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Books on the topic 'Opposition «own and the other»'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Smith-Cunnien, Susan L. A profession of one's own: Organized medicine's opposition to chiropractic. University Press of America, 1998.

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2

Joseph, Hamilton. Our own and other worlds. W. Briggs, 1995.

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3

Carrère, Emmanuel. Lives Other Than My Own. Metropolitan Books/Henry Holt and Co., 2011.

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4

Thomas, Hadley A. Any other country except my own. Cross Cultural Publications, 1994.

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5

Gomez, Aduke. On attending my own wake & other poems. BookCraft, 2021.

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6

Zavarzadeh, Masʼud. Theory, (post)modernity, opposition: An "other" introduction to literary and cultural theory. Maisonneuve Press, 1991.

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7

Candappa, E. C. T. A cage of her own, and other stories. Mayfair Printers, 1986.

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8

Woolf, Virginia. A room of one's own, and other essays. The Folio Society, 2000.

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9

Aprieto, Pacifico N. My own bout with cancer & other last essays. Giraffe Books, 1995.

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10

Zitzman, Susan M. Dog food & other delights. Chariot Books, 1987.

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11

Bolton, Martha. Growing your own turtleneck--: And other benefits of aging. Bethany House, 2005.

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12

Strickland, Michael R., and Eric Sabee. My own song: And other poems to groove to. Wordsong/Boyds Mills Press, 1997.

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13

Bolton, A. J. The other side: Opposition to Methodist union, 1913-1932 : an examination of some contemporary documents. Methodist Publishing House on behalf of World Methodist Historical Society, 1994.

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14

Pivovarov, Aleksandr. Business communication: theory and practice. 2nd ed. Publishing Center RIOR, 2022. http://dx.doi.org/10.29039/01913-9.

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The purpose of studying the textbook is to increase the level of communicative competence in business communication. The focus is on the basic form of business communication, from which all its other varieties have arisen — business conversation. All stages of a business conversation are considered in detail — establishing contact, problem orientation, discussion and decision-making, as well as opposition to manipulation and assertive behavior. The updated edition includes a chapter on business e-mail correspondence and features of Internet communication. Each chapter is provided with exercise

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15

Alan, Wood. The Romanov empire, 1613-1917: Autocracy and opposition. Hodder Arnold, 2007.

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16

S, Mansour N., and Oregon State University. Extension Service., eds. Grow your own beets, carrots, radishes, and other root crops. Extension Service, Oregon State University, 1985.

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17

Whittier, Nancy. Opposition to Pornography. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190235994.003.0002.

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Chapter 2 shows how antipornography feminists and conservatives were ideologically opposed to each other but briefly engaged with some of the same governmental bodies in the 1980s. The chapter challenges the accepted story that feminists made common cause with conservatives. It defines them as collaborative adversaries, who staked out distinct positions and collaborated covertly, each hoping to use the other to advance their own agenda. Both sides interacted with municipal governments, the federal Attorney General’s Commission on the Status of Pornography (i.e., Meese Commission), and Congress

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18

Russell, Meg, and Daniel Gover. The Role of the Opposition. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198753827.003.0004.

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This chapter analyses the opposition’s contribution to scrutiny of government bills and policy-making at Westminster. Westminster is classically seen as dominated by an adversarial ‘opposition mode’, giving opposition politicians little policy impact. This chapter argues that there are actually several distinct ‘opposition modes’, which can be more consensual. It summarizes existing literature on opposition, and sets out the basics of how opposition parties are organized in both chambers. The bulk of Westminster legislative amendments are proposed by opposition parliamentarians, and the motiva

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19

Hamm, Thomas D. George F. White and Hicksite Opposition to the Abolitionist Movement. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038266.003.0004.

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This chapter focuses on the antebellum era, a critical period of transformation and dissension. Concentrating on the prominent minister George F. White, it reveals how White's opposition to abolitionists such as Lucretia Mott was rooted in his experience as a supporter of Elias Hicks, whose controversial teachings helped fracture American Quakerism in the 1820s. In the 1840s, White was the most controversial, polarizing figure in Hicksite Quakerism. He felt it his duty to use his unquestioned talents to warn Friends, in the most forceful terms, against participating in antislavery, temperance,

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20

Schofield, Philip, and Tim Causer, eds. Panopticon versus New South Wales and other writings on Australia. UCL Press, 2022. http://dx.doi.org/10.14324/111.9781787359369.

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The present edition of Panopticon versus New South Wales and other writings on Australia consists of fragmentary comments headed ‘New Wales’, dating from 1791; a compilation of material sent to William Wilberforce in August 1802; three ‘Letters to Lord Pelham’ and ‘A Plea for the Constitution’, written in 1802–3; and ‘Colonization Company Proposal’, written in August 1831, the majority of which is published here for the first time. These writings, with the exception of ‘Colonization Company Proposal’, are intimately linked with Bentham’s panopticon penitentiary scheme, which he regarded as an

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21

Chhibber, Pradeep K., and Rahul Verma. Who Opposes Reservations and Why? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190623876.003.0005.

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This chapter shows that opposition to reservations is an ideological dimension of Indian politics. This opposition is not merely reflective of upper-caste Hindus’ prejudices against Muslims, Dalits, and other backward castes, though the influence of policy related concerns cannot be denied. We assess the influence of ideology and prejudice on citizen attitudes through two small election surveys conducted in Delhi and a very large survey experiments with over 15,000 respondents carried out in Uttar Pradesh. We find that both prejudice and opposition to reservations on the grounds of policy infl

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22

Okely, Judith. Own or Other Culture. Routledge, 2005. http://dx.doi.org/10.4324/9780203973790.

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23

Own or other culture. Routledge, 1996.

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24

Okely, Judith. Own or Other Culture. Taylor & Francis Group, 2005.

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25

Okely, Judith. Own or Other Culture. Taylor & Francis Group, 2005.

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26

Okely, Judith. Own or Other Culture. Taylor & Francis Group, 2005.

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27

Own or Other Culture. Routledge, 1996.

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28

Ivor, Roberts. Book VI Alternative (Including Track 2) Diplomacy, 29 Secret or Back-Channel Diplomacy, Secret Intelligence, Religious and other Unconventional Diplomatic Actors. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198739104.003.0029.

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This chapter covers unconventional diplomatic actors. Secret or back-channel diplomacy can be described as a line of diplomatic communication which bypasses the normal diplomatic channels, in order to maximize secrecy and avoid opposition to a new line of policy. Secret intelligence, in contrast, is distinguished by intelligence gathering, and is conducted by intelligence officers rather than diplomats or ministers. Religious diplomacy presents another category of unconventional diplomacy, as religious bodies remain active in international relations due largely to their spiritual and humanitar

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29

Carrère, Emmanuel. Lives Other Than My Own. Picador, 2012.

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30

Harju, Pamela. World Other Than Her Own. Independently Published, 2018.

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31

Osselaer, Tine Van. ‘Such a Renewal’. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198798071.003.0009.

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The narrative is well known: in the nineteenth century Christianity became ‘feminized’, men were turned into the irreligious or uninterested other, and at the start of the twentieth century there were several attempts to bring man back to church and ‘masculinize’ religion. Both trends, the ‘feminization’ and ‘masculinization’, have been traced in American and European Christianity. Research on both sides of the Atlantic has thereby placed the ‘masculine religion’ of the early twentieth century in opposition to the ‘feminine’ character of nineteenth-century Christianity. But should we examine t

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32

Colesworthy, Rebecca. Jean Rhys and the Fiction of Failed Reciprocity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198778585.003.0004.

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Jean Rhys’s second novel, After Leaving Mr Mackenzie, focuses on a woman who is dependent on others for charity and all but excluded from the social contract at an historical moment when the institutional forms of charity and contract were in flux. Situating the novel in the context of literary, feminist, psychoanalytic, and deconstructive accounts of a gendered opposition between charity and contract, this chapter argues that Rhys’s text exposes the psychological work required on the part of both men and women to maintain this opposition. In After Leaving Mr Mackenzie, social and sexual relat

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33

Goodier, Susan. Anti-Suffragists at the 1894 New York State Constitutional Convention. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037474.003.0002.

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This chapter explores the earliest attempts by conservative women to organize anti-suffrage activity. It was not until Susan B. Anthony and other suffragists conducted state tours in preparation for the New York State Constitutional Convention that anti-suffragists surprised suffragists by establishing temporary organizations to prevent the removal of the word “male” from the state constitution, and presented their views in opposition to enfranchisement and the protection of their existing rights. Their rhetoric developed out of the tradition of male anti-suffrage rhetoric, but the women artic

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34

Baskan, Birol. The Politics of Islam. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474490245.001.0001.

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This book traces how state-religion relations in Bahrain, Kuwait, Qatar, Saudi Arabia, and the UAE have changed from the 1950s to the 2010s, narrating the unfolding of two historical processes: Gulf states’ relations with an Islamist movement, the Muslim Brotherhood and their religious policies. First, the book narrates how state-Muslim Brotherhood relations had been cordial in five Gulf countries from the 1950s to the 1970s, but eventually deteriorated in Kuwait, the UAE and Saudi Arabia, but not Qatar and Bahrain in reaction to geopolitical developments such as the rise and demise of pan-Ara

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35

Gomez-Medina, Sergio. Other People´s Lives , Own Visions. Blurb, 2019.

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36

Hamilton, Joseph B. 1839. Our Own and Other Worlds [microform]. Creative Media Partners, LLC, 2021.

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37

Paige, Roger Leslie. In His Own Land & Other Stories. lulu.com, 2020.

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38

Sher, George. Other Voices, Other Rooms? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190660413.003.0007.

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In her influential book In a Different Voice, Carol Gilligan argues that women and men construe moral problems differently and that these differences have important implications for moral theory. Her discussion is built around a series of contrasts: she maintains, among other things, that women’s moral thought tends to be concrete and contextual rather than abstract, personal rather than impersonal, and oriented to care rather than duty. However, this chapter argues that these and related oppositions have always been part of the moral problematic and that their introduction sheds little new li

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39

Cox, Michael. Axis of Opposition. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190675387.003.0016.

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Received wisdom states that China and Russia are more likely bound to be rivals than partners. This chapter challenges this notion and traces the growing significance for both parties of the relationship over the past twenty years. It suggests that the relationship has developed into something very serious with the twin purpose for both of maintaining stability and order at home while contesting what both view as a Western-created and US-led order abroad. This does not mean they do not have other interests, but this does not detract from the main argument being advanced here: that China, which

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40

Pravadelli, Veronica. Performative Bodies and Non-Referential Images. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038778.003.0007.

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This chapter focuses on the 1950s musical. In contrast to melodrama, the musical combines spectacle with reflexive strategies and is able to comment in a sophisticated fashion on the fiction/reality dichotomy and on the relation between cinema and the other media, especially theater and television. While noir and woman's film used expressive techniques to emphasize the split nature of the human psyche—the opposition between conscious and unconscious realities—1950s musical goes one step further. Many films show that gendered identities are the product of a series of performances, rather than t

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41

Borli, Hans, and Louis Muinzer. We Own the Forests: And Other Poems. Norvik Press, 2015.

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42

Lambert, Nancy. Make Your Own Popsicles & Other Cool Recipes. Top That!, 2010.

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43

Choose Your Own Adventure and Other Poems. Finishing Line Press, 2018.

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44

Time of Our Own: And Other Stories. Independently Published, 2021.

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45

Simpson, Caroline N. Choose Your Own Adventure and Other Poems. FLP Media Group, 2018.

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46

Planetology: Comparing other worlds to our own. Franklin Watts, 1996.

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47

Carrère, Emmanuel. Lives Other Than My Own: A Memoir. Holt & Company, Henry, 2011.

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48

Start Your Own Florist Shop and Other Floral Businesses (Start Your Own ). Entrepreneur Press, 2006.

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49

Colesworthy, Rebecca. Gertrude Stein and the Politics of Literary Genius. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198778585.003.0005.

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This chapter examines a range of Gertrude Stein’s texts from the 1930s and her 1940 Ida A Novel to argue that her late-career work presupposes an opposition between art and politics and that the latter corresponds to an opposition between gifts and exchanges. For Stein, the world of art is a gift economy, while politics is rooted in the money economy. Thus, unlike the other authors here, she reinforces the separations at which Mauss took aim. And yet, like them, she suggests that these separations do not hold, particularly in the wake of the apparent generosity of the New Deal. Drawing on anal

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50

Helfont, Samuel. Suppressing the Islamist Opposition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190843311.003.0005.

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This chapter details the Ba’thist regime’s conflict with Iraqi Islamists during the 1980s. It highlights the insights provided by Iraqi intelligence reports. In doing so, it shows that the regime confronted a wide-scale uprising in the late 1970s and early 1980s, mostly among Shi’i Islamists and the Da’wa Party. However, the regime did also face threats from Sunni Islamists such as the Muslim Brotherhood. Membership in any political organization other than the Ba‘th Party necessarily resulted in harsh regime responses. In the middle years of the 1980s, the regime felt it had established contro

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