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Journal articles on the topic 'Onmyoji'

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1

Noh, Susan Soomin. "Co-opting the nation brand: The politics of cross-cultural co-production." International Journal of Cultural Studies 23, no. 6 (2020): 860–78. http://dx.doi.org/10.1177/1367877920915926.

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This paper analyzes the political implications of aesthetic mimicry in the popular mobile game, Onmyoji. Created by the Chinese company, NetEase, Onmyoji takes advantage of the expansive network of signifiers revolving around the historical Japanese figure, Abe-no-Seimei, and co-opts this network to display a recognizable Japanese popular aesthetic. By remixing elements of Japanese culture, Onmyoji presents a commodifiable and mediated image of Japanese cultural authenticity that is recognizable globally. Mimicry and the co-opting of another nation’s cultural signifiers initiates a negotiated
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2

Kim, Jeong-Hee. "The Curse and Onmyoji in the Middle of Heian Times - Previous History of Modern Onmyoji Boom -." Journal of Japanese Studies 47 (January 15, 2016): 77–96. http://dx.doi.org/10.18841/2016.47.04.

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3

Lee, Amy W. S. "The Charmed Realm in the 21st Century: Onmyoji, the “Nightmare-eater”, and Humanities Education." International Journal of the Humanities: Annual Review 7, no. 9 (2009): 29–38. http://dx.doi.org/10.18848/1447-9508/cgp/v07i09/42741.

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4

Weng Chou, Ka, Albert Quek, and Hui Hong Yew. "Onmyouji: Gesture-based virtual reality game." International Journal of Engineering & Technology 7, no. 2.14 (2018): 110. http://dx.doi.org/10.14419/ijet.v7i2.14.11465.

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With the emergence of Virtual Reality (VR), user’s senses are taken into consideration in achieving a natural and intuitive human-computer interaction (HCI) as well for a more effective data interaction. The conventional keyboard and mouse interface and control methods of VR no longer sufficiently handles the richness of the information and facilitate intuitive user interaction in the virtual environment. There are alternative controllers such as motion controller used in the game, but this burden users for having them to hold a controller during gameplay. Hand gestures are a powerful tool for
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5

Makoto, Hayashi. "The Tokugawa Shoguns and Onmyōdō." Culture and Cosmos 10, no. 1 and 2 (2006): 49–62. http://dx.doi.org/10.46472/cc.01210.0207.

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Onmyōdō was widely disseminated in Japan from around the tenth century. Astronomy, calendar making, yin-yang practices, and the allotment of time were under the jurisdiction of the Onmyōryō (Ministry of Yin-Yang), but Onmyōdō soon developed from a yin-yang practice into religious practice. Onmyōdō rituals were created in Japan under the influence of kami worship, Buddhism, and Daoism. The study of Onmyōdō was initially focused on activities performed within the aristocratic society, but increasingly new research is being conducted on the relationship between the military government (bakufu) an
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6

Como, Michael. "Onmyōji, the Earth God and Ghosts in Ancient Japan." Cahiers d'Extrême-Asie 21, no. 1 (2012): 43–62. http://dx.doi.org/10.3406/asie.2012.1390.

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7

Poletto, Alessandro. "Pregnancy, Incantations, and Talismans in Early Medieval Japan: Chinese Influences on the Ritual Activities of Court Physicians." Religions 12, no. 11 (2021): 907. http://dx.doi.org/10.3390/rel12110907.

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Court physicians (ishi or kusushi 医師), officials in the Bureau of Medications, were responsible for the well-being of court aristocracy since the establishment of a centralized state on the Japanese archipelago in the eighth century. Despite an increasing interest in the therapeutic arena of premodern Japan, scholars have tended to emphasize an epistemic divide between physicians and technicians employing other healing modalities, such as Buddhist monks and onmyōji 陰陽師, so that the former would be concerned with the physical body while the latter would not. However, this study focuses on the r
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8

DRAKAKIS, Athanasios. "Concerning Shinbutsu Shugo in medieval Japanese Onmyodo:." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 58, no. 3 (2010): 1293–98. http://dx.doi.org/10.4259/ibk.58.3_1293.

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9

Lee Si-Jun. "The Consideration of “Onmyouji” by Yumemakura Baku - The Path from a Novel to a Film -." Journal of the society of Japanese Language and Literature, Japanology ll, no. 76 (2017): 343–64. http://dx.doi.org/10.21792/trijpn.2017..76.016.

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10

OZAKI, Shozen. "Funeral Ritual in Soto Zen and Onmyo-do." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 45, no. 1 (1996): 202–5. http://dx.doi.org/10.4259/ibk.45.202.

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11

Lee, Amy W. S. "Onmyoji’s Enchanted Reality: Crossing Boundaries of Culture, Discipline and Medium using Japanese Popular Culture." International Journal of Learning: Annual Review 16, no. 9 (2009): 461–70. http://dx.doi.org/10.18848/1447-9494/cgp/v16i09/46571.

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12

Boyles, J. G., J. J. Storm, and V. Brack Jr. "Thermal benefits of clustering during hibernation: a field test of competing hypotheses onMyotis sodalis." Functional Ecology 22, no. 4 (2008): 632–36. http://dx.doi.org/10.1111/j.1365-2435.2008.01423.x.

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13

Tillonen, Mia. "Constructing and Contesting the Shrine: Tourist Performances at Seimei Shrine, Kyoto." Religions 12, no. 1 (2020): 19. http://dx.doi.org/10.3390/rel12010019.

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Japanese Shinto shrines are popular pilgrimage sites not only for religious reasons, but also because of their connections to popular culture. This study discusses how tourism is involved in the construction of the shrine space by focusing on the material environment of the shrine, visitor performances, and how the shrine is contested by different actors. The subject of the study, Seimei Shrine, is a shrine dedicated to the legendary figure Abe no Seimei (921–1005), who is frequently featured in popular culture. Originally a local shrine, Seimei Shrine became a tourist attraction for fans of t
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14

Dao, Thanh H. "Polyvalent Cation Effects onmyo-Inositol HexakisDihydrogenphosphate Enzymatic Dephosphorylation in Dairy Wastewater." Journal of Environmental Quality 32, no. 2 (2003): 694–701. http://dx.doi.org/10.2134/jeq2003.6940.

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15

Коляда, М. С. "ОБЪЯСНИТЬ И ИСПРАВИТЬ: СЭЙМЭЙ, ЗНАТОК ТЕМНОГО И СВЕТЛОГО НАЧАЛ, В ПОУЧИТЕЛЬНЫХ РАССКАЗАХ СЭЦУВА". Гуманитарные исследования в Восточной Сибири и на Дальнем Востоке 54, № 4 (2020): 5–14. http://dx.doi.org/10.24866/1997-2857/2020-4/5-14.

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Теме человеческого мастерства уделяется немало внимания в японских сборниках поучительных рассказов сэцува. Во многих произведениях есть специальные разделы, посвященные «искусствам», среди которых обыкновенно упоминается Путь Темного и Светлого начал, оммё:до:. Этот комплекс верований и практик являлся значимой частью повседневной культуры Японии эпохи Хэйан, а самым знаменитым мастером-оммё:дзи был Абэ-но Сэймэй (921‒1005), который в памяти культуры стал великим чародеем с мифологизированной биографией. Между тем записи о Сэймэе в дневниках современников свидетельствуют о его долгом и непрос
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16

Ahn, Young-Hoon, and Young-Tae Chang. "Molecular Evolution Using Intramolecular Acyl Migration onmyo-Inositol Benzoates with Thermodynamic and Kinetic Selectors." Chemistry - A European Journal 10, no. 14 (2004): 3543–47. http://dx.doi.org/10.1002/chem.200400234.

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17

Masayama, Atsushi, Kaori Tsukada, Chika Ikeda, Hideo Nakano, and Yugo Iwasaki. "Isolation of Phospholipase D Mutants Having Phosphatidylinositol-Synthesizing Activity with Positional Specificity onmyo-Inositol." ChemBioChem 10, no. 3 (2009): 559–64. http://dx.doi.org/10.1002/cbic.200800651.

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18

Danilova, Elvira A., and Natalia A. Elovskaya. "Refraction of Rock Culture Through a Prism of Japanese National Traditions: The Works of the Onmyo-Za (J-Rock) Band." Journal of Siberian Federal University. Humanities & Social Sciences 10, no. 8 (2017): 1145–56. http://dx.doi.org/10.17516/1997-1370-0123.

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19

Cho, Kyoung Sook. "Possibility of Utilizing Japanese Video Material as Educational Text for Korean-Japanese Interactive Relationship : Focusing on 〈Onmyoujii陰陽師2〉, 〈The Castle of an Owl梟の城〉, and 〈GO〉". Japanese Cultural Studies 74 (30 квітня 2020): 279–93. http://dx.doi.org/10.18075/jcs..74.202004.279.

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20

Amaefule, Chiamaka Esther, Zoe Drymoussi, Julie Dodds, et al. "Effectiveness and acceptability ofmyo-inositol nutritional supplement in the prevention of gestational diabetes (EMmY): a protocol for a randomised, placebo-controlled, double-blind pilot trial." BMJ Open 8, no. 9 (2018): e022831. http://dx.doi.org/10.1136/bmjopen-2018-022831.

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IntroductionGestational diabetes increases maternal and offspring complications in pregnancy and cardiovascular complications in the long term. The nutritional supplementmyo-inositol may prevent gestational diabetes; however, further evaluation is required, especially in multiethnic high-risk mothers. Our pilot trial onmyo-inositol to prevent gestational diabetes will evaluate trial processes, assess acceptability to mothers and obtain preliminary estimates of effect and cost data prior to a large full-scale trial.Methods and analysisEMmY is a multicentre, placebo-controlled, double-blind, pil
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21

Wang, Yichen, and Xiaofei Hao. "Virtual nexus: Female players’ emotional attachment in a role-playing video game." Convergence: The International Journal of Research into New Media Technologies, April 13, 2022, 135485652210892. http://dx.doi.org/10.1177/13548565221089212.

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Casual gaming has become an increasingly important part of leisure in the last decade, and role-playing games (RPGs) are one of the most popular genres. RPGs prompt players to develop emotional attachments, so exploring players’ user emotions toward RPGs is of academic significance. This study applied the qualitative method to examine the development of female user emotional attachment in the RPG Onmyoji. The resulting model of developing user emotions between female players and the game and the three stages of the development are structured. The results indicate that female players can form e
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22

Hayashi, Makoto, and Matthias Hayek. "Editors’ Introduction: Onmyodo in Japanese History." Japanese Journal of Religious Studies, May 1, 2013. http://dx.doi.org/10.18874/jjrs.40.1.2013.1-18.

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23

Hayashi, Makoto. "The Development of Early Modern Onmyodo." Japanese Journal of Religious Studies, May 1, 2013. http://dx.doi.org/10.18874/jjrs.40.1.2013.151-167.

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24

Masuo, Shin’ichirō. "Chinese Religion and the Formation of Onmyodo." Japanese Journal of Religious Studies, May 1, 2013. http://dx.doi.org/10.18874/jjrs.40.1.2013.19-43.

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25

Hayashi, Makoto. "Tokugawa-period disputes between Shugen organizations and Onmyōji over rights to practice divination." Japanese Journal of Religious Studies 21, no. 2-3 (1994). http://dx.doi.org/10.18874/jjrs.21.2-3.1994.167-189.

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26

Pang, Carolyn. "Uncovering Shikigami The Search for the Spirit Servant of Onmyodo." Japanese Journal of Religious Studies, May 1, 2013. http://dx.doi.org/10.18874/jjrs.40.1.2013.99-129.

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27

Sawa, Hirokatsu. "Review of: Umeda Chihiro 梅田千尋, Kinsei Onmyodo soshiki no kenkyu 近世陰陽道組織の研究 [Research on early modern Onmyodo organization]". Japanese Journal of Religious Studies, 1 травня 2013. http://dx.doi.org/10.18874/jjrs.40.1.2013.189-193.

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