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Journal articles on the topic 'Order of St. John of Jerusalem in England'

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Published: 4 June 2021

Last updated: 28 July 2025

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1

Hamilton, Bernard. "The Order of St John of Jerusalem at Malta and its Treasures." Nottingham Medieval Studies 35 (January 1991): 161–65. http://dx.doi.org/10.1484/j.nms.3.199.

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2

Reedy, William T. "The Cartulary of the Knights of St. John of Jerusalem in England, Secunda Camera: Essex. Michael Gervers." Speculum 60, no. 4 (1985): 979–82. http://dx.doi.org/10.2307/2853752.

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3

Lange, Tadeusz W. "Nieco nowego światła na niektóre z najstarszych dokumentów placówki joannitów w Poznaniu." Przegląd Archiwalno-Historyczny 8 (December 2021): 183–87. http://dx.doi.org/10.4467/2391-890xpah.21.009.15314.

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Digitalizacja średniowiecznych dyplomów znajdujących się w posiadaniu Biblioteki Litewskiej Akademii Nauk im. Wróblewskich (dawnej Państwowej Biblioteki im. Eustachego i Emili Wróblewskich w W ilnie) i udostępnienie ich badaczom w kolorze i wysokiej rozdzielczości pozwalają na weryfikację dotychczasowych wyników badań dotyczących niektórych z najstarszych dokumentów poznańskiej komandorii joannitów, konkretnie dyplomów o nr. 104, 117 i w pewnym stopniu 213 z Kodeksu Dyplomatycznego Wielkopolski, T 1. Shedding new light on some of the oldest documents from the monastery of the Knights of the Or

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Gervers, Michael. "Reviews of Books:Leper Knights: The Order of St Lazarus of Jerusalem in England, c. 1150-1544 David Marcombe." American Historical Review 109, no. 5 (2004): 1625. http://dx.doi.org/10.1086/531041.

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5

Karski, Karol. "The International Legal Status of the Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta." International Community Law Review 14, no. 1 (2012): 19–32. http://dx.doi.org/10.1163/187197312x617674.

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Abstract The Order of Malta is an entity which established its own states on Rhodes (1310–1522) and Malta (1530–1798). Since 1834, it has been located in Rome. Today, the Order is universally regarded as a subject of international law. The Order exercises right of legation and ius contrahendi. It still is not a primary, i.e., sovereign, subject of international law. Paradoxically, it is its distinguishing feature, i.e., being a religious order that prevents it from being genuinely sovereign. Sovereignty means independence from any external power. In the case of any order of the Roman Catholic

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Clark, Elaine. "The Cartulary of the Knights of St. John of Jerusalem in England, Part 2, edited by Michael GerversThe Cartulary of the Knights of St. John of Jerusalem in England, Part 2, edited by Michael Gervers. Don Mills, Ontario, Oxford University Press, 1996. cxii, 324 pp. $150.00." Canadian Journal of History 32, no. 2 (1997): 246–47. http://dx.doi.org/10.3138/cjh.32.2.246.

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Joffé, E. G. H. "Relations between Libya, Tunisia and Malta up to the British Occupation of Malta." Libyan Studies 21 (1990): 65–73. http://dx.doi.org/10.1017/s0263718900001485.

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AbstractThe conventional view is that Malta has been on the ‘forgotten frontier’ of Christian maritime resistance to Islamic expansionism since the Islamic invasions of North Africa in the seventh century. The limited archival and archeological evidence suggests that, up to the arrival of the Order of the Knights of St John of Jerusalem in Malta in 1530, this picture is not accurate. The Islamic occupation of the Maltese archipelago in 870 created a cosmopolitan Muslim society which persisted until the mid-thirteenth century, despite the Norman conquest of the region in 1090. Indeed, the forma

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8

Coppack, Glyn. "Excavations at the Priory of the Order of the Hospital of St John of Jerusalem, Clerkenwell, London. By BarneySloaneand GordonMalcolm." Archaeological Journal 162, no. 1 (2005): 353. http://dx.doi.org/10.1080/00665983.2005.11020652.

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9

Lipiec, Stanisław. "Joannici w średniowiecznej Polsce." Mówią Wieki 1 (January 1, 2008): 42–46. https://doi.org/10.5281/zenodo.6647555.

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10

Binski, Paul. "III. Abbot Berkyng's Tapestries and Matthew Paris's Life of St Edward the Confessor." Archaeologia 109 (1991): 85–100. http://dx.doi.org/10.1017/s026134090001403x.

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According to John Flete, the fifteenth-century historian of Westminster Abbey, Abbot Richard de Berkyng (d. 1246) bequeathed to the Abbey two curtains or dorsalia which he had procured for the choir, depicting the story of the Saviour and St Edward. Nothing is known about the appearance of these textiles; but they were presumably of fine quality, befitting the patronage of a Treasurer of England, and were evidently intended to hang in the choir stalls. There they remained until after the Dissolution. According to a sixteenth-century commentary with transcriptions of the original texts in the h

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11

Riall, Nicholas. "Excavations at the priory of the Order of the Hospital of St John of Jerusalem, Clerkenwell, London by Barney Sloane and Gordon Malcolm." Renaissance Studies 20, no. 1 (2006): 123–25. http://dx.doi.org/10.1111/j.1477-4658.2006.138-13.x.

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12

Czyżewski, Bogdan. "Teologiczny i antropologiczny wymiar obrzędów chrzcielnych w Kościele IV wieku." Vox Patrum 63 (July 15, 2015): 113–27. http://dx.doi.org/10.31743/vp.3552.

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The Holy Baptism in Church in period of the first centuries was considered as an extra ordinary and important event, both in life of the baptized person, as well as in the entire Church community. Almost exact information on baptism in Church of the 4th century is available in existing documents of empathetical discourses on baptism by four great Fathers of the Church: St. Cyril of Jerusalem, St. John Chrysostom, St. Ambrose of Milan, and Theodor, bishop of Mopsuestia. Thus in this paper I have decided to present only the Baptismal Rites and their theological and anthropological significance.

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13

Bezzina, Edwin. "Where Two Crosses Met: Religious Accommodation between a Reformed Protestant Community and a Commandery of the Order of Malta (Loudun, circa 1560–1660)." Church History 81, no. 4 (2012): 815–51. http://dx.doi.org/10.1017/s0009640712001916.

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This article represents a local study investigating the relations between the commandery of the Order of St. John of Jerusalem and a Reformed Protestant community from about 1560 to 1660. The chosen locality is the French provincial town of Loudun and the article spans the French Wars of Religion and the period of recovery and reconstruction beyond. The relationship between Loudun's commandery and Reformed community manifests the sometimes astonishing interplay of conflict, accommodation, and necessity. The Protestant use of the commandery's church enabled the Reformed community to entrench it

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Luttrell, Anthony. "I The Hospitallers' Western Accounts, 1373/4 and 1374/5." Camden Fourth Series 39 (July 1990): 1–21. http://dx.doi.org/10.1017/s006869050000458x.

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The military order of the Hospital of Saint John of Jerusalem had a Treasurer from the time of its early years in the mid-twelfth century; by 1268 he was employing two scribes at the Convent, the order's headquarters in Syria. A statute of 1283 provided for a monthly computum or audit to be held by the Master and a group of senior brethren. Fr Joseph Chauncey, who was Treasurer for some twentyfive years, was so competent that Edward I made him Treasurer of England in 1273. At Rhodes during the fourteenth century the Treasury apparently kept no budget showing the overall state of the Hospital's

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15

Dziuba, Andrzej F. "Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta, 900 Years of the „Pie Postulatio Voluntatis”: Stimulus for a Renewal." Annales Canonici 12 (November 30, 2016): 202. http://dx.doi.org/10.15633/acan.1830.

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16

Luscombe, David. "François De Meyronnes and Hierarchy." Studies in Church History. Subsidia 9 (1991): 225–31. http://dx.doi.org/10.1017/s0143045900001952.

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François de Meyronnes, of the Order of St Francis, has long been respected as an important figure in the history of later medieval philosophy and theology, but Père de Lapparent, in 1940-2, first revealed in full the vigour and the extent to which François also devoted himself, in his teaching and publishing and in his other activities, to the cause of the Angevin Kingdom of Naples. François was born in Angevin territory, at Meyronnes, near Barcelonnette, in the valley of the Ubaye in Provence. He studied under Duns Scotus in Paris and taught there alongside Pierre Roger, later Pope Clement VI

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17

Walsham, Alexandra. "Miracles in Post-Reformation England." Studies in Church History 41 (2005): 273–306. http://dx.doi.org/10.1017/s0424208400000267.

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To speak of miracles in post-Reformation England may seem like something of an oxymoron. The sense of internal contradiction in my title springs from the fact that sixteenth- and seventeenth-century Protestant ministers consistently maintained that this category of extraordinary events had long since ceased. They did not deny that supernatural acts of this kind had taken place in biblical times. As set down in the books of the Old Testament, God had vouchsafed many wonders to His chosen people, the Hebrews, including the parting of the Red Sea, the raining of manna from heaven, and the metamor

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18

Plamen, Sabev. "ЙЕРУСАЛИМИЯ ОТ ЦЪРКВАТА "СВ. ГЕОРГИ" В АРБАНАСИ/ A JERUSALEM ICON FROM THE CHURCH OF ST. GEORGE IN ARBANASY". EPOHI [EPOCHS] Edition of the Department of History of "St. Cyril and St. Methodius" University of Veliko Tarnovo Issue 2, XXIII, 2015 (2022): 419–27. https://doi.org/10.5281/zenodo.6590928.

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In 2011, I came across a Jerusalem type of icon in the chapel of the “St.  Demetrius” church in Arbanasy.  Due to the long-term exposure to humidity and dust, it needed an urgent restoration and conservation. However, in the museum data it was signed that the place of origin of the icon was the church of St. George in Arbanasy. After a research over older photographic documents, I’ve found that the icon was hang on the wall of the nave of this church, and eventually, due to the church’s closure for restoration, it was moved in the chapel of St. Demetrius churc

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Elizbarashvili, Eliso. "Akeldama - Manifestation of Semantic Transformation of the Biblical Term." Near East and Georgia 16 (December 28, 2024): 74–84. https://doi.org/10.32859/neg/16/74-84.

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The article discusses the word აკელდამა/აკლდამა [Akeldama/Akldama], which likely entered Georgian via Greek (Ἀκελδαμά or variant Ἀκελδαμάχ), and its semantic evolution. The term itself originates from the Aramaic phrase חקל דמא (Ḥaqel D'ma), translated as "Field of Blood", as attested in the Gospel of Matthew and the Acts of the Apostles (Gr. χωρίον αἴματος, ἀγρὸς αἴματος; Lat. ager sanguinis). However, this word did not gain wider usage in Greek and remained limited to its specific biblical context. In contrast, in Georgian აკლდამა [Akldama] became a designation of an honorable burial site, d

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20

Swanson, R. N. "David Marcombe. Leper Knights: The Order of St. Lazarus of Jerusalem in England, c. 1150–1544. Rochester, N. Y.: The Boydell Press. 2003. Pp. xx, 320. $75.00. ISBN 0-85115-893-5." Albion 36, no. 2 (2004): 282–83. http://dx.doi.org/10.2307/4054218.

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21

Hunter, Erica C. D. "Manipulating incantation texts: Excursions in Refrain A." Iraq 64 (2002): 259–73. http://dx.doi.org/10.1017/s0021088900003740.

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On 9 October 1851 the British Museum purchased eight incantation bowls from Col. Henry Rawlinson. Of these, seven were written in Aramaic. They were recorded by the Minutes of the Trustees of the British Museum as coming from “a tomb at Babylon”, per se a most unusual provenance since incantation bowls are usually associated with domestic loci. The seven incantation bowls all name the same male client, one Mahperoz son of Hindo. Palaeographic studies on the typical Babylonian Aramaic script in which they were written reveal that they were the product of the same hand. The physical typology of

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22

Jotischky, Andrew. "David Marcombe, Leper Knights: The Order of St Lazarus of Jerusalem in England, 1150–1544. (Studies in the History of Medieval Religion, 20.) Woodbridge: The Boydell Press, 2003. Pp. xx, 320. ISBN 0 85115 893 5." Crusades 4, no. 1 (2005): 181–83. http://dx.doi.org/10.1080/28327861.2005.12220436.

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23

Van Bueren, Truus. "Gegevens over enkele epitafen uit het Sint Jansklooster te Haarlem." Oud Holland - Quarterly for Dutch Art History 103, no. 3 (1989): 121–49. http://dx.doi.org/10.1163/187501789x00103.

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AbstractIn 1625 the Monastery of St. John's in Haarlem, which housed the local Order of the Knights of the Hospital of St. John of Jerusalem (Hospitallers), was dissolved. The property, including a large collection of paintings, passed to the City of Haarlem, which claimed all the monasteries in the district of Haarlen as compensation for damage sustairted during the siege and rebellion against Spain. In the monastery's archives, now in the Haarlem Municipal Archives, memorial panels are menizoned fourteen times. Nine of thern occur in three inventories of 1573, one in a testament of 1574 and

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Luttrell, Anthony. "The cartulary of the Knights of St John of Jerusalem in England. Part 2. Prima camera, Essex. by Michael Gervers. (Records of Social and Economic History, New Ser., 23.) Pp. cxii + 324 incl. map+frontispiece. Oxford: Oxford University Press (for The British Academy), 1996. £50. 0 19 726138 8." Journal of Ecclesiastical History 48, no. 3 (1997): 554–55. http://dx.doi.org/10.1017/s0022046900015359.

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25

Butler, Lawrence. "Barney Sloane & Gordon Malcolm. Excavations at the priory of the Order of the Hospital of St. John of Jerusalem, Clerkenwell, London (MoLAS Monograph 20). xix+434 pages, 202 figures, 102 tables. 2004. London: Museum of London Archaeology Service; 1-901992-20-9 paperback £31.95." Antiquity 79, no. 305 (2005): 731–32. http://dx.doi.org/10.1017/s0003598x00114863.

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Hughes, T. J., William J. Smyth, A. A. Horner, et al. "Reviews of Books and Maps." Irish Geography 9, no. 1 (2016): 143–55. http://dx.doi.org/10.55650/igj.1976.881.

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REVIEWS OF BOOKSTHE IRISH LANDSCAPE, by Frank Mitchell. London: Collins, 1976. 240 pp. £5.50. Reviewed by: T. J. HughesTHE LAND AND PEOPLE OF NINETEENTH CENTURY CORK: THE RURAL ECONOMY AND THE LAND QUESTION, by James S. Donnelly, Jr. London and Boston: Routledge & Kegan Paul, 1975. 440 pp. £9.95. Reviewed by: William J. SmythIRISH SETTLEMENTS IN EASTERN CANADA: A STUDY OF CULTURAL TRANSFER AND ADAPTATION, by John J. Mannion. University of Toronto Press, 1974. 219 pp. $5.00. Reviewed by: T. J. HughesREGIONAL PHYSICAL DEVELOPMENT STRATEGY 1975–95. Department of Housing, Local Government and

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BARBER, MALCOLM. "Leper knights. The order of St Lazarus of Jerusalem in England, 1150–1544. By David Marcombe. (Studies in the History of Medieval Religion, 20.) Pp. xx+322 incl. 9 plans, 7 maps, 8 tables and 40 plates. Woodbridge: Boydell Press, 2003. £45. 0 85115 893 5." Journal of Ecclesiastical History 56, no. 1 (2005): 137–38. http://dx.doi.org/10.1017/s0022046904432187.

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28

Cleave, Peter. "Ramarama, Ruatahuna, Oxford, Jerusalem." Te Kaharoa 9, no. 1 (2016). http://dx.doi.org/10.24135/tekaharoa.v9i1.4.

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Introduction He koorero timata He koorero teenei moo ooku wheako i Tipene Kura ki Ramarama, ki Ruataahuna i te Urewera, ki Hiruhaarama i Israel/Palestine, ki te Whare Waananga o Oxford hoki i te tau 1972 ki 1977. He koorero hoki teenei moo tooku tuutakihanga i eetahi taangata tae hoki raa ki a Hoani Rangihau. I talk below about my experiences at St Stephens School at Ramarama/Bombay, in Ruataahuna, in Jerusalem in Israel Palestine and at Oxford University in the years 1972-7. It is also about meeting various people including John Rangihau. He mea taiaawhio teenei i eeta

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29

Bethke, Andrew-John. "John William Colenso’s Collection of Psalms and Hymns for St Peter’s Cathedral, Pietermaritzburg: Context, Analysis and Christological Implications." Studia Historiae Ecclesiasticae, December 20, 2021. http://dx.doi.org/10.25159/2412-4265/9603.

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In 1866, Bishop John William Colenso published a collection of hymns which he compiled for use at St Peter’s Cathedral in Pietermaritzburg. He had recently returned to Natal from England after defending himself in the legal debates which surrounded his status as Bishop of Natal. His controversial commentaries on Romans and the Pentateuch had been the catalyst of his denouncement by his metropolitan bishop, Robert Gray. While Colenso had been in England, Gray had visited the Diocese of Natal. While there, he introduced the recently published Hymns Ancient and Modern to parish churches. Colenso

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Brunning, Diane. "‘You Collared a Maiden Young Ireland in this House’: The Patriotism of Dom Francis Sweetman and His School – Mount St Benedict, Gorey, Co. Wexford." Downside Review, March 21, 2022, 001258062110699. http://dx.doi.org/10.1177/00125806211069907.

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‘What you in England call “politics” we call “patriotism”’ Dom John ‘Francis’ Sweetman (1872–1953) replied in 1919 to the Abbot of Downside’s reminder that he had previously been instructed ‘not to take public part in politics’. Although Sweetman complied with Cuthbert Butler’s order to resign from the executive of the North Wexford Sinn Fein, his ongoing ‘patriotism’ continued to cause problems for the Irish monk and his English monastery. In 1925, following a succession of complaints to Rome by the Bishop of Ferns which included the charge Sweetman had ‘organised and encouraged military acti

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Lamentowicz, Mariusz, Katarzyna Marcisz, Piotr Guzowski, Mariusz Gałka, Andrei-Cosmin Diaconu, and Piotr Kołaczek. "How Joannites’ economy eradicated primeval forest and created anthroecosystems in medieval Central Europe." Scientific Reports 10, no. 1 (2020). http://dx.doi.org/10.1038/s41598-020-75692-4.

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AbstractDuring European states’ development, various past societies utilized natural resources, but their impact was not uniformly spatially and temporally distributed. Considerable changes resulted in landscape fragmentation, especially during the Middle Ages. Changes in state advances that affected the local economy significantly drove trajectories of ecosystems’ development. The legacy of major changes from pristine forest to farming is visible in natural archives as novel ecosystems. Here, we present a high-resolution densely dated multi-proxy study covering the last 1500 years from a peat

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"David Marcombe. Leper Knights: The Order of St Lazarus of Jerusalem in England, c. 1150–1544. (Studies in the History of Medieval Religion, number 20.) Rochester, N.Y.: Boydell. 2003. Pp. xx, 320. $75.00." American Historical Review, December 2004. http://dx.doi.org/10.1086/ahr/109.5.1625.

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33

Marina, Toumpouri. "Defense of Icon Veneration by John of Damascus." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573578.

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The three treatises on the holy icons by St. John of Damascus were written during the first phase of the iconoclastic conflict, between the years 726 and 730-731 CE, on the occasion of the uproar caused in Byzantium after the issue of a decree by the emperor Leo III the Isaurian, which forbade the faithful to kneel in front of the holy icons and ordered that the icons should be hanged higher, so that it would not be possible to worship them. Despite the careful wording of the first decrees issued by emperor Leo, the rage of the iconoclasts against the holy icons did not take long to show its t

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Cunanan, Ericka Mae. "True Harmony Between Liturgy and Popular Piety: Expressing The Thomasian Faith in The Sabuaga Festival." Scientia - The International Journal on the Liberal Arts 10, no. 2 (2021). http://dx.doi.org/10.57106/scientia.v10i2.134.

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The Directory on Popular Piety and the Liturgy (DPPL) upholds that Christian worship originates and is brought to completion in the Spirit of Christ, which dispenses truthful liturgical devotion and realistic manifestations of popular piety. A vigorous engagement of evangelization and culture is embodied in the Sabuaga Festival, an Easter Sunday celebration in Sto. Tomas, Pampanga. It is a collaboration of the Catholic Church (St. Thomas the Apostle Parish) and the Local Government Unit (Sto. Tomas). This paper argues how a true and fruitful harmony between liturgy and popular piety is a

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Scantlebury, Alethea. "Black Fellas and Rainbow Fellas: Convergence of Cultures at the Aquarius Arts and Lifestyle Festival, Nimbin, 1973." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.923.

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All history of this area and the general talk and all of that is that 1973 was a turning point and the Aquarius Festival is credited with having turned this region around in so many ways, but I think that is a myth ... and I have to honour the truth; and the truth is that old Dicke Donelly came and did a Welcome to Country the night before the festival. (Joseph in Joseph and Hanley)In 1973 the Australian Union of Students (AUS) held the Aquarius Arts and Lifestyle Festival in a small, rural New South Wales town called Nimbin. The festival was seen as the peak expression of Australian countercu

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Lampros, Alexopoulos. "The Monastic School of Gaza." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573398.

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The Monastic School of Gaza was a monastic intellectual community flourished in the region of Gaza toward the end of the fourth century and in the first half of the fifth. It produced a wealth of literary works, such as monastic instructions, historical and hagiographic treatises, letters etc., and exhibited some of the most prominent figures of Eastern Christian monasticism. This monastic community is depicted as a "school" due to the fact that the central figures of Gazan monasticism displayed an intense interest in pedagogy, mainly in the ethical formation of the monks. The spiritual exerci

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Mac Con Iomaire, Máirtín. "Coffee Culture in Dublin: A Brief History." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.456.

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IntroductionIn the year 2000, a group of likeminded individuals got together and convened the first annual World Barista Championship in Monte Carlo. With twelve competitors from around the globe, each competitor was judged by seven judges: one head judge who oversaw the process, two technical judges who assessed technical skills, and four sensory judges who evaluated the taste and appearance of the espresso drinks. Competitors had fifteen minutes to serve four espresso coffees, four cappuccino coffees, and four “signature” drinks that they had devised using one shot of espresso and other ingr

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Williams, Graeme Henry. "Australian Artists Abroad." M/C Journal 19, no. 5 (2016). http://dx.doi.org/10.5204/mcj.1154.

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At the start of the twentieth century, many young Australian artists travelled abroad to expand their art education and to gain exposure to the modern art movements of Europe. Most of these artists were active members of artist associations such as the Victorian Artists Society or the New South Wales Society of Artists. Male artists from Victoria were generally also members of the Melbourne Savage Club, a club with a strong association with the arts.This paper investigates the dual function of the club, as a space where the artists felt “at home” in the familiar environment that the club offer

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Wise, Nathan, and Lisa J. Hackett. "The Inculcative Power of Australian Cadet Corps Uniforms in the 1900s and 1910s." M/C Journal 26, no. 1 (2023). http://dx.doi.org/10.5204/mcj.2972.

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The 1900s and 1910s were a prime era for the growth and empowerment of cadet corps within Australia. Private schools in particular sought to build on a newfound spirit of nationalism following the Federation of the colonies in 1901 by harnessing enthusiasm for the nation and British Empire, and by cultivating a martial culture among their predominantly middle-class students. The principal tool harnessed in that cultivation were the school cadet corps, and the most visible symbol of those corps were their uniforms. By focussing on the cadet corps in the private schools of Sydney during this era

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Danaher, Pauline. "From Escoffier to Adria: Tracking Culinary Textbooks at the Dublin Institute of Technology 1941–2013." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.642.

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IntroductionCulinary education in Ireland has long been influenced by culinary education being delivered in catering colleges in the United Kingdom (UK). Institutionalised culinary education started in Britain through the sponsorship of guild conglomerates (Lawson and Silver). The City & Guilds of London Institute for the Advancement of Technical Education opened its central institution in 1884. Culinary education in Ireland began in Kevin Street Technical School in the late 1880s. This consisted of evening courses in plain cookery. Dublin’s leading chefs and waiters of the time participat

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Koh, Wilson. ""Gently Caress Me, I Love Chris Jericho": Pro Wrestling Fans "Marking Out"." M/C Journal 12, no. 2 (2009). http://dx.doi.org/10.5204/mcj.143.

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“A bunch of faggots for watching men hug each other in tights.”For the past five Marches, World Wrestling Entertainment (WWE) has produced an awards show which honours its aged former performers, such as Jimmy “Superfly” Snuka and Ricky “The Dragon” Steamboat, as pro-wrestling Legends. This awards show, according to WWE, is ‘an elegant, emotional, star-studded event that recognizes the in-ring achievements of the inductees and offers historical insights into this century-old sports-entertainment attraction’ (WWE.com, n.p.). In an episodic storyline leading up to the 2009 awards, however, the r

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"Buchbesprechungen." Zeitschrift für Historische Forschung 46, no. 4 (2019): 641–754. http://dx.doi.org/10.3790/zhf.46.4.641.

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Rexroth, Frank / Teresa Schröder-Stapper (Hrsg.), Experten, Wissen, Symbole. Performanz und Medialität vormoderner Wissenskulturen (Historische Zeitschrift. Beihefte (Neue Folge), 71), Berlin / Boston 2018, de Gruyter Oldenbourg, 336 S. / Abb., € 89,95. (Lisa Dannenberg-Markel, Aachen) Enenkel, Karl A. E. / Christine Göttler (Hrsg.), Solitudo. Spaces, Places, and Times of Solitude in Late Medieval and Early Modern Cultures (Intersections, 56), Leiden / Boston 2018, Brill, XXXIV u. 568 S. / Abb., € 165,00. (Mirko Breitenstein, Dresden / Leipzig) Tracy, Larissa (Hg.), Medieval and Early Modern M

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Hackett, Lisa J., and Jo Coghlan. "Conjuring Up a King." M/C Journal 26, no. 5 (2023). http://dx.doi.org/10.5204/mcj.2986.

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Introduction The coronation of King Charles III was steeped in the tradition of magic and ritual that has characterised English, and later British, coronations. The very idea of a coronation leverages belief in divinity; however, the coronation of Charles III occurred in a very different social environment than those of monarchs a millennium ago. Today, belief in the divine right of Kings is dramatically reduced. In this context, magic can also be thought of as a stage performance that relies on a tacit understanding between audience and actor, where disbelief is suspended in order to achieve

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A.Wilson, Jason. "Performance, anxiety." M/C Journal 5, no. 2 (2002). http://dx.doi.org/10.5204/mcj.1952.

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In a recent gaming anthology, Henry Jenkins cannot help contrasting his son's cramped, urban, media-saturated existence with his own idyllic, semi-rural childhood. After describing his own Huck Finn meanderings over "the spaces of my boyhood" including the imaginary kingdoms of Jungleoca and Freedonia, Jenkins relates his version of his son's experiences: My son, Henry, now 16 has never had a backyard He has grown up in various apartment complexes, surrounded by asphalt parking lots with, perhaps, a small grass buffer from the street… Once or twice, when I became exasperated by my son's consta

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Geoghegan, Hilary. "“If you can walk down the street and recognise the difference between cast iron and wrought iron, the world is altogether a better place”: Being Enthusiastic about Industrial Archaeology." M/C Journal 12, no. 2 (2009). http://dx.doi.org/10.5204/mcj.140.

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Introduction: Technology EnthusiasmEnthusiasts are people who have a passion, keenness, dedication or zeal for a particular activity or hobby. Today, there are enthusiasts for almost everything, from genealogy, costume dramas, and country houses, to metal detectors, coin collecting, and archaeology. But to be described as an enthusiast is not necessarily a compliment. Historically, the term “enthusiasm” was first used in England in the early seventeenth century to describe “religious or prophetic frenzy among the ancient Greeks” (Hanks, n.p.). This frenzy was ascribed to being possessed by spi

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Franks, Rachel. "A True Crime Tale: Re-imagining Governor Arthur’s Proclamation to the Aborigines." M/C Journal 18, no. 6 (2016). http://dx.doi.org/10.5204/mcj.1036.

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Special Care Notice This paper discusses trauma and violence inflicted upon the Indigenous peoples of Tasmania through the process of colonisation. Content within this paper may be distressing to some readers. Introduction The decimation of the First Peoples of Van Diemen’s Land (now Tasmania) was systematic and swift. First Contact was an emotionally, intellectually, physically, and spiritually confronting series of encounters for the Indigenous inhabitants. There were, according to some early records, a few examples of peaceful interactions (Morris 84). Yet, the inevitable competition over r

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Schlotterbeck, Jesse. "Non-Urban Noirs: Rural Space in Moonrise, On Dangerous Ground, Thieves’ Highway, and They Live by Night." M/C Journal 11, no. 5 (2008). http://dx.doi.org/10.5204/mcj.69.

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Despite the now-traditional tendency of noir scholarship to call attention to the retrospective and constructed nature of this genre— James Naremore argues that film noir is best regarded as a “mythology”— one feature that has rarely come under question is its association with the city (2). Despite the existence of numerous rural noirs, the depiction of urban space is associated with this genre more consistently than any other element. Even in critical accounts that attempt to deconstruct the solidity of the noir genre, the city is left as an implicit inclusion, and the country, an implict exc

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