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Books on the topic 'Ontology of fiction'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 March 2023

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1

Biswas, Rakesh. Human ontology narratives. Hauppauge, NY: Nova Sciences Publishers, Inc., 2009.

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2

1968-, Everett Anthony J., and Hofweber Thomas 1969-, eds. Empty names, fiction, and the puzzles of non-existence. Stanford, Calif: CSLI Publications, 2000.

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3

Voltolini, Alberto. How ficta follow fiction: A syncretistic account of fictional entities. Dordrecht: Springer, 2005.

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4

Kraeger, Linda. Dostoevsky on evil and atonement: The ontology of personalism in his major fiction. Lewiston: E. Mellen Press, 1992.

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5

Fiktionen. Berlin: Suhrkamp, 2020.

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6

Lee, C. J. P. The metaphysics of mass art: Cultural ontology. Lewiston: Edwin Mellen Press, 1999.

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7

IAm: ¿puedes escapar de lo que realmente eres? Barcelona: Ediciones B México, 2011.

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8

Color, space, and creativity: Art and ontology in five British writers. Madison: Fairleigh Dickinson University Press, 2008.

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9

Bertram, Manfred. Subjektdisposition: Ontologie und Science Fiction. Essen: Die Blaue Eule, 1988.

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10

Dicenta, Moncho. Libro de rutas para viajeros sin destino. Barcelona: Obelisco, 2008.

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11

Talking about nothing: Numbers, hallucinations, and fictions. New York: Oxford University Press, 2010.

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12

Diderot, Denis. Jacques le fataliste. [Paris]: Le Livre de Poche, 1995.

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13

Diderot, Denis. Jacques le fataliste et son maître. Paris: Presses Pocket, 1989.

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14

Diderot, Denis. Jacques the fatalist and his master. Oxford: Oxford University Press, 2008.

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15

Diderot, Denis. Jacques le fataliste et son maître. Belgium: Marabout, 1995.

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16

Diderot, Denis. Jacques the fatalist and his master. Harmondsworth, Middlesex, England: Penguin Books, 1986.

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17

Diderot, Denis. Jacques le Fataliste et son maître: Extraits. Paris: Bordas, 1986.

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18

Diderot, Denis. Jacques le fataliste et son maître: Roman. Paris: Larousse, 2003.

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19

Diderot, Denis. Jacques the fatalist and his master. Oxford: Oxford University Press, 1999.

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20

Being. New York: Chicken House/Scholastic, 2007.

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21

Chakrabarti, Arindam. Denying existence: The logic, epistemology, and pragmatics of negative existentials and fictional discourse. Dordrecht [Netherlands]: Kluwer, 1997.

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22

Ramón, Plo-Alastrué, and Martínez-Alfaro María Jesús, eds. Beyond borders: Re-defining generic and ontological boundaries. Heidelberg: Universitätsverkag C. Winter, 2002.

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23

Erich, Fromm. To have or to be? New York: Continuum, 1999.

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24

Erich, Fromm. Imetʹ ili bytʹ? Kiev: Nika-T︠S︡entr, 1998.

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25

La Ficción narrativa: Su lógica y ontología. 2nd ed. Santiago: LOM Ediciones, 2001.

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26

Plato. Sophist. Indianapolis: Hackett Pub. Co., 1993.

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27

Plato. Plato's Sophist. Chicago: University of Chicago Press, 1986.

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28

Plato. Der Sophist: Griechisch-deutsch. 2nd ed. Hamburg: Felix Meiner, 1985.

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29

Plato. Plato's Sophist. Savage, Md: Rowan & Littlefield, 1990.

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30

Plato. The Sophistes and Politicus of Plato. Salem, N.H: Ayer, 1988.

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31

Meinong. London: Routledge, 1999.

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32

Grossmann, Reinhardt. Meinong. London: Routledge, 1999.

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33

Plato. Il Platone latino: Il Parmenide : Giorgio di Trebisonda e il cardinale Cusano. Firenze: L.S. Olschki, 2003.

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34

Plato. Plato's Parmenides. Berkeley: University of California Press, 2003.

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35

Plato. Parmenides' lesson: Translation and explication of Plato's Parmenides. Notre Dame, Ind: University of Notre Dame Press, 1996.

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36

Plato. Plato's Parmenides: Text, translation & introductory essay. Las Vegas: Parmenides Pub., 2010.

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37

Plato. Plato's Parmenides. New Haven: Yale University Press, 1997.

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38

Plato. Parmenides. Indianapolis: Hackett Pub. Co., 1996.

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39

Plato. Parmenide. Milano: Rusconi, 1994.

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40

Voltolini, Alberto. How Ficta Follow Fiction: A Syncretistic Account of Fictional Entities (Philosophical Studies Series). Springer, 2006.

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41

Voltolini, Alberto. How Ficta Follow Fiction: A Syncretistic Account of Fictional Entities. Springer, 2010.

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42

(Editor), Anthony Everett, and Thomas Hofweber (Editor), eds. Empty Names, Fiction and the Puzzles of Non-Existence (Center for the Study of Language and Information - Lecture Notes). Center for the Study of Language and Inf, 2000.

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43

(Editor), Anthony Everett, and Thomas Hofweber (Editor), eds. Empty Names, Fiction and the Puzzles of Non-Existence (Center for the Study of Language and Information - Lecture Notes). Center for the Study of Language and Inf, 2000.

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44

Baudner, Eric. Reassembling Pain, Reassembling the Reading of Fiction: An Inquiry into the Ontology of Drama. Metzler'sche Verlagsbuchhandlung & Carl Ernst Poeschel GmbH, J. B., 2021.

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45

Stewart, Jack. Color, Space, and Creativity: Art and Ontology in Five British Writers. Rowman & Littlefield Publishers, Incorporated, 2008.

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46

Azzouni, Jody. Talking about Nothing: Numbers, Hallucinations and Fictions. Oxford University Press, 2010.

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47

Azzouni, Jody. Talking About Nothing: Numbers, Hallucinations and Fictions. Oxford University Press, 2012.

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48

Azzouni, Jody. Ontology Without Borders. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190622558.001.0001.

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Part I is metametaphysics. Quantifier variance views are criticized, and it’s shown that ontological debate, to be cogent, requires a single existence concept shared by debate participants. Natural language expresses such a concept which has certain formal properties—univocality among them. It’s shown that an ontological neutralist interpretation of quantifier domains (both formal- and natural-language) is consistent and consistent with usage data. Finally, several puzzles, among them Hob-Nob sentences and truth-talk about fictions, are resolved using the neutralist interpretation. A result established here is crucial to establishing the metaphysics argued for in part II: the general invalidity of indispensability arguments. Part II is metaphysics. An austere metaphysical position—feature metaphysics—is presented and argued for. Features aren’t properties or relations or objects of any sort. They have no individuation conditions. A feature-characterization language, with the expressive strength provided by quantifiers, is given; and using the results of part I, it’s shown that no commitments to objects arise when using this language. Feature-characterization languages supplant predication (properties of objects) with an “is at” relation or a co-occurrence relation between features. It’s shown that the resulting notion doesn’t yield a property-bundle view. Feature metaphysics is argued for by showing that the notion of object borders (central to individuation conditions for objects) cannot be interpreted metaphysically. This is also true of the individuation conditions used by philosophers to argue for tropes over universals, or vice versa. The resulting position allows us to distinguish what we project onto the world from what we find there.

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49

Kaup, Monika. New Ecological Realisms. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474483094.001.0001.

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What is the singular reality of humanistic objects of study? New Ecological Realism argues that our contemporary moment after the exhaustion of postmodernism presents an unprecedented opportunity to pursue this question. It proposes that the answer is found in a new concept of the real that hinges on, instead of denying, context, organization and form. New Ecological Realism showcases a context-based concept of the real, arguing that new realisms of complex and embedded wholes, actor-networks, and ecologies, rather than old realisms of isolated parts and things, represent the most promising escape from the impasses of constructivism and positivism. To achieve this, this study devotes equal attention to literature and theory. By pairing post-apocalyptic novels by Margaret Atwood, José Saramago, Octavia Butler, and Cormac McCarthy with new realist theories, this study shows that, just as new realist theories can illuminate post-apocalyptic fiction, post-apocalyptic fiction also embeds new theories of the real. Reassessing the recent revival of interest in ontology in contemporary theory, this study brings together four contemporary theories that formulate context-based realisms: Bruno Latour’s actor-network theory; Chilean neurophenomenologists Humberto Maturana and Francisco Varela’s theories of autopoiesis and enactivism; German philosopher Markus Gabriel’s new ontology of fields of sense; French philosopher Jean-Luc Marion’s phenomenology of givenness and American philosopher Alphonso Lingis’s writings on passionate identification. Their shared emphasis on interconnectedness over individuation has gone unnoticed because these theories have never been considered together before.

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50

Diderot, Denis. Jacques le Fataliste et son maître. Seuil, 1997.

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