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Journal articles on the topic 'Orient latin'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Moyano, Juan Miguel, and Aldo Héctor Brussoni. "OIL SPILL CONTINGENCY PLANNING IN THE LATIN AMERICAN PETROLEUM INDUSTRY." International Oil Spill Conference Proceedings 1995, no. 1 (February 1, 1995): 962–63. http://dx.doi.org/10.7901/2169-3358-1995-1-962.

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ABSTRACT A questionnaire was circulated between ARPEL (Asistencia Recíproca Petrolera Empresarial Latinoamericana) member companies in which their capacity to confront an oil spill contingency on their shores, separately and collectively, is determined. The results show that a need exists for preparing sensitivity maps to be utilized in the contingency plans. It can be concluded from this study that the Latin American petroleum industry centered in ARPEL should orient itself toward regional cooperation that would strengthen institutional capacity and maximize the effectiveness of government-industry collaboration in handling emergency situations.
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Dlask, Jan. "Christer Kihlmans självbiografi Livsdrömmen Rena (1982) i ett postkolonialt perspektiv." AUC PHILOLOGICA 2021, no. 1 (August 30, 2021): 101–18. http://dx.doi.org/10.14712/24646830.2021.15.

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This article deals with the autobiography Livsdrömmen rena (1982; The Clear Dream of Life), written by the Finland-Swedish author Christer Kihlman. It is his second so-called South America book and is based on the writer’s own experiences from the early 1980s, when he visited several South American countries. The text is seen in a theoretical-methodological frame of postcolonial studies, i.e. the 1978 book Orientalism by Edward W. Said, which describes, how “the Orient”, Oriental people and nations were viewed by their western colonizers. The analysis, which also takes into account Latin American postcolonial specificities, follows the article author’s already performed interpretation of Kihlman’s first South America book, Alla mina söner (1980; translated as All My Sons, 1984).
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Vessuri, Hebe, Jean-Claude Guédon, and Ana María Cetto. "Excellence or quality? Impact of the current competition regime on science and scientific publishing in Latin America and its implications for development." Current Sociology 62, no. 5 (December 4, 2013): 647–65. http://dx.doi.org/10.1177/0011392113512839.

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The current competition regime that characterizes international science is often presented as a quest for excellence. It diversely affects research in Latin America and research in the Organization for Economic Co-operation and Development (OECD) countries. This article asks how this competition regime may orient the direction of research in Latin America, and to whose advantage. It is argued that, by relating excellence to quality differently, a research policy that seeks to improve the level of science in Latin America while preserving the possibility of solving problems relevant to the region can be designed. Competition, it is also argued, certainly has its place in science, but not as a general management tool, especially if the goal is to improve overall quality of science in Latin America. Scientific competition is largely managed through journals and their reputation. Therefore, designing a science policy for Latin America (and for any ‘peripheral’ region of the world) requires paying special attention to the mechanisms underpinning the production, circulation and consumption of scientific journals. So-called ‘international’ or ‘core’ journals are of particular interest as local, national, or even regional journals must struggle to find their place in this peculiar publishing eco-system.
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Villaescusa Illan, Irene. "Transcultural Orientalism: Re-writing the Orient from Latin America and the Philippines." UNITAS 92, no. 1 (May 4, 2019): 288–317. http://dx.doi.org/10.31944/20199201.11.

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Caiozzo, Anna. "Entre Occident latin et Orient musulman : images, imaginaire et pratiques de l’ordalie." Cahiers de recherches médiévales et humanistes, no. 25 (June 30, 2013): 369–70. http://dx.doi.org/10.4000/crm.13107.

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Roth, Pinchas, and Jonathan Rubin. "A Medieval Hebrew Adaptation of Two Crusading Texts: Presentation, Analysis and Edition." Medieval Encounters 23, no. 6 (December 7, 2017): 508–30. http://dx.doi.org/10.1163/15700674-12340010.

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Abstract A Hebrew manuscript in the Parma Palatinate Library, produced in the fourteenth century, probably in Provence, contains adaptations from Latin/Romance texts, including two that originate in the Christian crusading tradition. These two sections consist mainly of historical and geographical data relating to the Levant. The Hebrew adaptations, although selective, are religiously neutral, reflecting the redactor’s keen interest in the history and geography of the Orient and his willingness to absorb information about it from Christian sources.
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Ageron, Pierre, and Mustapha Jaouhari. "Le programme pédagogique d’un arabisant du Collège royal, François Pétis de La Croix (1653-1713)." Arabica 61, no. 3-4 (April 23, 2014): 396–453. http://dx.doi.org/10.1163/15700585-12341296.

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Résumé François Pétis de La Croix enseigna l’arabe au Collège royal de Paris de 1692 à 1713. À ses élèves, en très petit nombre, il dictait une grammaire de l’arabe littéral en français, réduite à l’essentiel. Tout en restant tributaire des paradigmes gréco-latins, il formulait des remarques utiles aux débutants et recourait à des activités didactiques variées, allant de l’autodictée jusqu’au thème. Il donnait ensuite quantité d’expressions et de propos de contenu léger, issus des méthodes pour étrangers en usage en Orient, avec transcription et traduction, conformément à un projet pédagogique conçu dès sa jeunesse : ces matériaux ressortissaient au moyen arabe. Après l’initiation à l’emploi du dictionnaire arabe-latin qu’il avait lui-même composé, il passait à la traduction de livres choisis dans la bibliographie disponible à l’époque. Ses leçons évoluèrent par petites touches, rapprochant progressivement la variété de langue utilisée de l’arabe littéral.
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Motta, Sara C. "Old Tools and New Movements in Latin America: Political Science as Gatekeeper or Intellectual Illuminator?" Latin American Politics and Society 51, no. 1 (2009): 31–56. http://dx.doi.org/10.1111/j.1548-2456.2009.00039.x.

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AbstractThis article argues that social democratic and orthodox Marxist conceptualizations of politics are unable to “engage in solidarity” with many new forms of Latin American popular politics. Such movements challenge the politics of representation, the market economy, and the state form by reinventing territorialized experiments in self-government, which politicize place, subjectivities, and social relations. Developing a critique of these frameworks of political analysis, this article argues that conceptual categories combining the insights of autonomist or open Marxism and poststructuralism and the critical reflections and theorizations by Latin America's newest social movements enable a deeper engagement with such movements. This critique challenges academics committed to progressive social change to reexamine long-held notions about the nature and agents of social transformation and the epistemological categories that orient our research. It argues that if we fail to do this, then we risk becoming gatekeepers of the status quo.
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Wille, Clara. "Le Tigre dans la tradition latine du Moyen Age." Reinardus / Yearbook of the International Reynard Society 22 (December 16, 2010): 176–97. http://dx.doi.org/10.1075/rein.22.11wil.

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‘Tigris’, en latin, désigne un animal rare et farouche, c’est le plus grand et le plus puissant des félins. Dans l’Antiquité, en Orient, c’était un présent qu’on offrait aux rois et aux princes. Les Romains l’ont introduit en Europe pour servir aux jeux de cirque, mais aussi pour en faire un animal domestique. Il est décrit par Pline et Solin, par exemple, mais ne fait pas partie du catalogue classique des animaux du Physiologus. Après la chute de l’Empire Romain, cet animal reste presque inconnu en Europe jusqu’au XVe siècle, mais entre–temps il s’est fait une réputation fabuleuse de bête sauvage et dangereuse. Dans la littérature, le terme ‘tigris’ devient sémantiquement vague et peut désigner divers animaux par allusion à leur couleur. De plus, issue de la tradition grecque et latine, l’histoire du nom de ce fauve est double. Il en résulte que nous trouvons, dans les bestiaires médiévaux, deux animaux au caractère féroce plus ou moins légendaires et exotiques. Enfin, au Moyen Age, dans l’iconographie, sa robe varie et est tantôt tachetée tantôt unie. Cet article se propose de suivre l’évolution des diverses représentations du tigre dans les textes et l’iconographie de la tradition latine.
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10

Réjane FILLON. "Étude française d’un texte latin: le merveilleux dans un récit de voyage en Orient." ASSOCIATION CULTURELLE FRANC0-COREENNE ll, no. 28 (May 2014): 87–126. http://dx.doi.org/10.18022/acfco.2014..28.004.

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11

Roccati, G. Matteo. "Gabriele Giannini, Un guide français de Terre sainte, entre Orient latin et Toscane occidentale." Studi Francesi, no. 184 (LXII | I) (April 1, 2018): 107–8. http://dx.doi.org/10.4000/studifrancesi.12408.

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Osipian, Alexandr. "Armenian Involvement in the Latin-Mongol Crusade: Uses of the Magi and Prester John in Constable Smbat’s Letter and Hayton of Corycus’s “Flos historiarum terre orientis,” 1248-1307." Medieval Encounters 20, no. 1 (February 17, 2014): 66–100. http://dx.doi.org/10.1163/15700674-12342157.

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Abstract This paper examines the issue of how Armenians and Nestorians in the Mongol service used the Western legends about the Orient to influence the crusading plans of the Latin Christians between 1248 and 1307. In particular, it considers the role of the ruling elite of Cilician Armenia as mediators between Mongols and Franks in Outremer, first discussing the Letter of Cilician Constable Smbat (1248), and then examining the treatise “Flos historiarum terre orientis” by Hayton of Corycus (Het’um/Haitonus, 1307) with the crusading proposal contained in it. This article examines the narrative techniques used by Smbat and Het’um to produce a positive image of the Mongols/Tatars for Western readers in a wider cultural context of contemporary European perception of the Orient. In particular, it researches how Smbat incorporated the stories about the Magi and Prester John into the description of the Mongol Empire and the spread of Christianity within it. Special attention is given to a comparison of Armenian sources written for internal (Armenian) and external (Frankish) readers. This article also develops a hypothesis that Armenian diplomacy used Louis IX of France’s letter and his envoy William of Rubruck to enforce the position of the Cilician king Het’um I at the Mongol court in 1254.
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Maciel, Maria Esther. "Points of Convergence: Latin America in Dialogue with the Orient A Conversation with Haroldo de Campos." Hispanic Research Journal 2, no. 3 (October 2001): 253–67. http://dx.doi.org/10.1179/hrj.2001.2.3.253.

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Maciel, Maria Esther. "Points of Convergence: Latin America in Dialogue with the Orient A Conversation with Haroldo de Campos." Hispanic Research Journal 2, no. 3 (October 1, 2001): 253–67. http://dx.doi.org/10.1179/146827301787186849.

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15

Coulon, Jean-Charles. "Autour de Ġāyat al-ḥakīm (Le but du sage) (Compte rendu critique des actes du colloque Images et magie)." Arabica 61, no. 1-2 (2014): 89–115. http://dx.doi.org/10.1163/15700585-12341263.

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Résumé Les 11 et 12 mai 2007 eut lieu un colloque sur le « Picatrix entre Orient et Occident ». Le thème central du colloque concernait un traité de magie, la Ġāyat al-ḥakīm (Le but du sage), attribué à al-Maǧrīṭī et traduit en latin au xiiie siècle sous le titre de Picatrix. Si les actes de ce colloque viennent combler un certain manque historiographique autour de l’histoire de la magie en Islam, ils soulèvent également de nombreuses questions. La vocation universalisante des approches des chercheurs en Occident médiéval chrétien semble inégale entre un évident souci de rigueur historique pour l’Occident, moins développé pour l’Orient. La difficulté de ces textes médiévaux de nature protéiforme rend en outre leur étude particulièrement difficile et certaines conclusions, de fait, méritent d’être nuancées ou interrogées.
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16

Kunitzsch, Paul. "An Unknown Arabic Source for Star Names." International Astronomical Union Colloquium 91 (1987): 155–63. http://dx.doi.org/10.1017/s0252921100105986.

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Arabic star names are well known in two areas: in the Orient itself, i.e. in the Arabic-Islamic civilization, and in the West where many of them were adopted since mediaeval times and continued to be used until today.The complex known in modern Western astronomy as “Arabic star names” is the result of a historical development of almost exactly one thousand years. In mediaeval times, those names were introduced into Western use by Latin translations of Arabic astronomical and astrological works. Afterwards, since Humanist and Renaissance times, and until this present century, Western astronomers used to pick up more “Arabic” names from philological studies of orientalists who tried to describe and explain the stellar nomenclature of the Arabs and other Oriental peoples. As outstanding examples, I mention the studies of Joseph Scaliger and his follower Hugo Grotius (both printed in 1600) whose nomenclature was borrowed by Johannes Bayer into his star atlas Uranometria of 1603; Thomas Hyde’s commentary to his edition of Ulugh Bēg’s star catalogue (Oxford, 1665) from which Giuseppe Piazzi borrowed a great number of names into the second edition of his Palermo Catalogue, 1814; German studies by F.W.V. Lach (1796) and Ludwig Ideler (1809) which were used by continental astronomers such as J.E.Bode and many others; and still the book on star names by R.H. Allen (1899) from which several new names appear in astronomical books and atlases of our times.
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Meyers, Jean. "Les voyages de Frère Félix Fabri en Orient (1480-1483). Projet de traduction et de réédition du texte latin." Anabases, no. 1 (March 1, 2005): 273–77. http://dx.doi.org/10.4000/anabases.1497.

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Mackenzie, Elizabeth O., and John J. Erett. "MOSAIC: A MULTIMEDIA PLATFORM FOR TEACHING PLANT MATERIALS." HortScience 30, no. 2 (April 1995): 187c—187. http://dx.doi.org/10.21273/hortsci.30.2.187c.

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A Mosaic tour of the Univ. of Delaware Botanic Gardens is available on Internet using the Mosaic server and provides fact sheets about herbaceous and woody plants. Each sheet is a mosaic page with in-lined images that include hyper-links to a sound file of the pronunciation of the Latin plant name and images of the plant, including buds, flowers, fruits, leaves, and other characteristics. A map of the garden identifying the plant's location is provided on each page to orient visitors and students. There are currently over 1500 images in development. The tour uses map images and key words to help students identify and select plants. Composite views illustrating the same characteristic from several plants provide a visual method to aid students in identification of unknown specimens. Database searches provide a method to search for plant information in the tour, and in the future will provide lists of plants with specific characteristics. The Mosaic Tour of the Univ. of Delaware Botanic Gardens can be accessed via URLS:http://bluehen.ags.udel.edu/ugarden.html.
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Burghini, Julia. "Los patronímicos en los grammatici Latini. La adaptación de una categoría importada." Journal of Latin Linguistics 20, no. 1 (June 28, 2021): 21–52. http://dx.doi.org/10.1515/joll-2021-2017.

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Abstract Este artículo analiza la doctrina de los nombres patronímicos (nomina patronyma) en los grammatici Latini, doctrina adaptada de la gramática griega. Las considerables diferencias entre el sistema onomástico latino y el griego ocasionaron, en palabras de Denecker y Swiggers (Denecker, Tim y Pierre Swiggers. 2018. The articulus according to Latin grammarians up to the early Middle Ages: The complex interplay of tradition and innovation in grammatical doctrine. Glotta 94. p. 130), “situaciones de negociación” al momento de trasladar el sistema de una lengua a la otra – por ejemplo, los sufijos – y de ofrecer latinos para ilustrar fenómenos originalmente griegos. Los diferentes grammatici no lidiaron del mismo modo con estas situaciones, y, como resultado, hay una clara diferencia entre la doctrina de los patronímicos de las artes grammaticae “occidentales” y de las “orientales” – i.e., las elaboradas en la parte occidental y oriental del Imperio respectivamente –. A través de un recorrido de la doctrina gramatical de los patronímicos – de Dionisio Tracio a Prisciano –, este artículo analizará cómo los grammatici adaptaron, según su origen, tradiciones y destinatarios, esta categoría a la lengua latina.
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Pitts, Brent A. "Gabriele Giannini, Un guide français de Terre sainte, entre Orient latin et Toscane occidentale (Recherches littéraires médiévales, 21), Paris, Classiques Garnier, 2016, 352 p." Zeitschrift für romanische Philologie 134, no. 2 (June 8, 2018): 593–96. http://dx.doi.org/10.1515/zrp-2018-0039.

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González Gaudiano, Dr Edgar, and Mtra Rosa Elvira Valdez. "Enfoques y sujetos en los estudios sobre representaciones sociales de medio ambiente en tres países de Iberoamérica." CPU-e, Revista de Investigación Educativa, no. 14 (October 30, 2012): 1–17. http://dx.doi.org/10.25009/cpue.v0i14.27.

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Diversas investigaciones sobre representaciones sociales de medio ambiente se han realizado a partir de los años noventa, en diversos países de Iberoamérica. En este artículo se destacan los enfoques de los estudios realizados en el ámbito de la educación formal en España, Brasil y México, con énfasis en los sujetos hacia quienes fueron dirigidos. Se encontró que la tipología de representaciones naturalistas, antropocéntricas y globalizantes se ha convertido en una referencia clave en investigaciones de educación ambiental que utilizan esta teoría. De igual forma, que la mayor parte de los estudios se centran en un solo tipo de sujetos, ya sean los docentes o bien los alumnos, pero no hacia ambos interactuando al momento de la investigación. El campo de las representaciones sociales en la educación ambiental está en un estado inicial, de exploración, que requiere de más estudios con sujetos distintos y complementarios, así como de que sus resultados se apliquen para orientar los procesos, las prácticas y propuestas educativas hacia la formación de hábitos y valores pro-ambientales.AbstractSeveral investigations on environment social representations have been made as of years 90, in diverse countries of Latin America. This article highlights the approaches of the studies made in the scope of the formal education in Spain, Brazil, and Mexico, with emphasis onthe subjects towards those who were directed. One was that the typologies of naturalistic, anthropocentric and globalisingrepresentationshave become a key reference in investigations of environmental education that use this theory. Similarly, which most of the studies are centred in a single type of subjects, either they are teachers or the students, but not towards both interacting at the time of the investigation. The field of the social representations in the environmental education is in an initial, explorative state,it requires of more studies with different and complementary subjects, as well as of which their results are applied to orient the processes, the educationalpractices and proposals towards the formation of habits and pro-environmental values.Recibido: 20 de septiembre de 2010 Aceptado: 21 de febrero de 2011
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VAGNI, Juan José. "“En el espejo de Oriente: América Latina y la visión en “contrapunto”de Habib Estéfano en las primeras décadas del siglo XX”. “In the Mirror of the Orient: Latin America and Habib Estéfano’s ‘Opposition’ Viewpoint in the Early Twentieth Century”." Revista de Estudios Internacionales Mediterráneos 19, no. 2015 (2015): 147–58. http://dx.doi.org/10.15366/reim2015.19.009.

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Aquino, Sérgio Ricardo Fernandes de, and Neuro José Zambam. "A “CASA COMUM”: POR UMA EPISTEMOLOGIA DO CUIDADO E DA JUSTIÇA PARA A AMÉRICA LATINA." Veredas do Direito: Direito Ambiental e Desenvolvimento Sustentável 14, no. 29 (October 10, 2017): 101–23. http://dx.doi.org/10.18623/rvd.v14i29.999.

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A tese que orienta esta investigação é a defesa da existência de uma epistemologia do cuidado e da justiça da “Casa Comum” na Encíclica Laudato Si. Busca-se definir o significado dessa metáfora e defende-se que seu conteúdo pode orientar a construção de soluções sustentáveis para os graves problemas da América Latina, especificamente as desigualdades sociais, as deficiências da democracia, a exclusão de culturas, o esvaziamento das instituições e o uso incorreto dos recursos ambientais e naturais. O objetivo geral deste estudo é determinar como a “Casa Comum” se torna o vetor epistêmico de cuidado, de uma nova concepção para a convivência fundamentada na centralidade da vida qualificada como digna ao Homem e Natureza na América Latina. O método de investigação utilizado foi o dedutivo. Como parte das conclusões, é necessário o reconhecimento e o aperfeiçoamento da “Casa Comum” dos latino-americanos para perpetuar o Viver Bem entre todos os seres a partir de responsabilidades que se manifestem de modo sistêmico, cooperativo e integrado.
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Castro, Henrique Carlos de Oliveira de, and Sônia Ranincheski. "A INTERNACIONALIZAÇÃO DA DEMOCRACIA: a universalização dos valores liberais." Revista de Estudos e Pesquisas sobre as Américas 7, no. 1 (September 29, 2013): 116. http://dx.doi.org/10.21057/repam.v7i1.9591.

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Capitalismo e democracia liberal, baseados em princípios manifestos de liberdade individual, permitiram que um servisse de apoio e argumento para o outro, possibilitando assim uma abrangência e domínio mundial. Essa abrangência e esse domínio mundial se disseminam como um modelo a ser seguido sem muitos questionamentos pelo Ocidente, incluindo particularmente a América Latina, diferentemente da expansão para o Oriente, que vem se traduzindo como um processo de conquista e dominação, ao impor àquela parte do mundo um modelo que lhe é estranho. Assim, pensar em democracia nos termos em que se nos apresenta nos dias de hoje significa entender que ela é, em sua origem e essência, indissociável de um determinado modelo econômico com o qual surgiu. O presente artigo discute o tema da democracia em geral e da latino-americana em especial, considerando o seu conteúdo social e as particularidades dos países latino-americanos. ---The Internationalization of democracy: the universalization of liberal valuesCapitalism and liberal democracy, both based on the principles of individual freedom, have relied on each other in their spreading across the globe. This model has been disseminated without further questioning in the West, particularly in Latin America. On the other hand, the symbiotic combination of democracy and capitalism in the East is imposed through a domination process, since it is a model of society different from the original western societies. So, thinking of democracy in terms of what is presented to us today means to understand that it is, in its origin and essence, inseparable from one specific economic model. This article discusses the concept of democracy, considering its social meaning, and the characteristics of the Latin American countries.Keywords: democracy, capitalism, Latin America
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Muñoz Mendoza, Jorge Andrés, Carmen Lissette Veloso Ramos, Sandra María Sepúlveda Yelpo, Carlos Leandro Delgado Fuentealba, and Rodrigo Alberto Fuentes-Solís. "Impact of earnings management on agency costs: evidence from MILA markets." Baltic Journal of Management 16, no. 2 (January 21, 2021): 247–75. http://dx.doi.org/10.1108/bjm-04-2020-0112.

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PurposeThe purpose of this article is to analyze the effects of accruals-based earnings management (AEM), International Financial Reporting Standard (IFRS) adoption and stock market integration for firms that belong to Latin-American Integrated Market (MILA).Design/methodology/approachThe GMM estimator was used according to Arellano and Bover (1995) for panel data on a sample of 478 non-financial companies between 2000 and 2016. Multilevel mixed models was used for the robustness analysis.FindingsAEM practices significantly and dynamically reduce agency costs. This result suggests companies use positive discretionary accruals to hide true agency costs and avoid shareholders monitoring, while negative discretionary accruals are ways to expropriate wealth and increase agency costs. This result implies that firms use AEM as a predetermined strategy to weaken corporate governance. The IFRS adoption and MILA implementation reduced agency costs. However, only IFRS adoption had the capability to mitigate the effects of AEM on agency costs.Originality/valueThese results reveal AEM constitutes a practice that managers use to weaken firms’ corporate governance and expropriate wealth from shareholders. These practices have effects at short-run and long-run. However, the IFRS adoption and market integration represented by MILA are mitigating factors for agency costs. These results have relevant implications for firms’ corporate governance because they guide investors and shareholders to strengthen corporate control and monitoring on business decision-making. These results also are relevant to policymakers because they orient the financial policies design to strengthen the benefits of IFRS and MILA.
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Chernova, Anna V. "POLAND’S “EASTERN POLICY”: FROM “UKRAINE, LITHUANIA, BELARUS” TO THE «EASTERN PARTNERSHIP»." MGIMO Review of International Relations, no. 6(33) (December 28, 2013): 15–24. http://dx.doi.org/10.24833/2071-8160-2013-6-33-15-24.

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The article deals with the evolution of Poland’s foreign policy towards its closest eastern neighbours: independent Ukraine, Lithuania and Belarus. It’s commonly referred to in the Polish historical science as the “Eastern Policy” and the countries themselves as the “Eastern outskirts” as opposed to the classical western understanding of “the East”, for which the Latin word “Orient” is used. Throughout Poland’s history this region was of a prominent role, at times being a part of the Polish-Lithuanian Commonwealth and at other times some kind of a “no-man’s land”, while taking its current shape only after the USSR and the Eastern block collapse.Though Russia is often considered to be a part of Poland’s “Eastern Policy”, the difference is clear in the nature of relationship between Warsaw and Moscow and that of the “ULB” (Ukraine, Lithuania and Belarus). In addition, Poland’s area of responsibility as an EU member included Ukraine and Belarus rather than Russia, which predominantly remained a priority of the “old” EU member states. Therefore the Russian-Polish relations figure here as a background, while the focus is on the “ULB” states. Increasing integration of the Polish “Eastern Policy” into the EU’s framework necessitated touching upon Moldova as well as Armenia, Azerbaijan and Georgia, which were invited along with Ukraine and Belarus to participate in a major European initiative– the “Eastern Partnership”. For the same reason two phases were outlined: before and after Poland’s accession to the EU which formally took place on 1st of May, 2004.
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Fortes, Fábio Da Silva. "COMPARAÇÕES E CONTRASTES ENTRE O GREGO E O LATIM COMO ESTRATÉGIA EXPLICATIVA NO DE CONSTRVCTIONE, DE PRISCIANO (SÉC. VI D.C)." Classica - Revista Brasileira de Estudos Clássicos 27, no. 2 (June 22, 2015): 31. http://dx.doi.org/10.24277/classica.v27i2.221.

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A aposição de elementos gregos e latinos engendra, no De constructione, frequentes comparações e contrastes entre os dois sistemas linguísticos, procedimento que representa um artifício de explicação gramatical amplamente utilizado pelo gramático latino. Neste artigo, examinamos dois tipos de comparações que podemos observar nessa obra: aquelas do tipo “inventário”, que se verificam pela mera justaposição de vocábulos, expressões ou sentenças de ambas as línguas, com o objetivo de ilustrar semelhanças entre aspectos gramaticais do grego e do latim, e aquelas que compreendem “análises translinguísticas”, que pretendem explicar diferenças gramaticais entre o latim e o grego. Pretendemos mostrar que, através dessas comparações e contrastes, Prisciano elabora um discurso teórico que resulta da síntese entre as duas línguas, cujo propósito – a ser melhor investigado –, parece ser o de produzir uma aproximação simbólica do oriente (grego) ao ocidente (latino).
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Yevseenko, Andrey. "Latin America and Middle East: Evolution of the Relations." IBEROAMERICA, no. 3 (2020): 169–93. http://dx.doi.org/10.37656/s20768400-2020-3-08.

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Haverkamp, Alfred. "Der heilige Simeon (gest. 1035), Grieche im fatimidischen Orient und im lateinischen Okzident. Geschichten und GeschichteSaint Simeon (d. 1035), a Greek in the Fatimid East and the Latin West. Stories Told and History." Historische Zeitschrift 290, no. 1 (January 2010): 1–51. http://dx.doi.org/10.1524/hzhz.2010.0001.

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Flores Silva, Jorge. "Las transnacionales: su influencia en la economía y política de los estados." Economía y Administración (E&A) 8, no. 1 (February 15, 2018): 63–72. http://dx.doi.org/10.5377/eya.v8i1.5613.

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Las grandes corporaciones mundiales y las transnacionales siempre han tratado de someter a los Estados y gobiernos, mediante el poder del dinero y de esa manera también tener control sobre los recursos estratégicos de los países de la periferia, principalmente de África, América Latina y de Medio Oriente. Estas mismas transnacionales son las que aportan y financian campañas de algunos partidos políticos, con el objeto de utilizar los medios de comunicación para orientar el voto de los ciudadanos en los distintos países a fin de posicionar al candidato de su preferencia, que no siempre tienen los mejores programas de gobierno.
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Zanon, Pedro Henrique Nascimento. "Texto e Contexto do Constitucionalismo Brasileiro: Releituras a partir do Constitucionalismo Latino Americano do Século XXI." Revista Brasileira de História do Direito 2, no. 1 (October 19, 2016): 178. http://dx.doi.org/10.26668/indexlawjournals/2526-009x/2016.v2i1.706.

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Os séculos XX e XXI marcam a América Latina com a concepção do Estado Plurinacional, numa matriz constitucionalista de concepção andina de filosofia. Este trabalho se insere nesse contexto e se orienta pela seguinte pergunta: superar as matrizes constitucionais que influenciaram a Constituição brasileira de 1988, pela importância de reconhecer o pluralismo jurídico e o discurso do constitucionalismo latino americano, importa em realizar mudanças estruturais e literais na Constituição? A proposta é pensar o existencialismo político constitucional, pensar se somos frutos da Europa ou se, a partir de sua influência, é possível construir algo diferente com o pensar local.
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Loebell, Ricardo. "Desplazamiento imaginario de Oriente: Augusto d’Halmar y la transmigración literaria del sujeto." Iberoromania 2018, no. 87 (May 2, 2018): 50–67. http://dx.doi.org/10.1515/iber-2018-0005.

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ResumenLa sombra del humo en el espejo, tríptico con Nirvana (1918) y Mi otro yo – De la doble vida en la India (1924), esboza una importante inflexión en la obra de Augusto d’Halmar, dado que con la experiencia del viaje concreto realizado a la India a finales de 1907 el autor enriquece el vaiven de la imaginación literaria de sus escritos. Atraído por lejanas culturas y diversas corrientes religiosas, d’Halmar compone allí narraciones donde el protagonista se desplaza desde América Latina al Extremo Oriente, en un viaje literario que no se realiza desde el Océano Pacífico sino por un camino indirecto, vía Europa, donde el autor hace un transbordo conceptual en el cual recoge ideas y sensaciones de la moda literaria europea del momento. En ese proceso se desembarca de conceptos nacionalistas, a la vez que rechaza el pensamiento hegemónico eurocéntrico y prefigura con ello conceptualizaciones y pensamientos centrales para la comprensión del Oriente y el fenómeno oriental desde lo americano.
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Voisin, Ludivine. "L' « ancienne » ou la « nouvelle » Rome: les monastères grecs sous domination latine entre Rome et Constantinople (13e-15e siècles)." Chronos 28 (March 21, 2019): 7–24. http://dx.doi.org/10.31377/chr.v28i0.396.

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Plus d'un siècle après l'établissement des Normands en Italie du Sud, une autre dynastie franque, originaire du Poitou, s'établit en pays grec et étend sa domination sur une population majoritairement hellénophone, de culture et de foi grecques à Chypre : les Lusignans en 11922. La monarchie franque s'y maintient jusqu'en 1473, année où s'amorce la transition politique et administrative de l'île vers le règne vénitien (1489-1570/1571). Le détournement de la quatrième croisade sur Constantinople (1203-1204) marque une étape supplémentaire dans l'expansion latine en Orient : la prise de la capitale de l'empire byzantin (12-15 avril 1204) convainc les croisés de leur irrésistible force. Les Latins se dispersent alors sur les routes de la Grèce continentale et insulaire, que leurs chefs ont prévue de se répartir avant même la prise de Constantinople (Van Tricht 2011 : 41-46). Le Péloponnèse est conquis en 1205 par des chevaliers franc-comtois et champenois : la principauté franque de Morée survit diffcilement jusqu'en 1430, date à laquelle elle est cédée au despotat d'Épire. Les grands vainqueurs de la conquête latine sont finalement les Vénitiens qui établissent un empire colonial dont I 'île de Crète constitue la plus importante terre de peuplement (1205-1645/1669). La domination latine se replie aux 19 et 16 siècles sous l'effet des conquêtes ottomanes, mais une poche de résistance latine se maintient encore à Corfou au 1 V siècle.
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Silva, Maria Ozanira da Silva e., and Mónica De Martino Bermúdez. "OS PROGRAMAS DE TRANSFERÊNCIA DE RENDA CONDICIONADA (PTRC) NA AMÉRICA LATINA: caracterizando, problematizando e construindo uma proposta de estudo comparado." Revista Políticas Públicas 18 (August 5, 2014): 307. http://dx.doi.org/10.18764/2178-2865.v18nep307-311.

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O artigo, referenciado em levantamento bibliográfico e documental e em estudo exploratório sobre os Programas de Transferência de Renda Condicionada (PTRC), em implementação na América Latina e no Caribe, contextualiza e destaca a importância desses programas no campo da proteção social não contributiva. Apresenta proposta de um estudocomparado entre três programas, dos mais significativos no Continente. Indica elementos teórico-metodológicos para orientar e aprofundar o conhecimento da proteção social, considerando a prevalência dos PTRC no âmbito das políticas sociais na América Latina.Palavras-chave: Programas de Transferência de Renda Condicionada, estudo comparado, América Latina.CONDITIONED INCOME TRANSFER PROGRAMS (PTRC) IN LATIN AMERICA: featuring, questioning and constructing a proposal of comparative studyAbstract: The article is based on a bibliographic and documental research and on a survey about the Conditioned Income Transfer Programs (PTRC), in implementation in Latin America and Caribbean. It presents the context and highlights the importance of those programs in the field of the non contributive social protection. The article presents a researchproposal to develop a comparative study among three programs, the most important in the Continent. It also points out the theoretical and methodological aspects to guide and to deep the knowledge about social protection, considering the prevalence of the PTRC in the ambit of the social policies in Latin America.Keywords: Conditioned Income Transfer Programs, compared research, Latin America
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Jiménez Zamudio, Rafael. "La forma pronominal latina ipse: su origen." Emerita 57, no. 1 (June 30, 1989): 119–27. http://dx.doi.org/10.3989/emerita.1989.v57.i1.582.

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Carreño, Claudia Inés. "Postgraduate studies in development in Latin America: origin and evolution." Educación y Educadores 14, no. 2 (August 1, 2011): 327–45. http://dx.doi.org/10.5294/edu.2011.14.2.5.

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Felippe, Eduardo Ferraz. "Notas sobre uma tradução: pensamento estético e escrita da história em Alejo Carpentier." Anos 90 16, no. 29 (September 25, 2009): 237–59. http://dx.doi.org/10.22456/1983-201x.7983.

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Este artigo tenciona analisar a relação entre pensamento estético e escrita da história nas conferências do escritor latino-americano Alejo Carpentier. Argumenta-se que as considerações de Carpentier acerca do papel do romancista são sintomas do esgotamento do esteticismo que orientava a produção literária cubana, fruto da percepção de que a arte, na modernidade, encontra-se desviada de seu destino, que é de ser a base da vida dos homens em sociedade. Carpentier percebe a necessidade de construção de um novo “espaço de experiências”, capaz de orientar a América Latina em seu destino, alicerçado em um processo de tradução capaz de gerar novas formas de identificação coletiva, e que tem no passado o elemento primordial de edificação da identidade latino-americana, parte integrante da sua forma de imaginar a nação.
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Walker, Laurie A., Devra Ince, Amanda Riphenburg-Reese, and Jesse Littman. "Predicting Resident Involvement in Neighborhood and Voluntary Groups in a Latino/Latina Neighborhood Undergoing Transit-Oriented Development and Gentrification." Nonprofit and Voluntary Sector Quarterly 47, no. 6 (June 22, 2018): 1135–54. http://dx.doi.org/10.1177/0899764018783093.

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Resident involvement in voluntary organizations within neighborhoods is often predicted by social factors, awareness of neighborhood problems, and past involvement in activism. Less is known about what predicts involvement in gentrifying neighborhoods with a concentration of generational Latino/Latina families. The mixed methods surveys of residents ( n = 195) and in-depth interviews of neighborhood association participants and leaders in the Menlo Park neighborhood of Tucson, Arizona ( n = 17), determined that residents were involved in the neighborhood association this year when they were also involved in other voluntary organizations in the last year and activism since moving into the neighborhood. Latino/Latina households were more involved in faith/religious and school-focused organizations. Caucasian households were more involved in the neighborhood farmer’s market, business or civic groups, arts, and other social change efforts. Therefore, planners and organizers may need to reach out to varying demographics via different organizations where they belong and participate.
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García-Hernández, Benjamín. "El origen latino de jabato, gabato y gazapo." Revista de Filología Española 86, no. 2 (December 30, 2006): 277–92. http://dx.doi.org/10.3989/rfe.2006.v86.i2.13.

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Ferrari, Fernando Ponzi. "NUOVE E STRANE E MERAVIGLIOSE COSE: AS ALTERAÇÕES NAS PRÁTICAS DE LEITURA DAS TRADUÇÕES DO RELATIO DE ODORICO DE PORDENONE (1330) * NUOVE E STRANE E MERAVIGLIOSE COSE: CHANGES IN THE READING PRACTICES IN THE TRANSLATIONS OF RELATIO, BY ODORIC OF PORDENONE (1330)." História e Cultura 5, no. 1 (March 29, 2016): 5. http://dx.doi.org/10.18223/hiscult.v5i1.1771.

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Resumo: A tradução de obras em latim para idiomas vernáculos criou a possibilidade de expandir o número de leitores e patrocinou mudanças nas formas de assimilação dos textos. Este artigo pretende investigar como essas mudanças ocorreram tomando como base o estudo do Relatio (1330), um texto de viagem baseado no relato oral do franciscano Odorico de Pordenone em sua jornada ao Extremo Oriente. A partir das cópias em latim e suas traduções dos séculos XIV e XV, buscamos as conclusões, conexões e opiniões dos leitores do norte da Península Itálica, Reino da França e das Ilhas Britânicas. Para tanto, avaliaremos a materialidade das fontes em seu aporte físico, paratextos, interferências escriturais, sinais de manuseio e marcas de propriedade que apontem diferenças no processo de assimilação dos livros em diferentes comunidades de leitores.Palavras-chave: História da leitura medieval; narrativas de viagem; comunidades de leitores; paratextos; codicologia.Abstract: The translation of Latin works to vernacular languages created the possibility to expand the readership and change in the forms of assimilation of these writings. This article intends to find out how these changes have occurred based on the case study of the Relatio (1330), a travel narrative of the Franciscan friar Odoric of Pordenone to the Far East. Drawing on Latin and translated copies written between the 14th and 15th centuries in the north of theItalianPeninsula,Kingdom ofFrance and theBritish Isles, we seek the conclusions, connections and opinions of these readers in their reading process. To do so, we will assess the materiality of the sources physical constitution, paratexts, copyist interference, handling marks and trademarks that point to differences in the assimilation of books in different communities of readers.Keywords: History of medieval reading; travel narratives; communities of readers; paratexts; codicology.
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Shagrir, Iris. "Gabriele Giannini, Un guide français de Terre sainte, entre Orient latin et Toscane occidentale. (Recherches littéraires médiévales 21.) Paris: Classiques Garnier, 2016. Pp. 349; 6 color figures, 1 chart, and 2 maps. €39. ISBN:978-2-406-05931-8." Speculum 93, no. 3 (July 2018): 849–50. http://dx.doi.org/10.1086/698670.

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Chagas, Pedro Dolabela. "Após a nacionalidade: história do romance e produção romanesca no Brasil e na América Latina." Estudos de Literatura Brasileira Contemporânea, no. 38 (December 2011): 41–59. http://dx.doi.org/10.1590/2316-4018383.

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Resumo O artigo aborda a representação da identidade local como termo orientador da produção romanesca e da crítica e da historiografia literária no Brasil e na América Latina. Comentam-se as teses de Roberto Echevarría sobre o romance latino-americano, que permitem situar num quadro geográfico mais amplo as proposições de Flora Süssekind sobre o romance brasileiro. As proposições de Echevarría e Süssekind orientam uma leitura da desconstrução, empreendida nas décadas de 1980 e 1990, do “paradigma da nacionalidade”. Sugere-se a exaustão daquele gesto crítico, dada a mudança recente na relação da literatura brasileira e latino-americana com a representação da identidade local. Defende-se que esta mudança demanda uma nova abordagem historiográfica: como estratégia para revelar padrões históricos ainda invisíveis, defende-se o revigoramento da crítica voltada para a análise da singularidade das obras. Por fim, a leitura de alguns autores contemporâneos sintetiza as proposições sugeridas.
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Garmus, Ludovico. "Ecologia nos documentos da Igreja Católica." Revista Eclesiástica Brasileira 69, no. 276 (March 11, 2019): 861. http://dx.doi.org/10.29386/reb.v69i276.1259.

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O estudo apresenta um apanhado das preocupações da Igreja Católica sobre a questão ambiental, colhidas nos vários documentos, desde o Vaticano II até a V Conferência Latino-Americana, de Aparecida. Torna-se bastante incisiva, sobretudo, nos pronunciamentos dos Papas Paulo VI e João Paulo II. Está bem presente na temática de várias Campanhas da Fraternidade promovidas pelo Episcopado do Brasil. Notáveis são também os posicionamentos sobre o ambiente nas Conferências Episcopais Latino-Americanas (CELAM), Medellín, Puebla, Santo Domingo e Aparecida. O estudo mostra que a Igreja, preocupada em orientar os fiéis e a sociedade na luta pela preservação de todas as formas de vida, tem acompanhado com atençãoproblemáticadaecologia.AIgrejatomaposiçãofrenteaosproblemas ambientais, recorrendo à Sagrada Escritura, à Teologia e ao Magistério.Abstract: This study presents a series of concerns of the Catholic Church about the environmental issue extracted from various documents from the Vatican II until the 5th Latin American Conference of Aparecida. The issue becomes quite sharply defined in the pronouncements of Popes Paul VI and John Paul II. It is also clearly present in the theme of the various Fraternity Campaigns promoted by the Brazilian Bishops. The stated opinions about the environment at the Latin American Episcopal Conferences of Medellin, Puebla, Santo Domingo and Aparecida are also remarkable. The study shows that the Church, being concerned with guiding the faithful and society in the struggle for the preservation of all forms of life, has followed the problems of the ecology with great care. It also takes a stand in the face of environmental problems by resorting to the Sacred Scripture, to Theology and to the Magisterium.
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Silva dos Santos, Patrick, and José Geraldo Dos Santos. "Repensando os cânones do Pensamento Social Brasileiro: as teses de 1905, de Manoel Bomfim." Revista Ensaios 17 (March 31, 2021): 67–89. http://dx.doi.org/10.22409/revistaensaios.v17.40767.

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Este artigo tem por objetivo apresentar as teses de Manoel Bomfim (1868-1932) em A América Latina: males de origem (1905), livro escrito no período em que ele se doutorava na França. Com isso, pretendemos demonstrar a importância de suas teses, no que concerne, uma forma de interpretar o Brasil que o aproxima das produções posteriores dos cânones pertencentes a chamada, geração de 30. Assim, a reflexão do médico sergipano em relação ao problema brasileiro e latino-americano subsidiou a formação de textos posteriores de outros autores (ainda que, sem ter sido citado diretamente). Em síntese, estes elementos orientam-nos na adoção de uma perspectiva de repensar os cânones do Pensamento Social Brasileiro.
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Czeresnia, Dina, and Adriana Maria Ribeiro. "O conceito de espaço em epidemiologia: uma interpretação histórica e epistemológica." Cadernos de Saúde Pública 16, no. 3 (September 2000): 595–605. http://dx.doi.org/10.1590/s0102-311x2000000300002.

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Este trabalho apresenta uma interpretação a respeito da utilização do conceito de espaço em epidemiologia. Destaca que o que orienta epistemologicamente a concepção do espaço em epidemiologia é a teoria da doença, assinalando a importância do conceito de transmissão de agentes específicos como estrutura nuclear da apreensão da relação entre espaço e corpo. A caracterização do espaço de circulação de agentes etiológicos das doenças foi a base epistemológica que configurou a utilização de sucessivos desenvolvimentos teóricos da geografia, possibilitando a construção das diferentes vertentes explicativas do conceito de espaço. O artigo analisa especificamente a produção da vertente latino-americana, revisando os principais autores que orientam esses estudos, como Pavlovsky, Max Sorre e Samuel Pessoa. Ressalta o pensamento de Milton Santos como referência fundamental das pesquisas mais recentes acerca da organização social do espaço e emergência ou prevalência de doenças. Aborda, ainda, transformações contemporâneas na apreensão do espaço e seus reflexos nos estudos epidemiológicos.
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Chacón-Ramírez, Edgar Alfonso, Juan José Cardillo-Albarrán, and Julián Uribe-Hernández. "Industria 4.0 en América Latina: Una ruta para su implantación." Revista Ingenio 17, no. 1 (January 1, 2020): 28–35. http://dx.doi.org/10.22463/2011642x.2386.

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El concepto de Industria 4.0 (I4.0) es muy reciente y su aplicación crea grandes expectativas, aunque no se ha podido medir su impacto de sus resultados. En Europa, EEUU, y países del extremo oriente las grandes empresas lideran su implantación conforme a estándares de automatización. Un caso distinto son las Pequeña y Medianas Empresas (PyMEs), las cuales confrontan problemas que van desde desconocimiento de la tecnología, estructuras empresariales rígidas, formación de recurso humano, falta de estándares lo que crea un gran riesgo para ellas en su incorporación o el riesgo de quedar fuera del cambio. En América Latina el reto es aún mayor, ya que las industrias están en desventaja por su falta de automatización, y más aún en las PyMEs para las cuales I4.0 representa un riesgo. En este trabajo se presenta un esquema de apoyo a la implantación de Industria 4.0, adaptada a la realidad de la industria Latino Americana que incluye una ruta de trabajo para las implantar I 4.0 en PyMEs.
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Villetti Zuck, Débora, and Francis Mary Guimarães Nogueira. "A integração da América Latina na educação bolivariana da Venezuela: concreticidade e formação a partir do sul." Perspectiva 32, no. 2 (June 9, 2014): 703–34. http://dx.doi.org/10.5007/2175-795x.2014v32n2p703.

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O “espectro” da integração latino-americana ronda o continente e nossa inquietação moveu-se pelo desenrolar revelador que adquire na educação bolivariana da Venezuela, de 1999 a 2009. Dessa forma, este artigo propõe-se a identificar e analisar a categoria integração da América Latina expressa nos documentos oficiais e na base legal educacional venezuelana. A integração, concebida como cooperação, solidariedade e complementaridade, tem sido um instrumento importante na luta anti-imperialista, anticapitalista e, num mundo pluripolar, almejado pelo país. Compartilha-se o entendimento de que a educação não tem caráter autônomo nem hegemônico diante das relações sociais em que está “mergulhada”. Logo, expressa a categoria analítica nas orientações filosóficas do currículo, no caráter das Escolas Bolivarianas, nos objetivos e conteúdos do Liceu, na definição de Estado Docente e como uma das finalidades na LOE/2009, daí o interesse em perseguir sua concreticidade, pois orienta a formação do “homem novo” venezuelano e a construção do Socialismo do Século XXI.
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Gonçalves, Maria Elizabeth Souza, and Luciano Sergio Ventin Bomfim. "Pensamento/ação freiriano: pistas para uma epistemologia descolonial que cimente uma Ecologia Humana contra-hegemônica." Praxis Educativa 16 (2021): 1–15. http://dx.doi.org/10.5212/praxeduc.v.16.16594.021.

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This study aimed to analyze the contributions of the Freirean thinking/action in the construction of a decolonial epistemology that orients a Latin-American Human Ecology of counter-hegemonic inclination. Through a literature review of the Freirean production and the Latin-American intellectuals of the Human Ecology, it was done the interlocution of knowledge and perspectives, resulting to announce Paulo Freire as a classic in the genealogy of decolonial thinking and in the reinforcing of a Human Ecology engaged with social, cognitive and environmental justice, signaling emancipatory processes coming from different fronts of struggle, in such a special historical time of rise of oppressions articulated by capitalism with patriarchy and colonialism.
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Tullis, LaMond. "Drogues illicites et communautés vulnérables." Revue Internationale de la Croix-Rouge 76, no. 808 (August 1994): 406–12. http://dx.doi.org/10.1017/s0035336100090213.

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Dans les années 80 et 90, les populations vulnérables ont, dans le monde entier, subi des agressions qui ont mis en péril leur survie et leur possibilité de mener une vie décente. Des troubles ethniques ont secoué l'ex-Yougoslavie et les nouvelles Républiques de l'ex-URSS. Les luttes dont le Rwanda est le théâtre ont été à l'origine d'une tragédie incommensurable. Le terrorisme politique a eu libre cours dans certains pays d'Amérique latine, du Moyen-Orient et d'Asie. La faim, la maladie, les conflits ethniques et la dictature continuent à sévir un peu partout en Afrique, en Asie et en Amérique latine.
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Fandino Marino, Juan Mario. "Ciclos históricos da violência na América Latina." São Paulo em Perspectiva 18, no. 1 (March 2004): 31–38. http://dx.doi.org/10.1590/s0102-88392004000100005.

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O trabalho aborda a questão da violência na América Latina dentro de uma perspectiva histórica ampla. Analisa como o ciclo atual orienta-se para a superação democrática da violência, mas a economia de entorpecentes ameaça desvirtuá-lo pela contaminação do tecido moral em construção pelo crime.
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