OPPORTUNITIES IN MEDIA INDUSTRY POST COVID-19 PANDEMIC. Clever Fox Publishing, 2022. http://dx.doi.org/10.52184/cfox.2022.1199.

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This book is designed to guide aspirants and beginners in the field of Mass Communication, especially those who are contemplating a professional career after the COVID-19 pandemic. The idea is to bring together media practitioners and eminent academicians from top media institutes so that they share their expertise and help newbies with available career choices in various sub-disciplines related to this field. The chapters in this book are written by top professors and scholars from SRFTI, AJK-MCRC Jamia Millia Islamia, IIMC, NIFT, Delhi University, Amity University, Sharda University, HP Univ
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38

Sahni, Ruchi Ram. My College Life. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199474004.003.0004.

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In this chapter Ruchi Ram Sahni describes four years of college life at the Government College, Lahore. It includes a lengthy discussion of his teachers at the time, such as Dr G.W. Leitner, J.C. Oman, and Maulavi Mohammed Hussain Azad. It offers several reflections on teaching and pedagogy, some drawn from his own experiences as a teacher. Sahni also describes attempts to challenge various forms of orthodoxy and occultism, for instance, in connection with a visit to Lahore by Madame Blavatsky, founder of the Theosophical Society. These challenges were of a piece of the general culture of disc
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39

Ameri, Anan, and Holly Arida, eds. Daily Life of Arab Americans in the 21st Century. ABC-CLIO, LLC, 2012. http://dx.doi.org/10.5040/9798400637285.

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This much-needed study documents positive Arab-American contributions to American life and culture, especially in the last decade, debunking myths and common negative perceptions that were exacerbated by the 9/11 attacks and the War on Terror. The term "Arab American" is often used to describe a broad range of people who are ethnically diverse and come from many countries, including Lebanon, Syria, Palestine, Jordan, Iraq, Saudi Arabia, Yemen, Oman, United Arab Emirates, Qatar, Bahrain, and Kuwait. Some Arab Americans have been in the United States since the 1880s. The terrorist attacks of Sep
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40

Munmyŏng ŭi oman kwa munhwa ŭi ulbun: Munhwa suyong chŏllyak e kwanhan yunghapchŏk yŏn'gu : hwahon yangjae wa tongdo sŏgi kŭrigo wijŏng ch'ŏksa = Pride of civilization, frustration of culture. Ilchogak, 2021.

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41

Maisel, Sebastian, and John Shoup. Saudi Arabia and the Gulf Arab States Today. Greenwood, 2009. http://dx.doi.org/10.5040/9798216010937.

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This extremely timely and helpful ready reference will familiarize all students and readers with the Gulf region and Saudi Arabia, Bahrain, Dubai, the UAE, Kuwait, Oman, Yemen, and Qatar. These states are bound by the desert culture, the Gulf, new oil economy, and Islam, to name some commonalities. Most Americans know something about the region, such as oases, dates, camels, oil, Bedouin tribes, and the legends of Lawrence of Arabia to Osama bin Laden. Islamic concepts and practices are still unfamiliar. On one extreme, Saudi Arabia, the cradle of Islam, has been largely closed off to Western
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