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Relevant bibliographies by topics / Oneida Community

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Academic literature on the topic 'Oneida Community'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Oneida Community"

1

Kruk-Buchowska, Zuzanna. "Food Sovereignty Practices at the Oneida Nation of Wisconsin Tsyunhehkw^ Farm." Review of International American Studies 12, no. 1 (2019): 111–28. http://dx.doi.org/10.31261/rias.7561.

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The paper looks at the role of traditional foodways and related cultural practices in Oneida’s contemporary food sovereignty efforts, and the various understandings of the continuity of food and agricultural traditions in the community. The tribe’s Tsyunhehkw^’s (joon-hen-kwa) farm, whose name loosely translates into “life sustenance” in English, serves important cultural, economic and educational purposes. It grows Oneida white flint corn, which is considered sacred by the tribe and is used for ceremonial purposes, it grows the tobacco used for ceremonies and runs a traditional Three Sisters

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Owings, Loren C. "The Oneida Community:." Behavioral & Social Sciences Librarian 9, no. 1 (1990): 39–75. http://dx.doi.org/10.1300/j103v09n01_05.

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Kerber, Jordan E. "Community-Based Archaeology in Central New York: Workshops Involving Native American Youth." Public Historian 25, no. 1 (2003): 83–90. http://dx.doi.org/10.1525/tph.2003.25.1.83.

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Beginning in 1995, Colgate University has offered seven two-week summer workshops in archaeology to members of the Oneida (Iroquois) Indian Nation of New York Youth Work/Learn Program. These workshops, directed by Jordan Kerber and funded by the Oneida Indian Nation, Colgate University, and the John Ben Snow Foundation, have provided more than one hundred Oneida teenagers with hands-on experiences in the limited excavation and laboratory processing of prehistoric and historic Native American remains in central New York State. This article also discusses the various challenges and benefits of i

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Wyman, Mary, Haley Buerger-Cole, Nickolas Lambrou, et al. "ONEIDA HELPING ONEIDA: DECISION MAKING ABOUT SERVICE USE BY ONEIDA NATION FAMILY CAREGIVERS." Innovation in Aging 7, Supplement_1 (2023): 246–47. http://dx.doi.org/10.1093/geroni/igad104.0812.

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Abstract Native American communities are disproportionately impacted by Alzheimer’s disease and related dementias and are more likely to identify as family caregivers compared to other racial groups. Caregiver resources such as educational, supportive, and respite services have been shown to decrease burden and improve health outcomes. However, government and tribal services to support caregivers are underutilized. Using a CBPR approach, within the framework of an existing partnership between the Oneida Nation of Wisconsin and the Wisconsin Alzheimer’s Disease Research Center, all phases of re

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Taylor, Michael. "Loss of Voice at Oneida Indian Nation: Traditional Methods of Social Control in a Contemporary Native Community." American Indian Culture and Research Journal 38, no. 2 (2014): 89–110. http://dx.doi.org/10.17953/aicr.38.2.lt8x3q0635826141.

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This ethnographic study explores how contemporary Oneida people are using traditional beliefs and practices that are prescribed and enshrined in Haudenosaunee oral traditions to further their political ends. The current tribal government seeks to engender control over its citizens, affairs, and properties by using traditions of oral history to claim legitimacy. An overarching contention is over the process of governance as engendered by the process of consensus. This traditional Haudenosaunee practice is at the heart of the matter of the legitimacy of modern tribal government as it is used by

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Kim, Hoyeon. "Eugenics Experiment in America: Oneida Community, 1848-1880." Korean Journal of American History 49 (May 31, 2019): 139–72. http://dx.doi.org/10.37732/kjah.2019.49.139.

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Harman, Willard N. "The Molluscan Community of Oneida Lake, New York." Journal of Freshwater Ecology 13, no. 2 (1998): 207–11. http://dx.doi.org/10.1080/02705060.1998.9663608.

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Prince, Alexandra. "STIRPICULTURE: SCIENCE-GUIDED HUMAN PROPAGATION AND THE ONEIDA COMMUNITY." Zygon® 52, no. 1 (2017): 76–99. http://dx.doi.org/10.1111/zygo.12319.

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9

Thomas, Robert David, and Spencer Klaw. "Without Sin: The Life and Death of the Oneida Community." American Historical Review 100, no. 1 (1995): 237. http://dx.doi.org/10.2307/2168133.

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Kern, Louis J. "Oneida Utopia: A Community Searching for Human Happiness and Prosperity." Journal of American History 105, no. 4 (2019): 1011–12. http://dx.doi.org/10.1093/jahist/jaz053.

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Dissertations / Theses on the topic "Oneida Community"

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Webster, Rebecca M. "Common Boundaries| Moving Toward Coordinated and Sustainable Planning on the Oneida Reservation." Thesis, Walden University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3633862.

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<p> Comprehensive planning can help communities engage in purposeful and sustainable land use development. Previous research has indicated that Indian reservations in the United States often face unique roadblocks to these planning efforts: checkerboard patterns of tribal and nontribal ownership, and the presence of both tribal and local governments exercising land use authority within the same shared space. These roadblocks can lead to uncooperative, uncoordinated, or unsustainable development. Despite these noted problems, there remains an important gap in the current literature regarding so

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Andrus, Brenda Olsen. "Utopian Marriage in Nineteenth-Century America: Public and Private Discourse." Diss., CLICK HERE for online access, 1998. http://patriot.lib.byu.edu/u?/MTAF,4596.

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Delamare, Virginie. "La communauté d'Oneida : 1848-1881." Rouen, 2001. http://www.theses.fr/2001ROUEL413.

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L'étude de la communauté d'Oneida s'articule autour de la notion d'utopie religieuse. Il conviendra de définir la teneur du système communautaire établi par son père fondateur, John Humphrey Noyes, le type de relation sexuelle prévalent dans la communauté d'Oneida : société patriarcale déguisée teintée de féminisme ou bien tentative réussie de rééquilibrage des relations entre les hommes et les femmes de la communauté ?<br>The study of the Oneida Community deals with the notion of religious utopia. Il will be proper to define the gist of the community system get up by its founder father, John

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4

Williams, Kathleen Jessica. ""Open exposure to a carping world" the double gaze in the Oneida Community /." 2008. http://purl.galileo.usg.edu/uga%5Fetd/williams%5Fkathleen%5Fj%5F200805%5Fma.

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5

King, Juliet. "Economic change and community participation a case study of the Oneida tribe of Wisconsin /." 1994. http://catalog.hathitrust.org/api/volumes/oclc/32155399.html.

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Books on the topic "Oneida Community"

1

Vest, Waymon. S. Newhouse Traps & the Oneida community. Waymon Vest, 2007.

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2

DeMaria, Richard J. The Oneida community's concept of Christian love. National Library of Canada, 1989.

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3

L, Harmon Hobart, and Educational Resources Information Center (U.S.), eds. Community as tacit curriculum: A case study of Oneida High School, Oneida, Tennessee : chapter 4. U.S. Dept. of Education, Office of Educational Research and Improvement, Educational Resources Information Center, 2000.

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4

S, Fogarty Robert, ed. Special love/special sex: An Oneida Community diary. Syracuse University Press, 1994.

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5

Cornelius, Linda. Oneida independent elders community support system: Final report. Administration on Aging, Office of Human Development Services, Dept. of Health and Human Services, 1989.

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6

Linda, Cornelius, ed. Oneida Independent Elders Community Support System: Final report. Dept. of Health and Human Services?], 1989.

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7

Cubic, Jennifer. Were women in the Oneida community liberated or oppressed by Bible communism, 1848-1880? State University of New York, 1999.

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8

Noyes, John Humphrey. John Humphrey Noyes on sexual relations in the Oneida Community: Four essential texts. Richard W. Couper Press, 2012.

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9

Wallingford, Noyes George, and Foster Lawrence 1947-, eds. Free love in utopia: John Humphrey Noyes and the origin of the Oneida Community. University of Illinois Press, 2001.

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10

Charles, Nordhoff. The communistic societies of the United States: Harmony, Oneida, the Shakers, and others. Red and Black Publishers, 2008.

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Book chapters on the topic "Oneida Community"

1

White, Janet. "The Oneida Community." In Place Meaning and Attachment. Routledge, 2020. http://dx.doi.org/10.4324/9780367232689-6.

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2

"THE ONEIDA COMMUNITY." In The Ministers’ War. Syracuse University Press, 2018. http://dx.doi.org/10.2307/j.ctt20p5753.8.

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3

"Oneida Community, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1031028394.

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4

"Appendix 3: Household and Community." In Oneida-English/English-Oneida Dictionary. University of Toronto Press, 2002. http://dx.doi.org/10.3138/9781442632875-048.

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5

"4. Creating a Community." In Oneida Utopia. Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501709807-007.

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6

"John Humphrey Noyes’s Home Talks." In New York's Burned-over District, edited by Spencer W. McBride and Jennifer Hull Dorsey. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770531.003.0043.

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This chapter focuses on John Humphrey Noyes' frequent informal talks to Oneida residents about spiritual and social matters. It recounts how the Oneida community dubbed Noyes' teachings as “home talks” and published many of them in a book based on notes taken by residents, which were reviewed by Noyes himself for accuracy. It also cites home talks as examples of the type of teachings Oneida community members heard from their leader. The chapter describes one of Noyes' home talks, wherein he philosophized on the organization and function of families and the binding role of love in what he termed “family communism.” It covers Noyes' discussion of the need of individuals to identify their personal faults in order to correct them.

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"Complex Marriage." In New York's Burned-over District, edited by Spencer W. McBride and Jennifer Hull Dorsey. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770531.003.0042.

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This chapter discusses the Oneida Association's practice of “complex marriage” that frequently elicited curiosity and criticism. It explains the complex marriage practice, wherein married members of the Oneida community abandoned monogamy for a system of free love that permitted sexual intercourse between consenting individuals. It also reviews the Oneida Association's first annual report in 1848 that included a nearly twenty-page exposition of the biblical justifications for the marriage practice titled “Bible Argument.” The chapter looks at testimonials in the annual report of community members that celebrated different benefits of the complex marriage. It highlights the testimonials that confirm the effect of the Social Theory of the Oneida Association upon their character.

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8

Whitworth, John McKelvie. "The Oneida Community – communism of property and. affections, 1848–1881." In God’s Blueprints. Routledge, 2019. http://dx.doi.org/10.4324/9780429399169-5.

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9

"Criticising the Dead: Spiritualism and the Oneida Community." In Handbook of Spiritualism and Channeling. BRILL, 2015. http://dx.doi.org/10.1163/9789004264083_010.

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10

Martschukat, Jürgen. "Challenging Love, Marriage, and the Nuclear Family, 1820–1870." In American Fatherhood. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479892273.003.0003.

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Chapter 2 zooms in on the ideal of a loving two-generation family and how it was shaped and embedded in the republican society and its structures. The chapter unfolds this story from a contemporaneous critical perspective by presenting it through the eyes of John H. Noyes, the leader of the Oneida Community, which provided a religious and sexual countermodel to life in a nuclear family. Yet by looking at Noyes and his utopian and seemingly progressive commune, the chapter unfolds the meanings and significance of religion and sex in the republic, and it also shows how patriarchal patterns persisted in the new American society. The chapter draws on Noyes’s many writings and the papers of the Oneida Community in the Syracuse University Library.

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Reports on the topic "Oneida Community"

1

Mignone, Bryan. Oneida Indian Nation Community-Scale Clean Energy Deployment Combined Heat and Power Project. Tribal Renewable Energy (Final Technical Report). Office of Scientific and Technical Information (OSTI), 2020. http://dx.doi.org/10.2172/1630120.

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