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Journal articles on the topic 'Ontological Asymmetry'

Author: Grafiati
Published: 31 August 2024
Last updated: 19 July 2025

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1

Rumelili, Bahar, and Ayşe Betül Çelik. "Ontological insecurity in asymmetric conflicts: Reflections on agonistic peace in Turkey’s Kurdish issue." Security Dialogue 48, no. 4 (2017): 279–96. http://dx.doi.org/10.1177/0967010617695715.

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This article contributes to the recent literature on ontological security in conflict studies by empirically investigating, through a case study of Turkey’s Kurdish issue, how ontological asymmetry complicates peace processes. Over time, all conflicts become embroiled in a set of self-conceptions and narratives vis-à-vis the Other, the maintenance of which becomes critical for ontological security. In ethnic conflicts, however, these conceptions and narratives also intersect with a fundamental ontological asymmetry, because such conflicts often pit state parties with secure existence against e
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2

Corkum, Phil. "Aristotle on Ontological Dependence." Phronesis 53, no. 1 (2008): 65–92. http://dx.doi.org/10.1163/156852808x252594.

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AbstractAristotle holds that individual substances are ontologically independent from non-substances and universal substances but that non-substances and universal substances are ontologically dependent on substances. There is then an asymmetry between individual substances and other kinds of beings with respect to ontological dependence. Under what could plausibly be called the standard interpretation, the ontological independence ascribed to individual substances and denied of non-substances and universal substances is a capacity for independent existence. There is, however, a tension betwee
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Shannon, Nathan D. "Covenant Relation as Prolegomena to Knowledge of God: An Exegetical Study of John 5." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 61, no. 3 (2019): 333–53. http://dx.doi.org/10.1515/nzsth-2019-0018.

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Summary The classical view of the Creator-creature relation conveys ontological asymmetry by affirming a real creature-Creator relation and a rational Creator-creature relation. But the hermeneutical implications of this view obscure the Creator-creature symmetry of biblical religion. In this article I propose a real covenant relation as a divine initiative establishing a relation within which Creator-creature intercourse is possible, actual, and real. I defend the notion of real covenant relation through a study of John 5, and I develop it theologically with reference to Reformed biblical and
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Alvarado, José Tomás. "Nuclear Bundles of Tropes and Ontological Dependence." Disputatio. Philosophical Research Bulletin 5, no. 6 (2016): 205–24. https://doi.org/10.5281/zenodo.4703120.

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Several conceptions of trope bundles have postulated mutual relations of ontological dependence to explain the unity of the bundle. The idea is that a bundle is a plurality of tropes such that each one of them is dependent on any other. A variant of this idea is that there is a ‘nucleus’ of tropes all of them mutually dependent, and there is also a ‘periphery’ or ‘halo’ of tropes that are dependent on the tropes of the nucleus, but the tropes of the nucleus are not dependent on them. There are several theoretical advantages that trope bundles conceived in th
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Alvarado, José Tomás. "Nuclear Bundles of Tropes and Ontological Dependence." Disputatio. Philosophical Research Bulletin 5, no. 6 (2016): 205–24. https://doi.org/10.5281/zenodo.3551828.

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Several conceptions of trope bundles have postulated mutual relations of ontological dependence to explain the unity of the bundle. The idea is that a bundle is a plurality of tropes such that each one of them is dependent on any other. A variant of this idea is that there is a ‘nucleus’ of tropes all of them mutually dependent, and there is also a ‘periphery’ or ‘halo’ of tropes that are dependent on the tropes of the nucleus, but the tropes of the nucleus are not dependent on them. There are several theoretical advantages that trope bundles conceived in th
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6

NEDESCU, RADU. "THE DOUBLE EMPATHY PROBLEM AS A DIALOGIC SENSE-MAKING STYLE ASYMMETRY." Revista Română de Filosofie Analitică 16, no. 2/2-22 (2025): 119–41. https://doi.org/10.62229/rrfaxvi-2/6.

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The occurrence of social comprehension difficulties when people living with autism, henceforth: autistics,2 interact with neurotypicals motivates the re-emergence of key questions about the mind and its interaction with other minds; what are minds and how do they relate to the world and others? The disruption of smooth social interaction brings forth the question of how is a mind able to socially interact and this question motivates one to tacitly provide a definition of what a mind is. This is visible in Simon-Baron Cohen’s exposition of the theory of mind theory, henceforth: ToM, in his book
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7

Paoletti, Michele Paolini. "Respects of Dependence and Symmetry." Studia Neoaristotelica 18, no. 1 (2021): 31–68. http://dx.doi.org/10.5840/studneoar20211812.

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In this article I discuss several apparent counterexamples to the asymmetry of ontological dependence. These counterexamples were introduced in discussions about grounding, but they can affect every theory of ontological dependence. I show that, if one adopts metaontological pluralism (i.e., the view according to which there are many dependence relations), one has some advantages when it comes to defending the asymmetry of dependence. In Section 1, I introduce metaontological pluralism and my own version of it, which is based on Respect-of-Dependence Relations (rd-relations). I then single out
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8

Reza, Muhammad. "Metaphor in Mark Forster's Album LIEBE S/W." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 4, no. 2 (2021): 1998–2012. http://dx.doi.org/10.33258/birci.v4i2.1888.

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This study is a cognitive semantic analysis of the conceptual metaphor of the song lyrics in Mark Forster's album Liebe S/W. The method used is descriptive qualitative. The theories used are the conceptual metaphor theory (CMT) by Lakoff&Johnson (2003) as the main theory and image schema theory by Croft & Cruse (2004). The data sources in this study were taken from the lyrics of 14 German songs from the album Liebe S/W (2019) by Mark Forster. This study was carried out for the purpose of describing the characteristics of the metaphors, the types of conceptual metaphors and image scheme
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9

Obsu, Fiseha, Getachew Kassa, and Samuel Tefera. "Ontological Insecurity and Peace Process: Southern Ethiopia’s Conflict in the Space-Time Continuum." Eirene Estudios de Paz y Conflictos 7, no. 13 (2024): 15–66. http://dx.doi.org/10.62155/eirene.v7i13.274.

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T This study discussed ontological security in the peace process and its impact on conflict transformation in southern Ethiopia conflicts. By analyzing the Garri and Borana conflict and the peace process, the study demonstrates how ethnic conflicts involving conceptions of self-narratives with ontological asymmetry deter peace initiatives. Ontological security framework and qualitative approach guided the study, which sought to interpret reality from the context of the respondents. The study used Key Informant Interview and Focus Group Discussions as a source of primary data and review of seco
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10

Barrett, John C. "Comment on ‘The symmetries and asymmetries of human–thing relations. A dialogue’." Archaeological Dialogues 24, no. 2 (2017): 137–38. http://dx.doi.org/10.1017/s1380203817000149.

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Gavin Lucas questions whether Ian Hodder's analysis of the ‘entanglements’ between humans and many other things necessarily assumes an inherent asymmetry. The quick answer is that it is more than likely, and we might wonder why Lucas thinks that this is a problem. The recent ‘ontological turn’ in archaeology has sought to treat the differences between all things ‘symmetrically’ and ‘without a priori subsuming them into an asymmetrical regime of radical divides’ (Olsen and Witmore 2015, 188). One such radical divide would be between living things (such as humans) and non-living things (such as
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11

GERALD DOWNING, F. "ONTOLOGICAL ASYMMETRY IN PHILO AND CHRISTOLOGICAL REALISM IN PAUL, HEBREWS AND JOHN." Journal of Theological Studies 41, no. 2 (1990): 423–40. http://dx.doi.org/10.1093/jts/41.2.423.

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12

Deviatko, Ivan V. "Mind-Body Dualism and Asymmetry of Standards of Evidence." Epistemology & Philosophy of Science 62, no. 2 (2025): 125–43. https://doi.org/10.5840/eps202562226.

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This paper provides reflection how contemporary analytic philosophy of mind applies justification criteria differently to dualism and physicalism. It shows that arguments in favor of dualism often face increased demands for standards of evidence, while the physicalist position is often treated more leniently. Paper shows that such a gap in standards is not necessarily a mistake, but it does imply implicit metaphysical assumptions in favor of physicalism. The article emphasizes that dualism can be considered a serious rival theory in explaining the nature of consciousness, provided that the jus
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Kharchenko, Julia. "PRINCIPLES OF INTERACTION IN THE TOPOLOGY OF ANTINOMIES (ONTOLOGICAL DECONSTRUCTION OF THE SOCIAL MATRIX)." Proceedings of the National Aviation University Series Philosophy Cultural 39, no. 1 (2024): 16–23. http://dx.doi.org/10.18372/2412-2157.39.18427.

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The phenomenon of interaction: describes the configuration of the social matrix in its dynamics; fixes the continuous variability of reality; actualizes the need to maintain balance in nature, as well as to preserve the harmonious dualism of human bodily and spiritual constructs. Interaction is defined as an antinomic opposition, which can be considered in terms of symmetry and asymmetry. The phenomenon of interaction is considered in the philosophical-methodological, ontological and metaphysical aspects of deconstruction when analyzing the antinomian characteristics of interaction.
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14

Czabanowska-Wróbel, Anna. "Poetry and Existence: The Kingfishers of Adam Zagajewski and Gerard Manley Hopkins." Konteksty Kultury 20, no. 1 (2023): 31–41. http://dx.doi.org/10.4467/23531991kk.23.006.17909.

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The article presents an interpretation of Adam Zagajewski’s poem “The Kingfisher” from the 2014 volume Asymmetry in the context of Gerard Manley Hopkins’s [“As kingfishers catch fire, dragonflies draw flame”], whose initial words, cited in English, were used as the motto. The article reviews the motif of the kingfisher in poetry and culture. The possible readings of the poem also relate to the symbolism of colours and fire, through which its ontological and metapoetic senses are revealed.
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15

Catani, Lorenzo, and Matthew Leifer. "A mathematical framework for operational fine tunings." Quantum 7 (March 16, 2023): 948. http://dx.doi.org/10.22331/q-2023-03-16-948.

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In the framework of ontological models, the inherently nonclassical features of quantum theory always seem to involve properties that are fine tuned, i.e. properties that hold at the operational level but break at the ontological level. Their appearance at the operational level is due to unexplained special choices of the ontological parameters, which is what we mean by a fine tuning. Famous examples of such features are contextuality and nonlocality. In this article, we develop a theory-independent mathematical framework for characterizing operational fine tunings. These are distinct from cau
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Jang, Sunhee. "Relational Aesthetics in the Age of Climate Change: The Third Jeju Biennale(2022) and the Representation of Object-Oriented Ontology." Korean Society of Culture and Convergence 45, no. 3 (2023): 751–64. http://dx.doi.org/10.33645/cnc.2023.03.45.03.751.

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This research aims to discuss how the third Jeju Biennale entitled “Flowing Moon, Embracing Land” represented “climate change” and the “object-oriented thought.” Examining Timothy Morton’s theory and the strategies of biennale together, this research focuses on the way in which the biennale combined “object-oriented ontology” with “Eastern philosophy” and a “mythic world.” Morton coined the term “hyperobjects,” which are so massively distributed in our time and space like global warming or the Covid-19 pandemic. He defined the present that we observe such hyperobjects as the “age of asymmetry”
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Makarychev, Andrey. "Semiotic games and domestic geopolitics: Estonian Russophones during the war in Ukraine." Journal of Regional Security, no. 00 (2023): 7. http://dx.doi.org/10.5937/jrs18-41781.

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Analogical reasoning is a discursive strategy often used by decisionand policymakers, think tankers, academics, and cultural producers to either justify actions or learn lessons from references to events in the past. This comparative essay conceptualizes the drastic distinction between the functioning of analogical reasoning in Russian and Ukrainian discourses during the current war. The author argues that the asymmetry between the two modes of analogical reasoning is glaring when it comes not only to the interpretation of history, but also to the drastically dissimilar emotional modalities, u
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18

Gourinat, Jean-Baptiste. "The Ontology and Syntax of Stoic Causes and Effects." Rhizomata 6, no. 1 (2018): 87–108. http://dx.doi.org/10.1515/rhiz-2018-0005.

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Abstract The ontology of Stoic causes and effects was clearly anti-platonic, since the Stoics did not want to admit that any incorporeal entity could have an effect. However, by asserting that any cause was the cause of an incorporeal effect, they returned to Plato’s syntax of causes in the Sophist, whose doctrine of the asymmetry of nouns and verbs identified names with the agents and verbs with the actions. The ontological asymmetry of causes and effects blocked the multiplication of causes by reducing it to an efficient cause. However, while ontology and syntax merged into the doctrine of t
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19

Lacour, Philippe. "Adolf Grünbaum critique de Ricoeur." Études Ricoeuriennes / Ricoeur Studies 7, no. 1 (2016): 120–47. http://dx.doi.org/10.5195/errs.2016.341.

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In this article, I try to reconstitute the inchoative debate that took place between Ricœur and Grünbaum concerning the epistemology of Freudian psychoanalysis. The debate was more inchoative than effective because of its asymmetry (Grünbaum read and analyzed Ricœur, but the converse is far from certain). First, I will underline the originality of Ricœur’s theory of motivation (as a mix of reason and cause) and causality (teleological). Then, I will examine the rest of Grünbaum’s objections: the overvaluation of clinical relationship and language, the ontological specificity of psychical reali
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20

Honderich, Ted. "Causation: Rejoinder to Sanford." Philosophy 62, no. 239 (1987): 77–83. http://dx.doi.org/10.1017/s0031819100038602.

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The door's being shut caused the room to be wanner. As we can also say, a set of conditions or events which included the door's being shut caused the room to be warmer. The set of conditions or events. whatever is to be said more carefully of their ontological category, and their closer specification, can be called a causal chrwnslance. The question of causal priority, as it is named, is the question of analysing or elucidating the difference or asymmetry between cause and causal circumstance on the one hand, and, on the other hand, their effect. David Sanford does not like my answer1 and stic
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21

Stanar, Dragan. "Moral injury in war: Why “just warriors” suffer and what it reveals." Theoria, Beograd 68, no. 2 (2025): 111–23. https://doi.org/10.2298/theo2502111s.

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In this paper author explores the concept of moral injury in war and, more specifically, its implications on ethics of war and Just War Theory (JWT). The author examines the occurrence of moral injury in combatants who kill according to the in Bello rules while fighting for the ?just? side, revealing that perception of deep moral transgression happens despite legal and ethical justification provided by JWT. Drawing on empirical studies and JWT literature, author critiques JWT revisionism and its assumption of moral asymmetry between combatants. Author argues that the ontological nature of war,
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22

Zamora Corona, Alonso. "Coyote drums and jaguar altars: Ontologies of the living and the artificial among the K’iche’ Maya." Journal of Material Culture 25, no. 3 (2020): 324–47. http://dx.doi.org/10.1177/1359183520907937.

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For the current-day K’iche’ Maya of the Highland community of Momostenango, Guatemala, animals are conceived as having not human, but artificial souls: they are, in fact, objects that exist in the mountain dwellings of their gods. Conversely, artefacts like sacred altars are seen as being wild animals of the gods and ancestors, which can bring illness and death to people when not fed by ritual offerings. Based on this and other data that the author gathered during his recent ethnographic fieldwork among the K’iche’, in this article he explores the ontological paradoxes of living beings and art
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Remenyi, Matthias. "More than a Person." European Journal for Philosophy of Religion 12, no. 1 (2020): 43. http://dx.doi.org/10.24204/ejpr.v12i1.3047.

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The question whether God should be thought of as personal or a-personal is closely linked to the issue of an appropriate model of God-world relation on the one hand and the question how to conceive divine action on the other hand. Starting with a discussion of the scientific character of theology, this article critically examines the univocal-personal concept of God. Traditional Christian conceptions of God have, however, always acknowledged a radical asymmetry between the personal existence of created beings and the ground of being itself. In a second step, the ontological truth claim associa
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KUMYSHEVA, L. Ch, and Z. A. KUCHUKOVA. "WOMEN-DZHIGITS OR GENDER DIMENSION OF FAUSAT BALKAROVA’S POETRY." Kavkazologiya, no. 1 (2021): 208–27. http://dx.doi.org/10.31143/2542-212x-2021-1-208-227.

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On the basis of lyric and epic works, the authors of the article investigate the specific features of the gender picture of the world of the classic of Kabardian literature Fousat Balkarova. The structuring of the holistic material into 5 interrelated sections allows the authors to consistently, close-up consider the thematic, personal, linguistic, chronological and conflict-prone aspects of the poetess' ethnogender consciousness. The historically conditioned process of transformation of social constructs «masculine» and «feminine» of the Adyghe patriarchal society under the pressure of factor
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Coen, Cosimo Nicolini. "La métaphore de la « courbure de l’espace »." Symposium 29, no. 1 (2025): 144–67. https://doi.org/10.5840/symposium20252919.

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Beginning with Levinas’s metaphor of the curvature of space found in Totality and Infinity and following with passages in Otherwise Than Being, this article argues for the asymmetry of ethical obligation as the constitutive event of our experience of spatiality. At the same time, I will point out, the juridical obligation appears as a form of delimitation pivotal to the shaping of geometrical spatiality—i.e., of ontological symmetry. Subsequently, I propose to deepen the status of law through its metaphorical representation as a city or a refuge: a place to build the justice of the institution
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Anton, Audrey L. "Respecting One's Elders: In Search of an Ontological Explanation for the Asymmetry Between the Proper Treatment of Dependent Adults and Children." Philosophical Papers 41, no. 3 (2012): 397–419. http://dx.doi.org/10.1080/05568641.2012.743215.

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27

Wong, Pak Nung. "Articulating the Inarticulate from the Margins of the State: A Post-Orientalist Alternative." Philippine Political Science Journal 30, no. 1 (2009): 35–58. http://dx.doi.org/10.1163/2165025x-03001002.

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The purpose of this essay is to elaborate on the theory and practice of the discursive analytical approach. In response to the epistemological and ontological challenges raised by the PPSJ 2002 forum on Orientalism and Philippine political studies, the discursive analytical approach aims to address power asymmetry in modern knowledge production, between the representing and represented. By examining the theories and practices of representation in positivism, interpretivism, structuralism and postmodernism, this essay argues for a post-Orientalist theory and practice which investigates claims o
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Golovko, N. V. "Natural Historical Attitude: Objectivity Before Truth Book Review: Turner D. Making Prehistory: Historical Science and the Scientific Realism Debate. Cambridge: Cambridge University Press, 2007." Siberian Journal of Philosophy 20, no. 4 (2023): 127–40. http://dx.doi.org/10.25205/2541-7517-2022-20-4-127-140.

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Derek Turner believes that a proper interpretation of Arthur Fine’s natural ontological attitude can help to reveal the nature of the difference between «historical» (geology, archeology, forensics) and «empirical» (physics, chemistry) sciences. From his point of view, the apparent asymmetry between these sciences is a consequence of different understanding of the possibilities to «manipulate» the objects of study and the role played by background theories. In our opinion, Turner’s concept is a good example of how profound and inviting the instrumentalistic concept of science could be. First,
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Clementi, F. K. "Between Jew and Nature: Tracing Jewish Ethics in the Ecological Imagination of Bernard Malamud’s Dubin’s Lives." Studies in American Jewish Literature (1981-) 38, no. 1 (2019): 47–75. http://dx.doi.org/10.5325/studamerjewilite.38.1.0047.

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ABSTRACT The idea that Jews are “ecophobes” is a favorite shtick of American comedy. But does it reflect the truth? This article offers an alternative reading of the Jewish cultural production in twentieth-century American literature that goes beyond the stereotypical image of the “unnatural Jew.” Principally focused on Bernard Malamud’s novel Dubin’s Lives, this article frames Malamud’s work within the context of post-war environmental thought, American Jewish literature, and Jewish environment ethics. I hope to provide an alternative vision of modern American Jewish imagination and its relat
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Gorostidi-García, Maider, Arantxa Rodríguez-Berrio, and Iratxe Aristegui-Fradua. "Dissensus as part of dialogue in organizational change processes: a case study in an NGO." IJAR – International Journal of Action Research 19, no. 2 (2023): 125–41. http://dx.doi.org/10.3224/ijar.v19i2.04.

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In this article we discuss, from the experience of action research on organizational change in an NGO, how interpreting the concept of dialogue in organizational theory has impacted the way in which it has been understood and applied in the processes of change that organizations experience. The ontological relationship that has been established between dialogue and organizational change and the interpretative frameworks used, although they have represented a great epistemological and practical breakthrough, have also limited the potential of the concept of dialogue itself by oversimplifying it
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Katz, Emily. "Ontological Separation in Aristotle’s Metaphysics." Phronesis 62, no. 1 (2017): 26–68. http://dx.doi.org/10.1163/15685284-12341318.

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Ontological separation plays a key role in Aristotle’s metaphysical project: substances alone are ontologically χωριστόν. The standard view identifies Aristotelian ontological separation with ontological independence, so that ontological separation is a non-symmetric relation. I argue that there is strong textual evidence that Aristotle employs an asymmetric notion of separation in theMetaphysics—one that involves the dependence of other entities on the independent entity. I argue that this notion allows Aristotle to prevent the proliferation of substance-kinds and thus to secure the unity of
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Nuñez Erices, Gonzalo. "Boundaries and Things. A Metaphysical Study of the Brentano-Chisholm Theory." KRITERION – Journal of Philosophy 33, no. 2 (2019): 15–48. http://dx.doi.org/10.1515/krt-2019-330203.

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Abstract The fact that boundaries are ontologically dependent entities is agreed by Franz Brentano and Roderick Chisholm. This article studies both authors as a single metaphysical account about boundaries. The Brentano-Chisholm theory understands that boundaries and the objects to which they belong hold a mutual relationship of ontological dependence: the existence of a boundary depends upon a continuum of higher spatial dimensionality, but also is a conditio sine qua non for the existence of a continuum. Although the view that ordinary material objects and their boundaries (or surfaces) onto
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Neupane, Ravindra. "Humans and Animals’ Relationship in Karen Joy Fowler’s We Are All Completely Beside Ourselves." Baneshwor Campus Journal of Academia 2, no. 1 (2023): 47–57. http://dx.doi.org/10.3126/bcja.v2i1.55760.

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This article has explored on the relationships between humans and nonhuman creatures which has long been a predominant dichotomous conceptualization. Especially it has analyzed Karen Joy Fowler’s book We Are All Completely Beside Ourselves which focuses on the relationship between humans and animals. The book also makes readers think about the interspecies relationship’s ethics and epistemologies as a part of ecopoetics. The present debate over animal rights and the condemnation of speciesism, which accords human creatures’ epistemic and ontological privilege, are central issues in critical an
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Pimenova, Marina Vas. "Semantic Syncretism as a Regulator of Dynamic Stability in the Lexical System of a Language." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 2. Jazykoznanije 23, no. 6 (2024): 109–24. https://doi.org/10.15688/jvolsu2.2024.6.8.

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The article aims to describe the peculiarities of historical evolution in the lexical-and-semantic system of the Russian language stipulated by the development of the phenomenon of syncretism – formal substantive linguistic asymmetry, which is noted to be insufficiently studied. The linguistic nature of a special lexical-andsemantic category (syncretsemia) reflecting the "insoluble" semantic syncretism is demonstrated. Doubt is expressed in the correctness of the "straightforward" model of semantic evolution presented by language historians as an axiom. It is argued that syncretism predetermin
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Powell, Taylor, Cameron Robicheaux, Rhian Germany, and Gauri Mankekar. "Dilemmas in Diagnosis and Management of Temporal Bone Fractures and Their Sequelae." Therapeutics 1, no. 2 (2024): 52–63. http://dx.doi.org/10.3390/therapeutics1020007.

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Objective(s): The objective of this study was to report our experience with a series of patients with temporal bone fractures from 2019 to 2023 and to evaluate the dilemmas in diagnosing the extent of their ontological injuries through a narrative review of the literature focusing on the classifications of temporal bone fractures. Methods: Data were collected retrospectively from the electronic medical records of patients who presented to the emergency department and were diagnosed with temporal bone fractures using computed tomograms of the head and temporal bone between September 2019 and Ma
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Elena, Seredkina. "Philosophical Foundations of Applied Anthropomorphism In Social Robotics." Technologos, no. 4 (2020): 56–63. http://dx.doi.org/10.15593/perm.kipf/2020.4.05.

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This article is devoted to the philosophical foundations of anthropomorphism in the context of Human-Robot Interaction (HRI), a new interdisciplinary field of research. On the basis of modern scientific works, a positive concept of anthropomorphism as a cognitive mechanism ensuring human adaptation to a complex external environment is formulated. The theoretical principles of applied anthropomorphism (AA) are being developed to identify the conditions for activating anthropomorphic projections in a user during an HRI act. There are two key factors in the structure of AA: appearance and autonom
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Jamal, Amal. "Ontological Counter-securitization in Asymmetric Power Relations: Lessons from Israel." International Studies Review 22, no. 4 (2019): 932–56. http://dx.doi.org/10.1093/isr/viz057.

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Abstract This article seeks to enhance the understanding of ontological counter-securitization and the constitution of securitized subjects in the context of asymmetrical power relations. It builds on the available critique of the conceptualization of counter-securitization and the differentiation between physical and ontological securitization in order to facilitate a better understanding of the identity formation of securitized subjects as resistance. It argues that whereas the current literature deals with the differentiation between physical and ontological dimensions of securitization and
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Berdaus, Svetlana V. "Moderate Foundationalism in Husserl's Phenomenology." Vestnik Tomskogo gosudarstvennogo universiteta, no. 472 (2021): 17–23. http://dx.doi.org/10.17223/15617793/472/2.

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The article deals with the problem of knowledge justification in Husserl's phenomenology. The author of the article shows that, in the matter of justification of knowledge, Husserl's phenomenology does not fully meet the requirements of either foundationalism or coherentism. The fundamentalist way of reasoning assumes the presence of basic beliefs, from which all inference beliefs are derived. One of the most paradigmatic examples of foundationalism is the Cartesian “cogito ergo sum”, and it is this kind of justification that is present in phenomenology. However, the Cartesian method of justif
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Petrošius, Pijus Domantas. "JAV dėmesys kaip Lietuvos ontolo­ginio saugumo šaltinis: Kinijos atžvilgiu vykdomos vertybinės užsienio politikos analizė." Politologija 117, no. 1 (2025): 123–83. https://doi.org/10.15388/polit.2025.117.4.

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Why did Lithuania, as a small state and in a clearly asymmetric power relationship, decide to pursue a values-based foreign policy towards a great power China? The research suggests that Lithuania’s status as a “good friend of Americans” provides ontological security to decision makers, reinforcing its position in the Western social hierarchy. The research follows the methodological principles of modern constructivist research, utilising discourse analysis and process tracing. The discourse analysis highlights the significance of the status category “good friend of Americans” in the Lithuanian
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Nazarov, S. P. "THE SPECIFICITY OF CONFLICT ASYMMETRIES IN VIRTUAL SPACE." Review of Omsk State Pedagogical University. Humanitarian research, no. 37 (2022): 38–42. http://dx.doi.org/10.36809/2309-9380-2022-37-38-42.

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The article examines the meaning of virtual space and its ontological role in the interpretative representations of asymmetric armed conflict. The analysis of key asymmetries is carried out in conditions when one of the fundamental layers of being is the virtual space and the interpretations of reality presented by it.
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41

Donev, Georgi. "Metaphysical Thinking as Transcendence." Filosofiya-Philosophy 31, no. 4 (2022): 307–15. http://dx.doi.org/10.53656/phil2022-04-01.

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The article aims to substantiate the genesis of consciousness and self-consciousness through metaphysical thinking. Metaphysical thinking is explicated as a transcendence that a priori determines every possible object of consciousness. In this sense, metaphysical thinking determines a priori the unity of existence. Existence is explicated as a unity of the interpretive models of consciousness. Thus, metaphysical thinking is seen as a function of the transcendent unity that is the a priori truth of the consciousness’ genesis. The logical relation between metaphysical thinking and consciousness
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42

Antonovskiy, Alexander Yu, and Raisa Ed Barash. "How social ontology is possible from the point of view of epistemology and philosophy of language?" RUDN Journal of Philosophy 26, no. 3 (2022): 607–22. http://dx.doi.org/10.22363/2313-2302-2022-26-3-607-622.

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The article critically examines the project of Brian Epstein's social ontology. The authors propose to interpret a social fact as derived from the appropriate perspective of an observer carrying out a structural reconstruction of a social phenomenon and identify difficulties in the way of analyzing social facts as structurally independent of causally determining factors. The article shows that the determination and foundation of social facts cannot be understood as asymmetric, substantiates the symmetrical nature of the relationship between the determinable complex fact and the ontological fou
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Taddei, Renzo, and Ana Laura Gamboggi. "Education, anthropology, ontologies." Educação e Pesquisa 42, no. 1 (2015): 27–38. http://dx.doi.org/10.1590/s1517-9702201506134264.

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The goal of this paper is to analyze the relation between anthropology and education, and the relation of both with the experience of life, in a context of debates in which epistemological concerns have gradually been substituted by a reflection on the ontological dimension of existence. Starting with a discussion on the asymmetric historical relation between anthropology and education, in what concerns the analysis of sociocultural dimensions of learning, we propose the inversion of terms of the expression anthropology of education, and then discuss the paradoxes that characterize the relatio
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44

Wahyudi, Yashinta Nur, Wijayadi -, and Armeria Wijaya. "The Use of Metaphors in Malcolm X Speech Entitled the Black Revolution." IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature 10, no. 1 (2022): 509–24. http://dx.doi.org/10.24256/ideas.v10i1.2730.

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AbstractThis study analyzes the metaphor in Malcolm X's speech entitled The Black Revolution. The method used is qualitative descriptive method using the theory of Lakoff and Johnson (2003) and strengthened by the theory of Saeed (2005) in describing the characteristics contained in the metaphor. This analysis aims to identify the metaphors contained in Malcolm X's speech. The Black Revolution explains how oppression and injustice have been accepted by the black community in America over the years. The results of the research are Structural, Orientation, and Ontological metaphors. The most dom
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45

Zhou, Benhong, and Shuwen Guan. "Ethical and Psychological Challenges in Human-AI Romantic Relationships: An Interdisciplinary Critical Study." Innovative Applications of AI 2, no. 1 (2025): 39–45. https://doi.org/10.70695/iaai202501a8.

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This study explores the ethical and psychological challenges posed by romantic relationships between humans and artificial intelligence (AI), particularly focusing on how the technological evolution of AI companions deconstructs traditional interpersonal paradigms through novel forms of intimacy. On the ontological level, the ethical identity of AI companions introduces a paradox of subjectivity, questioning whether an instrumental existence can bear emotional responsibility. From a psychodynamic perspective, the applicability of Bowlby's attachment theory in asymmetric relationships is debata
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46

Temirshina, Olesya R. "“Indirect Speech of the Non-material”: Hieroglyph and Symbol in the Philosophical and Aesthetic Works of J. Druskin." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 70 (2023): 173–88. http://dx.doi.org/10.37816/2073-9567-2023-70-173-188.

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The paper discusses the reconstruction of Druskin's ideas about hieroglyph as a sign of special ontological category with a projection on the philosophical and religious category of the symbol developed in the philosophy of A. F. Losev and P. Florensky. A comparison of a symbol and a hieroglyph showed the dependence of the organization of their semantics on ontology. Thus, the work proves that both the symbol and the hieroglyph, being derivatives of Christological concepts, are similar in structural and functional aspects. At the structural level, symbol and hieroglyph, removing the opposition
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Champagne, Marc. "A less simplistic metaphysics: Peirce’s layered theory of meaning as a layered theory of being." Sign Systems Studies 43, no. 4 (2015): 523–59. http://dx.doi.org/10.12697/sss.2015.43.4.10.

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This article builds on C. S. Peirce’s suggestive blueprint for an inclusive outlook that grants reality to his three categories. Moving away from the usual focus on (contentious) cosmological forces, I use a modal principle to partition various ontological layers: regular sign-action (like coded language) subsumes actual signaction (like here-and-now events) which in turn subsumes possible sign-action (like qualities related to whatever would be similar to them). Once we realize that the triadic sign’s components are each answerable to this asymmetric subsumption, we obtain the means to track
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N.V., Grigorova. "PHILOSOPHICAL DIALOGUE AND ITS LINGUISTIC REPRESENTATION: GERMAN AND UKRAINIAN TRADITIONS." Вісник ХНПУ імені Г. С. Сковороди "Філософія", no. 51 (January 22, 2019): 33–37. https://doi.org/10.5281/zenodo.2546371.

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<em>The article is devoted to the philosophical dialogue regarding as a singular form of</em> <em>the philosophical communication. The ontological dimension of the philosophical dialogue is</em> <em>explicated and typology of its forms is examined. The connection between the dialogical form</em> <em>and linguistic expression in philosophical communication depends on type of the culture,</em> <em>national traditions. In the early Modernity the philosophical dialogue shows the kind of the</em> <em>asymmetric communication with the domination of the mentor style of the verbal expression</em> <em>
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Doronina, Svetlana. "Studying the phenomenon of childhood philosophically: problems and prospects." Socium i vlast 1 (2021): 127–37. http://dx.doi.org/10.22394/1996-0522-2021-1-127-137.

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Introduction. The author analyzes the problems and prospects of studying the phenomenon of childhood, justifies the specific features and advantages of philosophical approaches, makes an attempt to explicate the optimal methods and strategies of scientific inquiry, correlating with epistemological, ontological, axiological goals and assumptions of the modern paradigm, within which this phenomenon is problematized and reflexively comprehended. The purpose of the work is to identify the specific features of studying the phenomenon of childhood in the context of the philosophical approach. Method
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Lugea, Jane. "Embedded dialogue and dreams: the worlds and accessibility relations of Inception." Language and Literature: International Journal of Stylistics 22, no. 2 (2013): 133–53. http://dx.doi.org/10.1177/0963947013489618.

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In this article, Text World Theory (Gavins, 2007; Werth, 1999) and Ryan’s model of fictional worlds (1991a, 1991b) are both applied to Nolan’s blockbuster film, Inception (2010) to explore the multi-layered architecture of the narrative. The opening two scenes of Nolan’s screenplay are analysed using Text World Theory, with particular attention to the embedded nature of character dialogue, or, more generally, ‘represented discourse’ (Herman, 1993), otherwise known as Direct Speech (Leech and Short, 2007). Based on this analysis, I suggest a modification to the way in which Text World Theory de
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