Relevant bibliographies by topics / Onschuld

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Onschuld'

Author: Grafiati
Published: 4 June 2021
Last updated: 23 February 2023

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Journal articles on the topic "Onschuld"

1

Dekoster, Kevin. "Vermoorde onschuld." Pro Memorie 22, no. 2 (January 1, 2020): 120–47. http://dx.doi.org/10.5117/pm2020.2.004.deko.

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Treurniet, Henriëtte. "Verloren onschuld." Tijdschrift voor gezondheidswetenschappen 95, no. 7-8 (November 8, 2017): 276. http://dx.doi.org/10.1007/s12508-017-0088-8.

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Nichols, Fred J., and Alfred Kossmann. "In alle onschuld." World Literature Today 59, no. 4 (1985): 603. http://dx.doi.org/10.2307/40142041.

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Uitermark, Justus. "Boekrecensie: voorbij de onschuld." AGORA Magazine 20, no. 5 (December 1, 2005): 41. http://dx.doi.org/10.21825/agora.v20i5.9277.

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Brand, Gerrit. "Culture, Power and Religion." NTT Journal for Theology and the Study of Religion 65, no. 2 (May 18, 2011): 117–36. http://dx.doi.org/10.5117/ntt2011.65.117.bran.

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Cultuur kan op verschillende manieren worden omschreven: als gewoonte, habitus, symboolsysteem of een geheel van concrete verhalen, praktijken en instituties. Culturen zijn niet uniform of statisch: ze veranderen voortdurend en hebben ongelijke gevolgen voor de onderscheiden groepen in een samenleving. Cultuur is daarom niet onschuldig: ze heeft te maken met machtsverhoudingen. Als een groep culturele erkenning opeist, duidt dat niet per se op nostalgie of weerstand tegen verandering. De eis kan ook voort-komen uit verzet tegen marginalisering. In dominante discoursen wordt dat vaak miskend en wordt culturele weerstand vaak geneutraliseerd door een conceptueel verschil te maken tussen cultuur en religie. Zo houdt men de schijnbare onschuld van cultuur in stand en versterkt men de dominantie van één bepaald religieus perspectief, namelijk dat van de moderne natiestaat en van de neoliberale economie.
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Nan, J. S. "Gebleken onschuld tijdens de civiele schadevergoedingsprocedure." Tijdschrift voor Bijzonder Strafrecht & Handhaving 7, no. 3 (June 2021): 223–25. http://dx.doi.org/10.5553/tbsenh/229567002021007003010.

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Poppe, Annick. "Op zoek naar de verloren onschuld." Documenta 13, no. 1 (April 19, 2019): 30–39. http://dx.doi.org/10.21825/doc.v13i1.10777.

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Kreijns, Jip. "De verloren onschuld van de wetenschap." Tandartspraktijk 33, no. 12 (December 2012): 17–19. http://dx.doi.org/10.1007/s12496-012-0159-6.

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Ubbink, Dirk T., and Henk H. Greuter. "Handen wassen, maar niet in onschuld." Nederlands Tijdschrift voor Evidence Based Practice 9, no. 2 (May 2011): 17–19. http://dx.doi.org/10.1007/s12468-011-0018-8.

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10

Esajas, Mitchell. "De blinde vlek van de witte onschuld." Beleid en Maatschappij 45, no. 1 (May 2018): 119–20. http://dx.doi.org/10.5553/benm/138900692018045001012.

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Dissertations / Theses on the topic "Onschuld"

1

van, Beek Hanne. "Picnic in paradise : blootstelling van een onschuldig plekje : an exegesis presented in partial fulfilment of the requirement for the degree of Master of Fine Arts at Massey University, Wellington, New Zealand." Massey University, 2009. http://hdl.handle.net/10179/949.

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The picnic blanket, as a textile object, is infused with meaning by its colonial history and its inherent use. Its purpose goes beyond providing a soft and dry surface to sit on. By putting down your picnic blanket you can temporarily stake your claim on that piece of land. We might consider the picnic blanket as a private haven in a public space. The cross-over between private and public space is a dynamic environment that is established by continually interacting and adapting. By collaborating with others in a space everyone can gain some ownership of that space. Using the picnic blanket as vehicle for investigation, I explore the boundaries of private and public space. Through linking the history of picnicking with the Sublime and particularly the Female Sublime, I establish its significance and the fact that it provides a gendered space. With the help of Marcuse’s ideas on the ‘natural state’ I define the private sphere as a state of mind. I then look at that notion in relation to public space. The appropriation of public pace as described by De Certeau and the appropriation of mind space as described by Foucault set up a dynamic field by which private space is surrounded. The social navigation of our environment is the constant consideration of willingness to collaborate. It is something we are all part of, some readily, some trying to resist. Returning to Marcuse, I examine ways in which the private mind space can be preserved. It is the notion of innocence, a state of mind from before ‘the fall’, that Marcuse and others indicate as providing a barrier against surplus repression of societal judgement. The question is how to maintain this innocence. My personal investigation of innocence, which is presented in this exegesis through narrative, runs parallel to my practice.
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Books on the topic "Onschuld"

1

Wit, Joost de (J.J.), ed. Onschuld. Amsterdam: Luitingh, 2009.

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2

van, Kappel Rogier, ed. Onschuld. Houten [etc.]: Van Holkema & Warendorf/Unieboek, 2007.

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3

van, Son Els, ed. Gestolen onschuld. Amsterdam: Luitingh, 2011.

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4

Mireille, Vroege, ed. De onschuld. Amsterdam: De Boekerij, 2008.

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5

L, Robroch Harmien, ed. Vermoorde onschuld. Houten: Van Holkema & Warendorf, 2010.

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6

Captein, Dennis. Onschuld: Roman. [Groningen]: Uitgeverij Nobelman, 2014.

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7

Overmars, Karin. Vermoorde onschuld: Roman. Amsterdam: L.J. Veen, 1996.

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8

Jeroen, Hoogenboom, ed. Tijd van onschuld. Amsterdam: Forum, 2008.

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9

In mijn onschuld. [Amsterdam]: Arena, 2009.

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10

Moniek, IJzermans, Arts Wilhelmus Antonius 1946-, and Creyghton, L. J. A. D., 1954-, eds. Het verlies van onschuld. Budel: Damon, 2002.

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Book chapters on the topic "Onschuld"

1

Arts, W. F. M. "Is een beiderzijds afwezige voetzool-reflex als geïsoleerde bevinding onschuldig?" In Vademecum permanente nascholing huisartsen, 3020. Houten: Bohn Stafleu van Loghum, 2006. http://dx.doi.org/10.1007/978-90-313-8808-0_1572.

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van Wijmen, F. C. B. "Mogen waarneembriefjes worden weggegooid nadat is kennis genomen van “onschuldig ogende” problematiek?" In Vademecum permanente nascholing huisartsen, 569–70. Houten: Bohn Stafleu van Loghum, 2006. http://dx.doi.org/10.1007/978-90-313-8808-0_295.

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