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Books on the topic 'Ontology design'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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1

World without design: The ontological consequence of naturalism. Oxford: Clarendon Press, 2002.

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2

Gargouri, Faiez. Ontology theory, management and design: Advanced tools and models. Hershey, PA: Information Science Reference, 2010.

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3

Ontology representation: Design patterns and ontologies that make sense. Amsterdam: IOS Press, 2009.

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4

C, Varzi Achille, and Vieu Laure, eds. Formal ontology in information systems: Proceedings of the third conference (FOIS-2004). Amsterdam: IOS Press, 2004.

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5

FOIS (Conference) (6th 2010 Toronto, Canada). Formal ontology in information systems: Proceedings of the Sixth International Conference (Fois 2010). Amsterdam: IOS Press, 2010.

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6

(2006), FOIS (2006). Formal ontology in information systems: Proceedings of the fourth international conference (FOIS 2006). Amsterdam: IOS Press, 2006.

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7

FOIS (Conference) (5th 2008 Saarbrücken, Germany). Formal ontology in information systems: Proceedings of the Fifth International Conference (FOIS 2008). Amsterdam, Netherlands: IOS Press, 2008.

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8

Chris, Welty, Smith Barry 1952-, SIGART, and Association for Computing Machinery, eds. Formal ontology in information systems: Collected papers from the second International Conference, October 17th-19th, 2001, the Cliff House, Ogunquit, Maine, USA. New York: Association for Computing Machinery, 2001.

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9

Ogatha, Keji. Zur Philharmonie der Natur: Versuch einer ontologischen Ethik. Münster: Agenda Verlag, 2002.

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10

1959-, Sheth A., ed. The semantic web: ISWC 2008 : 7th International Semantic Web Conference, ISWC 2008, Karlsruhe, Germany, October 26-30, 2008 : proceedings. Berlin: Springer, 2008.

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11

International Semantic Web Conference (7th 2008 Karlsruhe, Germany). The semantic web: ISWC 2008 : 7th International Semantic Web Conference, ISWC 2008, Karlsruhe, Germany, October 26-30, 2008 : proceedings. Berlin: Springer, 2008.

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12

International Semantic Web Conference (7th 2008 Karlsruhe, Germany). The semantic web: ISWC 2008 : 7th International Semantic Web Conference, ISWC 2008, Karlsruhe, Germany, October 26-30, 2008 : proceedings. Berlin: Springer, 2008.

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13

Kordić, Radoman. Želja: Početak mišljenja. Pančevo: Mali Nemo, 2008.

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14

Marie-Christine, Rousset, Schmidt Renate A, Handschuh Siegfried, Gutiérrez Carranza Claudio 1930-, Eiter Thomas, Franconi Enrico, and SpringerLink (Online service), eds. Reasoning Web. Semantic Technologies for Information Systems: 5th International Summer School 2009, Brixen-Bressanone, Italy, August 30 - September 4, 2009, Tutorial Lectures. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009.

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15

Being. New York: Chicken House/Scholastic, 2007.

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16

Paulin, Maximilian. Sein und Streit: Heinrich Rombach, René Girard und das Spiel unseres Begehrens. Freiburg: Verlag Karl Alber, 2013.

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17

Kanke, Viktor. Philosophy for economists and managers. ru: INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/967341.

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The tutorial is a sequential course of philosophy. The article considers the questions of philosophy of science and the history of philosophy, ontology, epistemology, ethics and aesthetics. The course is designed taking into account the achievements of analytical philosophy, phenomenology, hermeneutics, postructuralism and other major philosophical issues of the day. Uses the theory of conceptual transduction. Special attention is paid to the relationship of philosophy to Economics and management. The course is carefully calibrated in the didactic relation. Each paragraph ends with the conclusions, and test, by a reference list. For students of higher educational institutions, primarily economists and managers. Of interest to a wide circle of readers.
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18

Existenzieller Hedonismus: Von der Suche nach Lust zum Streben nach Sein. Freiburg: Alber, 2009.

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19

Pagliacci, Donatella. Volere e amare: Agostino e la conversione del desiderio. Roma: Città nuova, 2003.

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20

ISWC 2004 (2004 Hiroshima-shi, Japan). The Semantic Web, ISWC 2004: Third International Semantic Web Conference, Hiroshima, Japan, November 7-11, 2004 : proceedings. Berlin: Springer, 2004.

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21

John, Domingue, and Chutiporn Anutariya, eds. The semantic web: 3rd Asian Semantic Web Conference, ASWC 2008, Bangkok, Thailand, December 8-11, 2008 : proceedings. Berlin: Springer, 2008.

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22

Tauschen, sprechen, begehren: Eine Kritik der unreinen Vernunft. München: C. Hanser, 2011.

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23

Bussler, Christoph. The Semantic Web: Research and applications : First European Semantic Web Symposium, ESWS 2004, Heraklion, Crete, Greece, May 10-12, 2004 : proceedings. Berlin: Springer, 2004.

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24

International Conference on Conceptual Modeling (28th 2009 Gramado, Brazil). Advances in conceptual modeling-challenging perspectives: ER 2009 Workshops CoMoL, ETheCoM, FP-UML, MOST-ONISW, QoIS, RIGiM, SeCoGIS, Gramado, Brazil, November 9-12, 2009 : proceedings. Berlin: Springer, 2009.

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25

Rea, Michael C. World without Design: The Ontological Consequences of Naturalism. Oxford University Press, USA, 2002.

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26

Rea, Michael C. World without Design: The Ontological Consequences of Naturalism. Oxford University Press, USA, 2004.

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27

Cota, Giuseppe, Marilena Daquino, and Gian Luca Pozzato, eds. Applications and Practices in Ontology Design, Extraction, and Reasoning. IOS Press, 2020. http://dx.doi.org/10.3233/ssw49.

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28

Ontology theory, management, and design: Advanced tools and models. Hershey, PA: Information Science Reference, 2010.

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29

Design, Mediation, and the Posthuman. Lexington Books/Fortress Academic, 2014.

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30

Corcho, Oscar. A Layered Declarative Approach To Ontology Translation With Knowledge Preservation (Frontiers in Artificial Intelligence and Applications). O C S L Press, 2005.

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31

Formal ontology in information systems: Proceedings of the First International Conference (FOIS'98), June 6-8, Trento, Italy. Amsterdam: IOS Press, 1998.

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32

(Editor), Achille C. Varzi, and Laure Vieu (Editor), eds. Formal Ontology In Information Systems: SProceedings of the Third International Conference (FOIS-2004) (Frontiers in Artificial Intelligence and Applications). O C S L Press, 2005.

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33

(Editor), Brandon Bennett, and Christiane Fellbaum (Editor), eds. Formal Ontology in Information Systems: Proceedings of the Fourth International Conference (FOIS 2006), Volume 150 Frontiers in Artificial Intelligence and Applications. IOS Press, 2006.

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34

Steffen, Staab, and Studer Rudi, eds. Handbook on ontologies. 2nd ed. Berlin: Springer, 2009.

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35

(Editor), Steffen Staab, and Rudi Studer (Editor), eds. Handbook on Ontologies (International Handbooks on Information Systems) (International Handbooks on Information Systems). Springer, 2004.

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36

(Editor), Chris Welty, and Barry Smith (Editor), eds. Formal Ontology in Information Systems: Collected Papers from the Second International Conference October 17Th-19th, 2001 the Cliff House on Bald Head Cliff Overlooking the Atlantic Ocean og. Assn for Computing Machinery, 2001.

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37

Daivd, Rabouin, ed. Le Désir. Paris: Flammarion, 1997.

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38

Dowd, Cate. Digital Journalism, Drones, and Automation. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190655860.001.0001.

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Advances in online technology and news systems, such as automated reasoning across digital resources and connectivity to cloud servers for storage and software, have changed digital journalism production and publishing methods. Integrated media systems used by editors are also conduits to search systems and social media, but the lure of big data and rise in fake news have fragmented some layers of journalism, alongside investments in analytics and a shift in the loci for verification. Data has generated new roles to exploit data insights and machine learning methods, but access to big data and data lakes is so significant it has spawned newsworthy partnerships between media moguls and social media entrepreneurs. However, digital journalism does not even have its own semantic systems that could protect the values of journalism, but relies on the affordances of other systems. Amidst indexing and classification systems for well-defined vocabulary and concepts in news, data leaks and metadata present challenges for journalism. By contrast data visualisations and real-time field reporting with short-form mobile media and civilian drones set new standards during the European asylum seeker crisis. Aerial filming with drones also adds to the ontological base of journalism. An ontology for journalism and intersecting ontologies can inform the design of new semantic learning systems. The Semantic CAT Method, which draws on participatory design and game design, also assists the conceptual design of synthetic players with emotion attributes, towards a meta-model for learning. The design of context-aware sensor systems to protect journalists in conflict zones is also discussed.
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39

Nicholson, Daniel J. Reconceptualizing the Organism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198779636.003.0007.

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This chapter draws on insights from non-equilibrium thermodynamics to demonstrate the ontological inadequacy of the machine conception of the organism. The thermodynamic character of living systems underlies the importance of metabolism and calls for the adoption of a processual view, exemplified by the Heraclitean metaphor of the stream of life. This alternative conception is explored in its various historical formulations, and the extent to which it captures the nature of living systems is examined. Next, the chapter considers the metaphysical implications of reconceptualizing the organism from complex machine to flowing stream. What do we learn when we reject the mechanical and embrace the processual? Three key lessons for biological ontology are identified. The first is that activity is a necessary condition for existence. The second is that persistence is grounded in the continuous self-maintenance of form. And the third is that order does not entail design.
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40

Bolton, Martha Brandt. Modes and Composite Material Things According to Descartes and Locke. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198815037.003.0006.

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This chapter deals with the ontology of bodies in Locke’s Essay. In Descartes’s ontology, a created substance, or its principal attribute, unifies the many modes that belong to that substance; by contrast, Locke’s ontology includes not only substances and their qualities, but also composite entities which contain substances but are unified by modes. Locke, it is argued, seeks to adapt the apparent unity of living things, e.g. oaks, horses, and human beings, to the (Cartesian) mechanistic doctrine that matter is a substance. His concepts of inner constitution and identity are designed to give a metaphysical account of the unity of the ordinary entities that are salient in our experience. There is nothing corresponding to this in the Cartesian texts. They purport to explain the unity among qualities of mercury, salt, etc., and the processes carried on by plants and animals on the basis of physical theory, not metaphysics.
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41

Carr, Cheri Lynne. Deleuze's Kantian Ethos. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474407717.001.0001.

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Deleuze’s Kantian Ethos explores the potential Deleuze’s reformulation of Kantian critique has for developing a transformative ethical practice. The starting point is the idea that ontology implies an actual practical attitude that is not a theory but a choice about oneself. This ethical choice must be made today in relation to the myriad ways that what we are capable of doing and becoming have been limited, most troublingly by our desire for our own repression. Deleuze’s energetic, critical ontology leads him to seek to resist all forms of fascism within the self. This ethical orientation towards the self within Deleuze’s ontology allows for the extrapolation of an ethos built on new habits of deterritorializing sedimented ways of thinking and behaving. The idea of critique as a way of life – Deleuze’s critical ethos – expresses the mode of living an ontology of becoming through a critique of subjectivity. Practically, this is lived as a form of self-directed moral pedagogy, the goal of which is developing in our selves the wisdom to perceive unanticipated features of moral salience, evaluate the principles we presuppose, affirm the limits those presuppositions impose, and create concepts that capture new ways of thinking about moral problems.
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42

Brooks, Kevin. Being. Push, 2008.

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43

Brooks, Kevin. Being. The Chicken House, 2007.

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44

Being. London: Penguin Group UK, 2009.

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45

Weisband, Edward. Cultural Case Studies in the Macabresque. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677886.003.0009.

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This chapter examines seven case studies of the macabresque during the twentieth century. The macabresque is portrayed within each by adopting the “vignette” as a narrative form. A vignette is a patch, a semiotic sign, representative of a “mentality” that endows genocide and mass atrocity with a “noble” cause or “moral” if not, indeed, a “sacred” purpose. Similarities across cases of the macabresque emerge; but contrasts also appear that demonstrate major political, cultural, ideological, and attitudinal differences. These contrasts are not incidental side effects of violence. They reveal the relationships of social fantasy, specifically “thing-enjoyment” and mimetic desire and rivalry, in shaping not only ideological constructions of otherness but also the psychodynamics of a political ontology in which ideology is ontology. The case studies include the Armenian Genocide, Stalin’s purges, “Hitler’s Diabolical Laboratory,” blood trauma and the Rwandan Genocide, “Confessional Archives and Angkar’s Torture,” the Argentinian neo-inquisition, and “Bosnian Shame-Camps.”
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46

Tsai, Kellee S. Adaptive Informal Institutions. Edited by Orfeo Fioretos, Tulia G. Falleti, and Adam Sheingate. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199662814.013.16.

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Historical institutionalism (HI) has traditionally focused on formal institutions designed and enforced by official entities in advanced industrial democracies. Yet the modalities of endogenous institutional change delineated by HI reveal that the causal mechanisms of institutional transformation are typically informal. This chapter proposes a more inclusive ontology of institutions that views institutions as a single two-dimensional Möbius strip with both formal and informal components—regardless of regime type or level of economic development. Focusing on “adaptive informal institutions” that arise in a multi-tiered institutional context can show how informal institutions compromise, subvert, and even facilitate reforms of formal institutions.
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47

Tyler, Melissa. Simone De Beauvoir (1908–1986). Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0025.

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Simone de Beauvoir is widely acknowledged for her significant influence on feminist theory and politics during the twentieth century. However, her work remains largely neglected in organization studies despite the prevalence of themes such as Otherness, ethics, oppression and equality, dialectics, and subjectivity in her writing. Her best-known work, The Second Sex, focuses on the gendered organization of the desire for recognition. This chapter begins by considering de Beauvoir’s intellectual biography and discussing her writing in relation to other philosophers, particularly Jean-Paul Sartre. It examines major themes that recur throughout her work, especially the processual ontology underpinning her analysis of women’s situation and the process of becoming Other. It also explains the relevance of de Beauvoir’s philosophy to organization studies.
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48

Chaudhari, Pia Sophia. Dynamis of Healing. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284658.001.0001.

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This work is an exploration of possible experiential traces of Orthodox Christian ontology and soteriology in the healing of the psyche as known and experienced through depth psychology. It explores a possible relationship between theology and depth psychology as mediated through a lens of the sacramentality of creation. Using a variety of patristic soteriological images, all of which converge around the central theme of “that which is not assumed is not healed,” it then goes on to offer a possible psychological exegesis of that key patristic maxim, seeking to understand how this might be experienced psychologically. This is done through the lens of the assumption of being qua being as explored through insights into the natural healing impetus of the psyche qua psyche. The exploration then turns to the ontological energies of eros, desire, and will and looks for traces of the assumption of eros in psychological healing, as seen primarily through the lens of object-relations theory.
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49

Taylor, Dan. Spinoza and the Politics of Freedom. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474478397.001.0001.

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Taking as its starting point the formative role of fear in Spinoza’s thought, this book argues that Spinoza’s vision of human freedom and power is realised socially and collectively. It presents a new critical study of the collectivist Spinoza, wherein we can become freer through desire, friendship, the imagination, and transforming the social institutions that structure a given community. A freedom for one and all, attuned to the vicissitudes of human life and the capabilities of each one of us to live up to the demands and constraints of our limited autonomy. It repositions Spinoza as the central thinker of desire and freedom, and demonstrates how the conflicts within his work inform contemporary theoretical discussions around democracy, populism and power. Spinoza’s politics and their development are analysed both philosophically and historically. The argument approaches Spinoza’s texts critically, presenting new findings from the Latin. It critically engages with diverse hermeneutic traditions in Spinoza studies, from continental readings of Spinoza’s ontology and politics to more analytical or historicist Anglophone approaches to his epistemology and metaphysics, alongside recent work sensitive to the socially useful roles of the imagination and the affects. The book sets out new concepts to work through with Spinoza like commonality, collectivity, unanimity and interdependence, and analyses existing debates around democracy, the multitude, slavery and autonomy. Its overarching claim is that freedom in Spinoza is a necessarily political endeavour, realised by individuals acting cooperatively, requiring the development of socio-political institutions and communal imaginings that can realise the common good.
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50

Conceptual Modeling Er 2009 28th International Conference On Conceptual Modeling Gramado Brazil November 912 2009 Proceedings. Springer, 2009.

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