Relevant bibliographies by topics / Oraș cosmopolit

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Academic literature on the topic 'Oraș cosmopolit'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Oraș cosmopolit"

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Lavinia, DUMITRAȘCU. "Orașul Constanța văzut prin pana contemporanilor sfârșitului de secol XIX." DIALOGICA. Cultural Studies and Literature Scientific Journal, CHISINAU, REPUBLIC OF MOLDOVA Vol. 12, no. 3/2022 (2022): 112–19. https://doi.org/10.5281/zenodo.7489644.

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 Revenirea Dobrogei la România, în 1878, a însemnat punctul de plecare spre modernizarea ținutului dintre Dunăre și Mare. Constanța a devenit orașul cel mai important din această parte din țară, datorită politicii și interesului autoritățile centrale și locale. Constanța devine, astfel, poarta deschisă spre lumea întreagă – prin port –, important centru turistic, de „băi de mare”, oaspeții cazați în hoteluri frumoase, având posibilitatea să se distreze, să se relaxeze și să se însănătoșească, în egală măsură. Dar, făr
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Sturzbecher, Agnes Jahn. "QUANDO O NACIONAL É O MUNDO:." Belas Infiéis 3, no. 2 (2015): 7–20. http://dx.doi.org/10.26512/belasinfieis.v3.n2.2014.11278.

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Partindo dos conceitos de “local” e “cosmopolita”, de Antonio Candido, que opôs dialeticamente dois locais de fala, o presente artigo pretende discutir o local autoral e tradutório no polissistema multicultural, que tem local e cosmopolita no mesmo espaço e tempo. Sob essa perspectiva, em qual desses dois locais fala um autor pós-independentista? Silviano Santiago sugere um terceiro lugar, o “entre-lugar”, o qual representa um novo momento da crítica literária. Esse momento gera novas questões também na crítica tradutória, ora repensando antigos posicionamentos teóricos, ora sugerindo novos. A
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Ferreira, Heitor Nelson. "MORAL, PRUDÊNCIA E FIM UNIVERSAL EM KANT." Kínesis - Revista de Estudos dos Pós-Graduandos em Filosofia 12, no. 31 (2020): 265–81. http://dx.doi.org/10.36311/1984-8900.2020.v12n31.p265-281.

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Neste trabalho aborda-se a questão que está nos escritos kantianos que propõem um único e mesmo fim da humanidade como a totalidade dos homens unidos sob o ideal de uma sociedade cosmopolita, como na Ideia de uma história universal de um ponto de vista cosmopolita, e numa comunidade ética como n´A religião nos simples limites da Razão. A moralidade é pressuposta como fundamento para realização do fim humano em ambos os textos. Ora, em Kant agir com interesse a fins não está dentro dos requisitos da moralidade, que deve proceder com o princípio da incondicionalidade sem referir-se a propósitos.
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Rodrigues, Rui Luis. "Sobre diversidade e unidade: dinâmicas locais e extralocais nas concepções do humanismo erasmiano, da Institutio principis christiani (1516) ao Ecclesiastae sive de ratione concionandi (1535)." Topoi (Rio de Janeiro) 18, no. 34 (2017): 48–65. http://dx.doi.org/10.1590/2237-101x0183403.

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RESUMO Este artigo pretende analisar como as complexas relações entre fatores de ordem local e extralocal aparecem no arcabouço do humanismo erasmiano. Propondo uma alternativa às leituras de Erasmo ora como cosmopolita, ora como um localista com atitudes ambíguas frente ao seu torrão natal, este texto intenta mostrar como o humanismo erasmiano foi o locus de uma concepção de sociedade que articulava esses elementos locais e extralocais num arranjo complexo, mas fundamentalmente retórico, a partir da ideia de respublica christiana, uma estrutura teológico-política de cujo caráter evanescente a
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Riva, Silvia. "Congolese Literature as Part of Planetary Literature." Journal of World Literature 6, no. 2 (2021): 216–44. http://dx.doi.org/10.1163/24056480-00602006.

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Abstract Historically and economically, the Congo has been considered one of the most internationalized states of Africa. The idea that African cultural plurality was minimized during the colonial era has to be reconsidered because textual negotiations and exchanges (cosmopolitan and vernacular, written and oral) have been frequent during and after colonization, mostly in urban areas. Through multilingual examples, this paper aims to question the co-construction of linguistic and literary pluralism in Congo and to advocate for the necessity of a transdisciplinary and collaborative approach, to
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BROWN, MICHAEL, SIMONETTA SCORRANO, ZAFRIR KUPLIK, et al. "A new macromedusa from the coast of Mozambique: Aurelia mozambica sp. nov. (Scyphozoa: Ulmaridae)." Zootaxa 4933, no. 2 (2021): 263–76. http://dx.doi.org/10.11646/zootaxa.4933.2.5.

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A new species of the cosmopolitan jellyfish genus Aurelia is described from the coastal waters of Mozambique using a combination of morphological, meristic and genetic information (COI and 18S). The species can be separated from congeners that have been recently described by a combination of bell shape, number of canal origins and anastomoses, and the shape of the manubrium and oral arms. Three types of nematocysts are present in the tissues of both the bell margin and oral arms, and this description of the cnidome will allow for future comparison. Pairwise genetic comparisons showed a mean CO
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Sarfati, Liora. "The Cosmopolitan Vernacular: Korean Shamans (Mudang) in the Global Spirituality Market." Religions 14, no. 2 (2023): 189. http://dx.doi.org/10.3390/rel14020189.

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Cosmopolitanism has often been used to discuss religions that had been institutionalized, canonized, and then transmitted globally through premodern cultural flows. In contrast, vernacular religions have maintained their local uniqueness in terms of pantheons, belief systems, practices, and ritual objects—even into the 21st century. This article discusses the cultural and societal conditions that have enabled the vernacular traditions of Korean shamanism (musok) to travel globally in real and virtual worlds. Not all Korean shamans (mudang) work with foreigners, but the four ethnographic case s
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SHAH, ZAHRA. "Negotiating Female Authorship in Eighteenth-Century India: Gender and Multilingualism in a Persian Text." Journal of the Royal Asiatic Society 29, no. 3 (2019): 447–66. http://dx.doi.org/10.1017/s1356186319000142.

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AbstractIn the last years of the eighteenth century, an Indian woman authored a work in Persian intended for the entertainment and guidance of students of that language. EntitledMiftāḥ-i Qulūb-i Mubtadiyān(‘The Key of the Hearts of Beginners’), the work comprised of stories from vernacular oral traditions as well as extracts from well-known Persian poetic, historical and ethical works. Although the work was translated into English in 1908 by Annette Beveridge, it has received no serious scholarly attention. Drawing upon recent scholarship offering new ways of thinking about India's multilingua
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Chintaram, Marie Vinnarasi. "Mauritians and Latter-Day Saints: Multicultural Oral Histories of The Church of Jesus Christ of Latter-Day Saints within “The Rainbow Nation”." Religions 12, no. 8 (2021): 651. http://dx.doi.org/10.3390/rel12080651.

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The Church of Jesus Christ of Latter-day Saints emerged within the Mauritian landscape in the early 1980s after the arrival of foreign missionary work. With a population of Indian, African, Chinese, French heritage, and other mixed ethnicities, Mauritius celebrates multiculturalism, with many calling it the “rainbow nation”. Religiously, Hinduism dominates the scene on the island, followed by Christianity (with Catholicism as the majority); the small remainder of the population observes Islam or Buddhism. Although Mauritian society equally embraces people from these ethnic groups, it also has
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Ribeiro Campos, Diefrey, Jéssica Karoline de Oliveira Chaves, Brena Gava Guimarães, et al. "Efficacy of Oral Sarolaner for the Treatment of Feline Otodectic Mange." Pathogens 10, no. 3 (2021): 341. http://dx.doi.org/10.3390/pathogens10030341.

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Otodectes cynotis is a mite with a cosmopolitan distribution that is the primary agent for the development of otitis externa in feline species. The aim of this study was to evaluate the efficacy of the oral administration of sarolaner for the treatment of feline otodectic mange. We used 20 adult cats of both sexes that were naturally infested with O. cynotis. The mite infestation scoring was performed by video-otoscopy before treatment. The cats were randomized according to the infestation score and divided into two groups (treated and control). The treated group underwent oral administration
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Books on the topic "Oraș cosmopolit"

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Kornicki, Peter Francis. Sinitic in a Global Perspective. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797821.003.0002.

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This chapter focuses on the language rupture in East Asia, that is to say, the loss of the common written language known as literary Chinese or Sinitic. The gradual replacement of the cosmopolitan language Sinitic by the written vernaculars was a process similar in some ways to the replacement of Latin and Sanskrit by the European and South Asian vernaculars, as argued by Sheldon Pollock. However, Sinitic was not a spoken language, so the oral dimension of vernacularization cannot be ignored. Charles Ferguson’s notion of diglossia has been much discussed, but the problem in the context of East
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Teoh, Karen M. Schooling Diaspora. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190495619.001.0001.

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Schooling Diaspora relates the previously untold story of female education and the overseas Chinese in British Malaya and Singapore, traversing more than a century of British imperialism, Chinese migration, and Southeast Asian nationalism. This book explores the pioneering English- and Chinese-language girls’ schools in which these women studied and worked, drawing from school records, missionary annals, colonial reports, periodicals, and oral interviews. The history of educated overseas Chinese girls and women reveals the surprising reach of transnational female affiliations and activities in
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Book chapters on the topic "Oraș cosmopolit"

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Maloney, Paul. "‘Paradise for a couple of hours’?: Towards an Oral History of the Panopticon." In The Britannia Panopticon Music Hall and Cosmopolitan Entertainment Culture. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-47659-3_6.

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Alfaro-Alexander, Ana María. "De la fortuna a la desventura en Imagen de Jauja y Hombres, Paisajes, Ciudades de Edgardo Rivera Martínez." In De lo andino a lo universal: la obra de Edgardo Rivera Martínez. Pontificia Universidad Católica del Perú, 2023. http://dx.doi.org/10.18800/9789972421570.028.

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La experiencia personal de crecer a horcajadas entre Jauja y Lima, entre el mundo andino y el cosmopolita, entre la conciencia colectiva de la literatura oral y las páginas de los clásicos de la literatura occidental, inspiran la particular visión del universo jaujino de Edgardo Rivera Martínez
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"Wealth-Giving Mermaid Women and the Malign Magic of the Market: Contemporary Oral Accounts of the South African mamlambo." In Vernacular Worlds, Cosmopolitan Imagination. Brill | Rodopi, 2015. http://dx.doi.org/10.1163/9789004300668_005.

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Walker, Iain. "From the Origins." In Islands in a Cosmopolitan Sea. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190071301.003.0002.

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Chapter two begins by providing an overview of the prehistory and early history of the western Indian Ocean, setting the Comoros in the wider context. It then goes on to discuss various hypotheses regarding the first settlement of the islands, based on the archaeology of the islands, the nearby African coast and Madagascar. Genetic analysis and archaeological findings confirm the contributions of Arab, Austronesian and African settlers to the local population. The basic social structures of the islands’ people are discussed, matrilineality and the development of religious practices following t
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Van De Mieroop, Marc. "At the Time of Creation." In Philosophy before the Greeks. Princeton University Press, 2015. http://dx.doi.org/10.23943/princeton/9780691157184.003.0001.

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This book examines how the ancient Babylonians approached the question of what true knowledge was. The ancient Babylonians left behind a monumental textual record that stretches in time from before 3000 BC to the first century AD. The system of reasoning the Babylonians followed was very unlike the Greek one, and thus that of western philosophy built upon the Greek achievements. It was rooted in the cuneiform writing system. The book focuses on one area and explores it in three structurally related corpora: epistemology as displayed in writings on language, the future, and law. This chapter co
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Hammerton, A. James. "Stories of Love and Marriage in the Modern British Diaspora." In Emotional Landscapes. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043499.003.0013.

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The modern British diaspora of the late twentieth century was marked by material changes that transformed aspects of the migrant experience from the 1980s. Working from oral testimony, this chapter explores ways in which those changes, embodying a “mobility of modernity,” worked to elevate love to a primary motivator of migration and to shift the emotional landscape of international migration from the earlier mid-century promotion of romantic ideals, or an “emotional revolution,” identified by Claire Langhamer. Young, single migrants, increasingly cosmopolitan in outlook, could prioritize self
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Henderson, John. "Virgil’s Third Eclogue: How Do You Keep an Idiot in Suspense?" In Writing down Rome. Oxford University PressOxford, 1998. http://dx.doi.org/10.1093/oso/9780198150770.003.0006.

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Abstract This chapter steps back into the dark days of triumviral Rome. Virgil sets bucolic poetry the impossibly enticing task of fuelling cultivated verse with Italian rusticity—he writes a valley full of peasantry, not just a farmer Horace by his villa in the clearing, but a hillside of lads fetching the animals up to lonely pasture, down to the shade to drink, the outside of rural living time out of mind (cf. Chapter 6). The Eclogues urgently practise and reflect on poetry-making, in the shadow of political upheaval, inhumanity, and massacre. Protected, or prevented, from too direct refere
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"The Promotion of Indigenous Oral Literature in the 21st Century: Cosmopolitan or Local Solidarities." In Native Americans and First Nations: A Transnational Challenge. Brill | Schöningh, 2009. http://dx.doi.org/10.30965/9783657768639_017.

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Kapuria, Radha. "Princely Patronage and Musicians." In Music in Colonial Punjab. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192867346.003.0005.

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Abstract Existing scholarly literature views Patiala either in terms of its association with kīrtan music, which became increasingly popular and definitive of Sikh identity in the earlier twentieth century, or with oral histories of the Patiala gharānā. In this chapter, I attempt a more holistic view of music in Patiala, which places this existing literature in dialogue with a more conventional archival investigation. The chapter explores the hybrid worlds of cross-cultural musical exchange at Patiala, where middle class, devotional aesthetics, and westernized recruitment practices merged with
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Conference papers on the topic "Oraș cosmopolit"

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Jovanović, Aleksandra, and Selma Habibović. "Onychomycosis caused by trichophyton mentagrophytes: Case report." In Proceedings of the International Congress Public Health - Achievements and Challenges. Institute of Public Health of Serbia "Dr Milan Jovanović Batut", 2024. http://dx.doi.org/10.5937/batutphco24031j.

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Background: Onychomycosis (tinea unguium) is an infection of the nail plate, the nail unit, caused by a type of fungus. It is a cosmopolitan infection that is localized on the legs in 80% of cases. Distal subungual onychomycosis (DSO) is the most common clinical form of onychomycosis caused by species T. rubrum, T. mentagrophytes var. interdigitale i E. floccosum. Risk factors are older age, gender (usually male), poor hygiene, hyperhidrosis, genetic factors, infection in the family, smoking, associated mycosis (eg. tinea pedis) and other diseases. Case report: We present a 46-year-old male pa
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