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Journal articles on the topic 'Organon (Aristotles)'

Author: Grafiati

Published: 29 July 2024

Last updated: 30 July 2024

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1

Díaz López, Lucas. "El Uso Aristotélico de Variables en Lógica y sus Supuestos Ontológicos." Philosophica: International Journal for the History of Philosophy 19, no. 38 (2011): 33–57. http://dx.doi.org/10.5840/philosophica2011193810.

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A logical reading on Aristotle’s Organon discovers some inconsistencies in the text which have to be solved by reducing them to metaphysical decisions of the author, if they are not just identified as deficiencies in the exposition that should be corrected. The present article tries to display a line of reading paying attention to those so-called inconsistencies, in an attempt to understand them as specific steps in Aristotle’s research. In order to this goal it focuses on the exposition procedure of the Aristotelian figures: the use of variables, whose introduction by Aristotle has been celeb

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Llovet Abascal, José María. "¿Se puede considerar formal la lógica de Aristóteles?" Daímon, no. 82 (January 1, 2021): 99–113. http://dx.doi.org/10.6018/daimon.344561.

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En este trabajo planteo la pregunta de si la lógica de Aristóteles es o no una lógica formal. Respondo que, aunque las doctrinas contenidas en el Organon inauguren, efectivamente, la lógica formal, hay también buenas razones para pensar que Aristóteles no creía que la lógica fuese una disciplina que pudiera prescindir por completo del contenido. In this paper I discuss the question of whether Aristotle’s logic is a formal logic or not. I answer that, although the doctrines contained in the Organon inaugurate indeed formal logic, there are also good reasons to think that Aristotle did not belie

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Deitz, Luc. "Francesco Patrizi da Cherso's Criticism of Aristotle's Logic Francesco Patrizi da Cherso's Criticism of Aristotle's Logic." Vivarium 45, no. 1 (2007): 113–24. http://dx.doi.org/10.1163/156853407x202539.

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AbstractFrancesco Patrizi da Cherso's Discussiones peripateticae (1581) are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history af ancient philosophy in general implied by his stance.

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Sitko, Yu L. "SYSTEM OF SIGNS BY CHARLES SANDERS PEIRCE AS HIS REFLECTION OF STUDY ABOUT CATEGORIES AND PREDICABILIA: IDEAS OF THE MIDDLE AGES AND THE MODERN PERIOD." Memoirs of NovSU, no. 6 (2023): 744–59. http://dx.doi.org/10.34680/2411-7951.2023.6(51).744-759.

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The article attempts to investigate scientific background underlying the system of signs proposed by Ch.S. Peirce. The study is based on the hypothesis that Ch.S.Peirce borrowed the principle of systematisation from the Latin translation of “Organon” by Aristotle published by Julius Pacius in 1584. Having analysed this issue of “Organon” the author demonstrates that the system of categories and predicabilia by Aristotle was transformed into a diagram presenting the interconnections between categories as judgements. Along with that it is shown that Pacius calculated the systems consisting of mo

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Dmitriev, Igor S. "The Gay Science of Francis Bacon." Epistemology & Philosophy of Science 57, no. 1 (2020): 181–201. http://dx.doi.org/10.5840/eps202057114.

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The article is the study of some aspects of the methodology of scientific knowledge that F. Bacon addressed in his treatise “New Organon” (1620) and in other works in one way or another related to his work on the project of the Instauratio Magna Scientiarum. The article focuses on the following three questions: Bacon’s attitude to Aristotle’s legacy, the context of Bacon’s doctrine of idols and the reasons for the English philosopher to choose a fragmented (aphoristic) form of presentation of his ideas in the “New Organon” and in some other works. Based on an analysis of Bacon’s works related

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Anders, John. "Problēmata Mēchanika, the Analytics, and Projectile Motion." Apeiron 46, no. 2 (2013): 106–35. http://dx.doi.org/10.1515/apeiron-2012-0027.

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Abstract The project of this paper is to look at problēmata in the Organon, how the Mēchanika employs problēmata, what these texts can teach us about each other, and the significance of all these things for the difficulties that Aristotelian natural philosophy encounters in explaining projectile motion. My treatment of the last item will highlight a pun used in the Mēchanika and argue that it makes a serious point. The paper proceeds as follows: first I will briefly present a reading of how problēmata are understood by Aristotle in the Organon. Next I will examine how problēmata are treated in

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Grau Torras, Sergi. "Aristotle in the Medical Works of Arnau de Vilanova (c. 1240–1311)." Early Science in Medicine 19, no. 3 (2014): 236–57. http://dx.doi.org/10.1163/15733823-00193p02.

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Arnau de Vilanova, one of the most important physicians of the Latin Middle Ages, was familiar with the vast majority of Aristotle’s works that had been translated into Latin. He used a wide range of them, such as the Organon – the introductory books on logic – and the natural philosophical books, which cover a different branches of knowledge. He used Aristotle as an authority, trying to reconcile him with the field of medicine as practiced in his time. In so going, he defined a new theoretical model of medicine by the standards of natural philosophy, while continuing to emphasize the boundari

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Geudens, Christophe. "Embracing the Lusitanian Legacy." Vivarium 55, no. 4 (2017): 307–39. http://dx.doi.org/10.1163/15685349-12341343.

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Abstract This article puts forward an analysis of the theory of signs contained in the Prodidagmata ad logicam Aristotelis (1627), a compendium on logic written by the Flemish philosopher and Louvain professor Laurentius Ghiffene (1594-1637). Focusing on Ghiffene’s definition and division of a sign and his account of the problem of self-reference, the author argues that Ghiffene positioned himself in the tradition of the Conimbricenses and relied extensively on their influential commentary on Aristotle’s Organon, published in 1606. The aim of the present contribution is to shed new light on th

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Omoloeva, А. S., and А. E. Simbirtseva. "W. Whewell: Induction and Deduction in Novum Organon Renovatum." Siberian Journal of Philosophy 20, no. 4 (2023): 113–26. http://dx.doi.org/10.25205/2541-7517-2022-20-4-113-126.

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The paper aims to expose the induction – deduction relation within W. Whewell’s treatise «Novum Organon Renovatum». Since Aristotle’s time. induction and deduction have been interpreted as independent and even «opposite» inferences (ways of connecting premises and conclusions), but this intuition is violated in W. Whewell’s works. Based on contemporary practice of some specific natural sciences W. Whewell quite reasonably concludes that “Aristotle overlooks a step which is of far more importance to our knowledge, namely, the invention of the second extreme term” and that “induction moves upwar

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Meyer, Martin F. "Die Natur des Organischen." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 13 (December 31, 2008): 32–53. http://dx.doi.org/10.1075/bpjam.13.03mey.

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The nature of the organic. On the scientific significance of Aristotelian biology. The core thesis of the paper is that the constitution of biological science begins with a conceptual innovation with far-reaching consequences with effect up to the present: by conceiving the parts of living beings as organs (that is, as tools), Aristotle laid the foundation stone for a functional explanation of animate nature. Comparative anatomy is thus transformed from a merely descriptive to an explanatory theory. The point of the discussion is above all that a functional explanation must not be confused wit

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Havrda, Matyáš. "Aristotelská logika jako nástroj řešení problémů." REFLEXE 2021, no. 61 (2022): 21–46. http://dx.doi.org/10.14712/25337637.2022.2.

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This paper argues that the traditional description of Aristotelian logic as a “tool” (organon) of philosophy corresponds to the instrumental role of Aristotle’s logical investigations in the context of dialectical debates and scientific inquiry. Aristotle investigates propositions and their mutual relations within arguments to provide a tool for the discovery of premisses which could serve to refute or establish a conclusion regarding a particular problem. This is obviously so in the Topics, where problems are limited to the question of whether an attribute belongs to a subject or not; but it

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Hugonnard-Roche, Henri. "L'intermediaire syriaque dans la transmission de la philosophie grecque à l'arabe: le cas de l'Organon d'Aristote." Arabic Sciences and Philosophy 1, no. 2 (1991): 187–209. http://dx.doi.org/10.1017/s095742390000148x.

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This article aims to present a summary account of the role of Syriac in the transmission of Aristotle's Organon from Greek to Arabic. The main sources for that purpose lie in the Syriac and Arabic translations of Aristotle's works, that were achieved during the period from the 7th to the 9th centuries. Some problems related to these translations are discussed, with more attention paid to the emergence of a technical language of logic.

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Rus Rufino, Salvador, and María Asunción Sánchez Manzano. "Notas sobre el silogismo práctico en Aristóteles." Estudios Humanísticos. Filología, no. 10 (December 1, 1988): 43. http://dx.doi.org/10.18002/ehf.v0i10.4342.

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<p>En el trabajo se hace un estudio del significado del problema del silogismo práctico en la Obra de Aristóteles, considerando lo siguiente:</p><p>a) Las teorías modernas sobre el tema. No se citan las obras, sólo en la nota primera se hace referencia a los autores que han estudiado la cuestión.</p><p>b) La interpretación que se puede hacer del silogismo práctico desde la perspectiva de los tratados de Filosofía Práctica más que desde el Organon o la Metafísica, que serían la fundamentación teórica del problema.</p><p>c) Se concluye que la lógica o la

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Ittu, Constantin. "Aristotel, Organon, Veneția, Baptista de Tordis, 1484: de la incunabulul din Biblioteca Brukenthal la primele comentarii de logică în limba siriacă." Anuarul Institutului de Cercetări Socio-Umane Sibiu 30 (March 15, 2024): 5–14. http://dx.doi.org/10.59277/aicsus.30.01.

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The Brukenthal National Museum Library hosts an impressive collection of incunabula, one of them being Aristotle’s Organon, Venice, Baptista de Tordis, 1484. Initially, the book belonged to ‘The Chapel Library’ (Kapellenbibliothek), a library founded in the fourteenth century, and was transferred to the Brukenthal Library in 1879. One of the first scholars who wrote a commentary about Aristotle’s Organon – to be more precise: only on Categories – in Syriac language was Sergius of Resh’ayna, a sixth century physician and priest who studied in Alexandria. Sergius wrote two commentaries, but he d

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Hermans, Erik. "Van Aken tot Bagdad." Lampas 51, no. 2 (2018): 144–60. http://dx.doi.org/10.5117/lam2018.2.006.herm.

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Summary This article discusses a unique chapter of the classical tradition: the multilingual reception of the Organon of Aristotle during the early Middle Ages. In doing so, it fills two scholarly gaps. First, it focuses attention on the early Middle Ages as a crucial but neglected phase of the classical tradition, when ancient texts were studied in Latin, Greek and Arabic. Secondly, it elucidates the special case of the simultaneous reception of the Organon in these three language realms. In the eighth and ninth century, intellectuals living in cities as far apart as Aachen and Baghdad studie

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Acerbi, Fabio, Daniele Bianconi, and Anna Gioffreda. "Manuele Crisolora a Costantinopoli." Byzantinische Zeitschrift 114, no. 3 (2021): 859–928. http://dx.doi.org/10.1515/bz-2021-0051.

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Abstract The identification of a “new” handwriting of Manuel Chrysoloras allows to assign to him a number of hitherto unpublished witnesses, all preceding his teaching activity in Florence from 1397. This new dossier illustrates Chrysoloras’ youth in Constantinople, providing precious and so far unknown information on his family, his father John, his studies in the anti-Palamite milieux with Isaac Argyros and Demetrios Kydones, and, of course, his books, his graphic education, and his readings. Among these, a special place is occupied by Aristotle’s logic: particular attention is therefore pai

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Wheeler, Mark Richard. "Semantics in Aristotle's Organon." Journal of the History of Philosophy 37, no. 2 (1999): 191–226. http://dx.doi.org/10.1353/hph.2008.0810.

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18

Cohen, S. Marc. "Aristotle on the Principle of Non-Contradiction." Canadian Journal of Philosophy 16, no. 3 (1986): 359–70. http://dx.doi.org/10.1080/00455091.1986.10717124.

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Not the least among the many puzzling features of the fourth book of Aristotle's Metaphysics is his discussion of the Principle of Non-Contradiction (hereafter ‘PNC’). Even leaving aside the obvious difficulty of determining what his arguments succeed in showing about PNC, we face the more fundamental problem of figuring out what he takes them to show. For he proceeds in such a way as to suggest that he is not always completely clear about what he is up to.Aristotle seems to be offering arguments in support of PNC. Yet to do so would be to try to demonstrate something he considers indemonstrab

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Wolters, Al. "Poliziano as a Translator of Plotinus." Renaissance Quarterly 40, no. 3 (1987): 452–64. http://dx.doi.org/10.2307/2862519.

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Although the Renaissance poet and humanist Angelo Poliziano (1454-1494) is generally considered a member of Ficino's Platonic Academy, and himself lectured extensively on the Organon of Aristotle at the Florentine Studio, he repeatedly disclaimed any pretension to being a philosopher. It is no great surprise, consequently, to find that the Index to Angeli Politiani Opera, published in Basel in 1553, contains only one reference under the name of Plotinus, the great and difficult philosopher whom Ficino introduced to the Latin West.

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Mufid, Fathul. "PENYERAPAN DAN MOTIVASI UMAT ISLAM MENGEMBANGKAN FILSAFAT." Jurnal THEOLOGIA 27, no. 1 (2016): 127. http://dx.doi.org/10.21580/teo.2016.27.1.921.

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Abstract: A touch of Hellenistic culture on Muslims was apparent in the first Umayyah caliph era, Mu'a>wiyah ibn Abi Sufya>n (41-60 H), who was kind to officially appoint high officers and his personal physician of the Roman scientists. At that very moment, the translation of books from Greco-Roman to Arabic had not been done, but the absorption of Greco-Roman culture was done by regular interaction or everyday conversation (social interaction). The aim of the paper is to track when the absorption of the Muslims started concerning on the Greco-Roman philosophy, because there is informati

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Marmo, Costantino. "Scotus on Supposition." Vivarium 51, no. 1-4 (2013): 233–59. http://dx.doi.org/10.1163/15685349-12341248.

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Abstract In his commentaries on Porphyry and Aristotle’s Organon (Categories, Peri hermeneias, Sophistici elenchi, and Topics) and in his other works, John Duns Scotus shows his knowledge of both the modistic theory of language and the theory of supposition. My contribution sheds some light on the relationship between Scotus’ philosophy of language and the theory of supposition, collecting and commenting on all the passages in which he makes use of it or discusses some theoretical points. I take into special account the almost unknown commentary on the Topics, which is preserved in a Vatican m

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Lorusso, Vito. "Materiali per una raccolta degli scoli greci agli Analitici posteriori di Aristotele." AION (filol.) Annali dell’Università degli Studi di Napoli “L’Orientale” 40, no. 1 (2018): 23–57. http://dx.doi.org/10.1163/17246172-40010004.

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Abstract This article aims at mapping the scholia on the first lines from Aristotle’s Posterior Analytics A 1. It offers the first edition of the scholia on 71a1–21 from Vaticanus Gr. 241 (13th century), Laurentianus 72,3 (second half of the 13th century) and Laurentianus 72,4 (second half of the 13th / beginning of the 14th century). Appendix II and III present the content of a brief writing of Psellus about the Aristotelian Organon and the Praefatio to the Latin translation of Themistius’ Paraphrasis to Posterior Analytics written by Hermolaus Barbarus in the 15th century.

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von Perger, Mischa. "Walter Burley Über das Vorwissen des Schlusswissens. Eine provisorische Edition von Prolog und Kap. 1 der Expositio super librum Posteriorum." Traditio 57 (2002): 239–61. http://dx.doi.org/10.1017/s0362152900002750.

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EinleitungDer Kommentar zu den Analytica posteriora im Óuvre Walter BurleysWalter von Burley lebte von 1275/76 bis 1344/45,1 seine frühesten datierten Werke schrieb er zu Anfang des 14. Jahrhunderts in Oxford.2 In den 1330er Jahren, nachdem er etwa zwanzig Jahre lang an der Pariser Universität studiert und gelehrt hatte, lebte er wieder in England und gehörte zum Gelehrtenzirkel um den Bischof von Durham, Richard von Bury.3 Zu jener Zeit plante er, ein “compendium de dictis in logica” zusammenzustellen, worunter wohl eine Sammlung von bündigen Kommentaren zum erweiterten Aristotelischen Organo

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Zambon, Marco. "Natural Sciences and Anthropology in Didymus the Blind’s Commentaries on the Bible: a Possible Aristotelian Influence." Journal of Ancient Philosophy 15, no. 2 (2021): 190–209. http://dx.doi.org/10.11606/issn.1981-9471.v15i2p190-209.

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This paper gathers from Didymus’ exegetical works (in particular from the lessons on the book of Psalms and on the Ecclesiastes) all significant testimonies concerning his knowledge of natural sciences and his anthropological doctrine. Based on these materials I will briefly discuss their possible sources, trying to answer following questions: a) What kind of Aristotelian doctrines can we recognise in Didymus’ statements concerning cosmology, biology and anthropology? b) Is there sufficient evidence to conclude that he had, beside the Organon, also a direct knowledge of other Aristotelian work

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Mié, Fabián. "Esencia, definición y la tesis de identidad en Aristóteles, Metaphysica Z 4-6." Elenchos 36, no. 2 (2015): 235–70. http://dx.doi.org/10.1515/elen-2015-360203.

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AbstractTo clarify Aristotle’s “Identity Thesis” in Metaphysics Z 6, according to which each strictly definable item must be identical to its own essence (1031a15-16, 1032a4- 6), I show that it is a simple corollary of some “logical” theorems drawn from the Organon, which have a direct impact on Z 4’s explanation that identity is based on the possession of essence. As I claim, Z 6’s innovation consists of a clarification about substance as that which - because of having essence - can fulfill the identity- condition. Therefore, Z 6’s argument targets principally “non-Identity” as a consequence

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Alcoforado, Paulo. "Cronologia das obras lógicas de Aristóteles." EDUCAÇÃO E FILOSOFIA 13, no. 26 (2008): 43–56. http://dx.doi.org/10.14393/revedfil.v13n26a1999-764.

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Resumo: Uma questão que sempre preocupou os historiadores do pensamento aristotélico é a que diz respeito à data de redação de suas diversas obras. O desenvolvimento deste tema tornou-se conhecido tradicionalmente sob a designação de cronologia das obras aristotélicas. Aqui, é de nosso interesse investigar apenas a cronologia de seus escritos lógicos, vale dizer, a cronologia dos livros que constituem o Órganon. Abstract: One of the questions over which historians of Aristotelian thought have been focusing most of their attention is that which concerns to the dates along which Aristotle wrote

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Gontijo, Prof Dr Lucas De Alvarenga. "THE ETHIC GROUND OF JURIDICAL PRACTICE UNDER AN ARISTOTELIAN PRISM: A STUDY ON ARGUMENTATIVE RATIONALITY AND ITS USES IN LAW PRACTICE." Revista da Faculdade Mineira de Direito 20, no. 39 (2017): 134. http://dx.doi.org/10.5752/p.2318-7999.2017v20n39p134.

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<p>The purpose of the present text is to analyze the juridical phenomenon through the perspective of its rhetorical practice and to discuss whether such posture is by itself censorable from the ethical point of view. In order to achieve our purpose in this text, we have chosen to study, within the broad oeuvre of Aristotle, parts of the <em>Organon </em>collection, namely: <em>Analytics, Topics, Sophistical Refutations, </em>and also <em>Rhetoric </em>and <em>Poetics, </em>with an emphasis on the <em>Art of Rhetoric.</em> The ai

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Sofia Kotzabassi. "Aristotle's Organon and Its Byzantine Commentators." Princeton University Library Chronicle 64, no. 1 (2002): 51. http://dx.doi.org/10.25290/prinunivlibrchro.64.1.0051.

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Cassan, Elodie. "“A New Logic”: Bacon’s Novum Organum." Perspectives on Science 29, no. 3 (2021): 255–74. http://dx.doi.org/10.1162/posc_a_00368.

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Abstract The purpose of this paper is to assess Bacon’s proclamation of the novelty of his Novum Organum. We argue that in the Novum Organum, Bacon reshapes the traditional representation of logic as providing tools for the building of philosophical discourse. For he refuses both an understanding of logic in terms of an ars disserendi, and an approach to philosophy in terms of a discourse of a certain type of necessity and universality. How can Bacon articulate a logic, that is, a set of rules with formal features, on the basis of a distrust of the paradigm of discourse? This seemingly paradox

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MOUTSOPOULOS, Evangelos. "Philosophy Embracing Humanities." WISDOM 9, no. 2 (2017): 40–42. http://dx.doi.org/10.24234/wisdom.v9i2.187.

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This paper discusses the following points of the history of philosophy and modern life. The emergence of philosophy – the longing for wisdom – in Ancient Greece as the historical point of formation of human rational reasoning. The formation of the ideal of kalokagathia – the art of fine speeches – as the main factor that initiated studia humaniora in Roman culture and the tradition of humanities in present days. The Greek language and literature as carriers of wisdom of Antic world that gave birth to Neoplatonism and Christian philosophy and mysticism. The rehabilitation of Aristotle’s Organon

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Cassan, Elodie. "Bacon’s Novum organum." Epistemology & Philosophy of Science 58, no. 3 (2021): 38–46. http://dx.doi.org/10.5840/eps202158341.

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Dan Garber’s paper provides materials permitting to reply to an objection frequently made to the idea that the Novum Organum is a book of logic, as the allusion to Aristotle’s Organon included in the very title of this book shows it is. How can Bacon actually build a logic, considering his repeated claims that he desires to base natural philosophy directly on observation and experiment? Garber shows that in the Novum Organum access to experience is always mediated by particular questions and settings. If there is no direct access to observation and experience, then there is no point in equatin

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Harvey, Steven, та Oded Horezky. "From Translator to Commentator: Ṭodros Ṭodrosi’s Presentation of Aristotle’s Organon". Studia graeco-arabica, № 2 (2021): 141–56. http://dx.doi.org/10.12871/978883339614919.

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Maksimczuk, José. "Demetrius Angelus’ Two Volumes of Aristotle’s Organon: A Multilayered Set." Jahrbuch der Österreichischen Byzantinistik 1 (2023): 317–55. http://dx.doi.org/10.1553/joeb72s317.

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Tamanna, Kumari, Bikal Prerna, and Shukla Vineeta. "Assessment of an Organophosphate Pesticide Particularly Malathion on Earthworm: A Review." International Journal of Zoological Investigations 08, no. 01 (2022): 568–77. http://dx.doi.org/10.33745/ijzi.2022.v08i01.063.

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Aristotle called earthworms the “intestines of the earth” whereas “natures plough” name was allotted by Charles Darwin. The functioning of earthworms has been admired for a long time. They play a constructive aftermath on various ecosystem services like pedogenesis, nutrient cycling, water recycling, and other non-material aids. Earthworm allures more recognition of capability to convert solid waste into beneficial material termed as “vermicompost”. Malathion as an organophosphate pesticide is most used in agriculture and household applications to control pests. Malathion falls under EPA toxic

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Lameer, Joep, and Charles Burnett. "The Organon of Aristotle in the Medieval Oriental and Occidental Traditions." Journal of the American Oriental Society 116, no. 1 (1996): 90. http://dx.doi.org/10.2307/606375.

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Müürsepp, Peeter. "Aristotelio stygius šiuolaikiniame moksle." Problemos 64 (January 1, 2015): 111–23. http://dx.doi.org/10.15388/problemos.2003.64.5359.

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Ypač sparti gamtamokslio pažanga ir stulbinantys praktiniai jo taikymai XVII a. lėmė kvantitatyvinės metodologijos įsivyravimą, taigi ir sprendimą, jog Aristotelis paseno ir tapo nebeaktualus mokslo pažangos prasme. Parmenidiškomis idealizuotų abstrakčių esinių paieškomis grįsta tendencija truko keletą šimtme čių, o jos kulminacija buvo pragmatistinė-pozityvistinė mokslo samprata. Tik paskutiniame XX a. trečdalyje susigriebta, kad analitinės filosofijos propaguojamas kiekybinis požiūris paverčia mokslą instrumentiškai efektyvia, tačiau ne atveriančia, o veikiau pasaulį paslepiančia veikla, t.

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Boyhan, George E., Cecilia McGregor, Suzanne O’Connell, Johannah Biang, and David Berle. "A Comparison of 13 Sweet Pepper Varieties under an Organic Farming System." HortTechnology 30, no. 1 (2020): 135–43. http://dx.doi.org/10.21273/horttech04455-19.

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There is a dearth of information on pepper (Capsicum annuum) variety production under organic conditions; therefore, a randomized complete block designed experiment of 13 pepper varieties were evaluated in 2016 and 2017 using organic production practices on land managed organically for the 6 previous years. Total yield, graded yield, and early yield were the main factors of interest. There were by-year interactions, so the data were analyzed separately for each year. All of the peppers evaluated except for ‘Sweet Chocolate’ were bell pepper types. The average total yield was 1229 and 1754 boxe

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González Suárez, Lucero. "Sobre los sentidos de la ousía en las Categorías y la Metafísica de Aristóteles." LOGOS Revista de Filosofía, no. 134 (February 11, 2020): 75–96. http://dx.doi.org/10.26457/lrf.v0i134.2530.

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Resumen Partiendo del reconocimiento y de la dificultad que supone la comprensión de la noción ousía, esta reflexión busca explicitar los sentidos que la misma adquiere tanto en las Categorías como en la Metafísica. La finalidad última es explicar que la aparente contradicción provocada por el hecho de que en las Categorías Aristóteles sostiene que la proté ousía es el individuo (sýnolon), mientras que en la Metafísica dice que es el eîdos, se resuelve al entender que éste último no es una forma abstracta sino el principio de determinación del compuesto individual. Palabras clave Aristót

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Rezende, Cristiano Novaes de. "A Ira, o Trovão e o Círculo: Aspectos aristotélicos da definição explicativa da essência no De Emendatione de Espinosa." Analytica - Revista de Filosofia 16, no. 1-2 (2014): 85–118. http://dx.doi.org/10.35920/arf.v16i1-2.812.

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O objetivo do presente artigo é reconstruir alguns dos nexos históricos e conceituais que ligam a teoria aristotélica da definição triádica às teorias modernas da definição genética, especialmente àquela desenvolvida por Espinosa no Tractatus de Intellectus Emendatione (sendo esta última obra entendida como um tratado seiscentista de "lógica material" e de "medicina da mente"). Para tanto, também será indicada a importância de pelo menos um ponto da interpretação de Zabarella acerca das relações entre definição e demonstração no aristotelismo. Procuraremos, com isso, defender que, apesar de cr

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Gershowitz, Uri. "“The Best Thing in Poetry is a Lie”: Perception of the Song of Songs in Medieval Jewish Philosophical and Theological Thought in the Light of the Arab Aristotelian Approach to Poetics." Voprosy Filosofii, no. 7 (2022): 184–98. http://dx.doi.org/10.21146/0042-8744-2022-7-184-198.

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This article deals with the question of how the Jewish Aristotelians, followers of Maimonides, combined the exclusive status of the Song of Songs with the notion of the falsity of poetry. According to Aristotle’s Arabic commentators, poetics is part of the logical organon. The poetic syllogisms are based on deliberately false premises and rules of inference, and thus poetic discourse is the lowest in the hierarchy of the logical corpus. At the same time, the following Talmudic maxim is known: “If all Scripture is holy, then the Song of Songs is the Holy of Holies”. Thus, Jewish theologians,

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di Lascio, Ermelinda Valentina. "Aristotle's sophistical refutations - (P.) Fait (ed., trans.), Aristotele. Le confutazioni sofistiche. Organon VI. (Biblioteca Universale Laterza 599.) Pp. lxii + 253. Rome and Bari: Gius. Laterza & Figli S.p.A., 2007. Paper, €25. ISBN: 978-88-420-8316-0." Classical Review 58, no. 2 (2008): 391–93. http://dx.doi.org/10.1017/s0009840x08000334.

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S, Anbarasu. "Impact of Rhetoric on the Scientific Concepts in the Tamil Epic Manimegalai." International Research Journal of Tamil 4, S-18 (2022): 28–32. http://dx.doi.org/10.34256/irjt224s184.

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‘Rhetoric’ is the common word given for both theoretical studies and literary criticism. Since the ancient period itself rhetoric is used in literature, but it entwined with literary theory and literary criticism only in 20th century. The controversy between the rhetoric and science dates back to thousand years. Rhetoric should be based on science was the main idea of Aristotle and Cicero who formally defined rhetoric their works. This article shows the relationship between rhetoric and science and how both these are linked in the Tamil literature. It also brings out the impact of rhetoric in

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Hwang, Junghyun. "Comparative Organic Reading in the Responsive Rhetoric of Plato’s Gorgias, Aristotle’s Rhetoric, and Augustine’s On Christian Doctrine." Journal of East-West Comparative Literature 60 (June 30, 2022): 29–54. http://dx.doi.org/10.29324/jewcl.2022.6.60.29.

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Mendoza, Lara Katrina. "Gloc-9 as Organic Public Intellectual: Hip and Polished, Raw and Cool." Plaridel 14, no. 2 (2017): 25–48. http://dx.doi.org/10.52518/2017.14.2-02mndza.

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This paper will present Aristotle Pollisco—the singer-rapper-songwriter known as Gloc-9—as an organic and a as-yet-unrealised public intellectual. The term “organic” describes Gloc 9’s lack of academic or institutional recognition. No academic institutions recognize his level of influence and power. As a public intellectual, however, Gloc-9 enjoys immense popularity with his core fanbase, which is largely made up of listeners from the lower classes. This paper uses both Antonio Gramsci’s definition of the organic public intellectual and Edward Said’s claim regarding the exhortation of public i

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حموية, أدهم محمد علي. "مكانة الظَّنِّ من الاستدلال في علوم الأصول قراءةٌ معرفيَّةٌ (The Role of Probability in Argumentation of the Usul-Sciences An Epistemological Study)". Journal of Islam in Asia (E-ISSN: 2289-8077) 15, № 2 (2018): 35–70. http://dx.doi.org/10.31436/jia.v15i2.742.

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أكثر ما يتميز به الفكر اليوناني إنتاجُه مجموعة الأبحاث المنهجية العقلية التي أودعها أرسطو كتبًا ثمانية سمَّى مجموعها (الأورغانون)، وبه يتميز العلم اليقيني مما ليس يقينًا، فكأنه المعيار للعلوم كلها، ومن خلاله ناقشت الفلسفة اليونانية موضوعاتها، أي: الإنسان، والطبيعة، والإله، فحاولت إثارة المشاكل فيها، وإيجاد الحلول لها من خلال النظر العقلي الخالص، ثم تُعورف في الثقافة الإسلامية على تسمية هذا المجموع (المنطق)، ولم ترُق المنهجية اليقينية التي يتطلَّبها لعلماء الأصول من فقهاء ومتكلمين ونحويين؛ متقدِّميهم وبعض متأخِّريهم، فهاجموها، وبيَّنوا خطأها، وسعوا إلى إقامة منطق إسلامي جديد في جوهره، فنظروا في

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P, Senthilnathan. "Aesthetic Principles in P. Vijay's Screen Songs." International Research Journal of Tamil 4, S-19 (2022): 101–6. http://dx.doi.org/10.34256/irjt224s1916.

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Many natural and artificial things are created by human. The basis of aesthetic analysis is to study the method of expressing the aesthetic feelings found in God's creations, such as love, character of a person, and form. Aesthetics identifies and interprets this beauty as it is. There are views and ideologies about what beauty is rather than what it is. Generally, aesthetics is a concept that is built on arts. Aesthetics is the source of power for various arts such as in paintings, music and songs. Therefore, this methodology is considered as an art-literary theory. Writers of aesthetic theor

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Wahyudhi, Tsabitha Afnan Putri, and Beniharmoni Harefa. "Penentuan Status Korban Pemerkosaan Guna Melakukan Aborsi Pasca Pengesahan Undang-undang Nomor 1 Tahun 2023." JURNAL MERCATORIA 16, no. 1 (2023): 63–70. http://dx.doi.org/10.31289/mercatoria.v16i1.9439.

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Artikel ini bertujuan untuk mencari penentuan kapan seseorang dapat dikatakan sebagai korban kekerasan seksual penyebab kehamilan dalam konteks korban menginginkan prosedur aborsi sesuai ketentuan Pasal 463 Ayat (2) Undang-undang Nomor 1 Tahun 2023. Penentuan ini ditetapkan agar janin tidak melewati batas waktu umur 14 minggu. Masalah difokuskan pada seharusnya penentuan kapan seseorang dapat dikatakan sebagai korban kekerasan seksual penyebab kehamilan dalam konteks korban menginginkan prosedur aborsi sesuai ketentuan Pasal 463 Ayat (2) Undang-undang Nomor 1 Tahun 2023 di masa mendatang. Guna

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Murvoll, Kari Mette, Janneche Utne Skaare, Endre Anderssen, and Bjorn Munro Jenssen. "EXPOSURE AND EFFECTS OF PERSISTENT ORGANIC POLLUTANTS IN EUROPEAN SHAG (PHALACROCORAX ARISTOTELIS) HATCHLINGS FROM THE COAST OF NORWAY." Environmental Toxicology and Chemistry 25, no. 1 (2006): 190. http://dx.doi.org/10.1897/04-333r.1.

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Jenssen, Bjørn Munro, Jon Birger Aarnes, Kari-Mette Murvoll, Dorte Herzke, and Torgeir Nygård. "Fluctuating wing asymmetry and hepatic concentrations of persistent organic pollutants are associated in European shag (Phalacrocorax aristotelis) chicks." Science of The Total Environment 408, no. 3 (2010): 578–85. http://dx.doi.org/10.1016/j.scitotenv.2009.10.036.

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Aira, Manuel, and Jorge Domínguez. "Soil under dead or live organic matter systems: Effect of European shag (Phalacrocorax aristotelis L.) nesting on soil nematodes and nutrient mineralization." Soil Ecology Letters 2, no. 1 (2020): 40–46. http://dx.doi.org/10.1007/s42832-020-0023-9.

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