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Relevant bibliographies by topics / Orientalism India India

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Academic literature on the topic 'Orientalism India India'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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Journal articles on the topic "Orientalism India India"

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Das, Runa. "A Post-colonial Analysis of India–United States Nuclear Security: Orientalism, Discourse, and Identity in International Relations." Journal of Asian and African Studies 52, no. 6 (October 15, 2015): 741–59. http://dx.doi.org/10.1177/0021909615609940.

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This article uses Edward Said’s post-colonial framework to analyze India–United States (US) nuclear security relations in the post-Cold War period as a clash of US Orientalism and India’s nuclear sovereignty as a key marker of India’s post-colonial essence. Through an analysis of the discourses of India and the US with regard to India’s May 1998 detonation and the 123 Agreement, it explores the following questions: To what extent has America’s security relationship with India been characterized by Orientalist discourses? Does the revision of the US post-9/11 security relationship with India as evidenced through the 123 Agreement indicate continuity or change in America’s Orientalist discourses vis-à-vis the nuclear policies of the Indian state? How has this shaped India’s nuclear nationalism? In exploring these questions, it will be argued that US security discourses reflective of Orientalism have constructed India along Orientalist lines; have structured US security policies towards the nuclear strategies of the Indian state (thereby consolidating India’s nuclear nationalism); and, that the revision of the US security relationship with India post-9/11 shows a continuity of America’s Orientalism towards the Indian state and its nuclear program. The article concludes with an analysis of the implications of Orientalism on South Asian security/International Relations.

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Karácsony, Noémi. "The Sound of India In Maurice Delage’s Quatre Poèmes Hindous." Studia Universitatis Babeş-Bolyai Musica 65, no. 2 (December 21, 2020): 277–96. http://dx.doi.org/10.24193/subbmusica.2020.2.18.

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"French composer and pianist Maurice Delage wrote several significant works inspired by his personal contact with the Orient. His travels to India inspired Delage to use innovative sound effects in his compositions, as well as to require his performers to adapt their vocal or instrumental technique to obtain the sound desired by the composer. His representation of the Orient is not a mere evocation of the Other, as is the case with most orientalist works, rather it reflects the composer’s desire to endow Western music with the purity, strength, and vivid colors which he discovered and admired in Indian music. The present paper presents the historical and artistic background which inspired and influenced Delage, the relationship between France and India in the early 20th century and reveals the composer’s idealistic point of view regarding India, its culture, and its music. The analysis focuses on the mélodie cycle Quatre poèmes hindous, composed between 1912 and 1913, striving to reveal the Indian influences in the work of Delage and the way orientalism is represented in French music from the first decades of the 20th century. Keywords: orientalism, France, India, 20th century, Maurice Delage"

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Brown, Stewart J. "William Robertson, Early Orientalism and the Historical Disquisition on India of 1791." Scottish Historical Review 88, no. 2 (October 2009): 289–312. http://dx.doi.org/10.3366/e0036924109000870.

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In 1791, the celebrated Scottish historian, William Robertson, published his final work, An Historical Disquisition concerning the Knowledge which the Ancients had of India, in which he explored the commercial and cultural connections of India and the West from ancient times to the end of the fifteenth century. This article considers Robertson's Historical Disquisition within the contexts of the Scottish Enlightenment, the early British ‘orientalist’ movement, and the expansion of British dominion in India. It argues that while the work reflected the assumptions and approaches of the British orientalist school, Robertson – sensitive to criticisms that his previous History of America had been too dismissive of Amerindian cultures – went further than many orientalists in his positive portrayal of Indian culture and his opposition to an interventionist imperial policy. Indeed, the work was largely directed to preserving the ancient and sophisticated Indian civilisation from Western cultural imperialism. The article further suggests that Robertson's favourable view of what he perceived as monotheist beliefs underlying ‘classical’ Hinduism reveals much about his own religious attitudes as a clergyman and leader of the ‘moderate’ party in the Church of Scotland. His history of India would be under-valued in Britain (despite its large sales), in large part because his apology for Hinduism and his critique of Christian missions ran counter to the rising tide of the evangelical revival. However, it had a considerable role in promoting interest in India on the European continent, and it represented one of the more significant achievements of the late Scottish Enlightenment

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Karácsony, Noémi, and Mădălina Dana Rucsanda. "Influences of Classical Indian Music in Albert Roussel’s Evocations." Studia Universitatis Babeş-Bolyai Musica 66, no. 1 (June 30, 2021): 125–41. http://dx.doi.org/10.24193/subbmusica.2021.1.09.

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"An important figure of early 20th century music, the French composer Albert Roussel was deeply influenced by his encounter with India, which led to the composition of several orientalist works. The present paper aims to disclose the influences of classical Indian music in the orchestral work Evocations. Despite the Impressionist sound of the musical discourse, a careful analysis reveals the incorporation of several scalar structures in which Hindu rāgas can be recognized. Roussel goes beyond the musical representation of India: his goal is not the creation of a musical work with powerful oriental sound, but the evocation of the impact this encounter had on his creation. Situated at the crossroad of several stylistic orientations, Roussel incorporates Impressionist, Neo-classical and Post-romantic influences in rigorously devised structures, aiming to create an unusual and novel sound. Keywords: Albert Roussel, orientalism, Impressionism, India, rāga "

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Karim, Mutiah, and Prayudias Margawati. "The Concept of The Other as Constructed in Bharati Mukherjee's 'Desirable Daughters'." Rainbow: Journal of Literature, Linguistics and Cultural Studies 9, no. 1 (April 30, 2020): 49–62. http://dx.doi.org/10.15294/rainbow.v9i1.38067.

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Dichotomy of the West and the East has become an issue after colonial era ended. The colonized countries such as India are seen as inferior to the Western countries—European countries and America. Moreover, according to Orientalism by Edward Said, the Westerners regard the East as The Other. This study aimed to explain (1) the concept of The Other as constructed in Mukherjee’s Desirable Daughters and (2) how it affects the personality of the main characters. Observation sheets were used as research instrument and the data were obtained from library research. This qualitative descriptive study employed Orientalism theory by Edward Said in analyzing the data. It is found that the concept of The Other in Mukherjee’s Desirable Daughters are constructed on three (3) keys which are (1) Westerners perspective on Indian people as well as Indian perspective on the Westerners, (2) the otherness of India, (3) and the imagery of India. Meanwhile, the construction of The Other has affected the main characters’ personality. From the construction of The Other, Indian are seen as inferior, powerless, poor, restricted, and traditional. It shows that Western hegemony can even change people’s personality and how they think about their identity. Keywords: concept, desirable daughters, orientalism, the other

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Morrison, Alexander. "“Applied Orientalism” in British India and Tsarist Turkestan." Comparative Studies in Society and History 51, no. 3 (June 26, 2009): 619–47. http://dx.doi.org/10.1017/s0010417509000255.

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Writing in 1872, Sir Alfred Lyall, Governor of the North-Western Provinces of British India, was talking about the reluctance amongst many of the old Muslim scholarly class of North India to embrace the modern, enlightened learning of the West. For Lyall, to be an “Orientalist” was to be one of those Anglo-Indian advocates of state support for “Oriental Learning”—the study of Arabic, Persian, and Sanskrit—in the tradition established by Warren Hastings and Sir William Jones, who had been worsted by the “Anglicists” led by Lord Macaulay in 1835. To adopt the meaning popularized by Edward Said, we might say that while Lyall makes a classic “Orientalist” judgment about the value of Eastern civilization, he is also making an observation about the relationship between knowledge and power that still resonates today. Lyall is consciously echoing Macaulay's notorious statement, “A single shelf of a good European Library was worth the whole literature of India and Arabia,” which has often been taken as a byword for the arrogance of Europeans confronted with an Orient to which they felt themselves superior. The obvious point is that Macaulay had no interest in Oriental knowledge or knowledge of the Orient: he was not an Orientalist at all. Perhaps this is why Said dealt with him only tangentially.

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Mallampalli, Chandra. "Escaping the Grip of Personal Law in Colonial India: Proving Custom, Negotiating Hindu-ness." Law and History Review 28, no. 4 (October 4, 2010): 1043–65. http://dx.doi.org/10.1017/s0738248010000763.

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Postcolonial perspectives on India's past have tended to focus on representations, which served the purpose of colonial domination. The view, for instance, that Indian society is fundamentally constituted by caste or religion legitimated the supposedly secular or neutral system of governance introduced by the British. Building upon Edward Said's Orientalism (1978), scholars have suggested that some of our most widely held assumptions about Indian society were more rooted in an imperial worldview than in real social experiences of Indians. The attempt of colonial administrators to understand and govern India through the study of ancient texts formed the basis of an Indian variety of Orientalism. How colonial courts deployed this text-based knowledge in relation to the actual practices of religious “communities” is the central focus of this essay.

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Mukherjee, Dhrubodhi, and Dalia Chowdhury. "What do the flyers say? Embedded ‘Orientalist’ constructions in social work study abroad programs in the United States." International Social Work 57, no. 6 (June 13, 2012): 576–89. http://dx.doi.org/10.1177/0020872812441644.

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We conducted qualitative content analysis, using the theoretical lens of Edward Said’s concept of Orientalism, of nine study abroad flyers to India and Egypt sponsored by social work schools in the United States. We show that the promotional content of these flyers cater to Orientalist biases; we recommend measures to amend it.

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WILLIAMSON, GEORGE S. "THE LOST WORLDS OF GERMAN ORIENTALISM." Modern Intellectual History 9, no. 3 (November 2012): 699–711. http://dx.doi.org/10.1017/s1479244312000261.

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The opening lines of Franz Delitzsch's Babel und Bibel (1902, 195) offer an unusually frank confession of the personal and psychological motives that animated German orientalism in the nineteenth and early twentieth centuries. For Delitzsch and countless others like him, orientalist scholarship provided an opportunity not just to expand their knowledge of the Near East and India, but also to explore the world of the Bible and, in doing so, effect a reckoning with the religious beliefs of their childhoods. In German Orientalism in the Age of Empire, Suzanne Marchand opens up this scholarly world, exploring the criss-crossing forces and interests that shaped it, while effecting her own reckoning with orientalism as a historical and historiographical phenomenon.

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Peabody, Norbert. "Tod's Rajast'han and the Boundaries of Imperial Rule in Nineteenth-Century India." Modern Asian Studies 30, no. 1 (February 1996): 185–220. http://dx.doi.org/10.1017/s0026749x0001413x.

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This essay concerns the labile boundary between the familiar and the exotic in an early nineteenth-century Orientalist text, entitled Annals and Antiquities of Rajast'han, by James Tod. Written by the first British political agent to the western Rajput states, Tod's Rajast'han, particularly the several chapters he devoted to the so-called ‘feudal system’ of Rajasthan, remained implicated in colonial policy toward western India for over a century. By situating Tod's Rajast'han in the specific circumstances in which it was written and then tracing the fate of that text against a historical background, this essay aims to restore an open-ended, historical sensibility to studies on Orientalism that most critics of Orientalist writing have ironically forfeited in their laudable efforts to restore history to the indigenous peoples who have been the objects of Orientalist discourse.

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Dissertations / Theses on the topic "Orientalism India India"

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Epelde, Kathleen R. "Travel guidebooks to India a century and a half of orientalism /." Access electronically, 2004. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20041220.122026/index.html.

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McGetchin, Douglas T. "The Sanskrit Reich : translating ancient India for modern Germans, 1790-1914 /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2002. http://wwwlib.umi.com/cr/ucsd/fullcit?p3055791.

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Majeed, J. "Orientalism, Utalitarianism and British India : James Mill's 'The History of British India' and the romantic Orient." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234313.

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Bagchi, Kaushik. "Orientalism without colonialism? : three nineteenth-century German indologists and India /." The Ohio State University, 1996. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487935573771214.

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Smith, Blake. "Myths of Stasis : south Asia, Global Commerce and Economic Orientalism in Late Eighteenth-Century France." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0043.

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Cette thèse analyse la place de l'Inde et des échanges commerciales franco-indiennes dans l'élaboration en la France du dix-huitième siècle de la notion orientaliste que l'Asie n'est pas capable des progrès économiques
This thesis examines the place of India and of Franco-Indian commercial exchange in the construction in eighteenth-century France of the Orientalist conception that Asia is incapable of economic progress

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Dodson, Michael S. "Orientalism, Sanskrit scholarship, and education in colonial North India, ca. 1775-1875." Thesis, University of Cambridge, 2003. https://www.repository.cam.ac.uk/handle/1810/272104.

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Harrington, Jack Henry Lewis. ""No longer Merchants, but Sovereigns of a vast Empire" : the writings of Sir John Malcolm and British India, 1810 to 1833." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/5798.

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This thesis analyses the works of Sir John Malcolm (1769-1833) as key texts in the intellectual history of the formation of British India. It is concerned less with Malcolm's widely acknowledged role as a leading East India Company administrator and more with the unparalleled range of influential books that he wrote on imperial and Asian topics between 1810 and his death in 1833. Through the publication of nine major works, numerous pamphlets and articles and a few volumes of poetry, Malcolm established his reputation as an authority in three major areas. Firstly, the Sketch of the Political History of India (1811) and the posthumously published Life of Robert Lord Clive (1836) remained major sources on the history of the founding of the British empire in India for much of the nineteenth century. Through these histories, he wove the anxieties of the Company's solider-diplomats of the early nineteenth into the narrative of the Company's rise as an imperial power. With the History of the Sikhs (1810) and, to a far greater extent, the History of Persia (1815), Malcolm sealed his reputation as a path-finding orientalist making an early contribution to European knowledge of India's north-west frontier. Lastly, Malcolm's Memoir of Central India (1823), which analysed the history of the region from the rise of the Marathas to the British conquest in 1818, is one of the most sophisticated and politically significant examples of British efforts to construct an Indian past that accounted for British imperial control in the present. This study's detailed examination of his works provides an invaluable insight into how British imperial mentalities in the period before 1857 were shaped by the interplay between trends and events in India and Britain on the one hand and the competing historiographical and political traditions current among British imperial administrators on the other. It demonstrates that British thinking on India was far from unified and was often characterised less by a desire to formulate an ideology for rule – even if this was its eventual effect – and more by bitter divisions between imperial administrators. Malcolm's need to counter the arguments of his opponents among the Court of Directors in the decade after Governor General Wellesley's departure in 1806 and his resistance to more radical commentators on India like James Mill in the 1820s, shaped his writing. Malcolm's influence and the range of topics he wrote about make him an ideologue of empire and a pioneer of British orientalism and the historiography of British India. Malcolm's body of works is the most comprehensive and prominent example of how the British responded intellectually to their empire in India in the generation after the Trial of Warren Hastings and before the first Anglo-Afghan war.

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Conley, Kassandra Leighann. "Looking towards India: Nativism and Orientalism in the Literature of Wales, 1300-1600." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11440.

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After the conquest of 1282, Wales increasingly fell under the dominion of England and in 1535, the first Laws in Wales Act officially annexed the country. During this period of political and legal instability, Welsh men and women fought to regain independence, a struggle that led to the development of a nascent national identity. For many authors, this identity was fundamentally rooted in the topography of Wales and the mythical histories concerning the cultivation of its land. This interest in native mirabilia corresponded with a period of increased availability of English and continental geographical treatises and travelogues that provided Welsh authors with a new vocabulary for discussing wonder. Medieval and early modern Welsh authors incorporated these exotic geographies into their accounts of native landscapes in order to differentiate Wales from England and argue for a sense of Welsh cultural exceptionalism based in its alterity.
Celtic Languages and Literatures

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Metze, Stefanie. "An imperial enlightenment? : notions of India and the literati of Edinburgh, 1723-1791." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=179528.

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This dissertation highlights the influence of the extension of Empire in India on Enlightenment in Scotland. It argues, consistently, that an ever increasing contact with the Eastern parts of Empire over the eighteenth century created productive tensions between the personal, material and intellectual worlds of the Edinburgh literati. Scottish thinkers stood in close contact to one another and congregated in the Select Society and the Poker Club. Beyond the domestic boundaries, they had practical and personal interests in contemporary events in the East Indies. All had relatives or acquaintances in India and were all correspondents of Sir John Macpherson, Governor-General of India (1785-6). The dissertation shows that a revision of civic humanism on the one hand and scientific Whiggism on the other, found their main dilemma in “luxury” and “despotism” respectively. Both of these concepts were intrinsically connected with the perception of India at the beginning of the eighteenth century. One of the outcomes of the literati’s personal and intellectual engagement with India was the different solutions for the regulation of Empire. Ferguson, following the tradition of civic humanism, argued for the importance of civic virtue in order to maintain Empire. His thoughts stood in stark contrast to Smith, Hume and particularly Robertson. Vigour, instead of civic virtue, needed to be developed and strengthened. No monolithic canon of how Empire could be sustained was developed by these men, but all were involved in squaring the circle of improvement through Empire. The constant interplay between domestic, cosmopolitan and imperial spheres suggests that Enlightenment had an imperial nature, which is highlighted in relation to the literati’s particular investigation of “luxury” and “despotism” and their positive perception of Nabobs. Moreover, the dissertation emphasises that Edinburgh associations can not only be viewed as pillars of Enlightenment in Scotland, but also as networks and the gateways to Empire from at least the 1760s. The evidence assembled suggests that men like Ferguson and Robertson were active players in a world which was intellectually and practically shaped by Empire.

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Wankerl, Thomas B. "On the imperial storyteller /." View abstract, 2002. http://wilson.ccsu.edu/theses/etd-2002-19/ThesisTitlePage.html.

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Thesis (M.A.)--Central Connecticut State University, 2002.
Thesis advisor: Stuart Barnett. " ... in partial fulfillment of the requirements for the degree of Master of Arts in English." Includes bibliographical references (leaves 178-182). Also available via the World Wide Web.

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Books on the topic "Orientalism India India"

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Ranganathan, Balaji. Orientalism and India. New Delhi: Creative Books, 2009.

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Orientalism and India. New Delhi: Creative Books, 2009.

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Ranganathan, Balaji. Orientalism and India. New Delhi: Creative Books, 2009.

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India in Russian orientalism: Travel narratives and beyond. New Delhi: Manohar Publishers & Distributors, 2013.

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Orientalism, empire, and national culture: India, 1770-1880. New York: Palgrave Macmillan, 2007.

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Murti, Kamakshi P. India: The seductive and seduced "Other" of German orientalism. Westport, Conn: Greenwood Press, 2001.

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The limits of Orientalism: Seventeenth-century representations of India. University of Delaware Press: Newark, 2011.

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1949-, Franklin Michael J., ed. Romantic representations of British India. London: Routledge, 2006.

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King, Richard. Orientalism and religion: Postcolonial theory, India and 'the mystic East'. London: Routledge, 1999.

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Kipling and "orientalism". London: Croom Helm, 1986.

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Book chapters on the topic "Orientalism India India"

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Sweet, David LeHardy. "India." In Avant-garde Orientalism, 207–68. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-50373-8_6.

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Dwivedi, Om Prakash. "Urban India Re-Orientalised." In Re-Orientalism and Indian Writing in English, 79–99. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137401564_4.

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Harrington, Jack. "The Imperial Citizen: British India and French Algeria." In Citizenship after Orientalism, 53–69. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137479501_4.

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Rudd, Andrew. "Epilogue: Orientalism under Pressure." In Sympathy and India in British Literature, 1770–1830, 165–68. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230306004_7.

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Chakrabarti, Anjan, Stephen Cullenberg, and Anup Dhar. "Orientalism and the New Global: The Example of India." In Global Migration, Social Change, and Cultural Transformation, 225–62. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230608726_12.

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Raponi, Danilo. "Italy as the ‘European India’: British orientalism, cultural imperialism, and anti-Catholicism, c. 1850–1870." In Religion and Politics in the Risorgimento, 36–72. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137342980_2.

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Singh, Sunit. "Orientalism (Sikhism)." In Encyclopedia of Indian Religions, 289–95. Dordrecht: Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0846-1_555.

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Khare, C. P. "Platanus orientalis Linn." In Indian Medicinal Plants, 1. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-70638-2_1227.

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Khare, C. P. "Siegesbeckia orientalis Linn." In Indian Medicinal Plants, 1. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-70638-2_1499.

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Khare, C. P. "Thuja orientalis Linn." In Indian Medicinal Plants, 1. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-70638-2_1634.

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