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Books on the topic 'Orientalism Translation'

Author: Grafiati

Published: 5 June 2025

Last updated: 15 July 2025

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1

Eduardo, Manzano Moreno, Fernández Parrilla Gonzalo, and Feria García Manuel, eds. Orientalismo, exotismo y traducción. Ediciones de la Universidad de Castilla-La Mancha, 2000.

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2

Haroutyunian, Sona, and Dario Miccoli. Orienti migranti: tra letteratura e traduzione. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-499-8.

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The book series, edited by Nicoletta Pesaro and sponsored by the Department of Asian and North African Studies, aims to give voice to a time-honoured branch of theoretical and practical research across the disciplines and research domains within the Department. The series aims to establish a platform for scholarly discussion and a space for international dialogue on the translation of Asian and North African languages. In doing so, the project aims to observe and verify the translingual and transcultural dynamics triggered by translation from and into said ‘languages-cultures’, as well as to i

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3

Goldziher, Ignác. Ignaz Goldziher and his Oriental diary: A translation and psychological portrait. Wayne State University Press, 1987.

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4

Neṭuṅṅāṭṭȧ, Jōrjj Ji. A companion to the Eastern Code: For a new translation of Codex Canonum Ecclesiarum Orientalium. Pontificio Istituto Orientale, 1994.

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5

Husnan, Ahmad. Jangan terjemahkan al-Qurʼan menurut visi Injil dan orientalis. Media Daʼwah, 1987.

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6

Carbonell i Cortés, Ovidi, 1966-, ed. Traducir al-Andalus: El discurso del otro en el arabismo español : de Conde a García Gómez. Edwin Mellen Press, 2009.

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7

Borruso, Andrea. Dall'India a Parigi: Motivi orientali e arabo-islamici nelle letterature europee. F. Angeli, 2001.

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8

Borruso, Andrea. Dall'India a Parigi: Motivi orientali e arabo-islamici nelle letterature europee. F. Angeli, 2001.

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9

Bellucci, Benedetta, Alfredo Rizza, Bianca Maria Tomassini Pieri, and Elio Jucci, eds. Traduzione di tradizioni e tradizioni di traduzione: Atti del quarto incontro «Orientalisti» (Pavia, 19-21 aprile 2007). Qu.A.S.A.R., 2008.

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10

Regalzi, Giuseppe, ed. Mutuare, interpretare, tradurre: storie di culture a confronto: Atti del 2º Incontro «Orientalisti» (Roma, 11-13 dicembre 2002). Università degli studi «La Sapienza», 2006.

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11

Nordic-Baltic Conference of Orientalists (1994 Tartu, Estonia). The art of interpretation of classical Oriental texts: Tartu, May 19-22, 1994 : the second Nordic-Baltic Conference of Orientalists, Tartu, May 19-22, 1994 : abstracts pf papers. Estonian Oriental Society, 1994.

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12

Dilek, Ergönenç, ed. Prof. Dr. Leylâ Karahan armağanı. Akcağ, 2013.

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13

King, Homay. Lost in Translation: Orientalism, Cinema, and the Enigmatic Signifier. Duke University Press, 2010.

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14

King, Homay. Lost in Translation: Orientalism, Cinema, and the Enigmatic Signifier. Duke University Press, 2010.

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15

Lost in translation: Orientalism, cinema, and the enigmatic signifier. Duke University Press, 2010.

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16

Immigrant narratives: Orientalism and cultural translation in Arab American and Arab British literature. Oxford University Press, 2011.

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17

Hassan, Wail S. Immigrant Narratives: Orientalism And Cultural Translation In Arab American And Arab British Literature. Oxford University Press, 2014.

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18

Hassan, Wail S. Immigrant Narratives: Orientalism and Cultural Translation in Arab-American and Arab-British Literature. Oxford University Press, Incorporated, 2011.

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19

Hassan, Wail S. Immigrant Narratives: Orientalism and Cultural Translation in Arab American and Arab British Literature. Oxford University Press, 2012.

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20

Isaacson, Nathaniel. Orientalism, Scientific Practice, and Popular Culture in Late Qing China. Edited by Carlos Rojas and Andrea Bachner. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199383313.013.4.

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As the sequel to a translation of a translation, Xu Nianci’s “New Tales of Mr. Braggadocio” is a case study in the linguistic negotiations central to Lydia Liu’s reflections on translation. The story is marked by a double consciousness through which the narrator’s body and soul explore alternate explanations for evolution and scientific knowledge, thus engaging in many of the thematic and historical hallmarks of colonial modernity, situated at the junction of a number of intellectual realms. Thematically and linguistically, the text suggests a number of potential points of resistance to wester

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21

Gallien, Claire. Reconfiguring and Appropriating Arabic, Persian, and Indic Literary Traditions in Seventeenth- and Eighteenth-Century Britain. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780198908401.001.0001.

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Abstract This volume investigates the reconfigurations of literary traditions coming from Islamicate regions of the world by British orientalists. The book is concerned with the logics of orientalist selection, reconfiguration, and appropriation of Islamicate literary canons, focusing on the period from the endowment of the first Chairs in Arabic at Cambridge and Oxford to the establishment of the Asiatic Society in Calcutta. Contrary to the Saidian premise of an invention of the East by the West, it argues that orientalists did not invent a canon but they transferred and translated texts and

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22

O Oriente em tradução: Línguas, literaturas e culturas asíaticas no espaço luso = The Orient in translation : Asian languages, literatures and cultures in the luso space. Húmus, 2017.

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23

Hartley, Julia Caterina. Iran and French Orientalism. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9780755645626.

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New translations of Persian literature into French, the invention of the Aryan myth, increased travel between France and Iran, and the unveiling of artefacts from ancient Susa at the Louvre Museum are among the factors that radically altered France’s perception of Iran during the long nineteenth century. And this is reflected in the literary culture of the period. In an ambitious study spanning poetry, historiography, fiction, travel-writing, ballet, opera, and marionette theatre, Julia Hartley reveals the unique place that Iran held in the French literary imagination between 1829 and 1912. Ir

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24

Eder, Milton. Pluralizing Orientalism: A century of Bhagavadgītā translations in historical perspective. 1990.

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25

Sasso, Eleonora. The Pre-Raphaelites and Orientalism. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474407168.001.0001.

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The book redefines the task of interpreting the East in the late nineteenth century, weaving together literary, linguistic, and cognitive analyses of Pre-Raphaelite paintings, illustrations and writings. It takes as a starting point Edward Said’s Orientalism (1978) in order to investigate the latent and manifest traces of the East in Pre-Raphaelite literature and culture. As the book demonstrates, the Pre-Raphaelites and their associates appeared to be the most eligible representatives of a profoundly conservative manifestation of the Orient, of its mystic aura, criminal underworld and feminin

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26

van Leeuwen, Richard. A Thousand and One Nights and the Novel. Edited by Waïl S. Hassan. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199349791.013.5.

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This chapter examines the influence of Alf layla wa layla (A Thousand and One Nights), the ingenious Arabic cycle of stories, on the development of the novel as a literary genre. It shows that the Nights helped shape the European novel in the eighteenth and nineteenth centuries. The chapter first explains how the French translation of the Nights and its popularity in Europe led to its incorporation in world literature, creating an enduring taste for “Orientalism” in many forms. It then considers how the Nights became integrated in modern Arabic literature and how Arabic novels inspired by it w

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27

Translation Techniques in Two Syro-Arabic Versions of Ruth (Studia Orientalia Lundensia, Nova Series). Almquiest & Wiksell Intl, 2003.

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28

Orienting Arthur Waley: Japonism, orientalism, and the creation of Japanese literature in English. University of Hawaii Press, 2003.

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29

Orientalism And Occidentalism: Is The Mistranslation Of Culture Inevitable? Paraverse Press, 2004.

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30

Cauville, S. Dendar V-VI: Traduction, Les Cryptes du Temple d'Hathor (Orientalia Lovaniensia Analecta) (Orientalia Lovaniensia Analecta). Peeters, 2005.

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31

Iṭlālah ʻalá al-istishrāq wa-al-tarjamah wa-al-naqd wa-al-Amāzīghīyah. [publisher not identified], 2017.

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32

Pentkovskaya, Tatyana, and Elizaveta Babayeva. A Translation of the Quran of the Petrine Era. LCC MAKS Press, 2022. http://dx.doi.org/10.29003/m3010.978-5-317-06849-3.

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The book is a linguistic and textological study of the first full Russian translation of the Quran, printed in St. Petersburg in 1716 by order of Peter the Great against the background of the previous European tradition. The first printed translation of the Quran in Peter the Great's time was intended for an enlightened readership familiar with various kind of itineraries, which describe the customs, beliefs and mores distant peoples, and was intended to give the most complete picture of Islam and the Quran as the holy book of Muslims. The paper substantiates the hypothesis that the translatio

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33

Luard, C. Eckford, and Hosten H. Travels of Fray Sebastien Manrique 1629-1643: A Translation of the Itinerario de Las Missiones Orientales. Taylor & Francis Group, 2010.

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34

al-Istishrāq al-muʻāṣir: Tarjamat maʻānī al-Qurʼān al-Karīm namūdhajan. Dār al-Jawharah lil-Nashr wa-al-Tawzīʻ, 2014.

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35

Verskin, Alan. Vision of Yemen: The Travels of a European Orientalist and His Native Guide, a Translation of Hayyim Habshush's Travelogue. Stanford University Press, 2019.

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36

A Vision of Yemen: The Travels of a European Orientalist and His Native Guide, A Translation of Hayyim Habshush's Travelogue. Stanford University Press, 2019.

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37

Travels of Fray Sebastien Manrique, 1629-1643: A Translation of the Itinerario de Las Missiones Orientales. China, India, Etc. Taylor & Francis Group, 2010.

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38

Luard, C. Eckford, and Hosten H. Travels of Fray Sebastien Manrique 1629-1643 : A Translation of the Itinerario de Las Missiones Orientales. Volume I: Arakan. Taylor & Francis Group, 2017.

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39

Luard, C. Eckford, and Hosten H. Travels of Fray Sebastien Manrique 1629-1643 : A Translation of the Itinerario de Las Missiones Orientales. Volume I: Arakan. Taylor & Francis Group, 2017.

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40

Travels of Fray Sebastien Manrique 1629-1643 Vol. 1: A Translation of the Itinerario de las Missiones Orientales. Arakan. Taylor & Francis Group, 2010.

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41

The European Discovery of India: Key Indological Sources of Romanticism (Ganesha - Souces of Orientalism). Ganesha Publishing, 2001.

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42

Oi neoellēnikes ekdoseis tēs Typographia orientalis tou Johann Heinrich Callenberg (1746 eōs 1749 ē 1751 per.). Ermēs, 1999.

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43

Feldman, Leah. On the Threshold of Eurasia. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501726507.001.0001.

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On the Threshold of Eurasia: Revolutionary Poetics in the Caucasus explores the idea of the Russian and Soviet “East” as a political, aesthetic and scientific system of ideas that contributed to the construction of Soviet discourses of ethnicity, empire, and literary modernity during the tumultuous first two decades of the twentieth century, from 1905 to 1929. It exposes connections between literary works, political essays, and orientalist history, geography, and ethnology written by Russian and Azeri Turkic Muslim writers and thinkers, many of whom have been unknown to Anglophone readers unti

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44

Luard, Sir C. Eckford. Travels of Fray Sebastien Manrique 1629-1643 : A Translation of the Itinerario de Las Missiones Orientales. Volume II: China, India Etc. Taylor & Francis Group, 2010.

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45

Luard, Sir C. Eckford. Travels of Fray Sebastien Manrique 1629-1643 : A Translation of the Itinerario de Las Missiones Orientales. Volume II: China, India Etc. Taylor & Francis Group, 2010.

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46

The art of interpretation of classical Oriental texts: Tartu, May 19-22, 1994 : the second Nordic-Baltic Conference of Orientalists, Tartu, May 19-22, 1994 : Abstracts pf papers. Estonian Oriental Society, 1994.

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47

Littérature française et culture chinoise: 1846-2005. Indes savantes, 2010.

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48

Murray, Chris. China from the Ruins of Athens and Rome. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198767015.001.0001.

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Fascinated and often baffled by China, Anglophone writers turned to classics for answers. In poetry, essays, and travel narratives, ancient Greece and Rome lent interpretative paradigms and narrative shape to Britain’s information on the Middle Kingdom. While memoirists of the diplomatic missions in 1793 and 1816 used classical ideas to introduce Chinese concepts, Roman history held ominous precedents for Sino–British relations according to Edward Gibbon and Samuel Taylor Coleridge. John Keats illuminated how peculiar such contemporary processes of Orientalist knowledge-formation were. In Brit

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