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Dissertations / Theses on the topic 'Orientalism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Larsson, Emelie. "Orientalisk institution eller institutionaliserad orientalism? : En arkivvetenskaplig studie av Carolina Redivivas orientaliska handskriftssamling." Thesis, Uppsala universitet, Institutionen för ABM, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-253477.

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This thesis aims to shed light on the collection of Oriental manuscripts at the Uppsala University Library Carolina Rediviva and how the collection is a part of the collective memory. The main question which is central for this thesis is: have orientalism and structures of power influenced the acquisition, arrangement and methods of accessability regarding the Oriental manuscripts? If yes, in what way and why? If no, how has this been avoided? The theoretical framework consists of four approaches: phenomenology, sociology of knowledge, orientalism and power which are applied to the archival co

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2

au, maria degabriele@police wa gov, and Maria Degabriele. "Postorientalism : orientalism since orientalism." Murdoch University, 1997. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080122.112339.

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This dissertation examines a range of popular contemporary texts in a post-Saidian context. It begins with an analysis of Orientalism, as that text influences almost any discussion of representations of Easmest relations. Now, almost twenty years after Orientalism was first published in 1978 it is still a crucial text, and it still needs to be understood and argued with. The other texts looked at in this dissertation include novels, drama, films, opera, a musical, and the print and electronic mass media. They are texts that either represent or comment on EastIWest relations. The main texts I e

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3

Degabriele, Maria. "Postorientalism: orientalism since orientalism." Thesis, Degabriele, Maria (1997) Postorientalism: orientalism since orientalism. PhD thesis, Murdoch University, 1997. https://researchrepository.murdoch.edu.au/id/eprint/20/.

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This dissertation examines a range of popular contemporary texts in a post-Saidian context. It begins with an analysis of Orientalism, as that text influences almost any discussion of representations of Easmest relations. Now, almost twenty years after Orientalism was first published in 1978 it is still a crucial text, and it still needs to be understood and argued with. The other texts looked at in this dissertation include novels, drama, films, opera, a musical, and the print and electronic mass media. They are texts that either represent or comment on EastIWest relations. The main texts I e

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4

Degabriele, Maria. "Postorientalism: orientalism since orientalism." Degabriele, Maria (1997) Postorientalism: orientalism since orientalism. PhD thesis, Murdoch University, 1997. http://researchrepository.murdoch.edu.au/20/.

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This dissertation examines a range of popular contemporary texts in a post-Saidian context. It begins with an analysis of Orientalism, as that text influences almost any discussion of representations of Easmest relations. Now, almost twenty years after Orientalism was first published in 1978 it is still a crucial text, and it still needs to be understood and argued with. The other texts looked at in this dissertation include novels, drama, films, opera, a musical, and the print and electronic mass media. They are texts that either represent or comment on EastIWest relations. The main texts I e

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5

Cristofi, Renato Brancaglione. "O orientalismo arquitetônico em São Paulo - 1895 - 1937." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/16/16133/tde-20122016-152110/.

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Esta dissertação tem como objetivo central a compreensão do Orientalismo Arquitetônico em São Paulo, entre 1890 à 1937. Almeja-se por assim, entender a historicidade deste fenômeno, desde a incorporação do vocabulário arquitetônico até a constituição de um diversificado, heterogêneo e particularizado campo social de produção pelas ruas da cidade. Leva-se em conta, como motivos definidores de sua vivência cultural: seus agentes-produtores, seus interlocutores sociais, seus sentidos e signos sociais nas especificidades da São Paulo da Primeira República. O que para além das características e var

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6

譚美兒 and Mei-yee Eve Tam. "Orientalism and photography." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B4413938X.

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7

Wallen, John. "Burton and Orientalism." Thesis, Royal Holloway, University of London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.538763.

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My thesis aims to analyse the ways in which the Victorian intellectual and traveller, Richard Francis Burton, has been viewed by contemporaries and more modern critics. In 3 particular, I point out that while most views of Burton in the nineteenth and early twentieth centuries were positive, in recent times his achievements have been rather neglected in certain academic circles (though there has been no shortage of interest in his life with the publication of a steady stream of biographies). As I show in the thesis, this is largely due to the negative views of Burton expressed in Edward Said's

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8

Tam, Mei-yee Eve. "Orientalism and photography." Hong Kong : University of Hong Kong, 2002. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25262099.

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9

Hajo, Sipan. "Orientalism i svensk media." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-5797.

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<p>This essay is based on Edward Saids magnum opus, Orientalism. Orientalism is the notion on the division between the Occident (west) and the Orient (east) stemming primarily from the colonial age. Said states that the great colonial powers of the 19<sup>th</sup> and 18<sup>th</sup> century, through various science projects, created a view of the east as its own opposite, I.e. as everything opposite to modernization and so called enlightenment, two components affiliated with the west. According to Said these moral and intellectual standards, to this day, penetrate all aspects of western socie

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10

Li, Chun-hoi Benjamin, and 李俊海. "Madame butterfly and orientalism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31952732.

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11

Li, Chun-hoi Benjamin. "Madame butterfly and orientalism." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B22535305.

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12

Rodrigues, Gabriella Barbosa 1986. "Arqueologia bíblica = um estudo de narrativas e discursos acerca de sua constituição como disciplina." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279191.

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Orientador: Pedro Paulo Abreu Funari<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-19T12:57:56Z (GMT). No. of bitstreams: 1 Rodrigues_GabriellaBarbosa_M.pdf: 5062296 bytes, checksum: 6f6b8d5d419368ac1675ac4dc9e3758f (MD5) Previous issue date: 2011<br>Resumo: Este trabalho pretende apresentar a história das primeiras pesquisas arqueológicas na região da antiga Palestina, ao investigar o desenvolvimento da disciplina que ficou conhecida como Arqueologia Bíblica. Trata-se de uma discussão sobre as

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13

Smith, Blake. "Myths of Stasis : south Asia, Global Commerce and Economic Orientalism in Late Eighteenth-Century France." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0043.

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Cette thèse analyse la place de l'Inde et des échanges commerciales franco-indiennes dans l'élaboration en la France du dix-huitième siècle de la notion orientaliste que l'Asie n'est pas capable des progrès économiques<br>This thesis examines the place of India and of Franco-Indian commercial exchange in the construction in eighteenth-century France of the Orientalist conception that Asia is incapable of economic progress

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14

Baniasadi, Ali. "Debatten om Fadime : Orientalism och kulturrasism?" Thesis, Södertörn University College, School of Sociology and Contemporary History, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-946.

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<p>När Fadime Sahindal mördades av sin far i Uppsala startades en debatt om ”hedersmord” som i en nästan lavinartad form spred sig över hela landet. Debatten, som fördes i hela det mediala Sverige, fick snabbt uppdelning mellan två inriktningar vilka var en kulturbetonande samt en icke-kulturbetonande. Den kulturbetonande inriktningen menade att kulturella skillnader var det viktiga att fokusera på annars skulle invandrarkvinnors specifika problem osynliggöras, medan den icke-kulturbetonande inriktningen menade att ett universellt patriarkalt förtryck skulle vara i fokus, annars skulle vi spel

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15

Nechamkin, Judith. "Edward Said's Orientalism : discourse of power." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26122.

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This thesis is a study of Edward Said's Orientalism. Its purpose is to explain Orientalism as a unique contribution to the debate on the merits and faults of Orientalism. It is written in order to explain the relevance of Orientalism to the discipline of Islamic studies. The point of this thesis is not to criticize or exonerate Orientalism, but to understand its full implications. Orientalism is not the first work to address the topic of Orientalism, but it is unique in its approach and hypotheses. I have therefore focused only on those points which are unique, such as Said's use of Michel Fou

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16

Laycock, Joanne. "Imagining Armenia: orientalism, history and civilisation." Thesis, University of Manchester, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.487804.

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17

De, Donno Fabrizio. "Italian orientalism : nationhood, cosmopolitanism and culture." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609085.

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18

Lo, Francis Richard. "Orientalism, empire and revolution, 1785-1810." Thesis, University of Sussex, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360534.

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19

Bloom, Kelly. "Orientalism in French 19th Century Art." Thesis, Boston College, 2004. http://hdl.handle.net/2345/477.

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Thesis advisor: Jeffery Howe<br>The Orient has been a mythical, looming presence since the foundation of Islam in the 7th century. It has always been the “Other” that Edward Said wrote about in his 1979 book Orientalism. The gulf of misunderstanding between the myth and the reality of the Near East still exists today in the 21st century. Napoleon's invasion of Egypt in 1798 and the subsequent colonization of the Near East is perhaps the defining moment in the Western perception of the Near East. At the beginning of modern colonization, Napoleon and his companions arrived in the Near East convi

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20

Marandi, Seyed Mohammad. "Lord Byron, his critics and Orientalism." Thesis, University of Birmingham, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.397121.

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21

Maasarani, Mohammad Noah. "Orientalism updated : aesthetics of Orientalism after 9/11 and the war on Iraq between truth and fiction." Thesis, University of Nottingham, 2018. http://eprints.nottingham.ac.uk/48485/.

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World perception is governed by an us-versus-them binary mode of thought, which has been tackled as “Orientalism” in Edward Said’s book of the same title, in which he shows the discursive nature of this pattern and shows its dissemination across scholarly work, fictional novels, travel literature, paintings and other works. However, to talk about Orientalism now is to talk about a stagnant academic debate over what counts as orientalist and what does not, and to discuss whether the word “Orientalist” is in any way derogatory. This debate and the notion of Orientalism as racism come from the as

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22

Waxman, Victoria. "The construct of orientalism in third republic France opera, politics and personal experience in Indochina." Waltham, Mass. : Brandeis University, 2009. http://dcoll.brandeis.edu/handle/10192/23210.

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23

Estaklhr, Yassaman. "Subversion du discours orientaliste dans le tome premier de l'Histoire de la Turquie d'Alphonse de Lamartine." Licentiate thesis, Stockholms universitet, Romanska och klassiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-127585.

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The first volume of Histoire de la Turquie published in 1854 by the French writer Alphonse de Lamartine, is entirely dedicated to the life of Prophet Muhammed. This book raises issues which deserve to be examined in the light of Orientalism (1978) by Edward Said, who criticized the persistent Eurocentric prejudice against Arabo-Islamic peoples and their culture. That is the main purpose of this study. Based on the premise that the character of Muhammed is portrayed posi-tively by Lamartine, we hypothesized that Histoire de la Turquie is a coun-terexample to the thesis of Said. In other words,

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24

Ozbas, Mustafa. "Historical Origins Of Academic Orientalism In Russia." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/3/12607040/index.pdf.

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The objective of this thesis is to examine the history of Oriental studies in Russia from the beginning of the first Russian interaction with Oriental societies to the end of the 19th century. In particular, the thesis attempts to explain under what conditions Russia had started conducting research on the language, history, geography and culture of the East and how Russian Oriental studies evolved from the practical aims to the academic goals. The central hypothesis of this thesis is that there is a close relationship between Russian Oriental studies and Russia&rsquo<br>s expansion to the East

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25

Deruchie, Andrew. "Ravel's Sheherazade and Fin-de-siecle orientalism." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30791.

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Sheherazade (Trois poems de Tristan Klingsor), composed in 1903, represents both Ravel's first major vocal work and his earliest major orchestral composition. Despite the work's important position in the composer's oeuvre, it has received little academic attention. No monograph, dissertation, or article on Sheherazade has yet appeared. The primary objective of this study is to make this much needed contribution to Ravel scholarship. Of the piece's salient features, the most immediately striking is its exoticism; every phrase is given an Oriental tint. Using the work of cultural critic Edward S

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26

Braddock, Alan C. "Displacing Orientalism Thomas Eakins and ethnographic modernity /." [S.l. : s.n.], 2002. http://catalog.hathitrust.org/api/volumes/oclc/53916454.html.

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Thesis (Ph. D.)--University of Delaware, 2002.<br>Principal faculty advisor: Michael Leja, Dept. of Art History. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

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27

An, Tsun-Wei. "El papel de los paratextos en la traducción de la narrativa china al castellano y la creación de la imagen del “Otro chino”." Doctoral thesis, Universitat Autònoma de Barcelona, 2020. http://hdl.handle.net/10803/670327.

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Aquest treball se centra a revelar la imatge de l'altre xinès que es pot trobar implícitament a les portades de la narrativa xinesa contemporània traduïdes al castellà i/o al català que es van publicar a Espanya entre 1949 i 2019. La traducció, des de l'antiguitat, ha tingut un paper clau en la comunicació entre països i cultures. En aquest procés, a part del text, els paratextos també s'encarreguen de transmetre la informació i els coneixements socials d'altres cultures. A més, ofereixen un espai encara més lliure perquè els agents mediadors despleguin la seva ideologia per produir una imatge

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Gidlöf, Hellen. "Orientalism, Terrorism och Västvärlden : Krig i Guds namn." Thesis, Uppsala universitet, Kulturantropologiska avdelningen, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-175788.

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Lakhani, Safia. "From orientalism to postcolonialism : producing the Muslim woman." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116128.

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This thesis addresses particular limitations of postcolonial scholarship about Muslim women. To locate my analysis of postcolonial works, I survey Orientalist productions of the Muslim woman by European travelers and certain Muslim reformists. I read these repressive constructions of the Muslim woman through the lens of postcolonial critique. While postcolonial discourses about Muslim women are frequently framed as a "corrective" to Orientalist accounts, they are often limited by a commitment to teleological conceptions of development. This is especially true of the discourse of "Islamic Femin

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ZeydanliogÌ†lu, Velat. "Kemalism's others : the reproduction of Orientalism in Turkey." Thesis, Anglia Ruskin University, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.440252.

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31

Drott, Nadja. "Oriental Narratives or a Western script? : Self-Orientalism, the orient and the oriental - a discourse analysis of three contemporary historical novels." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-294476.

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Serafim, Fernando Ulisses Mendonça. "Camilo Pessanha no contexto da sinologia do seu tempo: idiossincrasias." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8150/tde-13012016-133230/.

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O presente trabalho se propõe a analisar algumas concepções sobre o Oriente, correntes na primeira metade do século XX, que interferiram diretamente na escrita de Camilo Pessanha (1867-1926) sobre a vida chinesa. Morador de Macau por cerca de 26 anos, escreveu alguns poucos textos em prosa que tematizam a cultura e os costumes da China, além de ter tido contato com sinólogos de destaque. Os pareceres de Pessanha sobre o Oriente, bem como o de outros atores importantes, são relevantes na medida em que revelam influências do orientalismo, do exotismo e da sinologia, de maneira a reproduzir ou de

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Contrera, Ximena Isabel Leon. "Um filme falado: a História e o Mediterrâneo na obra de Manoel de Oliveira." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-06122012-123348/.

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A partir da análise de Um Filme Falado (2003), de Manoel de Oliveira, são discutidas questões relacionadas à historiografia, à narrativa histórica por meio do cinema, bem como à crítica do orientalismo, eurocentrismo, relacionado-as à historiografia lusa e à do Mediterrâneo. São levados em conta aspectos de outras obras do realizador português, em especial Non, ou a vã glória de mandar (1990). Para a interpretação da película são consideradas obras da historiografia e de análise fílmica, bem como da crítica ao orientalismo, promovendo um diálogo com a historiografia em especial aquela que abor

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Morais, Veridiana Delia Bueno de. "O Iraque na TV Brasileira." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8154/tde-10102011-103949/.

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O presente trabalho discorre sobre as imagens e ideias que as emissoras difundiram sobre o Iraque durante a cobertura das invasões do país, especialmente em 2003. Além de um estudo sobre as ramificações do processo de comunicação, como estão distribuídos os conglomerados que detêm os canais de informação, o material usado no Brasil e como as emissoras aberta, pública e por cabo abordaram o tema.<br>This research discuss about the images and ideas diffused by news networks about Iraq during covering invasions in the country, especially in 2003. Besides a study about the ramifications of the c

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35

Maatouk, Stefan. "Orientalism - A Netflix Unlimited Series : A Multimodal Critical Discourse Analysis of the Orientalist Representations of Arab Identify on Netflix Film and Television." Thesis, Malmö universitet, Malmö högskola, Institutionen för globala politiska studier (GPS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-43793.

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Orientalism was a term developed by post-colonial theorist Edward Said to describe the ways in which Europeans, or the West, portrayed the Orient as inferior, uncivilized, and wholly anti-Western. Netflix Inc., the world’s largest subscription-based streaming service, which as of 2018, expanded its streaming venue to over 190 countries globally, is the wellspring of knowledge for many people. Through the multimodal critical discourse analysis of 6 Netflix films and television programmes (Stateless, Gods of Egypt, Messiah, Al Hayba, Sand Castle, and Fauda) the study examines the extent to which

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Becan, Petek. "The Influence Of Orientalism On European Union - Turkey Relations." Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/12609210/index.pdf.

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This thesis analyzes the influence of Orientalism on Turkey&rsquo<br>s relations with the European Union (EU) since Turkey&rsquo<br>s application for full membership. EU-Turkey relations are elaborated in the context of how Europe constitutes its relations with Turkey as an oriental &lsquo<br>other&rsquo<br>. Thus arguments on the role of the other in identification process, self/other conceptualization and Orientalism as an othering mechanism of the west are presented to provide a theoretical framework. The question of how Turkish-European affairs have developed since the eighteenth century i

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Yu, Lan. "Orientalism and missionary Sinology, a study of W.A.P. Martin." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ38423.pdf.

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Sultana, Fehmida. "Romantic orientalism and Islam : Southey, Shelley, Moore, and Byron /." Thesis, Connect to Dissertations & Theses @ Tufts University, 1989.

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Thesis (Ph.D.)--Tufts University, 1989.<br>Submitted to the Dept. of English. Includes bibliographical references (leaves 209-215). Access restricted to members of the Tufts University community. Also available via the World Wide Web;

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Yu, Lan. "Orientalism and missionary Sinology, a study of W.A.P. Martin." Thesis, University of New Brunswick, 1997. http://hdl.handle.net/1882/860.

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Griffin, Brittany Renee. "Tales of Empire: Orientalism in Nineteenth-Century Children's Literature." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4057.

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Children's literature often does not hold the same weight in the studies of a culture as its big brother, the novel. However, as children's literature is written by adults, to convey information which is important for a child to learn in order to be a functioning member of that society, it can be analyzed in the same way novels are, to provide insight into the broad sweeping issues that concerned the adults of that era. Nineteenth-century British children's literature in particular reveals the deep-seated preoccupation the British Empire had with its eastern colonies, and shows how England's r

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Sörsäter, Sarah. "Läromedelsanalys av hinduism och buddhism: Orientalism, genus och jämställdhet." Thesis, Malmö universitet, Fakulteten för lärande och samhälle (LS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-30543.

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Läromedel i religionskunskap på gymnasiet kan vara problematiska att använda. Religionerna hinduism och buddhism framställs ofta som österländska religioner som avviker från den västerländska religiösa normen. Likaså brister många läromedel i genus- och jämställdhetsperspektiv. Detta examensarbete har som syfte att analysera hur hinduism och buddhism framställs i tre läromedel i religionskunskap på gymnasiet i både text- och bildmaterial. Undersökningen utgår från postkolonial teoribildning och ett genus- och jämställdhetsperspektiv. Jag analyserar om det finns orientalistiska tendenser i fram

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42

Lloyd, Amanda. "Reverse Orientalism: Laila Halaby's Once in a Promised Land." Cleveland State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=csu1337792460.

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Jones, Andrew Stuart. "Kay Nielsen orientalism in illustration during the Belle Époque /." Birmingham, Ala. : University of Alabama at Birmingham, 2009. https://www.mhsl.uab.edu/dt/2009m/jonesa.pdf.

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Thesis (M.A.)--University of Alabama at Birmingham, 2009.<br>Title from PDF title page (viewed Jan. 21, 2010). Additional advisors: Cathleen Cummings, Heather McPherson, Mindy Nancarrow. Includes bibliographical references (p. 66-71).

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Kaiser, Timothy David. "'Orientalism' in Auden and Isherwood's Journey to a war." Thesis, Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18685390.

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BASILE, Giuseppe Domenico. "Scrivere del Mezzogiorno.Processi di auto-orientalism nella Letteratura italiana." Doctoral thesis, Università degli Studi di Palermo, 2014. http://hdl.handle.net/10447/90860.

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Questo lavoro guarda al contributo che la letteratura italiana ha dato relativamente alla costruzione e alla sedimentazione, nell'immaginario comune e nella percezione pubblica, dell'identità geografica e culturale del Mezzogiorno, ovvero di quella «consapevolezza geopolitica» di cui parlava Edward Said a proposito di altre aree del globo. Per fare ciò, sono stati identificati e presi in esame due diversi momenti che nella storia d'Italia si sono contraddistinti per una forte ridiscussione dell'immagine delle regioni meridionali del paese. I decenni immediatamente successivi all'Unità, infatt

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Oliveira, Arilson Silva de. "Hinduísmo e Budismo em Max Weber: uma indologia sem orientalismos." Universidade Federal da Paraíba, 2016. http://tede.biblioteca.ufpb.br:8080/handle/tede/9748.

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Submitted by Viviane Lima da Cunha (viviane@biblioteca.ufpb.br) on 2018-01-31T12:57:23Z No. of bitstreams: 1 arquivototal.pdf: 2978857 bytes, checksum: b390019002d6aafd5354ca16dc9030be (MD5)<br>Made available in DSpace on 2018-01-31T12:57:23Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 2978857 bytes, checksum: b390019002d6aafd5354ca16dc9030be (MD5) Previous issue date: 2016-12-05<br>Those intellectuals in Western modernity who exempted themselves from the Orientalist intellectual vanguard position did so, in part and in fact, once they were deeply involved with Eastern philosophy (especi

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Chen, Albert Yi Fu 1967. "Art and social dislocation : a Chinese diasporic condition." Monash University, Dept. of Fine Arts, 2004. http://arrow.monash.edu.au/hdl/1959.1/5203.

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Delvallez, Legendre Sophie. "Les influences hispano-orientales dans l’oeuvre poétique, graphique et dramatique de Victor Hugo (1820-1860)." Thesis, Rennes 2, 2012. http://www.theses.fr/2012REN20011/document.

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Dans cette thèse, nous nous intéressons d’abord aux origines du cadre arabo-espagnol en montrant comment la société du XIXe siècle est tournée vers l’Orient et comment l’art est pénétré par ce nouveau monde, notamment grâce à l’orientalisme et au romantisme. Nous abordons l’iconographie orientale hugolienne par le biais de ses souvenirs personnels, des traces laissées par ses voyages, en tenant compte de sa biographie mais aussi de la peinture et de la littérature arabo-espagnoles pour étudier des figures et mouvements emblématiques de l’Orient hugolien. Ensuite nous approchons l’univers arabo

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Stevens, Michael S. "Spanish Orientalism Washington Irving and the romance of the Moors /." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-11202007-125500/.

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Thesis (Ph. D.)--Georgia State University, 2007.<br>Title from file title page. Denise Davidson, committee chair; Maria Gindhart, Christine Skwiot, David McCreery, committee members. Electronic text (352 p. : ill. (some col.)) : digital, PDF file. Description based on contents viewed Jan. 29, 2008. Includes bibliographical references (p. 329-352).

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Gardner, Barbara J. "Speaking Voices in Postcolonial Indian Novels from Orientalism to Outsourcing." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/english_diss/85.

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In Orientalism, Edward Said identified how the Westerner “spoke for” and represented the silent Orient. Today with the burgeoning call-center business with India, it seems that the West now wants the Orient to speak for it. But is the voice that Western business requires in India a truly Indian voice? Or is it a manipulation which is a new form of the silencing of the Indian voice? This dissertation identifies how several Postcolonial Indian writers challenge the silence of Orientalism and the power issues of the West through various “speaking voices” of narratives representative of Indian lif

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