Relevant bibliographies by topics / Opus postumum (Kant, Immanuel)

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  2. Dissertations / Theses
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Academic literature on the topic 'Opus postumum (Kant, Immanuel)'

Author: Grafiati
Published: 25 February 2023
Last updated: 30 July 2024

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Journal articles on the topic "Opus postumum (Kant, Immanuel)"

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Moore, A. W. "Immanuel Kant, Opus postumum, edited by Eckart Förster; translated by Eckart Förster and Michael Rosen, Cambridge: Cambridge University Press, 1993, pp lviii + 303, Hb £35.00." Hegel Bulletin 14, no. 1-2 (1993): 21–25. http://dx.doi.org/10.1017/s0263523200004948.

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Kupś, Tomasz. "Pierwsze polskie wiadomości o "Opus postumum" Immanuela Kanta. Część 1." Studia z Historii Filozofii 7, no. 1 (2016): 99. http://dx.doi.org/10.12775/szhf.2016.008.

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Azevedo, Henrique. "A antropologia póstuma de Kant: o Opus Postumum como uma obra de antropologia." Studia Kantiana 17, no. 3 (2023): 129. http://dx.doi.org/10.5380/sk.v17i3.89965.

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Apesar de Kant ter iniciado sua reflexão com a crítica à metafísica sob os paradigmas da ciência, ele flexionou, nossa visão, seu pensamento, após 1793, em favor de uma antropologia. Defendemos, seguindo esta interpretação, a hipótese de que o Opus Postumum seria uma obra de viés antropológico, em vez de apenas uma passagem da filosofia transcendental à física. A tese da passagem é mais sedutora por dois motivos: primeiro, os escritos sobre esta são mais claros; segundo, Kant realmente tentou cumprir sua promessa de escrever a metafísica da natureza. No entanto, esta passagem, em nossa visão, seria um braço daquilo que Kant no Opus Postumum chama de Mundo (filosofia da natureza), sendo, por conseguinte, Deus (moral) o seu outro braço: ambos sustentados pelo Homem (Antropologia) como finalidade do sistema. Apesar de não ser possível afirmar qualquer fim para a obra de modo endógeno, é, entretanto, viável defender fins possíveis para o Opus Postumum, desde que respaldados pelos escritos dos últimos dez anos de vida de Kant. Com isso, é plausível afirmar que o Opus Postumum seria uma obra que fecharia um sistema de antropologia e responderia a pergunta "o que é o homem?"
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Perin, Adriano. "O OPUS POSTUMUM DE KANT ENTRE A CONDICIONALIDADE EMPÍRICA E A INDETERMINAÇÃO TRANSCENDENTAL." Kriterion: Revista de Filosofia 62, no. 149 (2021): 497–518. http://dx.doi.org/10.1590/0100-512x2021n14909ap.

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RESUMO Este trabalho discute o status crítico-sistemático da argumentação kantiana no manuscrito intitulado Opus postumum. A primeira seção apresenta os elementos que compõem o rigor conceitual de Kant em sua metodologia de redação e contrasta esses elementos com a estrutura argumentativa do Opus postumum. A segunda seção considera a condição história do manuscrito quanto às suas ordenação e presença/ausência de elementos probatórios. A terceira seção pondera a situação filosófica do Opus postumum no que diz respeito à sua contextualização (pós)crítica. A conclusão apresentada é a de que a limitação probatória e a condição histórica do manuscrito do Opus postumum determinam a sua natureza filosófica: ele sempre será passível de uma interpretação de necessidade transcendental condicionada pela contingência empírica.
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Howard, Stephen. "The transition within the transition: the Übergang from the Selbstsetzungslehre to the ether proofs in Kant’s Opus postumum." Kant-Studien 110, no. 4 (2019): 595–617. http://dx.doi.org/10.1515/kant-2019-3002.

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Abstract Recent literature on Kant’s Opus postumum has typically focused on two parts of the drafts: the ether proofs and the Selbstsetzungslehre. Eckart Förster’s interpretation is representative of this tendency and, moreover, presents the Selbstsetzungslehre as the culmination of Kant’s late project. By contrast, I argue that the drafts of fascicles X/XI, written in between the ether proofs and the Selbstsetzungslehre, are of primary importance for understanding the Opus postumum. Through a close reading of a page from fascicle XI, I show that Kant attempts to resolve problems internal to the Selbstsetzungslehre and the ether proofs by presenting a transition from the former to the latter. I advocate a renewed appreciation of the centrality of fascicles X/XI, insofar as the Opus postumum drafts aspire to a science of transition.
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Kupś, Tomasz. "Kant a Newton (z perspektywy Opus postumum)." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych 27/t.t. (2015): 203–20. http://dx.doi.org/10.15290/idea.2015.27.t.t.12.

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Oliveira, André Renato. "A formulação do problema da dedução transcendental em Opus Postumum: é possível identificar, neste, elementos de uma dedução próxima àquela de 1781?" Griot : Revista de Filosofia 20, no. 2 (2020): 50–60. http://dx.doi.org/10.31977/grirfi.v20i2.1484.

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Este trabalho tem por objetivo demonstrar elementos argumentativos apresentados por Kant em seu trabalho final: Opus Postumum, que comprovaria a tentativa de Kant em desenvolver ali uma dedução, contudo, demonstraremos que esta dedução em desenvolvimento no Opus articula elementos que a aproximaria significativamente da dedução transcendental de 1781. Com isto, temos a comprovação que no Opus há uma reavaliação da parte subjetiva da dedução transcendental exposta na primeira edição da Crítica, o que incide numa retomada desta investigação subjetiva por Kant, buscando nesta a tentativa de preenchimento da lacuna que ele considera impedir o fechamento de seu sistema.
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Serin, İsmail. "The Problem of Transition in Kant’s Opus Postumum." Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 6, no. 2 (2019): 32–41. http://dx.doi.org/10.5840/kilikya2019626.

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In this paper, I try to reveal the nature of the transition problem in Kant’s Opus Postumum. Scientific developments in eighteenth century, particularly the ones in chemistry, forces philosophers to re-evaluate the role of scientific findings in the philosophical debates. In addition to these crucial developments, we observe that the a prioricity for Kant primarily depends on the physical nature of the matter which implies moving forces, but the developments in chemistry add a new dimension to the problem. Once again, Kant, after the publication of the third Critique, starts to think about the possibility of a transition from The Metaphysical Foundation of Natural Science to physics. If we succeed to construct a proper transition, we not only save the sciences from being just aggregation of the empirical data, but we may fill the gap between the knowledge about the matter and the nature as a whole.
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Dyck, Corey W. "Empirical Consciousness Explained: Self-Affection, (Self-)Consciousness and Perception in the B Deduction." Kantian Review 11 (March 2006): 29–54. http://dx.doi.org/10.1017/s1369415400002235.

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Few of Kant's doctrines are as difficult to understand as that of self-affection. Its brief career in the published literature consists principally in its unheralded introduction in the Transcendental Aesthetic and unexpected reappearance at a key moment in the Deduction chapter in the second (B) edition of the first Critique. After blazing its trail, self-affection retreats into the background, with a discussion befitting its importance occurring only in the unfinished Opus postumum. This step out of the limelight, however, belies the doctrine's continued importance for Kant; indeed, Kant seemed to think that in self-affection was to be found the key to the project that occupied him in his last years. Thus, ‘the possibility of the transition from the metaphysical foundations of natural science to physics does not consist in the fact that the subject is empirically affected but rather that it affects itself’ (Opus postumum, 22: 405). As he continued to struggle with this doctrine and with the pivot-point on which to work this vital transition, Kant himself would surely come to rue his confident statement in the B Deduction: ‘I do not see how one can find so many difficulties in the fact that inner sense is affected by ourselves’ (B156n).
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Chernov, Sergey. "The Tantalus’ Torments of Transcendentalism." Studies in Transcendental Philosophy 2, no. 2 (2021): 0. http://dx.doi.org/10.18254/s271326680016903-3.

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Kant’s manuscripts of 1796–1803, which the Academic German edition of his works combined in 21–22 volumes of under the invented by H. Vaihinger name ‘Opus postumum’, still attract the attention of researchers. Was there really a significant theoretical “gap” in the system of Kant's “critical”, transcendental philosophy, which built by 1790, needed to be filled, namely, to undertake a conceptual "transition" from the already constructed a priori metaphysics of corporeal nature (metaphysical principles of natural science) to experimental mathematical physics, to the entire scientific empirical investigation of nature? In the last years of his life Kant tried to solve a problem that was really decisive for the fate of transcendentalism, which he had already realized in ‘Critique of Pure Reason’ and concretized in ‘Metaphysical Foundations of Natural Science’, however he found himself in a hopeless situation, which doomed him to the “Tantalus’ torments”. The problem that he was constantly thinking about necessarily arises in the system of transcendental philosophy, but has no solution in it. ‘Opus postumum’ is an important piece of evidence on the insurmountable difficulties faced by the attempt to “save” philosophy as a perfect and complete system of absolutely reliable, "apodictic" science, based on the idea of universal and necessary conditions for the experience possibility.
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Dissertations / Theses on the topic "Opus postumum (Kant, Immanuel)"

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Rheindorf, Johann. "Kants Opus postumum und das Ganze der Philosophie Gesellschaft, Wissenschaft, Menschenbild." Tübingen Francke, 2008. http://d-nb.info/994607768/04.

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Emundts, Dina. "Kants Übergangskonzeption im Opus postumum : zur Rolle des Nachlaßwerkes für die Grundlegung der empirischen Physik /." Berlin [u.a.] : de Gruyter, 2004. http://www.gbv.de/dms/goettingen/388295112.pdf.

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Molina, Ureta Javier Felix. "La idea de sistema en el "Opus Postumum" de M. Kant." Doctoral thesis, Pontificia Universidad Católica del Perú, 2006. http://tesis.pucp.edu.pe/repositorio/handle/123456789/1311.

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La presente tesis tiene como fin realizar un estudio de un escrito dejado sin culminar por Kant, constituyendo su último intento de escribir una obra. Ha pasado a denominársele Opus postumum. De estos pliegos, pertenecientes al llamado Nachlass1 , publicados de un modo completo entre los años 1936-38 en la edición de las obras completas de Kant, preparada por la “Academia de las ciencias” de Berlín, tomos XXI y XXII, voy a concentrarme en un aspecto particular: me dedicaré a estudiar de estos legajos particularmente su idea de sistema, un tema al cual Kant le dedicó mucha atención, en especial en los últimos legajos.
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Choi, So-In. "Selbstbewußtsein und Selbstanschauung : eine Reflexion über Einheit und Entzweiung des Subjekts in Kants "Opus Postumum /." Berlin : W. de Gruyter, 1996. http://catalogue.bnf.fr/ark:/12148/cb39263565w.

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Drivet, Dario. "La fondation de la physiologie dans l'Opus postumum de Kant." Paris 4, 2002. http://www.theses.fr/2002PA040072.

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Certains spécialistes ont lu l'Opus postumum selon l'interprétation idéaliste ; d'autres, plus rigoureusement, y ont vu une tentative de fondation de la physique quoad materiale, car la Critique de la raison pure ne permet pas une fondation effective de la physique newtonienne. Mais Kant répète ici et là que son œuvre est une physiologie. Mon projet d'interprétation se fonde sur une telle présupposition. En d'autres termes, l'Opus postumum est une analyse du rapport corps-esprit, tandis que la physique demeure une forme de connaissance substantiellement indépendante de la physiologie. L'Opus postumum, donc, ne veut pas établir l'unité de l'esprit et du corps, mais leur unité transcendantale, c'est-à-dire l'esprit comme unité du corps. L'unité de l'esprit imprime son unité à la sensibilité pure. Par conséquent, l'esprit influe directement sur la sensibilité a priori et indirectement sur le corps (le phénomène d'un phénomène). Ainsi, dans l'Opus postumum, Kant a entrevu un problème plus profondément caché encore que celui de l'unité de l'objet : le problème de l'unité du sujet. Cela signifie que le corps entier (les cinq sens) doit se coordonner et se lier unitairement, afin de construire un système unique de l'expérience. En conclusion, on peut affirmer que l'Opus postumum n'est pas la fondation de la physique newtonienne, mais la fondation de la physiologie, en d'autres termes la mise en lumière du rapport esprit-corps.
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Blomme, Henny. "Kant et la matière de l'espace. Le problème d’une fondation transcendantale de l’expérience extérieure." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040287.

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Le but principal de ce travail est d'offrir une interprétation systématique de la théorie kantienne de l'espace. Face à l’œuvre kantienne, telle interprétation doit tenir compte du fait qu'on y trouve deux genres de propositions. Premièrement celles qui se rapportent à l'espace comme forme du sens externe. Deuxièmement celles qui concernent l'espace conçu comme lui-même un objet de l'expérience. Ce double discours sur l'espace qu'on trouve dans le corpus kantien autorise d'opposer un espace matériel à l'espace comme simple forme. Ainsi, ce travail ne se limite pas à une étude de l'Esthétique transcendantale dans la première Critique, mais aboutit à une analyse de l'exposition métaphysique de l'espace qui crée une place pour ce que nous enseigne l'Opus postumum au sujet de l'espace matériel senti. L'argument du travail est ancré sur trois thèses. Thèse 1 : À l'intérieur de la première Critique, il règne une asymétrie entre fondation de l'idéalisme transcendantal et fondation du réalisme empirique. Thèse 2 : Certaines réflexions tardives de l'Opus postumum impliquent une reconnaissance implicite dudit problème d'asymétrie. Thèse 3 : Le résultat de l'exposition métaphysique de l'espace peut donner lieu à deux conceptualisations différentes, dont une n'est pas thématisée à l'intérieur de la première Critique. En guise de conclusion est esquissé un système kantien des interprétations de l'espace, pour lequel la table kantienne du rien figure comme principe ordonnant. Tel système rend possible de comprendre a priori la possibilité de la génération des conceptions de l'espace défendues respectivement par Newton, Leibniz et Kant
The principal aim of this work is to provide a systematic interpretation of the Kantian theory of space. It is important to note that such an interpretation has to account for the fact that, in Kantřs works, we seem to find two different concepts of space. Firstly there are propositions concerning space as a mere form of outer sense. But secondly, we also find Kant speaking about space as itself an object of experience that can be sensed. This double discourse on space authorises to oppose what I call material space to space as a pure form. Therefore, in aiming at a systematic account of Kantian space, we shouldnřt limit ourselves to the study of the transcendental Aesthetics. I show that it is possible to provide an analysis of the metaphysical exposition of space that is combinable with that which the Opus postumum teaches us about material space. The argument of the work contains three principal theses: Inside the first Critique, there is an asymmetrical relationship between the foundation of transcendental idealism and empirical realism. Certain later reflections in the Opus postumum show that this asymmetry is problematic for the project of a transcendental philosophy as a system. The result of the metaphysical exposition of space can be interpreted in two ways, but only one of them has been developed by Kant in the first Critique. At the end, the work offers what I call a Kantian system of the possible interpretations of space, for which the Kantian table of nothing figures as a template. This system allows an a priori understanding of the generation of a Newtonian, Leibnizian and finally a Kantian conception of space
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Ignatius, Anna. "Ethik und Empirie." Doctoral thesis, 2009. https://nbn-resolving.org/urn:nbn:de:bvb:20-opus-40789.

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Der erste Teil der Arbeit beinhaltet eine kritische Auseinandersetzung mit der transzendentalen Moralphilosophie Immanuel Kants, die als repräsentativ für den Versuch verstanden wird, Moral auf rein rationalen resp. kognitiven Strukturen zu gründen. Dieser reinen Verstandesmoral wird im zweiten Teil der Arbeit ein menschliches Moral - bzw. Ethikverständnis gegenübergestellt, das auf empirischen Untersuchungen unterschiedlicher Fachrichtungen basiert. Dabei wird deutlich, dass menschliche Moralität kein abstraktes Konstrukt ist, sondern ein reales, beschreibbares Phänomen, das als solches zwar nicht von vorne herein angeboren ist, das in seiner Ausbildung und Entwicklung jedoch grundlegend mit der „Natur“ des Menschen zusammenhängt
Part one of this work contains a critical discussion of Immanuel Kant's transcendental moral philosophy, which can be considered to represent the attempt to establish morale on purely rational resp. cognitive structures. In part two of this work, this purely intellectual morale is compared to a human morale or ethic understanding which is based upon empirical investigations from different fields. It hereby becomes clear that human morality is no abstract construction but rather a real, describable phenomenon which, although it is not innate, does nonetheless correlate to the „nature“ of man in its schooling and development
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Books on the topic "Opus postumum (Kant, Immanuel)"

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Eckart, Förster. Kant's final synthesis: An essay on the Opus postumum. Harvard University Press, 2000.

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Choi, So-In. Selbstbewusstsein und Selbstanschauung: Eine Reflexion über Einheit und Entzweiung des Subjekts in Kants "Opus postumum". W. de Gruyter, 1996.

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Mathieu, Vittorio. L' Opus postumum di Kant. Bibliopolis, 1991.

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Société d'études kantiennes de langue française. Congrès international. Années 1796-1803, Kant, Opus postumum: Philosophie, science, éthique et théologie : actes du 4e Congrès international de la Société d'études kantiennes de langue française, Lausanne, 21-23 octobre 1999. Libr. philosophique J. Vrin, 2001.

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Basile, Giovanni Pietro, and Ansgar Lyssy. Perspectives on Kant's Opus Postumum. Taylor & Francis Group, 2022.

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Perspectives on Kant's Opus Postumum. Taylor & Francis Group, 2022.

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Basile, Giovanni Pietro. Kants Opus Postumum und Seine Rezeption. de Gruyter GmbH, Walter, 2013.

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Kants Opus Postumum und Seine Rezeption. De Gruyter, Inc., 2013.

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Kants Opus Postumum und Seine Rezeption. De Gruyter, Inc., 2013.

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Förster, Eckart. Kant's Final Synthesis: An Essay on the Opus Postumum. Harvard University Press, 2002.

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Book chapters on the topic "Opus postumum (Kant, Immanuel)"

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Lord, Beth. "Spinozism in the Ether: Kant’s Opus Postumum." In Kant and Spinozism. Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230297722_8.

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van den Berg, Hein. "Vital Forces and Organisms in the Opus postumum." In Kant on Proper Science. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7140-6_7.

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van den Berg, Hein. "Materialism, Hylozoism, and Natural History in the Opus postumum." In Kant on Proper Science. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7140-6_8.

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Werkmeister, William H. "The Two Theses of Kant’s Opus Postumum." In Kant and Critique: New Essays in Honor of W.H. Werkmeister. Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-015-8179-0_8.

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van den Berg, Hein. "Kant on the Systematicity of Physics and the Opus postumum." In Kant on Proper Science. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7140-6_6.

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Tuschling, Burkhardt. "The Concept of Transcendental Idealism in Kant’s Opus Postumum." In Kant and Critique: New Essays in Honor of W.H. Werkmeister. Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-015-8179-0_7.

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Irrlitz, Gerd. "Akademie-Ausgabe, handschriftlicher Nachlaß (Reflexionen, die Manuskripte zur Preisschrift über die Fortschritte der Metaphysik und des sog. Opus postumum), Vorlesungen." In Kant-Handbuch. J.B. Metzler, 2015. http://dx.doi.org/10.1007/978-3-476-05432-6_14.

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Irrlitz, Gerd. "Akademie-Ausgabe, handschriftlicher Nachlass (Reflexionen, die Manuskripte zur Preisschrift über die Fortschritte der Metaphysik und des sog. Opus postumum), Vorlesungen." In Kant-Handbuch. J.B. Metzler, 2002. http://dx.doi.org/10.1007/978-3-476-01724-6_14.

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Irrlitz, Gerd. "Akademie-Ausgabe, handschriftlicher Nachlaß (Reflexionen, die Manuskripte zur Preisschrift über die Fortschritte der Metaphysik und des sog. Opus postumum), Vorlesungen." In Kant-Handbuch. J.B. Metzler, 2010. http://dx.doi.org/10.1007/978-3-476-05268-1_14.

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"C. IV. Das Opus postumum." In Immanuel Kant. De Gruyter, 1985. http://dx.doi.org/10.1515/9783110855524.651.

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