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Books on the topic 'Orientalism'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Said, Edward W. Orientalism. New York: Vintage Books, 1994.

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Said, Edward W. Orientalism. 2nd ed. New York: Vintage Books, 2003.

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Said, Edward W. Orientalism. New York: Vintage Books, 1994.

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Said, Edward W. Orientalism. London: Penguin, 1991.

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Said, Edward W. Orientalism. Harmondsworth: Penguin, 1985.

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6

Elmarsafy, Ziad, Anna Bernard, and David Attwell, eds. Debating Orientalism. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137341112.

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7

MisirHiralall, Sabrina D. Confronting Orientalism. Rotterdam: SensePublishers, 2017. http://dx.doi.org/10.1007/978-94-6351-191-9.

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8

Mullen, Bill. Afro-Orientalism. Minneapolis, MN: University of Minnesota Press, 2005.

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9

Rakhimova, D. A. Orientalizm v muzyke S.V. Rakhmaninova: Orientalism in S.V. Rachmaninoff's music. Volgograd: V.I.I. im. P.A. Serebri︠a︡kova, 2013.

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10

Carey, P. B. R., writer of afterword, ed. The long shadow of the 19th century: Critical essays on colonial orientalism in Southeast Asia. Petaling Jaya: Matahari Books, which is an imprint of Buku Fixi Sdn Bhd, 2021.

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11

Ballantyne, Tony. Orientalism and Race. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230508071.

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12

Isin, Engin, ed. Citizenship after Orientalism. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137479501.

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13

Ranganathan, Balaji. Orientalism and India. New Delhi: Creative Books, 2009.

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14

Moore-Gilbert, B. J. Kipling and "orientalism". New York: St. Martin's Press, 1986.

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15

Sweet, David LeHardy. Avant-garde Orientalism. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-50373-8.

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Gasquet, Axel. Argentinean Literary Orientalism. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54466-9.

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17

1966-, Matthis Moa, ed. Orientalism på svenska. Stockholm: Ordfront, 2005.

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18

1944-, Cochran Peter, ed. Byron and Orientalism. Newcastle, UK: Cambridge Scholars Press, 2006.

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19

Ranganathan, Balaji. Orientalism and India. New Delhi: Creative Books, 2009.

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20

L, Macfie A., ed. Orientalism: A reader. Edinburgh: Edinburgh University Press, 2000.

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21

L, Macfie A., ed. Orientalism: A reader. New York: New York University Press, 2000.

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22

Altman, Michael J. Orientalism in Nineteenth-Century America. Edited by Paul Harvey and Kathryn Gin Lum. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190221171.013.19.

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During the nineteenth century, Americans encountered Asia through a number of exchanges. Drawing on the work of Edward Said, this chapter surveys the development of American Orientalism across three areas: academic Orientalism, representative Orientalism, and Orientalist discourses of power. Academic Orientalism first developed in the United States as the work of British Orientalists in India filtered into the country. Later, Americans such as William D. Whitney placed American Orientalism on par with its European competitors. Meanwhile, Ralph Waldo Emerson, Henry David Thoreau, imagined Asia as a land of Oriental mysticism and contemplation in contrast to American materialism and reason. Finally, the World’s Parliament of Religion in 1893 used representations of the Orient to bolster claims of American cultural supremacy. Through all of these examples, Orientalism collapsed the line between religion and race such that the Orient always represented racial and religious inferiority to white Christian America.

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23

Said, Edward W. Orientalismo / Orientalism (Ensayo-Historia / Historay Essay). 3rd ed. Debolsillo, 2003.

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24

Macfie, Alexander Lyon. Orientalism. Routledge, 2014. http://dx.doi.org/10.4324/9781315837925.

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25

Macfie, Alexander Lyon. Orientalism. Taylor & Francis Group, 2014.

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26

Macfie, Alexander Lyon. Orientalism. Taylor & Francis Group, 2014.

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27

Quinn, Riley. Orientalism. Taylor & Francis Group, 2017.

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28

Orientalism. Macat Library, 2017. http://dx.doi.org/10.4324/9781912281800.

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29

Orientalism. penguin, 2001.

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30

den, Herman van. Orientalism. Blurb, 2020.

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31

Orientalism. Longman, 2002.

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32

Said, Edward W. Orientalism. Kazi Pubns Inc, 1996.

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33

Macfie, Alexander Lyon. Orientalism. Taylor & Francis Group, 2014.

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34

Macfie, A. L. Orientalism. Edinburgh University Press, 2000.

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35

Charles, Victoria. Orientalism. Parkstone Press USA, Limited, 2013.

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36

Quinn, Riley. Orientalism. Taylor & Francis Group, 2017.

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37

Macfie, Alexander Lyon. Orientalism. Taylor & Francis Group, 2017.

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38

L, Macfie A. Orientalism. Edinburgh University Press, 2019.

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39

Macfie, Alexander Lyon. Orientalism. Taylor & Francis Group, 2014.

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40

Said, Edward W. Orientalism. Penguin Books, 1998.

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41

Said, Edward W. Orientalism. Ordfront förlag, 2016.

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42

Orientalism. Vilo International, 2005.

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43

Orientalism. Routledge, 2014.

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44

Sonn, Tamara, ed. Overcoming Orientalism. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190054151.001.0001.

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The term “Orientalism” reduces Islam and Muslims to stereotypes of ignorance and violence, in need of foreign control. In scholarly discourse, it has been used to rationalize Europe’s colonial domination of most of the Muslim world and continued American-led interventions in the postcolonial period. In the past thirty years it has been represented by claims that a monolithic Islam and equally monolithic West are distinct civilizations, sharing nothing in common and, indeed, involved in an inevitable “clash” from which only one can emerge the victory. Most recently, it has appeared in alt-right rhetoric. Anti-Muslim sentiment, measured in public opinion polls, hate crime statistics, and legislation, is reaching record levels. Since John Esposito published his first book nearly forty years ago, he has been guiding readers beyond such politically charged stereotypes. This Festschrift highlights the contributions of scholars from a variety of disciplines who, like—and often inspired by—John Esposito, recognize the misleading and politically dangerous nature of Orientalist polarizations. They present Islam as a multifaceted and dynamic tradition embraced by communities in globally interconnected but substantially diverse contexts over the centuries. The contributors follow Esposito’s lead, stressing the profound commonalities among religions and replacing Orientalist discourse with holistic analyses of the complex historical phenomena that affect developments in all societies. In addition to chapters focusing on diversity among Muslims and interfaith relations, this collection includes chapters assessing the secular bias at the root of Orientalist scholarship, and contemporary iterations of Orientalism in the form of Islamophobia.

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45

Turner, Bryan. Readings in Orientalism: Orientalism, Volume 1. Routledge, 2000.

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46

Lewis, Reina. Gendering Orientalism. Routledge, 2013. http://dx.doi.org/10.4324/9781315004259.

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47

Codell, Julie F., and Dianne Sachko Macleod, eds. Orientalism Transposed. Routledge, 2018. http://dx.doi.org/10.4324/9780429426667.

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48

Dabashi, Hamid. Post-Orientalism. Edited by Hamid Dabashi. Routledge, 2017. http://dx.doi.org/10.4324/9781315127088.

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49

Schimmelpenninck van der Oye, David. Russian Orientalism. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300162899.

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50

Pouillion, François, and Jean-Claude Vatin, eds. After Orientalism. BRILL, 2015. http://dx.doi.org/10.1163/9789004282537.

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