Relevant bibliographies by topics / Order of Universalist Comrades

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Academic literature on the topic 'Order of Universalist Comrades'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Order of Universalist Comrades"

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Polyakova, N. L. "Global sociology. Basic research strategies. Part I. Universalist approach." Moscow State University Bulletin. Series 18. Sociology and Political Science 25, no. 4 (2020): 154–74. http://dx.doi.org/10.24290/1029-3736-2019-25-4-154-174.

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The global sociology was formed at end of the XXth century — at the beginning of the XXIth century. It consists of a great number of sociological theories belonging to different sociological traditions with different methodological approaches. These theories have a common object field and a common vision of sociological problems which need to be analyzed. The aim of the article is to clarify and to give a theoretical structure to the object field of the global sociology as a specifie research sphere. This specifie sphere of sociological research has its own systemic character due to the unity
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Babe, Robert E. "Innis’ Great Transformation: Staples Thesis/Medium Theory." Canadian Journal of Communication 40, no. 3 (2015): 489–501. https://doi.org/10.22230/cjc.2015v40n3a2992.

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Harold Innis inaugurated his research into Canadian economic history (staples studies) to countervail the purportedly universalist claims of mainstream economics; he believed the mainstream “justified” exploitation of the developing world by the wealthiest countries. Conversely, he sought out universalist principles in his media/communication work in order to countervail omnipresent misunderstanding in the world; he hoped to establish thereby a common ground conducive to world peace. The dialectic or contradiction of relativism/universalism in Innis’ two major inquiries has hitherto remained u
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Drerup, Johannes. "Global Citizenship Education, Global Educational Injustice and the Postcolonial Critique." Global Justice : Theory Practice Rhetoric 12, no. 01 (2020): 27–54. http://dx.doi.org/10.21248/gjn.12.01.230.

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This contribution develops a defence of a universalist conception of Global Citizenship Education (GCE) against three prominent critiques, which are, among others, put forward by postcolonial scholars. The first critique argues that GCE is essentially a project of globally minded elites and therefore expressive both of global educational injustices and of the values and lifestyles of a particular class or milieu. The second critique assumes that GCE is based on genuinely ‘Western values’ (e.g., in the form of a conception of human rights or conceptions of rationality or the self), which are ne
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Sheng, Michael M. "Response: Mao and Stalin: Adversaries or Comrades?" China Quarterly 129 (March 1992): 180–83. http://dx.doi.org/10.1017/s030574100004128x.

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In my view, the fundamental disagreement between Garver and me i, the estimation of the nature of the CCP-Moscow relationship, personalized in the relations between Mao and Stalin. Garver believe, that Stalin regarded Mao as a “dissident communist” who frustrated Stalin's intention to sacrifice the CCP's revolutionary interest; in order to meet the need for Soviet security. In the decade after 1935, Garver continues to argue in his comment, Mao “repeatedly deviate[d] from Comintern line and ultimately emancipate[d] the CCP from Moscow's control.” Therefore, Stalin had good reason to distrust M
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Baumeister, Andrii. "The idea of modern and the Western tradition. Article 2." Sententiae 12, no. 1 (2005): 152–76. http://dx.doi.org/10.31649/sent12.01.152.

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The Enlightenment invented a new unique format for philosophical thinking, turning philosophy into a force that affects the real world. The author calls for recognition of the productive forces of the Enlightenment, which appear as defenders of rational transparency and intellectual honesty. By rejecting the teleological context and focusing on formal aspects, Enlightenment ideas lead to a loss of connection with concrete reality and the purpose of actions. The last decades have seen a revival of the classical tradition, but there are difficulties in understanding the physical order and its re
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Casanova, José. "Cosmopolitanism, the clash of civilizations and multiple modernities." Current Sociology 59, no. 2 (2011): 252–67. http://dx.doi.org/10.1177/0011392110391162.

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The article examines the three alternative conceptions of the emerging global order with special reference to the place and role of the world religions in that order. (1) Cosmopolitanism builds upon developmental theories of modernization that envision this transformation as a global expansion of western secular modernity, conceived as a universal process of human development. Secularization remains a key analytical as well as normative component. Religions that resist privatization are viewed as a dangerous ‘fundamentalism’ that threatens the differentiated structures of secular modernity. (2
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Kondurov, Viacheslav. "Political Theology of International Law: Methodological Facets and Borders." Sotsiologicheskoe Obozrenie / Russian Sociological Review 20, no. 1 (2021): 50–71. http://dx.doi.org/10.17323/1728-192x-2021-1-50-71.

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The article investigates the possibility of applying political theology as a specific methodological approach to international law. As the key theses of political theology were originally formulated by C. Schmitt in the context of national law acting in a homogeneous environment, political theology discourse in the modern philosophy of international law is mainly related to the universalist projects of global law based on an analogy with national law. The first of such strategies, the expansionist strategy, presupposes the construction of global order by the world hegemon. The second, the cosm
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Rebrovick, Tripp. "A Queer Politics of Touching: Walt Whitman’s Theory of Comrades." Law, Culture and the Humanities 16, no. 2 (2017): 313–31. http://dx.doi.org/10.1177/1743872116688181.

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This article explores the concept of political and legal regimes of touching by analyzing Walt Whitman’s poems that envision a new political order founded on comradeship – a distinct kind of friendship characterized by physical intimacy. Whitman’s “Calamus” poems, I argue, demonstrate that touching is a political act. This study resists treating Whitman anachronistically as a “homosexual” and argues that comradeship as he understands it represents a model of queerness that can challenge the recent anti-social turn in queer theory.
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Barakhovich, P. N. "Polar Navigator Ivan Tolstoukhov." Bulletin of Irkutsk State University. Series History 43 (2023): 4–15. http://dx.doi.org/10.26516/2222-9124.2023.43.4.

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The article discusses such a little-known episode of the development of the Arctic as the voyage of Ivan Tolstoukhov and his comrades from Novaya Mangazeya to the mouth of the Pyasina River in order to go around the Taimyr (to pass the most difficult part of the Northern Sea Route). The circumstances of the campaign are poorly investigated and almost nothing is known about the identity of the navigator. Also in historiography, there are different opinions about the path of Tolstoukhov and his comrades (in particular, M. I. Belov believed that they managed to bypass Taimyr by sea). Therefore, i
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Wolters, Leonie. "Lost in Anti-Imperialist Translation." Cromohs - Cyber Review of Modern Historiography, no. 26 (June 4, 2024): 158–70. http://dx.doi.org/10.36253/cromohs-14558.

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This article uses translation analytically in order to address the issue of context. This can be elusive in global intellectual history, especially when the ideas at stake claim to be valid anywhere, with no regard to circumstances. Examples are drawn from the oeuvre of the universalist Indian thinker M. N. Roy in order to argue that his ‘contingent contexts’ of personal political circumstances and tactical decisions can illuminate historical arguments, as well as positing that contexts were not merely what Roy operated in, but also what he operated with.
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Books on the topic "Order of Universalist Comrades"

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Roessler, Philip, and Harry Verhoeven. Comrades Go to War. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190611354.003.0012.

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This chapter traces the trajectory from the unbearable no-man’s-land of waiting for the inevitable to the outbreak of conflict on August 2, 1998, and the ensuing first weeks of fighting. The failure of Joseph Kabila to mediate between his father and James Kabarebe cleared the last obstacle for the bellicose thrust on both sides to take full force. It details how both Kabila and Kagame sought to obtain the support of the regional bellwether, the MPLA, which fretted over the likelihood of an imminent resumption of the Angolan civil conflict with UNITA. Frantic shuttle diplomacy between Kinshasa,
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Kellner, Menachem, and David Gillis. Maimonides the Universalist. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764555.001.0001.

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Maimonides ends each book of his legal code, the Mishneh torah, with a moral or philosophical reflection, in which he lifts his eyes, as it were, from purely halakhic concerns and surveys broader horizons. This book analyse these concluding paragraphs, examining their verbal and thematic echoes, their adaptation of rabbinic sources, and the way in which they coordinate with the Mishneh torah's underlying structures, in order to understand how they might influence our interpretation of the code as a whole — and indeed our view of Maimonides himself and his philosophy. Taking this unusual cross-
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Mass ). Church of the Redeemer (Chelsea. Order of Services for the Days of the Christian Year: Specially Observed by the Universalist Church. Creative Media Partners, LLC, 2018.

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Order of Services for the Days of the Christian Year: Specially Observed by the Universalist Church. Creative Media Partners, LLC, 2023.

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Order of Services for the Days of the Christian Year: Specially Observed by the Universalist Church. Creative Media Partners, LLC, 2023.

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A theological and universal history, describing heaven, earth and hell in panoramic order: Also, a memorial of the three great powers, God, man and the devil, with proof positive of the origin of sin, of Satan, and of evil spirits being a refutation of universalist theology ... s.n.], 1994.

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Roessler, Philip, and Harry Verhoeven. Kabila’s Pre-Emptive Strike. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190611354.003.0011.

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The final three weeks before the outbreak of the Great African War between comrades are detailed in this chapter. Its examines “Plan A,” a conspiracy involving the RPF, its Ugandan allies and a motley crew of disillusioned Congolese politicians. This coalition of the willing would in August 1998 be recycled into the Rassemblement Congolais pour la Démocratie (RCD) rebellion but was originally meant to dislodge Kabila directly from the presidential palace. However, the de facto coup plot never materialized as the paranoid Congolese president believed the warnings his closest associates were iss
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Remes, Jacob A. C. Conclusion. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039836.003.0008.

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This book has explored the tensions generated by disasters over issues of power and politics as well as the growth of the interventionist state during the Progressive Era. It has shown how Salemites and Haligonians crafted their disaster citizenship in response to the fire and explosion, respectively. Salem and Halifax were both cities of comrades before their disasters; in the wake of the fire and explosion, families, neighbors, friends, and coworkers had to rely on patterns and traditions of self-help, informal organization, and solidarity that they developed before crisis hit their cities.
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Hollway, Don. At the Gates of Rome. Bloomsbury Publishing Plc, 2022. https://doi.org/10.5040/9781472849991.

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A dramatic retelling of the final years of the Western Roman Empire and the downfall of Rome itself from the perspective of the Roman general Stilicho and Alaric, king of the Visigoths. It took little more than a single generation for the centuries-old Roman Empire to fall. In those critical decades, while Christians and pagans, legions and barbarians, generals and politicians squabbled over dwindling scraps of power, two men – former comrades on the battlefield – rose to prominence on opposite sides of the great game of empire. Roman general Flavius Stilicho, the man behind the Roman throne,
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Bialecki, Jon. Anthropology, Theology, and the Problem of Incommensurability. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797852.003.0010.

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This chapter argues that anthropologists and theologians cannot speak about the contributions that theology could make to anthropology without first discussing the two discipline’s relationship. Rejecting both genealogical accounts and universalist narratives that deny the historical and institutional specificity of either discipline, it sees theologians, anthropologists, and the people about whom they write as all being engaged in the same work. They are all struggling with immanent and virtual problems in the sense used by Gilles Deleuze. This means rejecting understandings of anthropology a
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Book chapters on the topic "Order of Universalist Comrades"

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Hofstetter, Rita, and Bernard Schneuwly. "General Introduction." In The International Bureau of Education (1925-1968). Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-41308-7_1.

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AbstractFirst, we show that the IBE, founded in 1925, can be considered as a matrix of educational internationalism. It became the first intergovernmental institution in education in 1929, and under the aegis of Piaget, it developed a more and more resolutely universal and universalist ambition. This orientation of the IBE sets the point of view adopted for the analysis of its history.We then forge theoretical tools based on the ongoing debate on the universal in order to proceed to a critical sociogenesis of the IBE’s ambitions and achievements within its relational network and the educationa
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Bellanca, Nicolò, and Luca Pardi. "Limiti alla crescita, universalismo e progresso sociale." In Studi e saggi. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-195-2.11.

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The paradigm of limits to growth has been legitimized by important contributions, both scientific and philosophical. Although it has oriented the political program of the major ecological movements, its weakness is to be "negative" (placing constraints) and paternalistic (preaching to others what it would be right to do). We evaluate the weight of these criticisms by examining Ingrid Robeyns' recent refined version of it, according to which it would be efficient and right to put an upper limit on income and wealth. We then move on to criticize the universalist ideology that has always permeate
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Geheran, Michael. "Introduction." In Comrades Betrayed. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751011.003.0001.

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This chapter gives a vivid picture of what the Jews had to go through at the hand of the Nazis. It discusses what some Jewish veterans had to do to prove their “Germaness.” The chapter tries to understand the motives of the Jewish victims and what they did in order to cope with the circumstance they were in. It argues that Jewish veterans needed to orient themselves towards normative masculine identity, and and cultivated a distinctive manner of thinking and behaving, where courage, self-assertion, and endurance became the measure against which ideal manhood was evaluated. The chapter raises t
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"Women." In Maimonides the Universalist, edited by Menachem Kellner and David Gillis. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764555.003.0005.

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This chapter discusses the Book of Women (Sefer nashim), the fourth of the fourteen books of the Mishneh torah that deals with marital relations. It includes five sections of the Book of Women: Laws of Marriage, Laws of Divorce, Laws of Levirate Marriage and H. alitsah, Laws of the Virgin Maiden, and Laws of the Wayward Wife. It also refers to Isaac Klein, who explained the contents and order of the Book of Women, implying that Maimonides adopted a logical sequence that reflected the usual situation in life where marriage comes first, followed by divorce. The chapter suggests reasons why Maimo
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"Judges." In Maimonides the Universalist, edited by Menachem Kellner and David Gillis. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764555.003.0015.

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This chapter concentrates on the Book of Judges (Sefer shoftim) as the fourteenth and final book of the Mishneh torah, as well as the last four-book division of laws governing behaviour among human beings. It includes five sections of the Book of Judges: Laws of the Sanhedrin, Laws of Testimony, Laws of the Rebellious Elders, Laws of Mourning, and Laws of Kings and their Wars. It also discusses the sections of the Book of Judges sections that deal with questions of how to order civil society and administer justice. The chapter analyzes the final segments of the Book of Judges, which deal with
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"Knowledge." In Maimonides the Universalist, edited by Menachem Kellner and David Gillis. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764555.003.0002.

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This chapter describes the Book of Knowledge (Sefer hamada) as the most unusual of all fourteen books of the Mishneh torah, containing materials not ordinarily found in halakhic works. It covers the closing paragraph of the Book of Knowledge, which includes digressions to the opening paragraphs of the Mishneh torah, passages in Maimonides' Book of Commandments, including his discussions of love and knowledge of God, and of the patriarch Abraham. It also mentions Maimonides' explanation about the Book of Knowledge, in which it teaches that which one must know in order to make possible the fulfi
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"6 Cuba’s World Order as Seen from Berlin to Sofia (1975–1980)." In Our Comrades in Havana. Stanford University Press, 2024. http://dx.doi.org/10.1515/9781503639287-013.

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Hutchings, Stephen, Vera Tolz, Precious Chatterje-Doody, Rhys Crilley, and Marie Gillespie. "War on the Liberal (B)order." In Russia, Disinformation, and the Liberal Order. Cornell University Press, 2024. https://doi.org/10.7591/cornell/9781501777639.003.0010.

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This chapter argues that Ukraine’s fluidity as a signifier is critical to the war’s wider consequences. It shows that the outrage at Russia’s actions both hid tensions and exposed fault lines within the liberal order and on occasion triggered the West to project features of its own imperial past onto Russia. This precipitates the fracturing of liberalism into moral universalist, conservative anti-collectivist, progressive-democratic, neoliberal, and identity-focused variants. RT keenly sensed this process, and its suppression across Western media space is rejuvenating its narratives both beyon
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Lascurettes, Kyle M. "Birthing the Liberal International Order." In Orders of Exclusion. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190068547.003.0007.

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Chapter 7 (“Birthing the Liberal International Order”) focuses on the American order project after the Second World War. It argues that there were actually two distinct American visions for order in the 1940s, a universalist global order vision—manifested in the United Nations system—and a smaller Western order vision—comprised of the Bretton Woods economic and NATO security systems. Observers often posit that these layers were complementary, representing an evolving but not contradictory strategy by the United States to build an inclusive and multilayered international order. By contrast, thi
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Khoury, Mona El. "Seeking paths to existence in Rachid Djaïdani’s Rengaine." In Reimagining North African immigration. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9780719099489.003.0006.

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This chapter examines Rachid Djaïdani’sfilm Rengaine which, like his previous works, questions classification, eludes labels, and fosters universalist ideals. Rengaine initiates a dialogue between the particular and the universal, between the traditional family order marked by patriarchal domination and the assertion of a cultural, ethnic, and sexual identity whose fluidity makes it open to negotiation.
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Conference papers on the topic "Order of Universalist Comrades"

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Oulahal, Rachid. "The Proximal Zone of Intercultural Development (PZID)." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2022. http://dx.doi.org/10.4087/gkff4826.

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This article presents results from a comparative analysis of intercultural experiences between French and Singaporean participants. A set of questions was proposed online in order to identify temporalities of an intercultural experience (early and late interculturation) as well as the level of this experience (intrapsychic, intersubjective and intergroup interculturation). Our sample consists of 246 participants (144 in France and 102 in Singapore). France and Singapore were chosen as research fields because of their difference in terms of cultural difference management: a universalist cultura
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