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Books on the topic 'Ontology construction'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Chestnov, I. L. Postklassicheskai︠a︡ ontologii︠a︡ prava: Postclassical ontology of law. Aleteĭi︠a︡, 2016.

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2

Kashif, Khan Falahudin. A distributed ontology architecture for highway construction: Toward semantic exchange of infrastructure knowledge. National Library of Canada, 2003.

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3

Lucia, Paolo Di. Ontologia sociale: Potere deontico e regole costitutive. Quodlibet, 2003.

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4

Construction Site for Possible Worlds. MIT Press, 2020.

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5

Ontology and Oppression: Race, Gender, and Social Construction. Oxford University Press, Incorporated, 2023.

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6

Ontology and Oppression: Race, Gender, and Social Construction. Oxford University Press, Incorporated, 2023.

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7

Mind's Construction: The Ontology of Mind and Mental Action. Oxford University Press, 2013.

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8

Soteriou, Matthew. Mind's Construction: The Ontology of Mind and Mental Action. Oxford University Press, 2015.

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9

Soteriou, Matthew. Mind's Construction: The Ontology of Mind and Mental Action. Oxford University Press, 2013.

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10

Mind's Construction: The Ontology of Mind and Mental Action. Oxford University Press, Incorporated, 2013.

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11

Hartoonian, Gevork. Ontology of Construction: On Nihilism of Technology and Theories of Modern Architecture. Cambridge University Press, 1997.

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12

Ontology of construction: On nihilism of technology in theories of modern architecture. Cambridge University Press, 1994.

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13

Tombras, Christos. Discourse Ontology: Body and the Construction of a World, from Heidegger through Lacan. Palgrave Macmillan, 2019.

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14

Tombras, Christos. Discourse Ontology: Body and the Construction of a World, from Heidegger Through Lacan. Springer International Publishing AG, 2019.

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15

Chronotypes: The Construction of Time. Stanford University Press, 1991.

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16

(Editor), John Bender, and David Wellbery (Editor), eds. Chronotypes: The Construction of Time. Stanford University Press, 1991.

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17

Platten, Simon. Is it possible to escape western ontology in our conception of nature as a cultural construction?. Simon Platten, 1998.

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18

Ontology in the AEC industry: A decade of research and development in architecture, engineering, and construction. American Society of Civil Engineers, 2015.

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19

合同本体解释论: Ren zhi ke xue shi ye xia de si fa lei xing si wei = Ontology and contract interpretation. Fa lü chu ban she, 2008.

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20

Stéphane, Beaulac. Part VI Constitutional Theory, A Constitutional Interpretation, Ch.41 Constitutional Interpretation: On Issues of Ontology and of Interlegality. Oxford University Press, 2017. http://dx.doi.org/10.1093/law/9780190664817.003.0041.

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The chapter addresses, first, the ontological issue of whether the interpretation of a constitution is fundamentally different than the construction of statutes. Based on a comparison of the Supreme Court of Canada decisions in constitutional interpretation, especially Charter cases, and the contemporary approach to statutory interpretation, endorsing Driedger’s modern principle, it is argued that a convergence of methodology has occurred. Second, recent developments in the domestic use of international law—that is interlegality—also show commonality in constitutional and statutory interpretat

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21

Epistemology Versus Ontology. Springer, 2012.

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22

Song Ming dao xue xin lun: Ben ti lun jian gou yu zhu ti xing zhuan xiang = Newly research of Song and Ming dynasties' philosophy : construction of ontology and turn of subjectivity. She hui ke xue wen xian chu ban she, 2005.

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23

Santos, Milton. The Nature of Space. Translated by Brenda Baletti. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478021704.

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In The Nature of Space, pioneering Afro-Brazilian geographer Milton Santos attends to globalization writ large and how local and global orders intersect in the construction of space. Santos offers a theory of human space based on relationships between time and ontology. He argues that when geographers consider the inseparability of time and space, they can then transcend fragmented realities and partial truths without trying to theorize their way around them. Based on these premises, Santos examines the role of space, which he defines as indissoluble systems of objects and systems of actions i

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24

Maruska, Jennifer Heeg. Feminist Ontologies, Epistemologies, Methodologies, and Methods in International Relations. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.178.

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Feminism operates on various feminist epistemologies, methodologies, and methods. While there is no consensus on how to organize or label these, there are a few generalities that can be drawn between these epistemologies, particularly in the international relations (IR) context. Classifying these epistemologies generally under the umbrella (or in the constellation) of postpositivism makes clear the contrasts between positivist social science and more critical approaches. Moreover, within the many critical approaches in feminist IR are many points of convergence and divergence. Feminist IR theo

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25

Griffith, Aaron M. Truth and Social Reality. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780198948469.001.0001.

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Abstract Truth and Social Reality: A Metaphysical Inquiry presents a new theory of social truth and social construction. The book weds truthmaker theory with recent work in social ontology, arguing that social truths are true in virtue of socially constructed portions of the world. It focuses on the construction of human social kinds like gender, race, class, and disability. The book offers novel accounts of social construction (one in terms of truthmaking), realism, social kind pluralism, social context, the context dependency of social truth, and social vagueness. Overall, Truth and Social R

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26

Sanín-Restrepo, Ricardo. Being and Contingency. The Rowman & Littlefield Publishers Group, 2020. https://doi.org/10.5040/9798881810238.

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Heidegger´s construction of Being is paramount in Western philosophy and arguably the most enduring effort to construct a presupposition free ontology. Nevertheless, using the theory of encryption of power, we can discover that the result of his effort is a sophisticated perpetuation of a kind of knowing and of doing that alienates the possibility of any kind of politics as a commonality of differences. This book connects the theory of encryption of power with an array of ground-breaking philosophical and scientific traditions of the last hundred years in order to perforate and depose Heidegge

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27

Jones, W. Jeremy. John Webster's Vision of Moral Agency. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9780567718891.

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This book explores John Webster’s contribution to one of the most important and contested topics in Christian theology: the relationship between divine and human agency. By examining the theme of moral ontology in Webster’s constructive dogmatics, this work sheds light on his contribution to this crucial subject. Jones achieves this through close study of Webster texts ranging from his early, middle and late periods. He reveals that Webster’s moral ontology is not only a major theme in his thought but is among his most significant contributions to contemporary systematic and moral theology. As

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28

Weisband, Edward. Cultural Case Studies in the Macabresque. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677886.003.0009.

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This chapter examines seven case studies of the macabresque during the twentieth century. The macabresque is portrayed within each by adopting the “vignette” as a narrative form. A vignette is a patch, a semiotic sign, representative of a “mentality” that endows genocide and mass atrocity with a “noble” cause or “moral” if not, indeed, a “sacred” purpose. Similarities across cases of the macabresque emerge; but contrasts also appear that demonstrate major political, cultural, ideological, and attitudinal differences. These contrasts are not incidental side effects of violence. They reveal the

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29

Croasmun, Matthew. Conclusions. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190277987.003.0007.

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The conclusion considers multiple constructive, theological vistas opened up by the analysis offered in the rest of the book. A provisional analysis of the “Market” as an emergent mythological person is sketched. Various trajectories for constructive hamartiology are explored. The ontology of mythological persons is described in terms of Hartshorne’s dipolar theism; Sin as a false deity can be understood as having only a consequent, and not an antecedent, nature. It is proposed that this multilevel approach to sin can help facilitate ecumenical work against sin in our cities, providing a frame

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30

Hansen, Lene. Poststructuralism and Security. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.278.

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Poststructuralism is an International Relations (IR) theory that entered the domain of Security Studies during the Second Cold War. During this period, poststructuralists engaged with power, security, the militarization of the superpower relationship, and the dangers that the nuclear condition was believed to entail. Poststructuralism’s concern with power, structures, and the disciplining effects of knowledge seemed to resonate well with the main themes of classical realist Security Studies. At the same time, the discursive ontology and epistemology of poststructuralism set it apart not only f

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31

Newlands, Samuel. The Nature of the Conceptual. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817260.003.0010.

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This chapter returns to a fundamental question for the author’s overall interpretation: just what are conceptual relations for Spinoza? It argues against a very tempting answer, according to which conceptual relations are exclusively mental relations. This answer would commit Spinoza to a very robust form of metaphysical idealism. However, the author shows how and why Spinoza rejects both idealism and the underlying mentalistic account of conceptual relations on independent grounds. Chapter nine shows how this extra-mental, structural account of the conceptual fits elegantly into the rest of S

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32

Irwin, Lee. Labyrinths of Love. The Rowman & Littlefield Publishing Group, 2019. https://doi.org/10.5040/9781978735149.

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Labyrinths of Love is an interdisciplinary examination of the self, psyche, and soul, providing a comparative analysis from religious, paranormal research and transpersonal theory perspectives. The book addresses ontological questions regarding the nature of the self in relationship to both psyche and soul, each differentiated to reveal attributes that are transphysical and commonly recognized in most religious traditions. The role of dreams, imagination, and paranormal perceptions, as well, contribute to a more fully realized sense of identity. A constructive use of pansentient ontology illum

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33

Lee, Hyo-Dong. Ren and Causal Efficacy: Confucians and Whitehead on the Social Role of Symbolism. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474429566.003.0007.

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Confucians in East Asia have always dreamed of holding human communities together and constructing well-functioning polities in and through the binding and harmonizing power of rituals. Underlying their trust in the power of rituals is the notion that rituals constitute symbolic articulation and enchancement of our affective responses to the conditions of embodied relationality and historicity in which we always already find ourselves. This Confucian theory of rituals resonates with Whitehead’s theory of symbolism, insofar as the latter advances a primordially relational ontology of the subjec

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34

Lorino, Philippe. Trans-action. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198753216.003.0005.

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What makes action or meaning social or organizational? How is the social dimension maintained through changing situations? In trying to answer such questions, much of the organization literature oscillates between individualism and holism, or tries to relate two so-called “levels”—the “micro” level of local action and the “macro” level of social structures. The pragmatists reject such dualist deadlocks. They propose a view of sociality as an ongoing process rather than a state. Actors, far from being individuals engaging in socialization processes, are continuously constructing themselves in t

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35

Rose, Kenneth. Reviving Intellectual Intuition in Metaphysics. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350375246.

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Calling for a revival of intellectual intuition in metaphysics long after its banning by Kant, Kenneth Rose overcomes the forgetfulness of being through contemplative ontology. Rose argues for the reinstatement of intellectual intuition in metaphysics long after its banning by Kant. His claim is not merely the conclusion of a thought-experiment or of an exercise in conceptual analysis. It is the result of the contemplative recognition of being with a meditatively concentrated intellect:nousin Greek andbuddhiin Sanskrit. Recognizing intellectual intuition as a long-neglected faculty of philosop

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36

Kishida, Kohei. Categories and Modalities. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198748991.003.0009.

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Category theory provides various guiding principles for modal logic and its semantic modeling. In particular, Stone duality, or “syntax-semantics duality”, has been a prominent theme in semantics of modal logic since the early days of modern modal logic. This chapter focuses on duality and a few other categorical principles, and brings to light how they underlie a variety of concepts, constructions, and facts in philosophical applications as well as the model theory of modal logic. In the first half of the chapter, I review the syntax-semantics duality and illustrate some of its functions in K

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37

Harvey, Ramon. Transcendent God, Rational World. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474451642.001.0001.

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This book is a constructive theological work that builds on the Māturīdī tradition of kalām, which is one of the main schools of Sunnī theology in Islam. It advances scholarship in three main respects. First, it provides a detailed treatment of the system of Abū Manṣūr al-Māturīdī (d. 333/944), a Ḥanafī theologian from Samarqand. This includes discussion of his epistemology, ontology, natural theology, and his treatment of the divine nature and several key attributes: omniscience, wisdom, creative action and speech. Second, the book analyses the development of the Māturīdī tradition after the

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38

Smallwood, Teresa L. Public Theology and Violent Rhetoric Examined in a Queer Womanist Critical Ethnography. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9780567711274.

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Public theology is an emerging constructive tool. In its inception, public theology was largely contextualized as the ‘public church.’ However, this thoughtful and empathetic book situates our publics everywhere. Smallwood contends that those who have been harmed by violent rhetoric from speech actors who would ‘other’ them retain the capacity to have and hold a theology. This different entry point allows for people of faith, those who are and those who are not associated with a particular communion of faith or denominational affiliation to claim public space for theologizing. Here, public the

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