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Journal articles on the topic 'Orientalism in literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Rahman, Yusuf. "TREN KAJIAN AL-QUR’AN DI DUNIA BARAT." Jurnal Studia Insania 1, no. 1 (2013): 1. http://dx.doi.org/10.18592/jsi.v1i1.1076.

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This research was partially take reference by Edward Said in his Orientalism in 1978 have criticized the Orientalists which he said was biased against Western thought and culture, Orientalist studies of the Al-Qur’an, we could divide them into two general categories, the first group “old” Orientalism (Orientalism “The Past”). This paradigm shift occurred from philological approach, criticism of the text of the Al-Qur’an to approach literature; study the Al-Qur’an in the Western world in recent years is very widespread and growing. In contrast to previous studies in the past were very much infl

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2

Hasan, Mohammed Ahmed. "The Method of Russian Orientalists for Research in Kurdish Literature." Journal of University of Raparin 11, no. 1 (2024): 651–69. http://dx.doi.org/10.26750/vol(11).no(1).paper26.

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Our research entitled (The Method of Russian Orientalists for Research in Kurdish Literature) is an attempt to study the critical method they have followed for research in Kurdish literature. In this study we want to answer several questions: What was the research method of these orientalists for Kurdish literature? What are the scientific values of research methods? What is the significance of these studies for the history of Kurdish literature? Our study consists of two main parts. The first part, entitled Origin and History of Orientalism, consists of three topics. First topic; what is orie

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Shafranskaya, Eleonora F., and Tatyana V. Volokhova. "Orientalism poetics: story by Leonid Solovyov “The Nomad”." RUDN Journal of Studies in Literature and Journalism 25, no. 4 (2020): 648–56. http://dx.doi.org/10.22363/2312-9220-2020-25-4-648-656.

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The article deals with the problem of orientalism in literature, narrowed to the question of Russian orientalism and its Soviet derivation. The names of Nikolai Karazin and Andrey Platonov are mentioned among Russian literary Orientalists. The researchers identify the differences between Soviet Orientalism and the Orientalism of the XIX century. The analytical paradigm presented in the article outlines the prospects for the scientific study of Uzbek impressions. Salir-Gul (1933) by Sigismund Krzyzanowski and Pavel Zaltzman's novel Central Asia in the Middle Ages (1930s). For the first time, th

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Armayanto, Harda, Adib Fattah Suntoro, Zen Anwar Saeful Basyari, and Nurul Aminah Mat Zain. "Snouck Hurgronje and the Tradition of Orientalism in Indonesia." Tasfiyah: Jurnal Pemikiran Islam 7, no. 2 (2023): 263–87. http://dx.doi.org/10.21111/tasfiyah.v7i2.10384.

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This article aims to reveal and analyze the works and thoughts of Snouck Hurgronje's orientalism in Indonesia. Hurgronje was the most influential orientalist in formulating the Dutch Colonialism policy in Indonesia. Unlike most orientalists who only studied Islam through literature studies, Hurgroje also penetrated directly into the Muslim community and mingled with them, he even managed to infiltrate Muslim intellectuals by pretending to convert to Islam. This research is a qualitative study that uses literature to collect data from books, journals, and other documents related to Hurgronje's

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Bilqis, Bahiroh, Ikwan Setiawan, and Supiastutik Supiastutik. "The Construction of Orientalism in Doris Lessing's The Grass is Singing." Pioneer: Journal of Language and Literature 15, no. 2 (2023): 322. http://dx.doi.org/10.36841/pioneer.v15i2.3165.

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This article studies the construction of Orientalism in the novel The Grass is Singing by Doris Lessing. Doris Lessing is a British writer born in Persia who won the Nobel Prize for Literature in 2007. As a white writer, Lessing is known as a writer who fights for the rights of the black community. Still, in this novel, she sharpens the negative image of the blacks as described in the theory of Orientalism. Orientalism focuses on the West’s view of the East. In the novel, Orientalism was carried out by The West against The East, represented by Mary Turner as white people and Moses as the black

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Et.al, Fatma Ibrahim Ali Radwan. "Orientalism's Suspicions about the Prophet's Infallibility andResponding against them "The Orientalist Schacht as a model"." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 3 (2021): 4320–28. http://dx.doi.org/10.17762/turcomat.v12i3.1723.

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This study aims at elucidating and clarifying Islam's position towards orientalists' opinions concerning the infallibility of the Prophet Mohammad Peace and Prayers by Upon Him (PPUH) in his acts and diligence (ijtihad) through investigating the orientalist literature and resources in which the suspicions occurred are related to the research subject. Then analyze and criticize those suspicions by referring to Islamic authenticity sources. The research concluded that the claims of orientalism collapsed in the face of the absence of logical and written evidences concerning the subject of infalli

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7

Cheuk, Michael Ka-chi. "Gao Xingjian’s Escape from Orientalism." Archiv orientální 89, no. 2 (2021): 365–87. http://dx.doi.org/10.47979/aror.j.89.2.365-387.

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Of Mountains and Seas (1989) and Snow in August (1997) are two plays which Gao Xingjian completed in France and contain direct references to ancient Chinese cultures. With reference to Gao’s “cold” theatrical techniques of suppositionality and tripartite acting, I argue such plays not only expose the Orientalist impulses in their portrayals of Chinese mythology and Zen Buddhism but also breathe new life into these ancient Chinese traditions. By highlighting Gao’s emphasis on observation, this paper demonstrates how his “escape” from Orientalism via literature is less about the avoidance of Ori

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Nash, Geoffrey. "What Is Bahai Orientalism?" Humanities 10, no. 1 (2020): 2. http://dx.doi.org/10.3390/h10010002.

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Scrutinizing the literature of a modern religious movement this article argues that postcolonial theory can effectively be brought to the analysis of religions and religious writing. The case study focuses on the way in which colonialism impacted the Bahai faith in a specific and formative way, causing its leadership to present aspects of the faith’s development by employing the codes of Western Orientalism. Drawing on nineteenth and early twentieth-century European orientalist texts composed either about their own faith, or the Islamic society out of which it grew, the article demonstrates ho

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9

Gholi, Ahmad, and Masoud Ahmadi Mosaabad. "Departure from Orientalist Norms in Arminius Vambery’s Travels in Central Asia." Dirasat: Human and Social Sciences 51, no. 2 (2024): 333–46. http://dx.doi.org/10.35516/hum.v51i2.3199.

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Objectives: This article critiques Edward Said's Orientalism through a detailed examination of Arminius Vambery's "Travels in Central Asia" as a departure from traditional Western travel writing. By analyzing Vambery's work, the aim is to highlight instances where he deviates from the established principles of Orientalism. Methods: Drawing on Behdad's insights, this study explores the dynamic and flexible nature of Orientalist discourse. It investigates how travel writers like Vambery can deviate from the norms and conventions of Orientalism in their encounters with Eastern cultures and people

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Béord, Théry, and Achim Alan Merlo. "Orientalism in Celluloid: The Production of the ‘Crazy Year’." Social and Management Research Journal 14, no. 2 (2017): 109. http://dx.doi.org/10.24191/smrj.v14i2.5495.

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This article introduces a journey in the orientalist movement that characterises the cinema of the ‘crazy years’ between 1919 and 1929. Attention will be turned on the peculiarities of this period, including the socio-cultural dimension of that epoch. The role of the woman in cinematographic art will be considered as an appropriate tool for the interpretation of orientalism in the European society during the interwar period. Period of the creation of a popular culture or popularisation of culture, Orientalism became a mean to escape with fantasy the everyday way of life of modern European soci

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Altwaiji, Mubarak. "American Orientalist Discourse: the Linguistic Formation and Transformation." International Journal of English Linguistics 9, no. 1 (2018): 261. http://dx.doi.org/10.5539/ijel.v9n1p261.

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The Middle East region had been the epicentre of American orientalist discourse since the American independence from Britain. After independence, American linguists, travellers, missionaries, politicians, sailors and traders scrutinized the anarchy and uncertainty of that region and employed them to produce works that prioritized American identity formation. This research rests on conducting an analysis of how American orientalism was created and how the various encounters between Arabs and America affected the linguistic course of this academia. This study considers the major encounters in th

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12

Whalen-Bridge, John. "Orientalism, Politics, and Literature." Asian Journal of Social Science 29, no. 2 (2001): 193–204. http://dx.doi.org/10.1163/156853101x00028.

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AbstractSaid's work has had different significance in different contexts. From a literary perspective his greatest achievement has been his challenging of the New Critical separation of aesthetic and political concerns. His seminal work Orientalism has been the central influence of the last twenty years for literary scholars concerned with cultural exchanges between Asia and America, even though his professed task was the discussion of European and Middle Eastern political and aesthetic interrelations. This paper examines the political significance of Orientalism in the light of the struggles

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Fischer-Tiné, Harald. "Third-Stream Orientalism: J. N. Farquhar, the Indian YMCA's Literature Department, and the Representation of South Asian Cultures and Religions (ca. 1910–1940)." Journal of Asian Studies 79, no. 3 (2020): 659–83. http://dx.doi.org/10.1017/s0021911819001876.

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This article reconstructs the history of the Indian YMCA's Orientalist knowledge production in an attempt to capture a significant, if forgotten, transitional moment in the production and dissemination of scholarship on the religions and cultures of the Indian subcontinent. The YMCA's three Orientalist book series examined here flourished from the 1910s to the 1930s and represent a kind of third-stream approach to the study of South Asia. Inspired by the Christian fulfillment theory, “Y Orientalism” was at pains to differentiate itself from older polemical missionary writings. It also distance

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Hussein, Ibrahim Salih. "The Shifting of the Critical Criterion from Orientalist Theory to the Modernist Experience." JOURNAL OF LANGUAGE STUDIES 4, no. 2 (2023): 306–22. http://dx.doi.org/10.25130/jls.4.2.21.

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This paper deals with the critical approaches that resulted from Orientalist studies. It attempts to shed light on different aspects of Arabic literature and Arabic language as texts and narration and it shows how the critical theory shifted from the Oriental movement to the modernist experience in Arabic literature. The paper concludes that there is an integral relation between orientalism and the modern experiment in Arabic literature

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Hussein, Ibrahim Salih. "The Shifting of the Critical Criterion from Orientalist Theory to the Modernist Experience." JOURNAL OF LANGUAGE STUDIES 4, no. 2 (2023): 93–101. http://dx.doi.org/10.25130/jls.4.2.8.

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This paper deals with the critical approaches that resulted from Orientalist studies. It attempts to shed light on different aspects of Arabic literature and Arabic language as texts and narration and it shows how the critical theory shifted from the Oriental movement to the modernist experience in Arabic literature. The paper concludes that there is an integral relation between orientalism and the modern experiment in Arabic literature

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16

Parray, Tauseef Ahmed. "Images of the Prophet Muhammad in English Literature." American Journal of Islamic Social Sciences 36, no. 4 (2019): 125–28. http://dx.doi.org/10.35632/ajiss.v36i4.666.

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‘Literary Orientalism’, a significant and fast-emerging sub-genre, is simply defined as “the study of the (mis)representation of Islam and Muslims in the English (literary) works.” In this field, one of the prominent Muslim writers from India is Abdur Raheem Kidwai (Professor of English, and Director, K.A. Nizami Centre for Quranic Studies, Aligarh Muslim University, India). Some of his previous works in this genre include Orientalism in Lord Byron’s Turkish Tales (1995); The Crescent and the Cross (1997); Stranger than Fiction (2000); Literary Orientalism (2009); Believing and Belonging (2016

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Parray, Tauseef Ahmed. "Images of the Prophet Muhammad in English Literature." American Journal of Islam and Society 36, no. 4 (2019): 125–28. http://dx.doi.org/10.35632/ajis.v36i4.666.

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‘Literary Orientalism’, a significant and fast-emerging sub-genre, is simply defined as “the study of the (mis)representation of Islam and Muslims in the English (literary) works.” In this field, one of the prominent Muslim writers from India is Abdur Raheem Kidwai (Professor of English, and Director, K.A. Nizami Centre for Quranic Studies, Aligarh Muslim University, India). Some of his previous works in this genre include Orientalism in Lord Byron’s Turkish Tales (1995); The Crescent and the Cross (1997); Stranger than Fiction (2000); Literary Orientalism (2009); Believing and Belonging (2016

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18

Hasan, Md Mahmudul. "The Orientalization of Gender." American Journal of Islamic Social Sciences 22, no. 4 (2005): 28–56. http://dx.doi.org/10.35632/ajiss.v22i4.460.

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Said’s critique of Orientalism provokes a comprehensive review by post-colonial theorists of the bulk of western knowledge regarding non-western countries. This Orientalist literature buttresses the colonial notion of a civilizing mission, which is also supported by many western feminists who provide theoretical grounds to such colonialist perceptions. Such post-colonial feminists as Gayatri Spivak, Chandra Mohanty, and Rajeswari Rajan analyze western feminism’s ideological complicity with Orientalist and imperialist ventures.

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Hasan, Md Mahmudul. "The Orientalization of Gender." American Journal of Islam and Society 22, no. 4 (2005): 28–56. http://dx.doi.org/10.35632/ajis.v22i4.460.

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Said’s critique of Orientalism provokes a comprehensive review by post-colonial theorists of the bulk of western knowledge regarding non-western countries. This Orientalist literature buttresses the colonial notion of a civilizing mission, which is also supported by many western feminists who provide theoretical grounds to such colonialist perceptions. Such post-colonial feminists as Gayatri Spivak, Chandra Mohanty, and Rajeswari Rajan analyze western feminism’s ideological complicity with Orientalist and imperialist ventures.

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20

Ikoma, Natsumi. "Through the Looking Glass of Madame Butterfly: Narrative Gender Transition in the Writings of Angela Carter." Contemporary Women's Writing 16, no. 2 (2022): 243–62. http://dx.doi.org/10.1093/cww/vpac020.

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Abstract This article situates Angela Carter’s Japanese writings in the context of multiple interconnected discourses in the 1960s and 1970s: on the one hand, anti-imperialism, postcolonialism, and feminism among European intellectuals and, on the other hand, “self-orientalism,” anti-Western nationalism, and global capitalism in postwar Japan. As a white woman in Japan, Carter was not only, as previously argued by scholars, doubly objectified as woman and foreigner, but “subjectified” in a patriarchal/colonialist discourse and made aware of her complicity in objectifying, emasculating, and exp

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21

Sing, Manfred, and Miriam Younes. "The Specters of Marx in Edward Said’s Orientalism." Welt des Islams 53, no. 2 (2013): 149–91. http://dx.doi.org/10.1163/15700607-0532p0001.

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Edward Said’s Orientalism was not only an attack on Western scholarship and imperialism, but also on Marxism. Said depicted Karl Marx as yet another Orientalist, Marxism as a form of Western domination and Arab Marxism as an expression of Self-Orientalization. Said claimed to have surpassed Marxism and Marxists who were “blinded to the fact of imperialism”. Said’s ambivalent relation to Marxism has not been thoroughly studied until now although it forms an important cornerstone in his argumentation and self-representation. This lacuna is surprising since many early Arab critics of Orientalism

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Caiyan, Zhong. "O exotismo na literatura orientalista portuguesa." Orientes do Português, no. 4 (2022): 163–79. http://dx.doi.org/10.21747/27073130/ori4a7.

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This paper results from an investigation with the theme of Chinese images in Portuguese literary Orientalism. The study will show the situation of Portugal in the period, which reveals the double axis (Western and national) of the critique of Orientalism Portuguese. We will look for the oriental representations in the works of the authors of the Generation of 1870, whose works renew Portuguese literature with orientalist tendencies. Next, we will develop a reading of the images of Macau in authors of the territory, which configure the symbolism in Portuguese. In addition, oriental exoticism is

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Raz-Krakotzkin, Amnon. "Orientalism, Jewish Studies and Israeli Society: A Few Comments." Philological Encounters 2, no. 3-4 (2017): 237–69. http://dx.doi.org/10.1163/24519197-12340034.

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One of the claims that was voiced in the debate over Edward Said’s book Orientalism was that the author ignored German Orientalist research. This essay does not discuss this claim itself, but rather uses this debate as a starting point for investigating different aspects of Israeli consciousness. Indeed, German Orientalism was not directly connected to colonialist activity, but it encompassed the discourse regarding the relation between Germany and Judaism and “the Jewish Question.” The question was whether Jews were Oriental and therefore foreign to European culture, or rather a religious gro

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Saeed, Riaz Ahmad, та Muhammad Khubaib. "متن ِقرآن کریم پر تھیوڈور نولڈیکے کے اعتراضات :جرمن تحریکِ استشراق کے تناظر میں تجزیاتی مطالعہ". Journal of Islamic and Religious Studies 5, № 2 (2020): 85–104. http://dx.doi.org/10.36476/jirs.5:2.12.2020.06.

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It is a fact that the majority of the Orientalists consider the Holy Qur’ān as the primary source of Islamic faith, worship and teachings, so most of them have tried their best to make Qur’ān unauthentic and contradictory. For that purpose, they have directed to devote all their efforts to prove it a human-authored book. Consequently, they want to prove the Holy Prophet Muhammad (PBUH) as a fabricated Prophet. In this regard, Theodore Noldeke is a German Orientalist who has some objections to the text of the Holy Quran. In this paper, efforts are made to respond to these objections of Noldeke.

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Campbell, Charles. "Iago’s Orientalism: Imperial Discourse in Othello." International Journal of Arabic-English Studies 12, no. 1 (2011): 9–24. http://dx.doi.org/10.33806/ijaes2000.12.1.1.

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The debate about how Othello treats race, imperialism, and Arabs has gone on from Rymer in the Seventeenth Century until the present day. This essay surveys the critical heritage on this theme and then focuses its analysis on the language of the play, considered in terms of Edward Said’s theories in Orientalism and Culture and Imperialism, to determine whether Shakespeare himself held racist and Orientalist views. This analysis finds the source of the play’s Orientalist and imperialist language and attitudes in one character, Iago. The criticism then turns to examine the operation of Iago’s Or

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Wassil, Gregory. "Keats's Orientalism." Studies in Romanticism 39, no. 3 (2000): 419. http://dx.doi.org/10.2307/25601458.

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Macfie, Alexander Lyon. "My Orientalism." Journal of Postcolonial Writing 45, no. 1 (2009): 83–90. http://dx.doi.org/10.1080/17449850802636754.

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Hasnain, Lmtiaz. "Orientalism in Lord Byron's "Turkish Tales"." American Journal of Islam and Society 15, no. 1 (1998): 139–42. http://dx.doi.org/10.35632/ajis.v15i1.2205.

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In most of the critical studies of Orientalist and/or colonialist literature, thereis an element of humanist closure, marked by the bracketing of the political contextof culture and history. At times, this humanist closure is deliberate. For itnot only helps in avoiding an analysis of domination, exploitation, denigration,and manipulation, but also it facilitates in reducing the discursive antagonismbetween "we" and "they," between the "white" and the "dark," between the"Occidentals" and the "Orientals." By distancing oneself from the politics ofdomination, this typical facet of humanjst closu

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Khallieva, Gulnoz, and Bahor Turaeva. "COMPARATIVE STUDIES OF E.BERTELS ON NAVOI WORKS." ALISHER NAVOIY INTERNATIONAL JOURNAL 1, no. 1 (2021): 179–90. http://dx.doi.org/10.26739/2181-1490-2021-1-18.

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The article studies the scientific activity of E. E. Bertels (1881-1957), one of the orientalists who seriously studied Uzbek classical literature on the basis of high textological training. The aim of the article is to reveal the literary criticism of Uzbek classical literature in Russian orientalism of the XX century in comparatively study of the process of the Uzbek classical literature research in connection with cultural, literary and historical-social processes, unbias evaluation of Russian scholars literary-aesthetic viewpoints

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Parrilla, Gonzalo Fernández. "Spanish Orientalism and Modern Arabic Literature." رؤى فكرية, no. 7 (February 2018): 330–59. http://dx.doi.org/10.12816/0045236.

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Sapariah, Jamiatun, Laily Rezky, Syauhan Ajmi, and Abdul Rashid Abdul Aziz. "CHARACTERISTICS OF ORIENTALISM STUDIES AND IMPLICATIONS FOR THE ISLAMIC WORLD." SERUMPUN : Journal of Education, Politic, and Social Humaniora 1, no. 1 (2023): 9. http://dx.doi.org/10.61590/srp.v1i1.73.

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This study aims to analyze the study of orientalism through a qualitative approach to literature study, which will be observed based on several indicators, namely in terms of understanding, characteristics, and implications for the Islamic world. Initially, Orientalism was understood as an understanding carried out by Westerners to explore the East, both in terms of religion and civilization. The study of Orientalism has a strong relationship with Western colonialism in the Eastern world, colonialism, imperialism, missionarism and Christianization movements. In its development, orientalism gav

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Lamghari, Rachid. "Orientalizing Arab Migrant Women: Faten and Reema as Sexual Fantasies in Laila Lalami’s Hope and Other Dangerous Pursuits and Susan Muaddi Darraj’s The Inheritance of Exile." Feminist Research 6, no. 2 (2022): 42–50. http://dx.doi.org/10.21523/gcj2.22060201.

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The orientalist discourse is characterized by the discursive conceptualization of an uncivilized and sexualized east. Eastern women are portrayed as sexual objects and fantasies whose purpose is the satisfaction and obedience of the brown men. This discursive representation has affected the Westerner’s perception of migrant women as the novels suggest. This article probes the sexualizing and objectifying of Arab migrant women as a result of their ideological representation by the orientalists in the context of diaspora. Faten in Hope and Other Dangerous Pursuits as a Moroccan female migrant in

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Aarssen, Nicole Cathleen. "Re-Orienting Refugee Representation? A Multimodal Analysis of Syrian Refugee Representation on the Social Media Platform "Humans of New York"." Stream: Interdisciplinary Journal of Communication 9, no. 2 (2017): 1–14. http://dx.doi.org/10.21810/strm.v9i2.229.

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This paper examines a selection of photo-narratives from the social media account Humans of New York, which documented the experiences of Syrian refugees in the fall of 2015. It questions how an alternative media platform may challenge or reinforce traditional tropes utilized by mainstream media to represent a marginalized group such as Syrian refugees. To engage in the analysis, codes were developed from the literature review on Orientalism, neo-Orientalism, media representations of Islam and of refugees, as well as from theories of visual social semiotics and narrative analysis. The results

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Naser, Azhar Waheed. "A Comparative Study of Oriental Literature from a Western View of Joseph Conrad." International Journal Papier Public Review 3, no. 2 (2022): 26–34. http://dx.doi.org/10.47667/ijppr.v3i2.155.

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This article aims to examine and trace the growth of Oriental Literature and its subsequent influence on World Literature. In a period demarcated and dominated by two completely opposite ideologies, namely the ‘Anglicist and Orientalist’ theories, it becomes very interesting to observe how the Colonial and the Western Mindset looked at the ‘colonized’ especially through the lens of the literature of Joseph Conrad, one of the most influential and popular writers in the early 20th century. As an extended influence on English Romanticism, Oriental Literature was instrumental in giving birth to ne

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Blumi, Isa. "Reorientating European Imperialism: How Ottomanism Went Global." Die Welt des Islams 56, no. 3-4 (2016): 290–316. http://dx.doi.org/10.1163/15700607-05634p02.

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Scholars have long studied Western imperialism through the prism of pre-World War I literature and journalism. Characterizing this literature as Orientalist has become programmatic and predictable. The sometimes rigid analysis of this literature often misses, however, the contested dynamics within. This is especially the case with analyses of Ottoman contributions to the rise of a Western colonialist ethos – orientalism, imperialism, and racism – reflecting the political, structural, and economic changes that directly impacted the world. Essentially, colonial pretensions – servicing the ambiti

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Gunny, A. "Review: Orientalism: A Reader: Orientalism: A Reader." Journal of Islamic Studies 13, no. 3 (2002): 372–74. http://dx.doi.org/10.1093/jis/13.3.372.

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عليوي, فاطمة, та دليلة خليفي. "الترجمة والاستشراق في الجزائ ر تحت الاحتلال الفرنسي". Traduction et Langues 11, № 1 (2012): 156–65. http://dx.doi.org/10.52919/translang.v11i1.567.

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During the French campaign against Algeria, Orientalism was oriented to support its colonial ambitions. Among the French soldiers who arrived in our country were a number of translators, writers and thinkers who cared about eastern society and the nature of their lives and their thinking. Orientalists aimed to explore Algerians' lives and their religious, linguistic, cultural and historical situations by translating religious texts and studying the Arabic language in its various dialects, as well as addressing Algeria's history and popular heritage...So was French orientalism in Algeria to ser

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Scott, M. "Edward Said's Orientalism." Essays in Criticism 58, no. 1 (2008): 64–81. http://dx.doi.org/10.1093/escrit/cgm025.

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Huggan, Graham. "(Not) Reading Orientalism." Research in African Literatures 36, no. 3 (2005): 124–36. http://dx.doi.org/10.1353/ral.2005.0148.

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Knight, Diana. "Barthes and Orientalism." New Literary History 24, no. 3 (1993): 617. http://dx.doi.org/10.2307/469426.

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Al-Galissy, Waleed, and Bhagwan S. Jadhav. "John Updike’s Terrorist: Islamist Misogyny or a Backlash on American Feminist Propaganda?" Journal of Critical Studies in Language and Literature 1, no. 3 (2020): 89–93. http://dx.doi.org/10.46809/jcsll.v1i3.33.

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The United States of America launched its war on terror in October, 2001. The war was declared both as a fight againstterrorism and a mission to liberate the powerless, oppressed Muslim women. The Orientalist representation of Muslimwomen as a victim of their misogynistic culture is observed to have been re-invented by this twin rhetoric of war on terror ofthe American Government. Following the assumption that American literary artists would devote their artistic talent insupport of their government, critics and scholars have excessively approached post 9/11 literature through Edward Said’sthe

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Yoon, Jong-pil. "Reconfiguring Orientalism: Japan and Korea as Depicted by Early Twentieth-Century French Orientalist Literature." Interventions 19, no. 8 (2017): 1132–52. http://dx.doi.org/10.1080/1369801x.2017.1348245.

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Kim, Dong-wook. "Against Sinocentrism: Internal orientalism in world literature." World Literature Studies 14, no. 2 (2022): 31–47. http://dx.doi.org/10.31577/wls.2022.14.2.2.

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Nodelman, Perry. "The Other: Orientalism, Colonialism, and Children's Literature." Children's Literature Association Quarterly 17, no. 1 (1992): 29–35. http://dx.doi.org/10.1353/chq.0.1006.

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Salmon, Hakeem. "The German Orientalist School Vis-à-vis the History of Arabic Literature: Carle Brockelmann as a Locus Classicus." International Journal of Linguistics, Literature and Translation 4, no. 5 (2021): 236–41. http://dx.doi.org/10.32996/ijllt.2021.4.5.26.

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It is an incontestable fact and incontrovertible truism that Orientalism- a term deployed to signify a socio-political trend signifying intellectual enquiry and the academic study of Eastern cultures by the Western intelligentsia – is one of the sources of information about Islam and Muslims. This is a culmination of gargantuan endeavours lent Arab autochthonous patrimony; whether the fragments scribbled in pure Arabic; or those documented in other Asian or African languages; or other Islamic languages such as Persia, Urdu and Turkish; in terms of preservation, study, editing, publication, or

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Kari Weil. "Equine Orientalism." Criticism 51, no. 2 (2010): 349–54. http://dx.doi.org/10.1353/crt.0.0098.

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Gallo, Rubén. "Mexican Orientalism." Review: Literature and Arts of the Americas 39, no. 1 (2006): 60–73. http://dx.doi.org/10.1080/08905760600696528.

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Mawaddah, Fitri. "Oksidentalisme dalam Pandangan Pemikiran Hassan Hanafi." SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya 1, no. 1 (2022): 36–48. http://dx.doi.org/10.22373/sinthop.v1i1.2339.

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Hanafi stated that occidentalism is the opposite of orientalism. If the object of study in Orientalism is the East and more specifically in Islam, then in Occidentalism the object of study is the West. This means that Hanafi reverses the paradigm of the subjects in orientalism, namely the East as the subject and the West as the object. This research is a library research, namely the data obtained from books, scientific writings, magazines, the internet as well as from some other literature. In this study the authors also used the descriptive method, which is a method that aims to make descript

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HEYMANN, BRIGITTE. "Victor Hugo. : Geopoesis der europäischen Literatur." Zeitschrift für Germanistik 29, no. 2 (2019): 343–60. http://dx.doi.org/10.3726/92165_343.

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Abstract Der Aufsatz untersucht Victor Hugos geopoetische Modellierung der europäischen Literatur, ihre metaphorische Territorialisierung und Kanonisierung im Horizont deutsch-französischer kultureller Kommunikation. Die Lektüre von Hugos Texten vollzieht einen doppelten Perspektivwechsel der Interpretation von der Romantik zum Orientalismus, von der Ästhetik zur Ideologie des laïzistischen Republikanismus. In diesen Zusammenhängen wird Hugos Konzeptualisierung eines geeinten Europas in Bezug auf die von ihm propagierten Ein- und Ausschlusskriterien kritisch reflektiert.This paper aims to inve

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Futo, Timija, and Elnaz Nasehi. "ORIENTALISM IN THE CONSTRUCTION OF A SELF-OTHER IDENTITY IN VILLENEUVES DUNE 2021." International Journal of Advanced Research 11, no. 04 (2023): 1053–63. http://dx.doi.org/10.21474/ijar01/16760.

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The discourse about Orientalism, first mentioned by Edward Said has as long history and changed over time by drawing from discoursesin different fields. In this paper, Denis Villeneuves cinematic adaptation of Dune in 2021 was analysed through the lens of Orientalism and through the lens of identity in construction of the self and the other. Firstly, main orientalist themes in Dune that were identified before by other scholars have been discussed. Secondly, the relationship between self-and other was explored by drawing from literature about identity in culture and memory and relating it to sc

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