Relevant bibliographies by topics / Oracle bones, Chinese

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Reports

Academic literature on the topic 'Oracle bones, Chinese'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Oracle bones, Chinese"

1

Yuan, Sixun, Xiaohong Wu, Kexin Liu, Zhiyu Guo, Xiaolin Cheng, Yan Pan, and Jinxia Wang. "Removal of Contaminants from Oracle Bones During Sample Pretreatment." Radiocarbon 49, no. 2 (2007): 211–16. http://dx.doi.org/10.1017/s0033822200042132.

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Animal bones and tortoise shells were used for divination by the Chinese royal family during the Shang Dynasty (∼16th–11th century BC), and the divination results were recorded as inscriptions on oracle bones and shells, which are very valuable cultural remains and record many important events in the Shang Dynasty period. Thus, radiocarbon dating of oracle bones was used to build a precise chronology of the late Shang Dynasty. Due to their original burial conditions and the fact that in subsequent decades the pieces were traded or archived in museums, oracle bones are expected to be contaminated with exogenous materials from the environment and the conservation process. During dating, we found that some samples were contaminated by conservation chemical reagents. The contaminated samples were purified by removing exogenous chemicals with a series of organic solvents, in a method modified from Bruhn et al. (2001). Both whole bone and gelatin samples were processed with this purification method, resulting in satisfactory improvements in dating results.
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2

Xueqin, Li. "Are They Shang Inscriptions or Zhou Inscriptions?" Early China 11 (1985): 173–76. http://dx.doi.org/10.1017/s0362502800004016.

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I believe that Professor Edward L. Shaughnessy's review of Professor Wang Yuxin's book XiZhou jiagu tanlun is an important essay, pointing out several problems in the study of the Zhouyuan oracle bones worthy of attention. I intend here to discuss only one of these, the question of whether there are any Shang inscriptions among the Zhouyuan oracle bones.I should first explain that, based on my understanding, this question pertains to only a very small portion of the Zhouyuan oracle bones, actually only four pieces, all of which come from pit H11 at Fengchu in Qishan County. In a conference paper entitled “Once Again on the Western Zhou Oracle Bones” presented to the “International Chinese Paleography Conference” in Hong Kong in 1983, I already pointed out that these four pieces are H11:112, H11:82, H11:84, and H11:1, and also attempted an interpretation of them (see Li 1985).
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YOON, Changjoon. "A Study on Chinese Shape Taking Methods Reflected on the Character Making Process: Focusing on Major Nature Gods." International Journal of Culture and History 7, no. 1 (June 19, 2020): 41. http://dx.doi.org/10.5296/ijch.v7i1.17088.

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'Letters record a language' means that letters, in specific forms, represent particular meaning and sounds differentiated from others. Because one language reflects its people's way of thinking, letters also include those thinking as a sign of that language. Especially from the very beginning, Chinese characters were devised to take the shapes that represent meaning of languages rather than the signals that indicate pronunciation, therefore the shapes of Chinese characters, especially that of the ancient pictographs, can be treated directly as very precious historical data, also can be said exactly reflect social aspects of the times.But in some cases, meaning of language did not have specific shapes that represent exact meaning, so people in Shang Dynasty have to develop the system of taking shapes that represent abstract meaning.To search for this, this research made consideration on the taking shapes system of Chinese character based on the findings through the analysis of oracle-bones letters and oracle-bone inscriptions regarding The God of Nature, especially The God of dragon, wind, rainbow, sun.
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Lin, Minghao, Fengshi Luan, Hui Fang, Hong Xu, Haitao Zhao, and Graeme Barker. "Pathological evidence reveals cattle traction in North China by the early second millennium BC." Holocene 28, no. 8 (April 23, 2018): 1205–15. http://dx.doi.org/10.1177/0959683618771483.

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The use of cattle labour in antiquity is a worldwide well-discussed topic among researchers as it can shed light on the possible development trajectories of our communities over the past several millennia. Zooarchaeology can play a vital role in illuminating the history of cattle traction through observed pathologies on cattle bones linked to traction activity. Systemic zooarchaeological investigation is still underdeveloped in China, one of the likely early beneficiaries of animal labour exploitation in the world. Here, we apply the pathological index (PI) method, first developed by Bartosiewicz et al. on European assemblages, to Chinese Bronze Age cattle bones. Our results first confirm the wide applicability of the PI method with the involvement of Chinese control samples, which holds the potential to be applied as an effective tool in a larger geographical region. Our results also confirm the importance of cattle traction for the Late Shang states ( c. 1300–1046 BC) as previously proposed on the basis of disputed interpretations of oracle bone inscriptions as showing cattle ploughing, but also show that light cattle traction practices likely developed in China in the Bronze Age Erlitou ( c. 1750–1530 BC) and Early Shang ( c. 1600–1300 BC) periods. Cattle traction use in the Chinese Bronze Age may have facilitated the introduction and subsequent cultivation in China of wheat, an exotic cereal.
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Overmyer, Daniel L. "Introduction." Journal of Asian Studies 54, no. 1 (February 1995): 124–28. http://dx.doi.org/10.2307/2058953.

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The study of chinese religions is a lively and growing field. Its major bibliographer in the West, Laurence G. Thompson, comments that in revising his bibliography of Western-language publications through 1980 to include those published in the following ten years, the index of various types of contributors increased by over 1,100 names, and the number of research categories grew from eighty-four to one hundred and three (Thompson 1985, 1993). Anna Seidel of the École Françhise d'Extrême-Orient, Section de Kyoto, published in 1990 a discussion and bibliography of Taoist studies in the West from 1950 to 1990 that for this topic alone is 124 pages long (Seidel 1989–90). New documents, from Shang oracle bones to twentieth-century spirit-writing texts, are being discovered, the Taoist canon has been systematically surveyed for the first time, and fresh interpretations
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Milburn, Olivia. "Headhunting in ancient China: the history of violence and denial of knowledge." Bulletin of the School of Oriental and African Studies 81, no. 1 (January 23, 2018): 103–20. http://dx.doi.org/10.1017/s0041977x17001446.

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AbstractHeadhunting has a long and well-documented history in China, but most people are today unaware of this practice, first recorded in Shang oracle bones and regularly mentioned in ancient Chinese texts until the Han dynasty. This ignorance is because headhunting subsequently came to be seen as a barbaric practice and knowledge concerning its long history was destroyed: this was achieved by inventing a new character, guo 聝, which means “to cut the ear of a dead enemy combatant” and using this to replace (and thus confuse meanings with) an older character guo 馘, which refers specifically to headhunting. Ancient texts in which headhunting practices are documented have been misunderstood and misrepresented by imperial era scholars to prevent anyone from seeing that ancient China was a headhunting culture. This study shows how dominant cultural norms can impact on the way in which texts are read.
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Kuznetsova-Fetisova, Marina Е. "SECOND MILLENNIUM B.C. CHRONOLOGY AND THE ‘GREAT SETTLEMENT SHANG’ (14TH–11TH CENTURIES B.C.): INTRODUCTION." Journal of the Institute of Oriental Studies RAS, no. 4 (14) (2020): 86–95. http://dx.doi.org/10.31696/2618-7302-2020-4-86-95.

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Second half of the II millennium B.C. can be considered as the time when the first writing system appeared in East Asia in the form of oracle bone inscriptions jiagu wen (甲骨文). For the first time those inscriptions sparked academic interest and received recognition at the end of 19th century, though their place of origin remained a mystery for some time. At the end of the 1920s Archaeological department of Institute of History and Philology Academia Sinica initiated archaeological excavations near modern city of Anyang, Henan province, PRC, because it was implied that the oracle bones with inscriptions had originated there. Archaeological excavations reveled a great ancient center in Anyang, including a cult center, workshops, and cemeteries including royal necropolis. Due to the fact that names of rulers, known from the transmitted texts, were often mentioned in those inscriptions, it was possible to identify the site as the last capital of Shang-Yin dynasty, so-called ‘Great Settlement Shang’ (14th–11th centuries B.C.). All these make the complex rather unique for its time, as it gives us a chance to connect pre-historical and historical data. Researchers managed to determine two relative chronologies (based on archaeological and epigraphic sources) and later to interconnect them and relate to the events mentioned in transmitted texts on early political history. Still, there is a number of problems in correlating those relative chronologies with absolute dates. Up to now the greatest project to coordinate chronology of the II millennium B.C. has been the project “Chronology of the Three Dynasties: Xia–Shang–Zhou” in 1996–2000, initiated by the Chinese political figure Song Jiang. Regardless of some international criticism of the projects’ results, a great number of scholars make use of them in their studies.
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Zhang, Yan, Ping-Chung Leung, Chun-Tao Che, Hung-Kay Chow, Chun-Fu Wu, and Man-Sau Wong. "Improvement of bone properties and enhancement of mineralization by ethanol extract of Fructus Ligustri Lucidi." British Journal of Nutrition 99, no. 3 (March 2008): 494–502. http://dx.doi.org/10.1017/s0007114507801589.

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Fructus Ligustri Lucidi (FLL), a kidney-tonifying Chinese herb, was shown to regulate Ca balance in ovariectomized (OVX) rats in our previous study. This study investigated whether it could improve bone properties in aged normal and OVX rats and increase osteoblastic differentiation in rat osteoblast-like UMR-106 cells. Ten-month-old aged rats underwent sham-operation or ovariectomy, were orally administered with FLL extracts or its vehicle and fed with diets containing different levels of Ca (LCD, 0·1 % Ca; MCD, 0·6 % Ca; HCD, 1·2 % Ca) for 12 weeks. Ovariectomy induced bone loss at multiple-sites of both tibia and femur in all rats being studied. FLL extract increased bone mineral density and bone mineral content at both tibial and femoral diaphysis as well as the lumbar vertebra (LV-2) in rats fed either LCD or MCD. In addition, FLL increased biomechanical strength of the tibial diaphysis in these rats. Combination of FLL and high-Ca diet significantly improved bone mass of cortical and trabecular bone at appendicular bones and LV-2 and decreased bone loss associated with ovarietomy and low-Ca feeding. Treatment of UMR-106 cells with FLL extracts accelerated the formation of calcified matrix and increased extracellular Ca and P depositions in time- and dose-dependent manner. The level of mineralization reached a maximum by 6 d incubation at the dosage of 10 μg FLL extract/ml. Our study indicated that FLL extract could improve bone properties in aged rats possibly via its direct action on osteoblastic cells by enhancement of the mineralization process.
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Wong, Ka-Chun, Wai-Yin Pang, Xin-Lun Wang, Sao-Keng Mok, Wan-Ping Lai, Hung-Kay Chow, Ping-Chung Leung, Xin-Sheng Yao, and Man-Sau Wong. "Drynaria fortunei-derived total flavonoid fraction and isolated compounds exert oestrogen-like protective effects in bone." British Journal of Nutrition 110, no. 3 (January 10, 2013): 475–85. http://dx.doi.org/10.1017/s0007114512005405.

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Drynaria fortunei (Kunze) J. Sm. (DF), a Chinese herb commonly used for the treatment of bone fracture, was previously shown to exert anabolic effects on bone. However, its active ingredients as well as the mechanisms of action are far from clear. The present study aimed to characterise the bone anabolic effects of DF flavonoid fraction (DFTF) in ovariectomised (OVX) mice and to determine if DFTF and its isolated compounds exert oestrogen-like effects in rat osteoblast-like UMR-106 cells. Young OVX C57/BL6J mice were treated orally with DFTF (0·087, 0·173 or 0·346 mg/g per d), 17β-oestradiol (2 μg/g per d) or its vehicle for 6 weeks. Serum and urine samples were collected for biochemical marker analysis. Bones were collected for computed tomography analysis. UMR-106 cells were treated with DFTF and isolated compounds naringin, (2S)-5,7,3′,5′-tetrahydroxy-flavonone 7-O-neohesperidoside (compound 1) and 5,7-dihydroxychromone 7-O-neohesperidoside (compound 2). DFTF exerted dose-dependent effects in improving bone mineral densities as well as bone strength at the femur, tibia and lumbar spine L1 in OVX mice. DFTF and the three isolated compounds stimulated osteoblastic cell proliferation and alkaline phosphatase activities in a dose-dependent manner. In addition, they stimulated the ratio of osteoprotegrin and receptor-activator NF-κB ligand mRNA expression, suggesting their involvement in inhibiting osteoclastogenesis. These stimulatory effects on osteoblastic functions were abolished in the presence of oestrogen receptor (ER) antagonist, ICI 182780. The present results suggested that DFTF is effective in protecting against OVX-induced bone loss in mice, and its actions in regulating osteoblastic activities appear to be mediated by ER.
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Dissertations / Theses on the topic "Oracle bones, Chinese"

1

黃競新 and King Sun Wong. "A study of the astronomical and meteorological information contained in oracle bone inscriptions." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31232826.

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Xie, Chunling, and 谢春玲. "A study of the "empty category" in Oracle bone inscription from the Shang dynasty ruins." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B46916532.

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3

Jin, Mengyao, and 金夢瑤. "A study of ancestor worship in oracle bone inscriptions from the perspective of anthropology = Ren lei xue jiao du : Yin Xu bo ci zhong zu xian chong bai yan jiu." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/208596.

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Culture is commonly viewed as the most significant factor that distinguishes one ethic group from another. Writing is primarily defined as the carrier of culture. Religion is generally conceded to be the important way to convey culture, while culture is primly manifested by religion. Shang Dynasty that started up as a very first dynasty boasts of literary inscription, in the same time, it is discovered to be the earliest era of writing system in existence. All that is attributed to the Oracle Bone Inscriptions unearthed. Hence, Oracle Bone Inscriptions is associated with the culture study of Shang Dynasty. Central to the culture of Shang Dynasty is the religion culture in the sense that Oracle Bone Inscriptions articulates a great deal of records related to religion. Oracle Bone Inscriptions, accordingly, manages to provide abundant and genuine documents and evidences for the purpose of studying the culture of Shang Dynasty. The research aims to focus on the Oracle Bone Inscriptions as a main object of analysis, with the combination of the study of Oracle Bone, history of Shang Dynasty together with anthropology, which intends to explore the characteristics of China’s religion and develop a new definition. The Shang Dynasty is regarded as a period of strengthening religious belief and rituals. The degree of China’s religion ceremony represents itself in a statement of full popularity and development in Shang Dynasty which is implicated by the Oracle Bone Inscriptions, and the worship ceremony is embodied in China’s religion. Through the research, it is concluded that the core belief of China’s religion mainly revolves around ancestor worship and its consciousness; particular religious sites, such as ancestor temples; worship ancestor of genetic connection as well as ancestor of social groups; and belief of ethics and morality. Religion is closely concerned in society construction and nation building; moreover, it exerts a significant influence on Chinese cultures in many aspects.
published_or_final_version
Chinese
Master
Master of Philosophy
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4

Wu, Keying. "The syntax and semantics of questions and expressions of uncertain outcome in old Chinese : a case study of oracle-bone inscriptions." Thesis, University of British Columbia, 2006. http://hdl.handle.net/2429/31185.

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This thesis deals with two fundamental issues in the study of the Shang Oracle-Bone Inscriptions (c. 1300 - 1050 BC) and the study of Chinese historical syntax. The first is the linguistic form of the divinatory charges in the Shang Oracle-Bone Inscriptions. The second is the grammatical and semantic functions of the particle qi [Chinese character] involving expressions of uncertain outcome in the earlier stages of Chinese language. A general agreement in the literature is that a Shang turtle-shell or bone divination involved a verbal activity in which the diviner addressed the matter being divined to the bone or shell, and the sentences recorded in the charge component are what were spoken by the diviner. However, the linguistic form of those divinatory charges is quite debatable. Was the diviner asking a question or making a statement when he proposed a divinatory charge? Are charges interrogatives or declaratives? This study tackles these issues by integrating the insights of semantics of questions with those of speech act analysis, proposing that Shang divinatory charges are neither questions nor statements, but sets of alternative propositions that provide possible answers (which are contextually determined) to the questions being divined. In terms of their syntactic form, charges have the properties of declarative sentences. In terms of their pragmatic and semantic functions, they have question-like properties, because they offer choices between alternative propositions. The grammatical status of the particle qi is also an unresolved issue in the study of the Oracle Bone language and early Classical Chinese. This thesis makes an effort to investigate the use of qi in the oracle bone language from a historical perspective. It suggests that qi in Oracle-Bone Inscriptions, as in early Classical Chinese texts, has been used in three different functions: as a genitive marker, as a nominalizing marker, and as an epistemic modality marker to encode uncertain outcome. It proposes that the three functions of qi are historically related, arguing that the genitive marker qi developed into a modality marker through a process of "de-subordination."
Arts, Faculty of
Asian Studies, Department of
Graduate
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ZHANG, JIA-NAN, and 張嘉男. "A hierarchical shape classification algorithm removing duplicated Chinese oracle bones." Thesis, 1990. http://ndltd.ncl.edu.tw/handle/88437887597597466016.

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"[Dui]組卜辭所屬時代探索." 1985. http://library.cuhk.edu.hk/record=b5895541.

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林詠嫦.
手稿本(copies 2 & 3 複印本)
Thesis (M.A.)--香港中文大學硏究院中國語文學部.
Shou gao ben(copies 2 & 3 fu yin ben)
Lin Yongchang.
Thesis (M.A.)--Xianggang Zhong wen da xue yan jiu yuan Zhongguo yu wen xue bu.
前言
Chapter 第一章 --- 「□組卜辭」的內容和範圍启
Chapter 第一節 --- 「□組卜辭」名目的由來及其基本內容 --- p.1
Chapter 第二節 --- 「王族」貞人與一期貞人的系聯問題 --- p.14
Chapter 第三節 --- 貞人「甾」與「□組」的關係 --- p.28
Chapter 第四節 --- 本章總結 --- p.35
Chapter 第二章 --- 「□組卜辭」的特徵
Chapter 第一節 --- 稱謂 --- p.47
Chapter 第二節 --- 字體現象 --- p.65
Chapter 第三節 --- 文例 --- p.79
Chapter 第四節 --- 曆法´ؤ´ؤ置閏法 --- p.116
Chapter 第五節 --- 事類 --- p.134
Chapter 第五節 --- 本章總結 --- p.142
Chapter 第三章 --- 各家學說的概述及評折
Chapter 第一節 --- 董作賓先生的「文武丁卜辭」說 --- p.155
Chapter 第二節 --- 貝塚茂樹先生的「占卜機構」說 --- p.201
Chapter 第三節 --- 陳夢家先生的「武丁晚期」說 --- p.249
Chapter 第四節 --- 林澐先生的「大小字羣」說 --- p.264
Chapter 第五節 --- 本章總結 --- p.308
Chapter 第四章 --- 兩項可供斷代參攷的證據──地層和占辭現象
Chapter 第一節 --- 一九七三年小屯南地發掘提共的地層證據 --- p.336
Chapter 第二節 --- 從占辭現象探索「□組卜辭」的性質 --- p.365
Chapter 第三節 --- 本章總結 --- p.393
Chapter 第五章 --- 結論 --- p.400
附錄
引書簡稱表 --- p.1
參攷書目 --- p.6
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"殷墟甲骨文書風之硏究 =: A study in the calligraphic styles of oracle bone inscriptions from the sites of Anyang." 黃孕祺, 1995. http://library.cuhk.edu.hk/record=b5888260.

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黃孕祺.
論文(博士) -- 香港中文大學硏究院藝術部, 1995.
參考文献 : 134-143.
Huang Yunqi.
目錄 --- p.i-iii
〈凡例〉 --- p.iv
Chapter 第一章 --- 書風的形式 --- p.1 -33
Chapter 一、 --- 研究之目的 --- p.1
Chapter 二、 --- 問題之關鍵 --- p.7
Chapter 三、 --- 形式的特徵 --- p.13
Chapter 四、 --- 術語的糸統 --- p.18
Chapter 五、 --- 書風的詮釋 --- p.23
Chapter 六、 --- 風格的分判 --- p.28
Chapter 第二章 --- 書風的演變 --- p.34 -68
Chapter 一、 --- 斷代的標準 --- p.34
Chapter 二、 --- 世系與稱謂 --- p.39
Chapter 三、 --- 母妣與名諡 --- p.49
Chapter 四、 --- 貞人與稱謂 --- p.53
Chapter 五、 --- 斷代新方案 --- p.58
Chapter 六、 --- 風格和時代 --- p.63
Chapter 第三章 --- 書風的意味 --- p.69 -108
Chapter 一、 --- 意味之抉隱 --- p.69
Chapter 二、 --- 取龜到藏龜 --- p.74
Chapter 三、 --- 奉龜到徹龜 --- p.80
Chapter 四、 --- 記事和記兆 --- p.86
Chapter 五、 --- 卜辭的書契 --- p.93
Chapter 六、 --- 殷契之成就 --- p.101
〈註釋〉 --- p.109 -131
Chapter 第一章 --- 註 --- p.109
Chapter 第二章 --- 註 --- p.115
Chapter 第三章 --- 註 --- p.125
〈書刊簡稱表〉 --- p.132 -133
著錄 --- p.132
工具書 --- p.132
刊物 --- p.133
〈參考書目〉 --- p.134 -143
〈附表〉 --- p.144 -190
【表1.1】書風範型表 --- p.144
【表1.2】書風範型關係簡表 --- p.145
【表1.3】書風範型資料例 --- p.146 -149
【表2.1 .1】王世、稱謂、貞人關係表一： 王世、稱謂表 --- p.150
【表2.1.2】王世、稱謂、貞人關係表二： 貞人稱謂表 --- p.151
【表2.1.3a】】王世、稱謂、貞人關係表三： 貞人王世表（a) --- p.152
【表2.1.3b】】王世、稱謂、貞人關係表三： 貞人王世表（b) --- p.152
【表2 . 2】標準片表 --- p.153 -172
【表2.3】貞人同版表 --- p.173 -175
【表2.4a】 貞人繫聯表（I) --- p.176 -177
【表2.4b】 貞人繫聯表（II) --- p.178
【表2.5】「標準片」範型時期表 --- p.179
【表2.6】四期書風表 --- p.180
【表2.7】t期書風表 --- p.180
【表2.8】五期書風表 --- p.180
【表2.9】書風同異關係糸數簡表 --- p.181
【表2.10】書風同異關係系數詳表 --- p.182 -189
【表3.1】殷代龜卜程序表 --- p.190
〈附圖〉 --- p.1 -223
《合》 --- p.1 -202
《屯》 --- p.203 -217
《英》 --- p.218 -220
《東》 --- p.221
《懷》 --- p.222 -223
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8

"殷對貞卜辭句型變異硏究." 1989. http://library.cuhk.edu.hk/record=b5895432.

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朱歧祥.
手稿本, 複本據稿本影印.
Thesis (Ph.d.)--香港中文大學中國語文學部.
Shou gao ben, fu ben ju gao ben ying yin.
Includes bibliographical references (leaves 769-801).
Zhu Qixiang.
Thesis (Ph.d.)--Xianggang Zhong wen da xue Zhongguo yu wen xue bu.
Chapter 第一章 --- 緒言 --- p.1
Chapter 第一節 --- 何謂對貞 --- p.5
Chapter 第二節 --- 對貞的位置 --- p.17
Chapter 甲 --- 龜甲的對貞位置 --- p.17
Chapter 乙 --- 牛胛骨的對貞位置 --- p.20
Chapter 第三節 --- 對貞的句型 --- p.24
Chapter 甲 --- 單句的對貞句型 --- p.24
Chapter 乙 --- 複句的對貞句型 --- p.34
Chapter 第四節 --- 對貞卜辭詞類的分析條例 --- p.51
Chapter 第二章 --- 對貞卜辭否定詞斷代研究 --- p.120
Chapter 表一 --- 殷墟卜辭中否定詞的斷代用例總表 --- p.122
Chapter 表二 --- 殷墟卜辭中否定詞的斷代用例統計表 --- p.163
Chapter 第一節 --- 說不 --- p.166
Chapter 甲 --- 五期卜辭中不字的用法 --- p.166
Chapter 乙 --- 由不雨一文例討論對貞中的詞類 --- p.178
Chapter 第二節 --- 說亡 --- p.188
Chapter 甲 --- 五期卜辭中亡字的用法 --- p.188
Chapter 乙 --- 五期卜辭中亡字與其他否定詞的關係　 --- p.196
Chapter 第三節 --- 說弗 --- p.206
Chapter 甲 --- 五期卜辭中弗字的用法 --- p.206
Chapter 乙 --- 比較弗不二否定詞的異同 --- p.216
Chapter 第四節 --- 說勿 --- p.233
Chapter 甲 --- 五期卜辭中勿的用法 --- p.233
Chapter 乙 --- 比較勿與不的異同 --- p.238
Chapter 丙 --- 釋勿同字 --- p.252
Chapter 第五節 --- 說弜 --- p.264
Chapter 第六節 --- 不隹勿隹 --- p.280
Chapter 第七節 --- 說 --- p.289
Chapter 第八節 --- 說毋 --- p.297
Chapter 第九節 --- 說非 --- p.303
Chapter 第十節 --- 由對貞論《甲骨文合集》中□組、子組、午組卜辭的斷代 --- p.305
結語 --- p.317
Chapter 第三章 --- 對貞卜辭句型變異之一──省文 --- p.366
Chapter 第一節 --- 省主詞 --- p.368
Chapter 甲 --- 省略殷王稱謂 --- p.368
Chapter 乙 --- 省略貴族邦國稱謂 --- p.370
Chapter 第二節 --- 省賓詞 --- p.377
Chapter 甲 --- 省間接賓詞 --- p.377
Chapter 乙 --- 介詞、間接賓詞兼省 --- p.382
Chapter 丙 --- 省直接賓詞 --- p.385
Chapter 丁 --- 直接、間接賓詞兼省 --- p.389
Chapter 第三節 --- 省動詞 --- p.392
Chapter 甲 --- 一般動詞的省略句型 --- p.392
Chapter 乙 --- 複合動詞的省略句型 --- p.396
Chapter 丙 --- 呼屬句動詞的省略句型 --- p.399
Chapter 第四節 --- 省形容詞 --- p.406
Chapter 第五節 --- 省介詞 --- p.409
Chapter 甲 --- 省介詞于 --- p.409
Chapter 乙 --- 兼省介詞于和賓詞 --- p.411
Chapter 丙 --- 省介詞在 --- p.414
Chapter 第六節 --- 省時間副詞 --- p.416
Chapter 第七節 --- 省疑問副詞 --- p.426
Chapter 第八節 --- 省方位副詞 --- p.428
Chapter 第九節 --- 省數詞 --- p.430
Chapter 第十節 --- 省發語詞 --- p.432
Chapter 第十一節 --- 省主、賓詞 --- p.434
Chapter 第十二節 --- 省主、動詞 --- p.438
Chapter 第十三節 --- 省動、賓詞 --- p.441
Chapter 第十四節 --- 省主、動、賓詞 --- p.444
Chapter 第十五節 --- 省複合句中的主句 --- p.449
Chapter 第十六節 --- 省複合句中的補充詞 --- p.457
Chapter 第十七節 --- 省文句型的影響 --- p.460
Chapter 甲 --- 省主詞 --- p.460
Chapter 乙 --- 省賓詞 --- p.466
Chapter 丙 --- 省動詞 --- p.470
Chapter 丁 --- 省動、賓詞 --- p.477
Chapter 戊 --- 省主、賓詞 --- p.479
Chapter 己 --- 省介詞 --- p.479
結語 --- p.482
Chapter 第四章 --- 對貞卜辭句型變異之二 ──移位 --- p.529
Chapter 第一節 --- 主詞移位 --- p.531
Chapter 甲 --- 主詞移後 --- p.531
Chapter 乙 --- 主詞移尾 --- p.532
Chapter 第二節 --- 賓詞移位 --- p.533
Chapter 甲 --- 賓詞移首 --- p.533
Chapter 乙 --- 介、賓詞移首 --- p.536
Chapter 丙 --- 賓詞移前 --- p.539
Chapter 丁 --- 賓詞移後 --- p.541
Chapter 第三節 --- 動詞移位 --- p.543
Chapter 甲 --- 動詞移首 --- p.544
Chapter 乙 --- 動詞移尾 --- p.545
Chapter 丙 --- 動詞移後 --- p.549
Chapter 第四節 --- 時間副詞移位 --- p.550
Chapter 甲 --- 時間副詞移首 --- p.550
Chapter 乙 --- 時間副詞移尾 --- p.551
Chapter 丙 --- 時間副詞移後 --- p.553
Chapter 第五節 --- 介詞移位 --- p.556
Chapter 第六節 --- 數詞移位 --- p.558
Chapter 第七節 --- 否定副詞移位 --- p.560
Chapter 甲 --- 不的移位 --- p.560
Chapter 乙 --- 勿的移位 --- p.562
Chapter 丙 --- 弗的移位 --- p.563
Chapter 第八節 --- 代詞移位 --- p.564
Chapter 第九節 --- 形容詞移位 --- p.567
Chapter 第十節 --- 連詞移位 --- p.568
Chapter 第十一節 --- 補充句移位 --- p.570
Chapter 甲 --- 補充句移首 --- p.570
Chapter 乙 --- 補充句移前 --- p.570
Chapter 第十二節 --- 移位句型的影響 --- p.572
Chapter 甲 --- 主詞移位 --- p.572
Chapter 乙 --- 賓詞移位 --- p.573
Chapter 丙 --- 動詞移位 --- p.587
Chapter 丁 --- 數詞移位 --- p.588
結語 --- p.590
Chapter 第五章 --- 對貞卜辭句型變異之三　── 加接 --- p.627
Chapter 第一節 --- 句組加接 --- p.628
Chapter 第二節 --- 詞組加接 --- p.644
Chapter 第三節 --- 正反加接 --- p.651
Chapter 第四節 --- 加接句型的影響 --- p.662
Chapter 甲 --- 詞組加接 --- p.662
Chapter 乙 --- 句組加接 --- p.665
結語 --- p.667
Chapter 第六章 --- 對貞卜辭句型變異之四 ── 複合詞 --- p.678
Chapter 第一節 --- 複合動詞 --- p.679
Chapter 第二節 --- 說呼令 --- p.694
Chapter 第三節 --- 複合主詞 --- p.702
Chapter 第四節 --- 複合賓詞 --- p.706
Chapter 第五節 --- 複合詞的影響 --- p.712
Chapter 甲 --- 複合主詞 --- p.712
Chapter 乙 --- 複合賓詞 --- p.715
Chapter 丙 --- 複合動詞 --- p.716
結語 --- p.725
Chapter 第七章 --- 對貞卜辭句型變異之五 ── 類同 --- p.733
Chapter 第一節 --- 賓詞類同 --- p.734
Chapter 甲 --- 平衡或類同 --- p.734
Chapter 乙 --- 包孕或類同 --- p.738
Chapter 第二節 --- 主詞類同 --- p.742
Chapter 第三節 --- 數詞類同 --- p.745
Chapter 第四節 --- 方位詞類同 --- p.747
Chapter 第五節 --- 複合句中主句類同 --- p.749
Chapter 第六節 --- 複合句中補充句類同 --- p.751
Chapter 第七節 --- 類同句型的影響 --- p.753
結語 --- p.756
總論 --- p.763
Chapter 附一 --- 本文引用甲骨書目簡稱 --- p.769
Chapter 附二 --- 參考書目類別舉要 --- p.773
Chapter 附三 --- 期刊論文舉要 --- p.789
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9

Campbell, Roderick Bruce. "Numerical expressions in the oracle-bone and bronze inscriptions : quantificational typology and the origin of the Chinese classifier system." Thesis, 2001. http://hdl.handle.net/2429/11935.

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This thesis will attempt to give a syntactic, semantic and pragmatic account of numerical expressions in the earliest attested stages of the Chinese language, the oracle-bone and bronze inscriptions. Early Inscriptional Chinese (EIC) numerical expressions can be classified into three different word orders: order I: Num N, order II: N Num and order III: N Num N. While order I is unmarked, orders II and III are marked, focus related structures. Specifically, when kind and number are being proposed or focused separately it causes the determiner phrase (DP) to be split in two, one part denoting kind and the second denoting number. Syntactically, the second DP is an adjunct of the first DP and co-referential to it, and together, they form a DP apposition structure. Based on the fact that order III is also the unmarked structure for measure phrases, it is proposed that the second noun in this construction is a classifier. In support, we presented a cross-linguistic study of classifiers based on recent work on the semantics of plurality and mass. From this investigation we proposed a distinction between languages that take the singular as default ("bottom up" languages) and those that take transnumeral as default ("top down" languages). Within the "top down" languages there are those that perform the operation of transnumeral to singular with an affix, a clitic, a lexical item or nothing at all. EIC uses the default strategy of not marking number, but in focus related order HI marks it with a lexical item (a classifier). This distinguishes EIC from modern Chinese dialects which have obligatory number marking and always use classifiers. Finally, we propose that this marked focus structure gradually lost its marked status and spread to non-focus contexts.
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Books on the topic "Oracle bones, Chinese"

1

Jia gu zhui he ji. Taibei shi: Cai Zhemao, 1999.

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Ross, Frank Xavier. Oracle bones, stars, and wheelbarrows: Ancient Chinese science and technology. Boston: Houghton Mifflin, 1993.

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Tu shuo Yinxu jia gu wen. Beijing: Wen wu chu ban she, 2009.

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Jia gu wen he ji: Bu bian. Beijing: Yu wen chu ban she, 1999.

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1899-, Bao Ding, Luo Zhenyu 1866-1940, and Jia gu wen yan jiu zi liao bian wei hui (China), eds. Tieyun cang gui. Beijing: Beijing tu shu guan chu ban she, 2000.

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Kōkotsu kinbun kenkyū. Tōkyō: Kenbunsha, 1989.

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Zhong yang yan jiu yuan. Li shi yu yan yan jiu suo, ed. Studies of fascicle three of inscriptions from the Yin ruins: General notes, text and translaitons / $c Ken-ichi Takashima, with translations up to plastron #259 by Paul L-M. Serruys = [Yin xu wen zi bing bian yan jiu : jie shu, li ding, Ying yi / Gaodao Qianyi ; Si Liyi]. Taipei: Institute of History and Philology, Academia Sinica, 2010.

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Moruo, Guo. Yin qi cui bian: Fu kao shi. Beijing: Beijing tu shu guan chu ban she, 2000.

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Chu xue ji: Shen Jianhua jia gu xue lun wen xuan. Beijing Shi: Wen wu chu ban she, 2008.

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Jia gu wen kao shi jian lun. Guangzhou: Shi jie tu shu chu ban she gong si, 2011.

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Book chapters on the topic "Oracle bones, Chinese"

1

Zhang, Gechuan, Dairui Liu, Barry Smyth, and Ruihai Dong. "Deciphering Ancient Chinese Oracle Bone Inscriptions Using Case-Based Reasoning." In Case-Based Reasoning Research and Development, 309–24. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-86957-1_21.

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Zhou, B., L. Yan, X. Wang, I. Schoenmakers, G. R. Goldberg, and A. Prentice. "Seasonal Differences in Mineral Homeostasis and Bone Metabolism in Response to Oral Phosphate Loading in Older Northern Chinese Adults." In Nutritional Influences on Bone Health, 99–101. London: Springer London, 2010. http://dx.doi.org/10.1007/978-1-84882-978-7_13.

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York, Derek. "The Pyramids, Stonehenge and the Chinese Oracle Bones—Same Time Next Year." In In Search of Lost Time, 1–21. CRC Press, 2019. http://dx.doi.org/10.1201/9780429187100-1.

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"The Pyramids, Stonehenge and the Chinese Oracle Bones -Same Time next Year." In In Search of Lost Time. Taylor & Francis, 1997. http://dx.doi.org/10.1201/9781420050745.ch1.

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MATTOS, GILBERT L. "Shang Dynasty Oracle-Bone Inscriptions." In Hawaii Reader in Traditional Chinese Culture, 8–12. University of Hawaii Press, 2005. http://dx.doi.org/10.2307/j.ctvvn6qz.10.

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"1.Shang Dynasty Oracle-Bone Inscriptions." In Hawaii Reader in Traditional Chinese Culture, 8–12. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824852351-008.

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Raphals, Lisa. "Which Gods if Any." In Ancient Divination and Experience, 253–76. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198844549.003.0011.

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This chapter explores two important factors that led to differences in how Greek and Chinese interlocutors addressed mantic queries to divine powers, and argues that the relative absence of ‘gods’ in Chinese mantic practice (divination) had significant consequences for both cosmology and mantic practice itself. The first of these factors was different beliefs about the degree of direct divine involvement. Greek mantic practices consistently address gods directly, whereas some Chinese mantic methods are significantly grounded in cosmological contexts and calculations. The second was the Chinese belief in a systematic cosmos, which had no immediate Greek parallel. The chapter examines how Chinese ‘spirits’ (shen神‎) were addressed in mantic practice, despite this ‘cosmological turn’. It revisits two problems within the literature on this topic. One (the so-called ‘“question” question’), a controversy in the study of Shang dynasty oracle bone inscriptions, is whether we should understand ‘mantic questions’ as queries or requests. The other, a controversy in the study of Greek divination, is how Greek oracular responses were used by consultor states, especially the argument that the most important functions of oracles were political and rhetorical.
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Reports on the topic "Oracle bones, Chinese"

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Wang, Fei, Guihua Lai, Fang Zhou, Shujun Lei, Zhuojun Wu, Qing Deng, and Jianxiong Cao. Efficacy and Safety of External Application of Traditional Chinese Medicine Combined with Oral Opioids for Cancer-induced Bone Pain: A Systematic Review and Meta-analysis. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, August 2021. http://dx.doi.org/10.37766/inplasy2021.8.0004.

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