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1

DASGUPTA, SANGEETA. "‘Heathen aboriginals’, ‘Christian tribes’, and ‘animistic races’: Missionary narratives on the Oraons of Chhotanagpur in colonial India." Modern Asian Studies 50, no. 2 (2015): 437–78. http://dx.doi.org/10.1017/s0026749x15000025.

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AbstractThrough a description of the interactions of Christian missionaries in Chhotanagpur with the Oraons, this article illustrates the different ways in which the missionaries grappled with and restructured their notions of the ‘tribe’ and the ‘Oraon’ across the nineteenth and early twentieth centuries. The Oraon, I argue, was initially recognized in terms of his heathen practices, his so-called compact with the Devil, and his world of idolatry and demonology. But, by the end of the nineteenth century, he increasingly became, in missionary language, an animistic aboriginal tribe, a ‘primiti
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2

Ershad, Ali, and Basak Arindam. "Socio Economic Condition of Oraon Tribe in Garal Bari Gram Panchayat of Jalpaiguri District, West Bengal, India." International Journal of Research and Analytical Reviews (IJRAR) VOLUME 5, ISSUE 2 I APRIL – JUNE 2018 (2018): PP 2137–2146. https://doi.org/10.5281/zenodo.2658614.

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ABSTRACT: The Adivasi society is the main keystone of inherent society in India. These nature worshipper tribes are aloof from modern civilization. The tribals live in isolated and inaccessible places in India. The Oraon tribes in Garal Bari gram panchayat of Jalpaiguri district is a socially, economically and culturally diversified village in compare to the surroundings area. The tribal dwellers of such region are deprived from basic necessities of life. Most of them are facing the problem of unemployment making their survival difficult. They could not maintain their livelihood due to their l
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SAHOO, RANJU HASINI, and ANIL KUMAR. "Understanding Totemism of Oraon in the light of environmental conservation." International Review of Social Research 9, no. 2 (2020): 187–99. http://dx.doi.org/10.48154/irsr.2019.0018.

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The present paper explores how traditional knowledge of totemism of the Oraon tribe of Achanakmar-Amarkantak Biosphere supports the conservation of biosphere. Naming of the clan totems after plants, animals, and other objects of their daily needs or ecosystem reveals their special necessity to the bio-diversity inevitable for their survival and the need for their conservation. Each clan group has its own faith, taboos and other practices which protect these species expressed in the form of clan totem which supports conservation of bio-diversity and natural resources. Genealogical study also re
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SAHOO, RANJU HASINI, and ANIL KUMAR. "Understanding Totemism of Oraon in the light of environmental conservation." International Review of Social Research 9, no. 2 (2020): 187–99. http://dx.doi.org/10.48154/irsr.2019.0018.

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The present paper explores how traditional knowledge of totemism of the Oraon tribe of Achanakmar-Amarkantak Biosphere supports the conservation of biosphere. Naming of the clan totems after plants, animals, and other objects of their daily needs or ecosystem reveals their special necessity to the bio-diversity inevitable for their survival and the need for their conservation. Each clan group has its own faith, taboos and other practices which protect these species expressed in the form of clan totem which supports conservation of bio-diversity and natural resources. Genealogical study also re
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Satya, Narain*. "Folk Medicine of Garhwa District, Jharkhand, India." International Journal of Pharmacy and Biological Sciences (IJPBS) 13, no. 1 (2023): 1–5. https://doi.org/10.5281/zenodo.13372673.

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AbstractAn account of traditional uses of 25 species of angiosperms from Garhwa district, Jharkhand is reported in this paper. The report is an outcome of ethnobotanical survey of 5 villages amoung 4 tribal communities (Oraon, Kharwar, Parhaiya, Korwa) and collective data of common name, used plant part, diseases, ethnomedicinal uses and community groups.KeywordsEthno-medicine, Traditional uses, Herbal remedies, Garhwa, Jharkhand, Tribe.
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Patel, K. B., and M. Chatterjee. "Anthropometric study of growth status of Oraon Tribe boys and non-Oraon boys of pathalgaon block, Jashpur district, Chhattisgarh." Journal of the Anatomical Society of India 67 (August 2018): S69. http://dx.doi.org/10.1016/j.jasi.2018.06.135.

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7

Tasbeeha, Taab Zarrin, and Narain* Satya. "Folk Medicine of Garhwa District, Jharkhand, India." International Journal of Pharmacy and Biological Sciences-IJPBS 13, no. 1 (2023): 01–05. https://doi.org/10.5281/zenodo.14799409.

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An account of traditional uses of 25 species of angiosperms from Garhwa district, Jharkhand is reported in this paper. The report is an outcome of ethnobotanical survey of 5 villages amoung 4 tribal communities (Oraon, Kharwar, Parhaiya, Korwa) and collective data of common name, used plant part, diseases, ethnomedicinal uses and community groups.
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8

Sahu, Nitu. "(Truth of Partial Education Among the Oraon Tribe of Rarha Panchayat, Kanke Block)." Asian Man (The) - An International Journal 13, no. 2 (2019): 218. http://dx.doi.org/10.5958/0975-6884.2019.00032.x.

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9

PRIYANKA. "The Pattern of Interpersonal Communication among Families of Oraon Tribe inArangi Village of Jharkhand,India." INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCE AND HUMANITIES 01, no. 04 (2020): 37–41. http://dx.doi.org/10.47505/ijrss.2020.9150.

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10

Mishra, Suchismita. "Household Livelihood and Coping Mechanism During Drought among Oraon Tribe of Sundargarh District of Orissa, India." Journal of Social Sciences 15, no. 2 (2007): 181–86. http://dx.doi.org/10.1080/09718923.2007.11892580.

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11

Shrivastava, Pankaj, Toshi Jain, and V. B. Trivedi. "A genetic portrait of Oraon Indian tribe drawn with 15 autosomal and 17 Y chromosomal STR markers." International Journal of Legal Medicine 130, no. 5 (2016): 1185–86. http://dx.doi.org/10.1007/s00414-016-1322-7.

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12

Saha, Manas, Ritu Rai, Pallab Kar, Arnab Sen, and Dilip Sarker. "Ethnobotany, traditional knowledge and socioeconomic importance of native drink among the Oraon tribe of Malda district in India." Journal of Intercultural Ethnopharmacology 4, no. 1 (2015): 34. http://dx.doi.org/10.5455/jice.20141202060743.

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13

Chitta, Ranjan Gond. "Reclaiming Identity and Resistance: A Critical Analysis of Jacinta Kerketta's The Weapons in My Hands, If Only Tamarind Were Not Sour, and Jamuni, Who Are You After All?" Literary Enigma 1, no. 4 (2025): 41–45. https://doi.org/10.5281/zenodo.15454701.

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Abstract   The poems "The Weapons in My Hands", "If Only Tamarind Were Not Sour!", and "Jamuni, Who Are You After All?" by Jacinta Kerketta offer profound insights into the struggles faced by marginalized communities in India, particularly the tribal populations. Kerketta, a member of the Oraon tribe from Jharkhand, India, uses her poetry to voice the anguish, resistance, and resilience of tribal people. In "The Weapons in My Hands", Kerketta explores the themes of land alienation, cultural identity, and resistance, symbolizing the ongoing fight for survival and dignity through the imager
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Mercy Eyo, Nna, and Intelligence Aniedi Effiong. "Anatomical Assessment Of The Morphological Changes Of Placentas Following Parturition In South- South, Nigeria." Global Journal of Pure and Applied Sciences 31, no. 3 (2025): 589–97. https://doi.org/10.4314/gjpas.v31i3.14.

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The usefulness of the placenta in the developing fetus cannot be overemphasized due to its elaborate functions. The placenta is formed by the cooperative effort between the extra embryonic tissue of the embryo and the endometrial tissue of the mother thus representing a symbiosis between the two without any rejection. This study is aimed at assessing the morphological changes of 150 placentas following parturition in five hospitals and different tribes in South-South, Nigeria. Questionnaires were distributed within the delivery suites in the five major hospitals, (University of Calabar Teachin
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Chandra, Jaymangal, and Balram Paswan. "Perception about migration among Oraon Tribes in India." Clinical Epidemiology and Global Health 8, no. 2 (2020): 616–22. http://dx.doi.org/10.1016/j.cegh.2019.12.013.

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16

Dasgupta, Sangeeta. "The Oraons of Chhotanagpur: A journey through colonial ethnography." Modern Asian Studies 56, no. 5 (2022): 1375–415. http://dx.doi.org/10.1017/s0026749x21000597.

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AbstractThis article explores nineteenth-century colonial representations of the Oraons of Chhotanagpur. Described in administrative reports of early nineteenth-century Chhotanagpur as mlecchha and dhangar, or as part of a ‘village community’ of Coles/Kols, these Oraons, by the late nineteenth century, were referred to as a ‘tribe’. To trace the categories through which the Oraons journeyed across colonial records, I discuss texts and reports which later became part of bureaucratic memory. The shifts within official understanding, I argue, were related to the working of official minds, changin
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17

Wasser, Solomon P. "SPECIES DIVERSITY IN THE TRIBE AGARICEAE PAT. (HIGHER BASIDIOMYCETES) OF ISRAEL MYCOBIOTA." Israel Journal of Plant Sciences 46, no. 4 (1998): 315–30. http://dx.doi.org/10.1080/07929978.1998.10676742.

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A taxonomic study of the tribe Agariceae Pat. (Higher Basidiomycetes) of Israel is given. The tribe Agariceae is represented by 38 species and infraspecific taxa related to 3 genera:MelanophyllumVel.,AgaricusL: Fr. emend. Karst., andGyrophragmiumMont. Three species:Agaricus boniiS. Wasser,A. nevoiS. Wasser, andA. herinkiiS. Wasser, were described as new for science earlier.Melanophyllum haematospermum(Bull: Fr.) Kreisel,Agaricus aestivalisMoell. var.flavotacta(Moell.) Moell.,A. bitorquis(Quél.) Sacc.,A. campestrisL: Fr. Var.floccipes(Moell.) Pil.,A. geesteraniiBas et Heinem.,A. gennadii(Chat.
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18

Majumdar, Deboshree, Jayasri Basak, Abhijit Chakraborty, Soma Mukhopadhyay, Nabamita Pal, and Ashis Mukhopadhyay. "Beta Thalassemia In Different Tribal Population In West Bengal, India." Blood 116, no. 21 (2010): 5170. http://dx.doi.org/10.1182/blood.v116.21.5170.5170.

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Abstract Abstract 5170 Background: The Thalassemias are a group of anemia that results from a genetic defect whch reduces the rate of synthesis of normal globin chains. Beta Thalassemia results in severe microcytic, hypochromic, haemolytic anaemia among affected patients. It has emerged as one of the most common health problems among the tribal populations in West Bengal. A project entitled, “Status of Prevalence and Awarness Among Thalassaemia Population: Special reference to various tribes belonging in different Districts of West Bengal” has been sanctioned by the Department of Biotechnology
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Baverstock, PR, M. Adams, T. Reardon, and CHS Watts. "Electrophoretic Resolution of Species Boundaries in Australian Microchiroptera. III. The Nycticeiini?Scotorepens and Scoteanax (Chiroptera : Vespertilionidae)." Australian Journal of Biological Sciences 40, no. 4 (1987): 417. http://dx.doi.org/10.1071/bi9870417.

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Two hundred and sixty two specimens of bats of the tribe Nycticeiini were sampled from throughout Australia, and their tissues subjected to aliozyme electrophoresis with a view towards delineating species boundaries. A total of 30 loci were resolved, detailed analysis of which revealed five species - greyii, sanborni, balstoni, orion and rueppellii. The specific boundaries recognized differ from ali previous treatments of Australian members, but are supported by the taxonomic arrangement proposed by Kitchener and Caputi (1985). The data also support separate generic recognition of rueppe/lii.
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20

Relwani, Navin, and K. P. Namdeo. "Evaluation of the Socioeconomic Status of Local Tribes in Achanakmar Amarkantak Biosphere Reserve of Mungeli District." Asian Journal of Agricultural Extension, Economics & Sociology 43, no. 4 (2025): 32–42. https://doi.org/10.9734/ajaees/2025/v43i42715.

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Chhattisgarh is one of the tribal-state of India in which most of the tribes are concentrated in the dense forests of Achanakmar Amarkantak Biosphere Reserve (AABR). Tribal primarily depend upon agriculture, forest products, handcrafts, and medicinal plants for their existence. Traditionally, Gonds are agriculturalists, and Baigas are actively engaged in the medicinal aspects of plants to treat ailments. However, with time, the social, economic, and cultural life of the tribes in forest reserves has changed due to increased anthropogenic pressure on the wildlife, which has endangered their sur
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Naik, Dr Rajakumar. "Present Scenario of Bathudi culture and Society." International Journal for Research in Applied Science and Engineering Technology 9, no. 8 (2021): 2558–60. http://dx.doi.org/10.22214/ijraset.2021.37814.

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Abstract: Odisha has one of the largest concentrations of tribal population in the whole country. In concrete figure they number around 8 million. Tribal communities differ from all others in many aspects, their distinctive features being clan organization and territorial exogamy, class’s social structure, youth dormitory, colourful rituals and folk art, music and dance. The 62 tribes in Odisha wary in their size, degree of acculturation and economic patterns. While the Kondhs numbering around nine lakh are numerically the largest in the state. the Santals are among the three largest and advan
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22

Shubhi Bhasin and Pallavi Srivastava. "Introspecting The Life of Tribal Women in Mahasweta Devi’s Rudali and The Hunt." Creative Saplings 2, no. 08 (2023): 22–32. http://dx.doi.org/10.56062/gtrs.2023.2.08.446.

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ABSTRACT 
 Mahasweta Devi is a distinguished Indian writer and an esteemed activist who worked hard to uplift the tribal communities. She has a deep knowledge of the socio-political condition of India. She is an iconoclast who, in her works focussed on the miserable condition of depressed and neglected classes and tribes. Her different stories and novels shower light on the day to day happenings in the interiors of our nation. She has also talked about the quest for equal rights for each and every individual, especially for females in terms of education, health facilities, employment oppo
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23

Das, Uday, and Sujit Kumar Paul. "Family Planning and Contraceptive Behaviour among the Tribal Tea Workers: A Micro-Regional Study in the Dooars of West Bengal, India." Indian Journal of Spatial Science 15(2), Summer (2024): 56–63. https://doi.org/10.5281/zenodo.12507741.

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India is the first country to initiate a family planning approach. After seven decades of the family welfare approach, only 56.5 percent of currently married women (15 to 49 years) use any modern method of contraceptives. Even after seven decades, the successful implementation of family planning was not possible in India. More research is needed at the regional level to understand the reasons for this failure. The present paper is a fresh attempt to provide analytical information about contraceptive behavior among tribal tea workers of Bengal Dooars in West Bengal. Different ethnic groups of l
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Kumari, Shalini, and Gautam Kumar Kshatriya. "Breastfeeding practices among currently married women of selected tribes of Jharkhand, India." International Journal Of Community Medicine And Public Health 5, no. 7 (2018): 2959. http://dx.doi.org/10.18203/2394-6040.ijcmph20182630.

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Background: An exclusive breastfeeding for 6 months and an extended breastfeeding for 24 months protects the infant from infectious disease and promotes child spacing. Therefore, the knowledge, attitude and practice about infant and child feeding is important to overcome morbid conditions prevailing among mothers and her child. The present study aimed at investigating the factors influencing an exclusive breastfeeding among currently married tribal women in Jharkhand, India.Methods: A cross sectional study was conducted among the 919 currently married Santal, Oraon, Mahli and Ho women in the a
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Deb, Pamela. "Tribal Economy and Change: A Special Focus of Oraon, Munda and Santal Tribes in Jalpaiguri District, West Bengal." SALESIAN JOURNAL OF HUMANITIES & SOCIAL SCIENCES 7, no. 2 (2016): 37–50. http://dx.doi.org/10.51818/sjhss.07.2016.37-50.

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Mujaffar Hossain. "Industries and Tribal: Erosion of Their Ethos." Creative Launcher 6, no. 3 (2021): 9–13. http://dx.doi.org/10.53032/tcl.2021.6.3.02.

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Tribal issue is a matter of global concern. In India around 8.8% of the total population consist of tribal. They are of primitive human civilisation of India. The major tribes in India are the Gonds, the Bhils, the Santals, the Oraons, the Minas and the Mundas. Eighty percent of the tribes are found in the central region of India. ­­­­­­­­­­­­­­­If we look back in the history of pre-independent India, the tribes’ position was not in much privileged; they are intended for the laborious job, a kind of slaves under the British colonials. Later on, a decade of independence, unfortunately there are
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Verit, Ayhan. "Far-East “Orhon” Inscriptions (720-735 AD) in the view of Andrology." Revista da Associação Médica Brasileira 66, no. 2 (2020): 112–15. http://dx.doi.org/10.1590/1806-9282.66.2.112.

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SUMMARY INTRODUCTION The stone monuments named as “Orhon” inscriptions located in Middle Asia are considered the first written Turkish findings. Our aim was to discuss the contents and physical appearance of the monuments according to the andrological perspective. METHODS These inscriptions were composed of three stone monuments built in the years 720-735 AD, in honor of three Khagans (Ruling leaders). RESULTS Although the theme of the writings emphasizes the male-dominant ruling style of the antique Middle Asian migratory tribes, we claim that the most interesting point was that the phallus h
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Mondal, Prakash Ranjan, Deepti Saksena, Mohinder Pal Sachdeva, et al. "The Genomic Similarities with Linguistic Difference: A Study Among the Oraon and Munda Tribes of the Ranchi District, Jharkhand, India." Genetic Testing and Molecular Biomarkers 15, no. 6 (2011): 443–49. http://dx.doi.org/10.1089/gtmb.2010.0187.

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Ezra G. Vargas, John. "ORAG: SORSOGON VICE OR VIRTUE?" International Journal of Advanced Research 11, no. 05 (2023): 476–81. http://dx.doi.org/10.21474/ijar01/16902.

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This study finds out the abstraction of the semantic orag by Bicolanos, specifically Sorsogueńos, either being vice or virtue. The study determined the usage, perception and coinage of the term from informants all over the province. Qualitative method was used in this study with an approach utilizing Critical Hermeneutics. The researcher viewed the interpersonal experiences and reactions of the informants to the semantic.There are two common perceptions to the term, positive and negative. Informants referred to it as being matibay or maabilidad (strong and willful). This positive coinage can
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Sikarwar, R., Brij Lal, and J. Maheshwari. "Traditional phytotherapy among the tribals in Raigarh district of Chhattisgarh." Journal of Non-Timber Forest Products 9, no. 1/2 (2002): 22–25. http://dx.doi.org/10.54207/bsmps2000-2002-0jcyuo.

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The Raigarh District is situated on eastern most part of Chhattisgarh, covering an area of 12,924 sq. km. The district is inhabited by a large number of tribes, namely, Oraons, Birhor, Gonds and Baigas. The ethnobotanical survey was conducted in tribal areas during the year 1990-1991. The first-hand information regarding the ethnomedicinal uses was gathered from old medicine men who are actually using herbal medicines for meeting their health care needs.In the present paper ethnomedicinal uses of 30 plants are given such as Ardisea solanacea Roxb. (Cuts wounds), Arisaema tortuosum (Wall.) Scho
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Sultan, Shrouk Yasser, and Asmaa Ahmed ElSherbini. "An Ecofeminist Perspective of the Alternate-History Novel Pastwatch: The Redemption of Christopher Columbus." Humanities 12, no. 4 (2023): 70. http://dx.doi.org/10.3390/h12040070.

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Orson Scott Card’s Pastwatch: The Redemption of Christopher Columbus is an interesting work of fiction that belongs to the genre of Alternate History, which is a subgenre of speculative fiction. The novel poses the question of: “what would have happened to the world if the Indigenous American tribes had been stronger and had made coalitions with each other, instead of being conquered and defeated by European forces?” This paper reads the selected novel from the Ecofeminist point of view, exploring various issues that are relevant to the theory of Ecofeminism. The analysis conducted in this pap
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Chakma, Tapas, Suyesh Shrivastava, and Arvind Kavishwar. "Wrangle with hypertension: lowered salt intake may not compromise iodine status among tribes of Central India." Public Health Nutrition 25, no. 4 (2022): 1118–22. http://dx.doi.org/10.1017/s1368980022000131.

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AbstractObjectives:The most important risk factor of cardiovascular disease is hypertension and high salt intake contributes to high blood pressure. However, to prevent iodine deficiency disorders, the iodisation of salt is a proven strategy. So, on one hand, we suggest people reduced salt consumption but on the other hand, we also fear an increase in the prevalence of iodine deficiency disorders. In the present study, we investigated the possibility of salt intake at WHO recommended levels resulting in higher or lower iodine status in India by assessing the urinary iodine status and its relat
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Hasan, Md Mahamud, Kanchan Chakma, Saikat Bhattacharjee, Mohammad Abul Hasnat, and Sharif Akhteruzzaman. "Genetic landscape of the people of Bangladesh depicted with 17 Y-Chromosome-Specific microsatellites." Bioresearch Communications 10, no. 2 (2024): 1482–88. http://dx.doi.org/10.3329/brc.v10i2.74500.

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Seventeen microsatellite loci from the non-recombining region of the human Y chromosome were typed using AmpFlSTR® Yfiler® PCR amplification systems in 404 male subjects belonging to the three largest ethnic groups in Bangladesh. A total of 150 haplotypes from the Chakma, 144 from the Tripura, and 110 from the Khasia were detected with a corresponding discrimination capacity of 73.885%, 65.563%, and 81.250%, respectively. The highest allele frequency of 0.828 was detected in DYS391 locus in the Tripuras, while the lowest allele frequency of 0.009 was detected at the same locus for the Chakma p
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34

Gehin, J. E., D. J. Warren, S. W. Syversen, et al. "FRI0536 SERUM GOLIMUMAB CONCENTRATIONS AND ANTI-DRUG ANTIBODIES ARE ASSOCIATED WITH TREATMENT RESPONSE AND DRUG SURVIVAL IN PATIENTS WITH INFLAMMATORY JOINT DISEASES: DATA FROM THE NOR-DMARD STUDY." Annals of the Rheumatic Diseases 79, Suppl 1 (2020): 868–69. http://dx.doi.org/10.1136/annrheumdis-2020-eular.2792.

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Background:Lack or loss of response to TNFα-inhibitors can be caused by subtherapeutic drug levels and anti-drug antibodies (ADAb). Knowledge about associations between clinical efficacy and drug levels as well as occurrence of ADAb is limited in patients with inflammatory joint diseases (IJD) treated with golimumab.Objectives:To identify the therapeutic target concentration and assess the frequency of ADAb in golimumab-treated patients with IJD.Methods:91 patients from the NOR-DMARD study with a clinical diagnosis of axial spondyloarthritis (n=41), rheumatoid arthritis (n=20) or psoriatic art
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Talavera, Salvador, Karin Tremetsberger, María de los Ángeles Ortiz, María Jesús Ariza, and María Talavera. "Revisión del género Helminthotheca Vaill. (Cichorieae, Compositae). Revision of the genus Helminthotheca Vaill. (Cichorieae, Compositae)." Acta Botanica Malacitana 41 (December 1, 2016): 49–82. http://dx.doi.org/10.24310/abm.v41i0.2487.

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Español. Se presenta la revisión taxonómica del género Helminthotheca Vaill., basada en el estudio morfológico de material en toda su área de distribución. El género, que se incluye en la subtribu Hypochaeridinae de la tribu Cichorieae, tiene una distribución centrada principalmente en el oeste de la Región Mediterránea, y se diferencia del resto de los géneros de la subtribu por la presencia de acúleos ± espinosos y setas gloquidiadas en los tallos, hojas y a veces en las brácteas del involucro, pero sobre todo por la presencia de 5 hojas involucrantes que rodean al verdadero involucro del ca
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Talavera, Salvador, Karin Tremetsberger, María De los Ángeles Ortiz, María Jesús Ariza, and María Talavera. "Revisión del género Helminthotheca Vaill. (Cichorieae, Compositae). Revision of the genus Helminthotheca Vaill. (Cichorieae, Compositae)." Acta Botanica Malacitana 41 (May 25, 2017): 49. http://dx.doi.org/10.24310/actabotanicaabm.v41i0.2487.

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Español. Se presenta la revisión taxonómica del género Helminthotheca Vaill., basada en el estudio morfológico de material en toda su área de distribución. El género, que se incluye en la subtribu Hypochaeridinae de la tribu Cichorieae, tiene una distribución centrada principalmente en el oeste de la Región Mediterránea, y se diferencia del resto de los géneros de la subtribu por la presencia de acúleos ± espinosos y setas gloquidiadas en los tallos, hojas y a veces en las brácteas del involucro, pero sobre todo por la presencia de 5 hojas involucrantes que rodean al verdadero involucro del ca
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Østergaard, M., R. Van Vollenhoven, A. Rudin, et al. "OP0058 CERTOLIZUMAB-PEGOL, ABATACEPT, TOCILIZUMAB OR ACTIVE CONVENTIONAL THERAPY IN EARLY RHEUMATOID ARTHRITIS: CLINICAL AND RADIOGRAPHIC 48-WEEKS RESULTS OF THE INVESTIGATOR-INITIATED RANDOMIZED NORD-STAR TRIAL." Annals of the Rheumatic Diseases 81, Suppl 1 (2022): 38.2–40. http://dx.doi.org/10.1136/annrheumdis-2022-eular.868.

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BackgroundThe optimal first-line treatment of patients with early rheumatoid arthritis (eRA) is not established.ObjectivesTo compare clinical and radiographic outcomes of active conventional therapy (ACT) with each of three biological therapies with different modes of action.MethodsIn this investigator-initiated, randomized, open-label, blinded-assessor study (NCT01491815), patients with treatment-naïve eRA with DAS28>3.2 and RF+/ACPA+/CRP>10mg/L, were randomized 1:1:1:1 to methotrexate combined with: 1) oral prednisolone (tapered quickly; discontinued at w36); or: sulphasalazine, hydrox
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Hetland, M. L., E. A. Haavardsholm, A. Rudin, et al. "OP0018 A MULTICENTER RANDOMIZED STUDY IN EARLY RHEUMATOID ARTHRITIS TO COMPARE ACTIVE CONVENTIONAL THERAPY VERSUS THREE BIOLOGICAL TREATMENTS: 24 WEEK EFFICACY RESULTS OF THE NORD-STAR TRIAL." Annals of the Rheumatic Diseases 79, Suppl 1 (2020): 13–14. http://dx.doi.org/10.1136/annrheumdis-2020-eular.689.

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Background:The optimal first-line treatment of patients (pts) with early rheumatoid arthritis (RA) is yet to be established.Objectives:The primary aim was to assess and compare the proportion of pts who achieved remission with active conventional therapy (ACT) and with three different biologic therapies after 24 wks. Secondary aims were to assess and compare other efficacy measures.Methods:The investigator-initiated NORD-STAR trial (NCT01491815) was conducted in the Nordic countries and Netherlands. In this multicenter, randomized, open-label, blinded-assessor study pts with treatment-naïve, e
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Gautam, Ambrish. "Sarnaism in Oraon tribe of Jharkhand: An ecological-religious perspective." Critical Research on Religion, June 3, 2025. https://doi.org/10.1177/20503032251344342.

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This study explores the role of religion in the Oraon tribal community, emphasizing its historical development, ecological connections, and everyday practices. It highlights how Sarnaism, the indigenous faith of the Oraons, fosters environmental stewardship by venerating forests, rivers, and mountains as sacred entities. Rituals like the Sarhul festival honor nature’s cycles, reinforcing a deep ecological ethos. Sarnaism not only guides spiritual beliefs but also integrates sustainable living practices, ensuring harmony between human existence and the natural world. The Oraons’ religious pract
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Karunamay, Priyanka, Dr Rasmirekha Sethy, and Dr Dipanshu Sharma. "Indigenous Knowledge Systems of the Oraon Tribe of India: A Key to Environmental Education and Sustainability." South Eastern European Journal of Public Health, March 17, 2025, 322–28. https://doi.org/10.70135/seejph.vi.5880.

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Indigenous knowledge System (IKS) plays a fundamental role in environmental conservation and sustainable education. Oral transmission of this knowledge frequently occurs through songs, rituals, storytelling, and other cultural traditions across the various tribes of India. It seeks to provide individuals the information, abilities, attitudes, and values they need to create a sustainable future. The teaching and learning methodology known as Education for Sustainable Development (ESD) enables people to make contributions to sustainable development. This research explores the well-heeled and var
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Bisai, Samiran, Sarnali Dutta, and Pradeep K. Das Mohapatra. "Traditional food consumption pattern and nutritional status of Oraons: An Asian Indian indigenous community." Frontiers in Sustainable Food Systems 7 (March 16, 2023). http://dx.doi.org/10.3389/fsufs.2023.969264.

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IntroductionFood consumption is an intensive social activity and can be considered a cultural artifact, reflecting the intricate process of sociocultural differentiation in shaping eating habits. Food has a positive effect on a person's health, physical performance, and state of mind. The nutritional composition of a person's diet plays a significant role in their overall health and development. Moreover, tribal cuisine is incomplete without a traditional drink. Rice beer, or handia, is one such indigenous alcoholic-fermented beverage that serves as a staple food.MethodsThis exploratory cross-
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Dr., Manish Yadav. "Understanding Tribal Social Formation of Oraon Tribe in Jharkhand." June 7, 2025. https://doi.org/10.5281/zenodo.14639050.

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In the available literature on the tribes of Jharkhand, particularly in Chotanagpur and Santal Pargana regions, many significant historical and economic facts which have contributed a lot in the social formation in these societies, are either deliberately ignored by the British administrators and ethnographers (Heber, 1861; Dalton, 1872; Hunter, 1877; Risley, 1891; O'Malley, 1910 and Russell, 1916) or less emphasized by the social anthropologists (Roy, 1912, 1915; Ghose, 1916; Elwin, 1943; Ghurye, 1963; Vidyarthi, 1960, 1967, 1969, 1970). These facts refer mainly to the existence of different
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"TRIBE IN MAKING: A STUDY ON ORAON TRIBE IN BARAK VALLEY REGION OF ASSAM." Global Journal of Interdisciplinary Social Sciences 7, no. 1 (2018): 7–12. http://dx.doi.org/10.24105/gjiss.7.1.1802.

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Banik, Sudip Datta. "Health and nutritional status of three adult male populations of Eastern India: an anthropometric appraisa." Italian Journal of Public Health 6, no. 4 (2009). http://dx.doi.org/10.2427/5760.

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Background: Tribes constitute a considerable proportion (8.2%) of the Indian population. Most of them areunderprivileged. In general, data are scarce on the nutritional status of the various tribal and rural populationsof India. The principal aim of this study was to understand the age-trend and ethnic variations inanthropometric characteristics and nutritional status in three adult male populations (Oraon, Sarak andDhimal) of eastern India. This report is significant because of the new and empirical data on thesecommunities. Oraon is an age-old tribe while Dhimal is a much less known small co
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Bhagat, Stuti. "CRISIS OF ETHNIC IDENTITY WITH LANGUAGE LOSS OF ORAON TRIBE." Towards Excellence, March 30, 2018, 26–36. http://dx.doi.org/10.37867/te100103.

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Why do you want to learn your language?”, “Learn English! the children speak in English fluently”, “What’s your mother tongue? - ‘Hindi”, “You belong to a tribe and you don’t you know your tribal language?” -- these are common remarks that the migrating people of a tribe settled in other areas, have to face. They usually avoid these questions or end up learning the language with the highest sociolinguistic capital in their surrounding context. Over a course of time, the language of their ethnic identity gets increasingly replaced in more and more domains. While these substitutions are taking p
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Barla, Amrit. "Contextualizing Religion and Festival in Transition: With Special Reference to "Oraon' Indigenous Tribe in India." March 31, 2019. https://doi.org/10.5281/zenodo.4781156.

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Religion is believed to be transcendent of human ambitions. It is considered to be the key factor to mauled human beings at correction of the path in terms of morality, order, and inner happiness. We human beings lived in a condition of uncertainty but religion gives us the meaning and purpose of life. It fulfills the day-to-day performance, management of self, group, community, and society. The otherworldly never gives a true sense of satisfaction (like science and technology, money, and materials). Religion is human-made, socially constructed, and instituted. It is not static but dynamic in
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Debnath, Priyanka, Angana Debnath, Kaustav Chakrabarti, Piyal Basu Roy, and Abhijit Sarkar. "Tribal Communities, Their Quality of Life and the Differences: Evidence from an India District." Journal of the Anthropological Survey of India, May 22, 2024. http://dx.doi.org/10.1177/2277436x241242528.

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The history of quality of life (QoL) of the tribal population in India is mostly oral and not well documented. The only known fact is that they used to live within the forest and struggle for their existence. This study aims to investigate the QoL of the major tribal communities in Alipurduar—a forest endowed district in Eastern India—and analyse the differences in their QoL to provide a comprehensive understanding of the socio-economic issues encountered by tribal communities who have been living in a geographically disadvantageous area endowed with tea plantations and forests. Five tribal co
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Gautam, Dr Ambrish, and Mr Abhaya Ranjan. "Assorted Sides of Khariya, Munda and Oraon tribe of Jharkhand: A Cross-Cultural analysis." Journal for ReAttach Therapy and Developmental Diversities, 2023. http://dx.doi.org/10.53555/jrtdd.v6i9s.2033.

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Panda, Amrita Kumari, Satpal Singh Bisht, Shashi Lakra, et al. "Folklore use of wild fruits by the Oraon tribe of Sarguja district of Chhattisgarh, India." Ethnobotany Research and Applications 24 (August 23, 2022). http://dx.doi.org/10.32859/era.24.3.1-16.

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Malwika. "Representation of Forest in the Poems of Jacinta Kerketta: An Ecocritical Perspective." Literary Studies, March 4, 2024, 92–99. http://dx.doi.org/10.3126/litstud.v37i1.63025.

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Forest has often been employed as imagined spaces in narratives of various kinds and different cultures. Literature of any culture is an expression of its cultural attitudes, values, and beliefs. The non-human world is a significant part of human life and culture. However, a dualistic approach treating nature and culture as binary opposites has become prevalent in modern times. This approach is inherently flawed and leads to a discourse stripping nature of its agency. Jacinta Kerketta belongs to one of the important tribes, inhabiting the Chota Nagpur plateau of the Indian subcontinent and its
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