Relevant bibliographies by topics / Ontological attunement

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Academic literature on the topic 'Ontological attunement'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Ontological attunement"

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Gray, Victoria. "The Choreography of Anticipation in Maria Hassabi’s PREMIERE." TDR/The Drama Review 59, no. 3 (2015): 150–57. http://dx.doi.org/10.1162/dram_a_00477.

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PREMIERE (2013) by Maria Hassabi presents ontological challenges to dance spectatorship and scholarship by foregrounding micro-choreographies that emerge through slow-paced movement and extended duration. Kinesthetic attunement and duration are posed as critical concepts, despite evidence that both are undertheorized as choreographic strategies for premiering new bodies and subjectivities.
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Frissell, Elizabeth M. "The Ontological Necessity of Mood, or Vice Versa." European Journal of Theology and Philosophy 1, no. 1 (2021): 1–3. http://dx.doi.org/10.24018/theology.2021.1.1.5.

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The paper begins by emphasizing the importance of so-called complete philosophical works on ontology to include ideas on mood and emotions, noting the lack of this inclusion in many texts. Next, it uses and dives into Heidegger’s Being & Time, as an example of an ontological work that aptly includes explanations of mood & emotions, or “attunement” in Heideggerian terms. It is also noted the critical difference between Heidegger’s approach to these topics and the approach taken by psychologists and those in similar fields. Finally, the paper concludes by arguing for the importance of Be
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Akkerman, Sanne F., Arthur Bakker, and William R. Penuel. "Relevance of Educational Research: An Ontological Conceptualization." Educational Researcher 50, no. 6 (2021): 416–24. http://dx.doi.org/10.3102/0013189x211028239.

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Educational research is repeatedly confronted with the question of its relevance. Current interpretations of relevance narrowly focus on outcomes and impact of research. In this essay, we propose an alternative, ontological conceptualization of relevance, arguing that more is at stake than outcomes and impact. We characterize the ontology of education and learning in terms of people’s meaningful movements in an always changing world and propose that relevance of educational research resides in what we call “ontological synchronization”—continuous attunement to what is happening and matters at
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Luks, Leo. "Negative Moods as the Only Possible Locus of Ontological Experience." Problemos 98 (October 23, 2020): 83–93. http://dx.doi.org/10.15388/problemos.98.7.

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This article is a Heideggerian inquiry into the possibility of ontological experience, that is, the possibility of experiencing the ontological difference, something wholly distinct from beings. Heidegger, as we know, articulated this as the question of Being. It is a paradoxical question that cannot, at first sight, be answered phenomenologically (in the Husserlian style): if any conscious experience presupposes the constitution of an intentional object in the act of experience, there must be something in any experience.In this article, I set out to defend the position that ontological experi
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Zigon, Jarrett. "Attunement and Fidelity: Two Ontological Conditions for Morally Being-in-the-World." Ethos 42, no. 1 (2014): 16–30. http://dx.doi.org/10.1111/etho.12036.

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Darwiche, Frank. "Civil War: The Day After – The Experience of the Foreign and the Founding Return to the Ownmost Language through the Attunement of Mourning." Hawliyat 18 (July 11, 2018): 135–50. http://dx.doi.org/10.31377/haw.v18i0.84.

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It is the return to the origin, in all its forms, that I propose to consider through what Heidegger calls a Grundstimmung, a ground-attunement, of mourning. This Mourning is a call to take on oneself the strife between sorrow and joy, which are within that very Grundstimmung. When one finds and stands on/in this locus, he/she is in a relation to place and time that precedes feelings and opens the possibilities of home in a postcivil war country. The strife will then be accompanied by one between heaven and earth, allowing the coming-to-being of a holy place that is the very meeting of the loca
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Renshaw, Peter, Kirsty Jackson, and Ron Tooth. "Assemblages in Flight: Flickering Ontologies and Wildness in the Formation of Multispecies Assemblages." Australian Journal of Environmental Education 40, no. 2 (2024): 200–215. http://dx.doi.org/10.1017/aee.2024.24.

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AbstractIn this article, we adopt assemblage as methodology and as a way to foreground the vitality and relational agency of other species as they encounter humans. Research as assemblage is a process of becoming with others, and we experienced that ontological process during three environmental excursions as we became entangled in multispecies assemblages with children, the Crow, the Sea Eagle and the Bee. The production of the three assemblages and the rhizomic networks that formed materially and discursively across time occurred within an affective milieu characterised by sensory attentiven
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Bezerra, Medeiros Stanley Kreiter, and Melo Symone de. "When Existence Grows Heavy: Existential Boredom and the Flight from Ourselves." Journal of Boredom Studies, no. 3 (May 19, 2025): 1–20. https://doi.org/10.5281/zenodo.15465702.

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This paper presents a theoretical investigation of existential boredom as a fundamental attunement through which key aspects of the human condition are disclosed&mdash;namely, the absence of ultimate meaning, ontological freedom, and finitude. Far from being a fleeting emotion or trivial discomfort, boredom is treated here as a mood with ontological significance, capable of revealing our evasive relationship with our own condition as existing beings. By drawing on philosophical reflections ranging from Seneca&rsquo;s notion of <em>taedium vitae</em> to modern and existential thinkers such as P
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Nijs, Greg, and Amélie Daems. "And What if the Tangible Were Not, and Vice Versa? On Boundary Works in Everyday Mobility Experience of People Moving Into Old Age." Space and Culture 15, no. 3 (2012): 186–97. http://dx.doi.org/10.1177/1206331212445962.

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The article questions representationalist fixed boundaries between the material and the immaterial in the experience of the built environment. Opting to adopt a performative—more specifically, pragmatist—approach, the authors propose to consider practice(d) ontologies to look for ontological alternatives. Ethnographic accounts are drawn from research on the experience of everyday mobilities in people moving into old age. The plot line first runs through memory works as boundary works, trying to understand how ghostly presence and material absence perform experience of {im}materiality. Second,
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Stewart, Donovan. "The Erotic and Pragmatic Senses of Hospitality." Cultural Politics 21, no. 1 (2025): 64–73. https://doi.org/10.1215/17432197-11557633.

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Abstract This article discusses three aspects of hospitality. The author first presents hospitality as a way to think the shared, responsive structure of existence. From this ontological sense of hospitality as originary response, the author presents two political inflections offered by Jean-Luc Nancy and Bernard Stiegler in their “Conversation about Christianity.” Nancy presents a hospitality animated by the experience of alterity—bound with a politics of risk; while Stiegler thinks from the basis of the prepared and preparing host—and offers a politics of care. This conversation presents a f
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Book chapters on the topic "Ontological attunement"

1

Duvernoy, Russell J. "Attention, Openness and Ecological Attunement." In Affect and Attention After Deleuze and Whitehead. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474466912.003.0005.

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This chapter translates Whitehead’s metaphysical results into existential implications, with Deleuze and Guattari’s work considered as one example. Attention is implicated in both of Whitehead’s forms of passage: the concrescence of actual occasions and the global passage of nature, thus arguing that attention is ontological in consequence and function. This requires further exploration of Whitehead’s conception of “society”. For Whitehead, societies as repeatable patterns of events tend either towards creative response to changing conditions (open) or limiting responsiveness to such condition
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Jørgensen, Lydia. "It’s All Method." In The Oxford Handbook of Phenomenologies and Organization Studies. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780192865755.013.32.

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Abstract The chapter introduces Hermann Schmitz’s neo-phenomenology to explore what phenomenology can offer to organization studies. Taking a methodological perspective, the chapter reflects phenomenology as also always about method due to the inherent ontological link, as noted by Heidegger. What we can know is intrinsically linked with how we know. The neo-phenomenological perspective contributes to acknowledging everyday phenomena, like atmospheres, which have become of increased interest in organization studies. Schmitz’s neo-phenomenology seeks to reclaim everyday experience as a valuable
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Ryan, Derek. "Virginia Woolf’s ‘bewildering world’." In Virginia Woolf and the Anthropocene. Edinburgh University Press, 2024. https://doi.org/10.3366/edinburgh/9781399516686.003.0010.

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In his 1941 Rede Lecture, E. M. Forster remarks that reading Virginia Woolf transports us to ‘a bewildering world’. Woolf is ‘like a plant which is supposed to grow in a well-prepared garden bed – the bed of esoteric literature – and then pushes up suckers all over the place, through the gravel of the front drive, and even through the flagstones of the kitchen yard’. This chapter takes Forster’s botanical simile as a starting point to theorise what it means to read Woolf as a ‘bewildering’ writer in the context of the Anthropocene epoch. Beginning by examining the re-evaluation of the wild and
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Throop, C. Jason. "Meteorological Moods and Atmospheric Attunements." In Vulnerability and the Politics of Care. British Academy, 2021. http://dx.doi.org/10.5871/bacad/9780197266830.003.0004.

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This chapter examines local mooded responses to two devastating typhoons – Typhoon Sudal (2004) and Super Typhoon Maysak (2015) – both of which hit the island of Yap (Federated States of Micronesia) about a decade apart. Situating these events within a broader ethnographic and historical discussion of typhoons and local Yapese orientations to them, a central goal of the chapter will be to illustrate how an ontologically responsive, politically inflected, and morally attuned mood of despair anticipated, and in part patterned, the conditions of possibility and forms of vulnerability arising in,
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Duvernoy, Russell J. "The Risks of Affect." In Affect and Attention After Deleuze and Whitehead. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474466912.003.0007.

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This chapter dwells on axiological and existential tensions raised by the concept of ecological attunement. First, it distinguishes this concept from Heidegger’s well-known discussion of attunement and world. Then, it places Whiteheadean/Deleuzean concepts of affect and feeling in dialogue with the affect theory of Sylvan Tompkins and Daniel Stern, arguing that the “vitality affects” of the latter are ontologically prior to constituted worlds in a phenomenological sense. It considers how attention to affective tertiary qualities are shaped by inheritance of affective patterns and attentive cho
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