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Journal articles on the topic 'ONTOLOGICAL FEATURE OF DASEIN'

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Published: 5 June 2025

Last updated: 1 August 2025

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1

Oleinik, Varvara. "Temporal justification of M. Heidegger’s ontological differentiation: simultaneity." Socium i vlast 3 (2020): 30–39. http://dx.doi.org/10.22394/1996-0522-2020-3-30-39.

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Introduction. The article considers the ontological difference as a fundamental idea dividing M. Heidegger’s ontology into two levels. The author proposes an explication of temporal foundations for the main principle of fundamental ontology, the ontological difference, on the basis of existential analytics of Dasein. It is assumed that the organization of Dasein is a micromodel of being in general, which is the ultimate goal of M. Heidegger’s philosophical work. The aim of the study is to explicate the phenomenon of simultaneity as the ontological basis of the temporality of Dasein as a result

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2

Antony, Puthussery. "CETANĀ: THE JOURNAL OF PHILOSOPHY." CHETANA: JOURNAL OF PHILOSOPHY VOLUME I, SSUE 1 (2022): 77. https://doi.org/10.5281/zenodo.6471906.

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The fundamental ontology of Heidegger is an investigation into the ontological conditions of dasein’s ways of being in the world and not building any ethical theory. The absence of any ethical theories, however, does not mean that his thinking has no space for ethical concerns. Heidegger did not develop any ethical theories but was probably more interested in questioning what made ethics possible? The paper tries to show that dasein’s ontological structure of being-in-the-world works as the facilitating ground for the possibility of ethical living. It is argued that more than any e

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3

Pilyushenko, Aleksandra V. ""Dasein" or "stream of experiences": Ontological foundations of a human through the prism of phenomenological and psychoanalytic approaches." Vestnik Tomskogo gosudarstvennogo universiteta, no. 500 (2024): 130–36. http://dx.doi.org/10.17223/15617793/500/14.

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The article addresses the problem of human existence from the standpoint of phenomenological and psychoanalytic approaches. Human existence from the standpoint of phenomenology is revealed by the concept of Dasein – “here is being” – derived from the consciousness of a person whose being is the being of his consciousness. Psychoanalysis considers human existence as a stream of experiences, often of an unconscious nature, as a result of “games of the unconscious”; however, consciousness and living by the consciousness of the irrational unconscious drives have a therapeutic significance in the t

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4

Oleinik, Varvara A. "Reorganization of the question of the correlation of Being and Time in the late philosophy of M. Heidegger." Digital Scholar: Philosopher`s Lab 5, no. 3 (2022): 54–65. https://doi.org/10.32326/2618-9267-2022-5-3-54-65.

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The article analyzes the problem of transfor-mation of ontological relations between the key elements – being and time – in the late philosophy of M. Heidegger. In the fundamen-tal ontology “early” M. Heidegger substanti-ates the ontological correlation between be-ing and time through an ontological interme-diary – Dasein. Considerable attention is paid to the thesis of the foundation clause as the central thesis of M. Heidegger's late philoso-phy. The article touches upon the topic of the transformation relation in the context of Heidegger's interpretation of the foundation position and clari

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E. Motorina, Lubov, and Veronica M. Sytnik. "Existential, Instrumental and Cyber Spaces as Ontological Modi of Human Being." Nova prisutnost XVIII, no. 3 (2020): 485–99. http://dx.doi.org/10.31192/np.18.3.4.

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Context and relevance of the research: the task of developing a general theoretical basis and methodology of ontological problems of interaction and interrelation of the Internet space and the physical world comes forward with the formation of the virtual computer environment determined both by the presence of a human being in computer network and presence of computer network in the life world of the human being. Virtual reality, even in its current state, is already widely recognized and described in academic sources. There are prospects of its application in medicine, education, professional

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6

Samoylova, Yana Vladimirovna. "Conceptualization of everyday life in philosophy of M. Heidegger and R. Barthes." Культура и искусство, no. 9 (September 2024): 25–40. http://dx.doi.org/10.7256/2454-0625.2024.9.71686.

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The article is devoted to the analysis of the concepts of everyday life in the works of M. Heidegger and R. Barthes. Based on textual and comparative analysis, the author offers her own interpretation of the meaning of the concept of "everyday life" in "Being and Time". In the first section of the study, the author examines Dasein and some structures of its existence, the concept of "das Man" as the basis of inauthentic existence, two modes of Dasein's existence and their connection with the meaning of everyday life. Particular attention is paid to Barthes's work "How to Live Together: Novelis

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7

Florian, Jan, and Emanuel Hurych. "The Selfish Gene as a Possible Driving Force Behind HIIT." Studia sportiva 16, no. 2 (2023): 158–66. http://dx.doi.org/10.5817/sts2022-2-17.

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Purpose: High-Intensity Interval Training (HIIT) is a training method aimed at increasing the fitness of individuals. It is based on a combination of periods in which high-intensity alternate with low-intensity exercise or passive rest. The topic of this paper is a reflection on the benefits and risks of HIIT health use in recreational athletes. We investigate humans' conscious and unconscious motivations for choosing this specific method in the philosophical discourse. Problem: HIIT is a method that, in some ways and with particular approaches, strongly reflects the imperative of the postmode

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8

Mills, Jon. "The False Dasein: From Heidegger To Sartre and Psychoanalysis1." Journal of Phenomenological Psychology 28, no. 1 (1997): 42–65. http://dx.doi.org/10.1163/156916297x00022.

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AbstractThe analysis of Dasein's struggle for authenticity will be the main focus of this article. By virtue of Dasein's ontological predispositions, selfhood is subjected to inauthentic existential modalities already constitutive of its Being. In the case of the false Dasein, fallenness is exacerbated in that Dasein constricts its comportment primarily to the modes of the inauthentic, thereby abdicating its potentiality-for-Being. The false Dasein results from ontical encounters within pre-existing deficient ontological conditions of Being-in-the-world that are thrust upon selfhood as its fac

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9

Ishchenko, Natalia I. "The Notion of “Openness” in the Analytic System of Martin Heidegger’s Dasein: on the Question of Interpretation." History of Philosophy 25, no. 2 (2020): 55–68. http://dx.doi.org/10.21146/2074-5869-2020-25-2-55-68.

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A competent acquaintance with Martin Heidegger’s major works, such as “Being and Time”, is impossible without understanding the primeval methodological foundations of this German thinker, – or, in other words, without comprehending the principal connection between his existential analysis and the destruction of the European metaphysical knowledge. The inevitable connection of ontic and ontological levels of philosophical research reveals a hardly definable concept of Dasein, while the notion of “openness”, we are interested in, serves as a meaningful specification of Dasein. In this paper, t

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10

Hayes, Josh. "The Desire of Dasein." Heidegger Circle Proceedings 40 (2006): 103–9. http://dx.doi.org/10.5840/heideggercircle2006409.

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This paper examines the significance of Aristotelian desire (orexis) for the onto-genesis of Dasein as care (Sorge). In an early Marburg lecture course devoted to Aristotle, Grundbegriffe der aristotelischen Philosophie, Heidegger claims that Dasein is determined by two fundamental possibilities of movement; flight (phug!) and pursuit (airesis). Both possibilities reflect Aristotle’s exposition of orexis in De Anima and become appropriated by Heidegger to orient the primordial relation of Dasein to its thrown facticity. As the origin of movement in living beings, orexis sufficiently problemati

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11

Shah, Syed Alam. "HEIDEGGER’S READINGS OF KANT: APPROPRIATION OF TIME AND SPACE THROUGH UNDERSTANDING THE HISTORICITY OF DA-SEIN AS BEING-IN-THE-WORLD." Journal of Social Sciences and Humanities 54, no. 2 (2015): 81–90. http://dx.doi.org/10.46568/jssh.v54i2.121.

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Heidegger’s reading of Kant is deciphered to have illuminated his own project concerning the basic question of Ontology, Time, Space and History [Temporality, Spatiality and Historicity] embodying the novel description of Human reality in terms of Mit-Dasein and Mit-welt [Subjectivity with the public face]. Kant’s Critique of Pure Reason led Heidegger develop his own project of Existential Phenomenology contrary to Husserilian Phenomenology. We will discuss the Kantian Heidegger following the two main issues: one, Heidegger appreciates Kant on his identifying and exploring the difference of on

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12

Provinciatto, Luís Gabriel. "The (Con)Text of a Footnote: Heidegger and the Factical and Pre-Ontological Aspects of Care." Phainomenon 31, no. 1 (2021): 83–102. http://dx.doi.org/10.2478/phainomenon-2021-0006.

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Abstract Right after the presentation of Hyginus’s fable in §42 of Being and Time comes a note in which Heidegger affirms that the orientation about care as the being of Dasein (§41) arose in the context of the interpretation of Augustinian anthropology and the foundations obtained by the analysis of Aristotelian ontology. Why such a mention and why is it placed precisely after proving the pre-ontological origin of care as the being of Dasein? Assuming such problem, this paper does not aim only at offering a reading key that justifies such note, but at presenting the importance of the factical

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13

Jena, Yeremias. "Martin Heidegger mengenai Mengada secara Otentik dan Relevansinya bagi Pelayanan Kesehatan." MELINTAS 31, no. 2 (2015): 107. http://dx.doi.org/10.26593/mel.v31i2.1621.107-129.

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<p>Human existence is perceived by Martin Heidegger as Dasein, that being-in-the-world. The modes of existence of Dasein in the world are Being-with-the-other (<em>Mitsein</em>), Being-alongside-things (<em>Sein-bei</em>), and Being-one’s-self (<em>Selbstein</em>). For Heidegger, the ideal mode of existence of Dasein is Being-one’s-self (<em>Selbstein</em>). Only through this mode of being that Dasein forms its distinctiveness from other entities which are just being-within-the-world. As to the convenience of enjoying the objects of the wor

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14

Cheng, Yutian. "On Heidegger's Concept of "Dasein" A Discussion Based on Being and Time." Communications in Humanities Research 26, no. 1 (2024): 197–201. http://dx.doi.org/10.54254/2753-7064/26/20232055.

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"Dasein" is a central concept in Heidegger's philosophy, representing a unique form of existence among many. Unlike other existents, it takes priority over them, defining their existence. Unlike other theories of existence, the ontological treatment of "Dasein" is not an abstract idea but deeply rooted in everyday human life. This paper explores the concept of "Dasein" following the insights of Being and Time. This passage discusses the background and significance of Martin Heidegger's philosophy, as well as its research value and influence on subsequent philosophers. It then delves into Heide

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15

Bazaluk, O. A. "THE ANTHROPOLOGIZATION OF DASEIN-PSYCHE'S BEING BY METHODS OF NEUROPHILOSOPHY." Anthropological Measurements of Philosophical Research, no. 18 (December 27, 2020): 7–19. https://doi.org/10.15802/ampr.v0i18.221297.

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<strong>The purpose </strong>of the article is to reveal the anthropologization of Dasein-psyche’s being by methods of neurophilosophy. The anthropologization of Dasein-psyche’s being by methods of neurophilosophy allows considering the noogenesis from the perspective of philosophical traditions, which is much richer in comparison with the history of scientific knowledge about the psychology of meanings. The being of Dasein-psyche in the meaning of "philosopher’s soul" was firstly mentioned by Plato in "Phaedo". The anthropologization of Dasein-psyche

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16

Park, You-Jeong. "Philosophy of Mind: Heidegger’s Hermeneutics with a view to Yogacara Thought." Global Knowledge and Convergence Association 5, no. 2 (2022): 11–31. http://dx.doi.org/10.47636/gkca.2022.5.2.11.

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This paper pursues to interpret Heidegger’s hermeneutics as Philosophy of Mind through Yogacara Thought. A famous korean professors’ study is referred in order to arrive at the goal of this study. At first, Yogacara thought is a critical hypothesis between Realism of Hinayana Buddhism and Deconstruction of Mahayana Buddhism. According to Yogacara thought, awareness of phenomena is a transformation of awareness of mind, so there is just consciousness only. In other words, there are eight consciousnesses in our mind, but all consciousnesses are derivatives of Alaya consciousness which covers all

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17

MacDonald, Andrew. "Can Dasein Be Indifferent?" Heidegger Circle Proceedings 51 (2017): 112–25. http://dx.doi.org/10.5840/heideggercircle2017519.

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Heidegger’s ontology consists of three general categories of beings: present-at-hand, ready-to-hand, and Dasein. Beings in the latter category, namely human beings, are said to exist in either one of two modes; either authentically or inauthentically. In recent years, however, it has been suggested we distinguish a third mode. This third mode, ‘indifference’ as it has come to be known, is motivated by the need to mitigate the tendentious relationship between the two functions of inauthenticity. Inauthenticity serves in a positive capacity as the source of a shared context of significance, whil

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18

De Rosales Chacón, Jacinto Rivera. "From Being to Existence – The Beginning 0f Hegel’s Logic." Revista Filosófica de Coimbra 30, no. 60 (2021): 235–72. http://dx.doi.org/10.14195/0872-0851_60_2.

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Der Artikel legt dar, was "Anfang" im kreisförmigen System Hegels bedeutet, und untersucht kritisch die ersten Schritte seiner Logik: Sein, Nichts, Werden, Dasein. Die These lautet: das Sein als Sein wird hier in seinem ontologischen Sinne nicht gedacht und ein dialektischer Übergang zwischen Sein und Dasein ist nicht möglich. The article exposes what "beginning" means in the circular system of Hegel, and critically studies the first steps of his logic: being, nothing, becoming, existence. The thesis is that being as being is not there thought in its ontological sense, and that a dialectical t

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19

VAVILOV, ANTON. "THE PROBLEM OF A PRIORI IN FUNDAMENTAL ONTOLOGY: A PRIORI PERFECT AND THE EXISTENTIAL-TEMPORAL CONCEPT OF PHILOSOPHY." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 11, no. 1 (2022): 141–69. http://dx.doi.org/10.21638/2226-5260-2022-11-141-169.

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Based on the philosophy of Martin Heidegger the article presents the possibility of actualizing Heidegger’s main question about the meaning of Being in the context of the analysis of so-called “a priori perfect.” During the development of fundamental ontology in the second half of the 1920s, Heidegger ponders the approach to Being in the history of philosophy and identifies such a feature of Being as a priori, a kind of antecedence of Being in relation to being. Although tradition invariably understands Being in this way, in it, according to Heidegger, the question is no longer raised either a

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Drouillard, Jill. "Heidegger’s Sexless Community." Heidegger Circle Proceedings 52 (2018): 68–75. http://dx.doi.org/10.5840/heideggercircle20185210.

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Birds do it, bees do it…does Dasein do it? This question is less about whether members of Heidegger’s community have sex and more about whether the notion of sexual difference plays a primordial role in the existential make-up of a community. John Haugeland states, “Dasein is neither people nor their being but rather a way of life shared by members of some community.1” What is shared here is an understanding of being that is, in a certain way, chained to a body that is historically contingent. Does the fact that bodies are sexed say [Sagen/Zeigen] anything about our way of Being? To answer the

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Henao Castro, Andrés Fabián. "Ontological Captivity." differences 32, no. 3 (2021): 85–113. http://dx.doi.org/10.1215/10407391-9479702.

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Departing from where Jacques Derrida’s deconstruction of Martin Heidegger’s gender-neutral Dasein left off, this article argues for “ontological captivity” as a critical analytic for questioning Being under conditions of racial capitalism. Based on a broad understanding of the Black Radical tradition, the author argues for the importance of connecting the analysis of ontological difference with the political critique of concrete historical and material conditions that structurally link what it means to be human to overlapping and mutually reinforcing technologies of capture. From the slave shi

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22

MAŁECKA, ANNA, and PIOTR MRÓZ. "THE HEIDEGGERIAN CONCEPT OF DASEIN AND ITS ONTOLOGICAL MODALITY: DAS MAN." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 10, no. 1 (2021): 45–60. http://dx.doi.org/10.21638/2226-5260-2021-10-1-45-60.

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The paper presents a non-standard interpretation of the celebrated Heideggerian existential das Man in terms of its oft-underrated unity with Dasein—an entity of a special ontic-ontological prerogative. The present authors intend to highlight this essential theme in terms of the specific unity of Dasein being-in-the world, covering many subsequent and adjacent existentials in the analytics of the Heideggerian existential hermeneutics, especially Mitsein/Mitdasein. Dasein’s existence-essence is based on the structure of possibilities, and hence free, spontaneous choices, while Das Man is a conc

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Anuchina, Vlada. "Problematization and modification of phenomenological concept of experience in Martin Heidegger`s fundamental ontology." Filosofska dumka (Philosophical Thought) -, no. 3 (2021): 138–48. http://dx.doi.org/10.15407/fd2021.03.138.

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The aim of the paper is to justify the view of Martin Heidegger’s concept of Dasein as a recon- ceptualization and modification of Edmund Husserl’s concept of experience (Erfahrung). The subject of analysis is Heidegger's concept “Dasein”, which is one of the most problematic concepts of the entire Heidegger's legacy due to ambiguity of its meaning and the resulting variability of possible interpretations. Specific attention is paid to examining the ontological reading of Heidegger's philosophy as opposed to both existentialist and anthropological ones; the author also textually argues for its

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Sutherland, Thomas. "Ontological Co-belonging in Peter Sloterdijk's Spherological Philosophy of Mediation." Paragraph 40, no. 2 (2017): 133–52. http://dx.doi.org/10.3366/para.2017.0222.

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This article examines the ontology and politics of Peter Sloterdijk's Spheres trilogy, focusing in particular upon the notion of microspherical enclosure explicated in the first volume of this series. Noting Sloterdijk's unusual alignment of his philosophy with media theory, three main contentions are put forward. Firstly, that Sloterdijk's reconfiguration of Heidegger's fundamental ontology represents a largely unacknowledged renunciation of the primacy of Being-towards-death in the authentic existence of Dasein, foregrounding instead an originary co-belonging between mother and child. Second

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Warren, Calvin. "The Karen Call: Emergency, Destiny, and Surveillance." Critical Philosophy of Race 10, no. 2 (2022): 141–57. http://dx.doi.org/10.5325/critphilrace.10.2.0141.

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Abstract In this thought experiment, I provide a philosophical reading of the “Karen call” to explain its persistence and impact. I argue the call is an act of shepherding in the twenty-first century—fulling the ethical responsibility and duty of Dasein, as Heidegger presents it in his philosophy. Every call performs ontological labor—a guarding and surveillance of Being—requiring a vigilant policing of ontological boundaries and a marshaling of violence (state sanctioned) to prevent black encroachment (the violation of ontological interdiction). The cell phone, as modern technology, is the ne

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Rutligliano, Francisca Soares. "Uma análise ontológica do fenômeno do “não estar em casa” em Heidegger." Revista Portuguesa de Filosofia 78, no. 3 (2022): 1063–114. http://dx.doi.org/10.17990/rpf/2022_78_3_1063.

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This Essay is an ontological contemplation of the phenomenon of not-being-at-home, which has characterized the most immediate way in which Dasein unfolds in its daily life of its being-in-the-world. This contemplation is originally based on the Hölderlin´s and Georg Trakl´s Poetics, insofar as we conceive them as the most essentials discourses of the phenomenon in question here, and it takes the direction of its foundation from the categorical-existential determinations of the facticity of life, which Heidegger elaborates in his Essay Phenomenological Interpretations of Aristotle – Introductio

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Saldukaitytė, Jolanta. "M. HEIDEGGERIS IR PAGRINDINĖS FENOMENOLOGINĖS PROBLEMOS: ONTOLOGINIS SKIRTUMAS." Problemos 76 (January 1, 2009): 99–111. http://dx.doi.org/10.15388/problemos.2009.0.1939.

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Straipsnyje analizuojama, kaip Heideggeris formuluoja ir svarsto ontologinio skirtumo problemą fenomenologiniame kontekste. Metafizinė tradicija mąstė perskyros tarp būties ir esinio perspektyvoje, tačiau pats ontologinis skirtumas nebuvo tematizuotas. Kadangi vienintelė ir tikra filosofijos tema, anot Heideggerio, yra būtis, būtina ją apmąstyti iš naujo, o kartu pamatyti ir užslėptą ontologinį skirtumą. Ontologinio skirtumo problemą Heideggeris pirmiausia aptaria Kanto terminais, pasitelkdamas šio tezę, kad būtis nėra realus predikatas. Taip pat straipsnyje parodoma, kaip ontologinio skirtumo

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28

Gearey, Adam. "Worms: Primordial Juris-prudence and Viral Being." Legalities 3, no. 1 (2023): 22–43. http://dx.doi.org/10.3366/legal.2023.0044.

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The pandemic provokes a radical thinking of jurisprudence. Drawing on Heidegger’s Being and Time, this paper puts forward an argument for primordial analysis. Human being is inescapably bound to viral infection. Juris-prudence is primordially the ‘seeing’ of iuris: that which binds or obligates. Prudence is the projection forward from the condition of being bound. Viral being can be seized by Dasein as a resolute response to common suffering. Dasein’s resolute response enables the fundamental link to be made between Heidegger’s notion of conscience and the primordial meaning of hospital. Primo

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Ruiz Sosa, Francisco Gabriel. "Análisis ontológico-existencial de la muerte en Ser y Tiempo de Heidegger." Miscelánea Filosófica αρχή Revista Electrónica 1, no. 1 (2017): 1–15. http://dx.doi.org/10.31644/mfarchere_v.1;n.1/17-a01.

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El artículo que el autor presenta se centra en el análisis fenomenológico de la muerte proporcionado por Martin Heidegger en Ser y tiempo, con la finalidad de interpretarla ontológicamente. El camino a seguir en este escrito comienza conceptualizando la muerte en su sentido ontológico, asumida propiamente por el Dasein auténtico, o inauténticamente por el <<uno>>. Será menester relacionar la triple estructura del cuidado con la temporalidad en la que se inserta el Dasein, esto para distinguir el presentar del anticipar, de modo que atendiendo la voz de la conciencia, el Dasein asum

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Vishnyakov, Vladimir P. "DASEIN И ἦΘΟΣ: ФАКТИЧНЫ ЛИ ЦЕННОСТИ?" RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, № 3 (2022): 40–57. http://dx.doi.org/10.28995/2073-6401-2022-3-40-57.

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The article considers M. Heidegger’s deconstruction of the metaphysical foundations for the moral philosophy of modern times. Heidegger’s interpretation of Aristotle (together with an analysis of early Christianity) offers an original version of ontology combined with ethics. In such optics, Being and Time, like Nicomachean Ethics, is an ethical treatise: it is also based on an understanding of human ethos (from the Greek ἦθος, “temper, character, nest”) and reveals the characteristics of life structured by “proper”. During the Age of Enlightenment (17th–19th centuries), a paradigm shift occur

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Wu, Jingshuang. "Heidegger's Call for Conscience A Preliminary Exploration of Heidegger's Existentialist Ethics." Lecture Notes in Education Psychology and Public Media 47, no. 1 (2024): 125–30. http://dx.doi.org/10.54254/2753-7048/47/20240896.

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Conscience is generally regarded as a certain definite concept and directly applied to the discussion of ethical issues. However, Heidegger, starting from the fundamental ontology, re endowed the ontological significance of conscience. Heidegger also gave ethical significance to the call of conscience due to the foundational role of foundational ontology. This article will first elaborate on the relationship between Dasein and Falling in Being and Time, explaining that Dasein is "Being in the World", and Falling is the inauthentic existence of Dasein. Secondly, in order to achieve authentic ex

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Đuran, Nikola M. "ONTOLOGIJA POVLAČENJA U ROMANU KONTRAPUNKT OLDOSA HAKSLIJA." Lipar XXVI, no. 86 (2025): 107–19. https://doi.org/10.46793/lipar86.107dj.

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The author of the paper applies the ontological discourse expounded by Martin Heidegger in his book Being and Time onto Aldous Huxley’s novel Point Counterpoint. The deliberate withdrawal of an individual from the impact of society, which Heidegger calls “they”, is marked as reticence; its aim is to re-establish the individual as a Dasein, aware of its separate self and ready to authentically exist in the world. As shown on the two characters from the novel, Maurice Spandrell and Phillip Quarles, in order for reticence to produce a genuine self, the Dasein needs to radically abandon any mode o

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Patkul, Andrei B. "Vasily Sesemann’s Review of “Being and Time” of Martin Heidegger: analytical commentary." RUDN Journal of Philosophy 27, no. 1 (2023): 7–18. http://dx.doi.org/10.22363/2313-2302-2023-27-1-7-18.

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In my paper, I give an analytical commentary on Vasily Sesemann’s review of Martin Heidegger's treatise Being and Time (1927) published in the journal entitled The Way in 1928. The aim of this commentary is to evaluate the adequacy of Sesemann’s perception of Heidegger’s thought and the acceptability of his review for today’s reception of the Heideggerian ontological project. In my text, I state that Sesemann accurately fixes the transcendent essence of Heidegger’s ontological investigation, its basic theme and the main stages of its explication. In this regard, the Sesemann’s evaluation of th

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Chan, Wing–Cheuk. "Liu Jishan and Heidegger in Encounter." Journal of Chinese Philosophy 41, no. 3-4 (2014): 442–53. http://dx.doi.org/10.1163/15406253-0410304013.

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This paper aims to bring Heidegger’s thinking of Being and Liu Jishan’s moral metaphysics into a dialogue, in order to particularly achieve a more comprehensive understanding of feeling and force. On the one hand, Liu Jishan’s doctrine of pure feeling can radicalize Heidegger’s idea of moral feeling. Moreover, Liu Jishan’s emphasis on the creative character of the metaphysical force might supplement Heidegger’s identification of Being as an ontological movement. On the other hand, Heidegger’s thinking of Being can contribute to uncover the ontological significance of Liu Jishan’s notion of xin

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Sakizli, Alexandra. "The Neutrality of Dasein and the Shame in the Female Experience:." dianoesis 17, no. 1 (2025): 313–30. https://doi.org/10.12681/dia.41716.

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In this paper I examine the convergence of gender neutrality and the gender binary through the philosophical framework of Martin Heidegger and the critical responses of prominent thinkers such as Jacques Derrida and Simone de Beauvoir. The focal point of this inquiry is the gender-neutral concept of Dasein, which has permeated and, in some ways, helped shape contemporary queer theory, particularly through the work of scholars like Judith Butler. While there is no singular or definitive approach to this issue, in this paper I explore the various factors that shape the existence of an individual

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Brencio, Francesca. "World, Time And Anxiety. Heidegger’s Existential Analytic And Psychiatry." Folia Medica 56, no. 4 (2014): 297–304. http://dx.doi.org/10.1515/folmed-2015-0011.

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Abstract Martin Heidegger was one of the most influential but also criticized philosophers of the XX century. With Being and Time 1927 he sets apart his existential analytic from psychology as well as from anthropology and from the other human sciences that deny the ontological foundation, overcoming the Cartesian dualism in search of the ontological unit of an articulated multiplicity, as human being is. Heidegger’s Dasein Analytic defines the fundamental structures of human being such as being-in-the-world, a unitary structure that discloses the worldhood of the world; the modes of being (Se

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Don, Lillith. "The Multi-Dimensionality of Being-in-the-world." Heidegger Circle Proceedings 53 (2019): 173–83. http://dx.doi.org/10.5840/heideggercircle20195315.

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This paper uses the phenomenon of Post-Traumatic Stress flashbacks to illuminate a phenomenology of identity. By taking a phenomenological approach to flashbacks, I delineate the fragility and, what I consider to be, the multi-dimensionality of identity and, correspondingly, the multi-dimensionality of the world (i.e., the contexture of intelligibility opened up when Dasein projects onto a multi-dimensional identity). When severe flashbacks occur, the ontological experience may not seem intelligible to das Man (i.e., the “they”) for the immediate illumination of the multi-dimensional aspect of

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ГАЛУХИН, А. В. "Existential-analytical substantiation of the question of being in M. Heidegger's ontology." Социально-гуманитарные знания, no. 2 (May 4, 2021): 244–54. http://dx.doi.org/10.34823/sgz.2021.2.51572.

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В статье рассматриваются предпосылки разработки вопроса о бытии в фундаментальной онтологии Мартина Хайдеггера, определившиеся в плане феноменологического анализа человеческого существования – экзистенциальной аналитики присутствия. Понимание бытия в горизонте времени как основной способ исполнения человеческого существования конституирует онтологическую основу раскрытия подлинных возможностей вопрошания о бытии, а дальнейшая разработка этого вопроса определяется, исходя из «онтологической дифференции» ‒ фундаментального различия бытия и сущего. The article examines the prerequisites for

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Krell, David Farrell. "History, Natality, Ecstasy: Derrida’s First Seminar on Heidegger, 1964–1965." Research in Phenomenology 46, no. 1 (2016): 3–34. http://dx.doi.org/10.1163/15691640-12341326.

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The article, based on a course taught at the Collegium Phaenomenologicum in 2015, has three sections: 1) Derrida’s first major seminar on Heidegger (“Heidegger: The Question of Being and History”), taught in 1964–65, asks whether the language of Sein is ontological or mere “ontic metaphor”; 2) Derrida notes that the first paragraphs on historicity in Being and Time (section 72) offer an intriguing interpretation of birth as “the other end of Dasein”; 3) Derrida focuses on the theme of the past as an ekstasis, which is literally “une sortie hors de soi.”

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Ciocan, Cristian. "The Question of the Living Body in Heidegger's Analytic of Dasein." Research in Phenomenology 38, no. 1 (2008): 72–89. http://dx.doi.org/10.1163/156916408x262811.

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AbstractThe purpose of this article is to analyze the significance of the absence of the problem of living body in Heidegger's analytic of Dasein. In order to evaluate the occurrences of the problem of the body in Being and Time, I also refer to the context of some of Heidegger's later work where there is to be found a sketch of an ontological investigation of the living body. I analyze then in detail the scarce occurrences of body in the fundamental ontology, showing finally that the lack of a proper phenomenological examination of living body generates a series of conceptual difficulties for

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Wong, Lucas. "Heidegger's Dasein: Development of the Ancient Greek Ontological Ideas of Being and Death." Transactions on Social Science, Education and Humanities Research 11 (August 20, 2024): 453–58. http://dx.doi.org/10.62051/015a1380.

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The primary objective of this article is to investigate the relationship between death and existence in philosophical systems that date back to ancient times and continue to exist in the present day. First, it will investigate the origins of the definition of existence, and then it will proceed to conduct an analysis of the philosophical advancements that occurred during the time period of the ancient Greeks. Last but not least, it will investigate Heidegger's viewpoint on existence and contrast it with the concepts that were prevalent among the ancient Greeks. This approach achieves a number

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Rocha, Zeferino. "A ONTOLOGIA HEIDEGGERIANA DO CUIDADO E SUAS RESSONÂNCIAS CLÍNICAS." Síntese: Revista de Filosofia 38, no. 120 (2011): 71. http://dx.doi.org/10.20911/21769389v38n120p71-90/2011.

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O presente ensaio estuda a natureza filosófica do cuidado e destaca algumas de suas ressonâncias para uma melhor compreensão do cuidado clínico. Para tanto, o autor busca, na primeira parte, uma pré-compreensão filosófica do cuidado analisando a fábula de Higino. Na segunda parte e no contexto da Analítica Existencial de Heidegger, o cuidado é considerado como “ser do Dasein” e tem na temporalidade (Zeitlichkeit) o seu sentido ontológico. Na última parte, à guisa de uma conclusão, são consideradas algumas das ressonâncias desta filosofia do cuidado sobre a clínica.Abstract : The present essay

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Karimi Torshizi, Ehsan. "Heidegger’s Correlation Model of Being Human." Studia Heideggeriana 14 (April 13, 2025): 165–90. https://doi.org/10.46605/sh.vol14.2025.294.

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The distinction between contemporary schools of philosophical anthropology does not stem as much from the different anthropological basic determinations itself as from the different modes in which these determinations are thought to determine human being. This opens the way to various models of anthropology (additional, transformative, privational, etc.). This paper demonstrates that the thematic core of Heidegger's early investigations—from the hermeneutics of facticity to fundamental ontology and the metaphysics of Dasein—namely the anthropo-ontological correlation, which is Heidegger’s appr

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HAYES, JOSH. "Heidegger’s Fundamental Ontology and the Problem of Animal Life." PhaenEx 2, no. 2 (2007): 42–60. http://dx.doi.org/10.22329/p.v2i2.244.

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While Heidegger privileges the role of language (logos) as the condition for being-in-the-world, the fundamental ontology ignores how logos is informed by our bodily comportment to the world as animals. This capacity for logos ultimately depends upon the capacities we share with members of other animal species. Although Aristotle privileges logos as distinctive to the human being, logos also maintains an aporetic relationship to the other capacities of the soul. If we are to reexamine Heidegger’s debt to Aristotle, we might begin by retrieving Heidegger’s interpretation of logos as an ontologi

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Ferreira, Acylene Maria Cabral. "A CONSTITUIÇÃO ONTOLÓGICO-EXISTENCIAL DA CORPOREIDADE EM HEIDEGGER." Síntese: Revista de Filosofia 37, no. 117 (2010): 107. http://dx.doi.org/10.20911/21769389v37n117p107-123/2010.

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Nosso objetivo é refletir sobre a constituição ontológico-existencial da corporeidade em Heidegger, a partir da estrutura ser-no-mundo e dos existenciais da mundanidade do mundo, disposição e compreender. Nossa hipótese consiste em que a corporeidade é um modo de ser e, portanto, um existencial da presença (Dasein). Primeiramente, analisaremos a importância e as dificuldades relativas ao tema da corporeidade no pensamento heideggeriano, ao mesmo tempo em que indicaremos a viabilidade da temática proposta. Em seguida, discutiremos o caráter de abertura dos existenciais com o intuito de estabele

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Rincón, Alexander. "An Approach to Hermeneutics from the Seventh Art [Una aproximación a la hermenéutica desde el séptimo arte]." Analysis. Claves de Pensamiento Contemporáneo 20, no. 6 (2017): 1–18. https://doi.org/10.5281/zenodo.1247575.

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In this essay, Hermeneutics is approached as the innate ontological attitude of the human being in his close relation with phenomenology and in analogy with the development of science. It is a question of analyzing the determinant role played by sensoriality and representation in the complexity of the hermeneutic act from two examples taken from the seventh art.

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Romano, Claude. "L’ipséité et non le moi : promesses et potentialités d’un concept." Phänomenologische Forschungen 2019, no. 1 (2019): 135–56. http://dx.doi.org/10.28937/1000108309.

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Does Heidegger really have a “theory of the self ” in the same way as, say, Descartes, Locke or Husserl? This is what has often been concluded bymany interpreters of Being and Time, and it is that view that this paper challenges. Heidegger not only rejects the supposition of a substantial ego, along the lines of Descartes’ conception, but he also repudiates, more generally, any “self ” understood as a present-at-hand being, an inner core of Dasein, as he insists on the intrinsic connection between the “egologies,” from Descartes to Husserl, and “traditional ontology”. The fundamental-ontologic

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Griffiths, D. "Daring to disturb the universe: Heidegger’s authenticity and The love song of J. Alfred Prufrock." Literator 30, no. 2 (2009): 107–26. http://dx.doi.org/10.4102/lit.v30i2.81.

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In Heidegger’s “Being and time” certain concepts are discussed which are central to the ontological constitution of “Dasein”. This article demonstrates the interesting way in which some of these concepts can be used in a reading of T.S. Eliot’s “The love song of J. Alfred Prufrock”. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, the protagonist of the poem, and the world he inhabits illustra

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Oleynik, Varvara A. "Correlation Between Being and Time: The Ontological Role of the Phenomenon of Being-Guilty in M. Heidegger’s Concept of Dasein." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 1 (February 17, 2023): 91–98. http://dx.doi.org/10.37482/2687-1505-v233.

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The article analyses the problem of correlation between being and time in the fundamental ontology of M. Heidegger. Within the framework of this problem, arguments are presented in favour of the thesis about the ontological role of the existentiale of being-guilty in terms of the correlation between the meaning of Dasein’s being and the meaning of being in general in the context of fundamental ontology. The methodology of this article consists in combining two approaches to the analysis of the relationship between being and time in Heidegger’s early philosophy, which he applies in his system:

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Zakhlypa, Daria. "BEING–DASEIN AMONG LITERAL AND PHILOSOPHICAL PERSPECTIVES OF UKRAINIAN TRANSLATION." Journal of V. N. Karazin Kharkiv National University, Series "The Theory of Culture and Philosophy of Science", no. 65 (June 30, 2022): 23–31. http://dx.doi.org/10.26565/2306-6687-2022-65-03.

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The long–term presence of being as one of the fundamental philosophical concepts in many languages and congruous semantic locutions bears record to its literal and contextual insularity, and at the same time, autonomy position among regional variations of word usage. As a result, the concept of being can be considered an inherently non adopted one, which means: in each individual case, it is evolved according to the cultural features of specific language community, the topicality of which only increases because of this fact. For its part, the local alternatives to the concept of Dasein, which

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