Log in

Relevant bibliographies by topics / Orientalism / Journal articles

To see the other types of publications on this topic, follow the link: Orientalism.

Journal articles on the topic 'Orientalism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Orientalism.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Rohanda, Rohanda, and Dian Nurrachman. "Orientalisme Vs Oksidentalisme: Benturan dan Dialogisme Budaya Global." Jurnal Lektur Keagamaan 15, no. 2 (2017): 377. http://dx.doi.org/10.31291/jlk.v15i2.529.

Full text

Abstract:

Imperialism and colonialism have spawned research centers that examine the parts of the world that they control. Through these centers, orientalists work to discuss, write, produce and perform the Eastern world on the stage of Western culture. Authenticity, exoticism and grandeur of the East are dismantled, stripped down, doubted and elusive. Through orientalist goggles, the East is produced as a "hybrid" form; no more pure and original East. East is used as a storage or projection of their own unfamiliar (read: the West) aspects, such as crime, moral decadence, and so on. On the other hand, t

APA, Harvard, Vancouver, ISO, and other styles

2

Amer Meziane, Mohamed. "Is Orientalism Islamic?" Comparative Studies of South Asia, Africa and the Middle East 40, no. 1 (2020): 219–22. http://dx.doi.org/10.1215/1089201x-8186258.

Full text

Abstract:

Abstract Since many orientalists make Revelation to Muhammad meaningful in terms of hermeneutical engagement, does it mean that orientalism should be deemed Islamic? By raising this deliberately provocative question, this essay examines the ways in which definitions of Islam do or do not challenge orientalism. Is it possible to construct a “post-orientalist” definition of Islam without enacting a continuous critique of orientalism? Is such a critique exhausted by Edward W. Said's famous book, Orientalism, as it is too often assumed, or are we still confined by its impasses? These questions def

APA, Harvard, Vancouver, ISO, and other styles

3

Jung, Dietrich. "Edward Said, Michel Foucault og det essentialistiske islambillede." Dansk Sociologi 20, no. 3 (2009): 33–50. http://dx.doi.org/10.22439/dansoc.v20i3.3081.

Full text

Abstract:

Edward Saids Orientalism blev kendt som en anvendt udgave af Michel Foucaults diskursteori. Said hævdede at være inspireret af især Foucaults Archaeology of Knowledge og Discipline and Punish i sine analyser af det essentialiserede islambillede i orientalistikken. Med udgangspunkt i Saids hævdede inspiration fra Foucault kritiserer denne artikel Orientalism’s teoretiske ramme fra et sociologisk perspektiv. Dermed følger artiklen Sadik al-Azm’s argument, at Said ikke havde øje for det fænomen, som al-Azm kaldte ”orientalism in reverse”: Islamistiske og arabisk-nationalistiske tænkeres anvendels

APA, Harvard, Vancouver, ISO, and other styles

4

Nimah, Evayatun. "PENGARUH ORIENTALISME DALAM PENDIDIKAN ISLAM DI INDONESIA." Tabuah 25, no. 1 (2022): 21–26. http://dx.doi.org/10.37108/tabuah.v25i1.615.

Full text

Abstract:

Orientalism is western society’s perpective to look at the eastern world. At the end, orientalism narrowed down to the study of Islamic religion. This paper aims to identify orientalism’s influences in Islamic education in Indonesia. The result of this study indicate that orientalism has positive and also negative effects. The positive effect is the development of Islamic literatures compiled by orientalists. The negative effect that Islamic teaching only prioritizes the ideology without discussing tolerance between religions.

APA, Harvard, Vancouver, ISO, and other styles

5

Rahman, Yusuf. "TREN KAJIAN AL-QUR’AN DI DUNIA BARAT." Jurnal Studia Insania 1, no. 1 (2013): 1. http://dx.doi.org/10.18592/jsi.v1i1.1076.

Full text

Abstract:

This research was partially take reference by Edward Said in his Orientalism in 1978 have criticized the Orientalists which he said was biased against Western thought and culture, Orientalist studies of the Al-Qur’an, we could divide them into two general categories, the first group “old” Orientalism (Orientalism “The Past”). This paradigm shift occurred from philological approach, criticism of the text of the Al-Qur’an to approach literature; study the Al-Qur’an in the Western world in recent years is very widespread and growing. In contrast to previous studies in the past were very much infl

APA, Harvard, Vancouver, ISO, and other styles

6

Mohd, Siti Fatimah, Rahimah Embong, Hanif Md Lateh @ Junid, and Mohamad Zaidin Mat@ Mohamad. "[Characteristic and Challenges of Islamic Civilization According to Muhammad Asad Thoughts ] Karekteristik dan Cabaran Tamadun Islam Menurut Pemikiran Muhammad Asad." Jurnal Islam dan Masyarakat Kontemporari 16, no. 1 (2018): 47–56. http://dx.doi.org/10.37231/jimk.2018.16.1.246.

Full text

Abstract:

Orientalism is one of the challenges for the development of the contemporary Islamic civilization whether the Muslim society in general or the Islamic preacher in particular. This becomes a challenge when some orientalists who converted to Islam with the aim of destroying Islam. These people produce writings based on Islam, but presenting the facts which are contradict to the truth in order to bring confusion among Muslims as what has been done by Snouck Hurgronje in Indonesia.However, some orientalists who converted to Islam with the conviction of Islam as the true religion. Therefore, this s

APA, Harvard, Vancouver, ISO, and other styles

7

Fattah, Abdul. "Critiques and Appreciation on Orientalism in the Study of Islam." MADANIA: JURNAL KAJIAN KEISLAMAN 23, no. 1 (2019): 11. http://dx.doi.org/10.29300/madania.v23i1.1744.

Full text

Abstract:

This article describes critiques on orientalism as well as appreciates orientalist works which have positive values in Islamic studies that requires “reassessment”. This is because orientalism is a distinctive discipline that has a strong historical value between the West and the East (Islam) after the medieval European renaissance. This discipline was initially used as a Western political tool to exploit the East—both aggression and imperialism. However this discipline deserves careful attention by removing prejudices-geopolitical and historical revenge in the orientalists’ objective judgment

APA, Harvard, Vancouver, ISO, and other styles

8

Shaffat, Idri. "The Opportunities and Challenges for Hadith Studies among Orientalists." International Journal of Scientific Research and Management (IJSRM) 13, no. 07 (2025): 2339–45. https://doi.org/10.18535/ijsrm/v13i07.sh01.

Full text

Abstract:

This study discusses the opportunities and challenges of hadith studies among Orientalists. Orientalism as the study of the Eastern world, especially Islam, has a complex history and development. Over time, orientalism turned into a political and social tool used to attack and denigrate Islam and to protect the Christian community from the threat of Islam. The change in focus from general Islamic studies to hadith studies shows the evolution of orientalism in exploring specific aspects of Islam. The method in this study is a qualitative research method, namely by formulating research ideas, co

APA, Harvard, Vancouver, ISO, and other styles

9

Issiyeva, Adalyat. "Dialogues of Cultures." Revue musicale OICRM 3, no. 1 (2019): 71–92. http://dx.doi.org/10.7202/1060122ar.

Full text

Abstract:

The influence of the Saisons Russes, with its utterly Orientalist appeal in defining French modernism and Western avant-garde culture in general, is widely known and discussed by many researchers from multiple perspectives (Schaeffner 1953, Garafola 1989, Davis 2010, Bellow 2013). Less emphasised to date is the fact that Russian Orientalism emerged from European stimuli and, in many respects, its very existence is indebted to French Orientalism. As the famous Russian Orientalist Vasily Bartol’d complained, “The Orient’s neighbour, Russia, despite its geographical proximity, often preferred rea

APA, Harvard, Vancouver, ISO, and other styles

10

Mudure, Mihaela. "Orientalism and the Eastern European Periphery." Linguaculture 13, no. 2 (2022): 105–21. http://dx.doi.org/10.47743/lincu-2022-2-0319.

Full text

Abstract:

This paper starts by discussing the specific use of Orientalism in the Romanian culture. Focus is laid upon the Romanian scholar Dimitrie Cantemir (1673-1723), the first Christian historian who was allowed to use the Ottoman archives for his work. Then Ienăchiţă Văcărescu or Kelemen Mikes offer alternative Orientalist discourses. Unfortunately, Said’s seminal essay neglects everything that is East of Vienna in terms of Orientalism. Criticizing the binary opposition West-Orient, in fact Said reiterates it in his work by neglecting the Eastern European periphery. The conclusion is that Central a

APA, Harvard, Vancouver, ISO, and other styles

11

Kızıl, Fatma. "The Prophet’s (pbuh) Encounters with Christians in the Context of Orientalists’ Arguments of Cultural Borrowing." Akademik Siyer Dergisi, no. 10 (June 30, 2024): 21–32. http://dx.doi.org/10.47169/samer.1476259.

Full text

Abstract:

This article explores the perspectives and assertions of academic Orientalism concerning the Prophet Muhammad’s interactions with Christians. The purpose here is not to exhaustively catalog all such views, but rather to delineate the predominant trends within academic Orientalism on this topic, as exemplified by the most recurrently cited opinions. It does not aim to enumerate every scholar who has articulated a perspective shared widely among Orientalists. Instead, the focus is on evaluating the fundamental tendencies of the Orientalist paradigm, preferring an analytical overview to a critiqu

APA, Harvard, Vancouver, ISO, and other styles

12

Madiou, Mohamed Salah Eddine. "Orientalism, a Thousand and One Times." Islamic Studies 59, no. 3 (2020): 285–317. https://doi.org/10.52541/isiri.v59i3.854.

Full text

Abstract:

There has been no way to absolve Orientalism from ferocious debate. Scholars have been drawn from several quarters of the world to Edward Said’s oeuvre when it first appeared almost fifty years ago. Orientalism has since become an oft-occurring, if not a dominant work segueing into every postcolonial (or otherwise) conversation that unfurls. Said presents in Orientalism a mode of thought quite complex in its essence; its emphasis offers an overwhelming, unsettling sense of the detail and a complexity capable of halting one in haste. The very best of Said’s work has stood the test of time, but

APA, Harvard, Vancouver, ISO, and other styles

13

Chittiphalangsri, Phrae. "The Author in Edward Said’s Orientalism: The Question of Agency." MANUSYA 12, no. 4 (2009): 1–17. http://dx.doi.org/10.1163/26659077-01204001.

Full text

Abstract:

Edward W. Said’s Orientalism has long been celebrated for its ground-breaking analysis of the encounters between Western Orientalists and the Orient as a form of ‘othering’ representation. The success, undeniably, owes much to the use of Foucauldian discourse as a core methodology in Said’s theorisation of Orientalism which allows Said to refer to the massive corpus of Orientalist writings as a form of Orientalist discourse and a representation of the East. However, the roles of Orientalist authors tend to be reduced to mere textual labels in a greater Orientalist discourse, in spite of the fa

APA, Harvard, Vancouver, ISO, and other styles

14

Rzayeva, Prof Roida. "Orientalism and Ottoman Modernisation in the Discourse of Postmodernism." European Journal of Multidisciplinary Studies 4, no. 1 (2019): 74. http://dx.doi.org/10.26417/ejms-2019.v4i1-530.

Full text

Abstract:

If Orientalism is the critique of modernity, it can be rather considered in a postmodern discourse. New phenomena of global politics, changing moods of mind and cultural discourses again make Orientalism a topical subject. The East has always meant contrast for the West. Yet has it always meant the same? One should particularly note herein a philosophic approach to the problem is necessary instead of the usual and conventional political one, which mostly expresses a unilateral traditional characteristic of Orientalism and interprets it accordingly. There is an opinion Orientalism makes up a pa

APA, Harvard, Vancouver, ISO, and other styles

15

Hadi, Sofian, Dedy Irawan, and Iwan Harwansyah. "Membaca Ulang Orientalisme: Akar Historis dan Respons Intelektual Muslim." Journal of Islamic and Occidental Studies 3, no. 1 (2025): 91–110. https://doi.org/10.21111/jios.v3i1.61.

Full text

Abstract:

This paper explores the dynamics of Orientalism in relation to the study of the Eastern world, particularly Islam, and examines the responses that have emerged from Muslim intellectuals. The study is motivated by the efforts of several Western Orientalists who systematically analyzed and interpreted Islamic teachings—including the Qur’an, Hadith, and Islamic history—with a tendency to diminish their values and authenticity. Using a critical textual analysis approach, this research examines Orientalist literature and Muslim intellectual responses. The findings reveal that Orientalist works ofte

APA, Harvard, Vancouver, ISO, and other styles

16

Inas, Jassim Aldoroghy. "Orientalism: The Problematic Of The Term And Present Manifestations, An Applied Study In The Research Of The Orientalist Dimitri Frolov (The Stone In The Holy Qur'an)." Multicultural Education 7, no. 7 (2021): 544. https://doi.org/10.5281/zenodo.5140259.

Full text

Abstract:

<em>The shift from the hostile colonial approach, which we find in the book by many fanatical orientalists, to Orientalism is critical issues in which the pains that are historically related to peace differ from luminous to fascinate the Prophet Muhammad (peace and blessings of God be upon him and his family) b as an expression of orientalists and success in the righteousness of his people and building the Islamic state These transformations and transitions affected the one who was armed with another in Orientalism, and he is called Ily Nag Rah, by claiming to change. In the approach, especial

APA, Harvard, Vancouver, ISO, and other styles

17

Chistalev, Mark S. "Rethinking E. Said’s “Orientalism” in modern Western and Russian scientific discourse." Tambov University Review. Series: Humanities, no. 5 (2022): 1352–64. http://dx.doi.org/10.20310/1810-0201-2022-27-5-1352-1364.

Full text

Abstract:

We consider the perception of the orientalist concept formulated by E. Said in modern Western and Russian science. The key works that have been published over the past 10-15 years are analyzed, inasmuch as the thirty years that have passed since the publication of E. Said’s monograph is a sufficient period for rethinking both the main postulates of his book and critical remarks addressed to it. It is concluded that the debate in the Western scientific community, caused by the publication of “Orientalism” is still mainly focused on the personality of the author himself, and sometimes on the opp

APA, Harvard, Vancouver, ISO, and other styles

18

Hussein, Ibrahim. "German Orientalism and its Attention to Quranic Readings." Islamic Sciences Journal 11, no. 10 (2023): 327–44. http://dx.doi.org/10.25130/jis.20.11.10.14.

Full text

Abstract:

    The orientalists have great efforts in studying the Islamic and Arab heritage, and the Germans have a special interest in the Holy Qur'an, its history, readings, and drawing. This research is an attempt to show the care of the oriental orientalism of the Qur'anic readings since the beginning of the orientalist movement. The printing of the Holy Quran in Arabic, and the translation of its meanings into German. The research reached important results, including: that most of the reasons and motives behind the Orientalism are religious reasons, economic colonialism reas

APA, Harvard, Vancouver, ISO, and other styles

19

Shafranskaya, Eleonora F., and Tatyana V. Volokhova. "Orientalism poetics: story by Leonid Solovyov “The Nomad”." RUDN Journal of Studies in Literature and Journalism 25, no. 4 (2020): 648–56. http://dx.doi.org/10.22363/2312-9220-2020-25-4-648-656.

Full text

Abstract:

The article deals with the problem of orientalism in literature, narrowed to the question of Russian orientalism and its Soviet derivation. The names of Nikolai Karazin and Andrey Platonov are mentioned among Russian literary Orientalists. The researchers identify the differences between Soviet Orientalism and the Orientalism of the XIX century. The analytical paradigm presented in the article outlines the prospects for the scientific study of Uzbek impressions. Salir-Gul (1933) by Sigismund Krzyzanowski and Pavel Zaltzman's novel Central Asia in the Middle Ages (1930s). For the first time, th

APA, Harvard, Vancouver, ISO, and other styles

20

Booth, Anthony R. "Towards an Analytic, Fārābian Conception of Orientalism." European journal of analytic philosophy 18, no. 2 (2022): SI2–25. http://dx.doi.org/10.31820/ejap.18.2.3.

Full text

Abstract:

In this paper, I attempt to develop what I call an ‘Analytic, Fārābian’ conception of Orientalism. The motivation for this conception is that it helps us with the task––identified by Wael B. Hallaq––of going beyond ‘rudimentary political slogans’ attached to the theory of Orientalism and instead to identifying Orientalism’s underlying ‘psycho-epistemic pathology’ (Hallaq 2018, 4). In order to do this properly, according to Hallaq, we need to find a methodological alternative to that which makes Orientalist discourse possible. Hallaq identifies the underlying problem as a commitment to secula

APA, Harvard, Vancouver, ISO, and other styles

21

Badbeis, Omer Salem. "The Dichotomy within Masculinity in Fadia Faqir's The Cry of the Dove: A Self-Orientalist Approach." JOURNAL OF LANGUAGE STUDIES 8, no. 9 (2024): 230–46. http://dx.doi.org/10.25130/lang.8.9.15.

Full text

Abstract:

The representation of masculinity is a prevalent theme in literary studies that critique Orientalist discourse within Western literature. This exploration often highlights the dichotomy inherent in the portrayal of masculinity, contrasting the representations of Western and Eastern men in Orientalist texts. In her article "Re-Orientalism: The Perpetration and Development of Orientalism by Orientals," Lisa Lau (2009) introduces the concepts of 're-Orientalism' and 'self-Orientalism,' arguing that Orientalist depictions are not only perpetuated in Western narratives but are also internalized wit

APA, Harvard, Vancouver, ISO, and other styles

22

Anshori, Aik Iksan. "Narasi Islam dalam Studi Orientaslisme dan Post Kolonialisme." International Journal of Pegon : Islam Nusantara civilization 6, no. 02 (2021): 61–92. http://dx.doi.org/10.51925/inc.v6i02.50.

Full text

Abstract:

Abstract  This paper will try to uncover the affair of orientalism and (post) colonialism in which the orientalist discourse, at the practical level, cannot be separated from the intertwined network of colonialism. In fact, between the two there is a reciprocal relationship that is so intimate in the form of cultural hegemony of orientalism which is fully supported by the authority of colonialism or vice versa, depending on the frame of the object being studied. But the first option is more appropriate to be my choice--for the sake of adaptation of the basic theme that will be raised. Th

APA, Harvard, Vancouver, ISO, and other styles

23

Abbas, Amina, and Hafiz Muhammad Zahid Iqbal. "INVESTIGATING THE EAST-WEST ENCOUNTERS: A POSTCOLONIAL RE-ORIENTALIST READING OF KAMILA SHAMSIE’S BURNT SHADOWS: A NOVEL." Pakistan Journal of Social Research 05, no. 01 (2023): 412–18. http://dx.doi.org/10.52567/pjsr.v5i01.1021.

Full text

Abstract:

Kamila Shamsie’s (2009) Burnt Shadows is based on fictionalizing certain historical events as it narrates the histories of the two families’ sufferings during World War II, the atomic bombing of Japanese cities, colonialism in India, the division of the sub-continent into Pakistan and India and the conflicts between Pakistan, Afghanistan, and America in the wake of post-9/11. This study explores the novelist’s politicized and partial depiction of the characters belonging to the East and West. Shamsie (2009) treats the characters based on their national affiliations, the characters belonging to

APA, Harvard, Vancouver, ISO, and other styles

24

Moynihan, Conor. "Timelessness and Precarity in Orientalist Temporality: Mehdi-Georges Lahlou’s Aesthetics of Disorientation." Contemporaneity: Historical Presence in Visual Culture 8 (October 30, 2019): 1–22. http://dx.doi.org/10.5195/contemp.2019.272.

Full text

Abstract:

The Hourglasses (2015), by French-Moroccan artist Mehdi-Georges Lahlou, features five large hourglasses displayed artifact-like upon a table. As one would expect of an hourglass, these glass sculptures can be inverted to measure out time. This, though, is where convention ends, as these are filled with couscous, not sand. Unlike sand, couscous cannot measure time consistently and the inversion of any one of these five hourglasses results in a different measurement of time. In effect, they disorient any linear notion of temporality, raising the specter of Orientalism and its fantasy of a timele

APA, Harvard, Vancouver, ISO, and other styles

25

Heurtebise, Jean-Yves. "Hegel’s Orientalist Philosophy of History and its Kantian Anthropological Legacy." Journal of Chinese Philosophy 44, no. 3-4 (2017): 175–92. http://dx.doi.org/10.1163/15406253-0440304007.

Full text

Abstract:

This paper aims to shed new light on Hegel’s rather problematic statements about Asian thinking and Chinese philosophy by disclosing the Orientalist antecedents found in Kant’s anthropological works. First, the notion of Orientalism will be defined with reference to Orientalism (1977) and “Orientalism Reconsidered” (1985) by Edward Said. Second, an exploration of Kant’s anthropological research will show that this constituted the turning point in the Western Orientalist perception of China which had a strong influence on Hegel Finally, it will be claimed that Hegel’s Orientalist perception of

APA, Harvard, Vancouver, ISO, and other styles

26

Hussein Ali AL-FADHLI, Bushra. "ORIENTALISM AND ARABIC LANGUAGE - BEGINNINGS AND FOUNDATION." International Journal of Education and Language Studies 03, no. 01 (2022): 42–57. http://dx.doi.org/10.47832/2791-9323.1-3.4.

Full text

Abstract:

Orientalism is the method to study the East , specially Islamic East in order to learned its science , civilization and religious. The orientalists have dealt with the study of Semitic and Arabic Language for its importance in translate the Bible and expose obscurity in some of its texts. Early in Eighteenth century the interest in Arabic language increased and the orientalists used the linguistic methods of research that was used in Europe such as historical and comparative methods to describe Arabic language and its dialects. Many books for study Semitic languages and Arabic languages have a

APA, Harvard, Vancouver, ISO, and other styles

27

SPILLER, HENRY. "Tunes That Bind: Paul J. Seelig, Eva Gauthier, Charles T. Griffes, and the Javanese Other." Journal of the Society for American Music 3, no. 2 (2009): 129–54. http://dx.doi.org/10.1017/s1752196309090117.

Full text

Abstract:

AbstractThe powerful concept of orientalism has undergone considerable refinement since Edward Said popularized the term with his eponymous book in 1978. Orientalism typically is presented as a totalizing process that creates polar oppositions between a dominating West and a subordinate East. U.S. orientalisms, however, reflect uniquely North American approaches to identity formation that include assimilating characteristics usually associated with the Other. This article explores the complex relationship among three individuals—U.S. composer Charles T. Griffes, Canadian singer Eva Gauthier, a

APA, Harvard, Vancouver, ISO, and other styles

28

Van, Daele Raphaël. "Devenir de principes de la calligraphie chinoise chez des artistes occidentaux: quelques considérations." Bulletin des Séances - Mededelingen der Zittingen 64, no. 2 (2020): 31–46. https://doi.org/10.5281/zenodo.4066509.

Full text

Abstract:

«Orientalisme» qualifie l’attitude occidentale qui tend à considérer l’Orient par le biais d’une série de préconceptions typiquement occidentales. Ce regard dissimule «l’Orient véritable» derrière une image fabriquée, celle-ci répondant avant tout aux clichés et aux attentes occidentales. Le présent exposé se propose d’explorer l’une des voies de l’orientalisme, définie comme «orientalisme artistique». Depuis la fin du XIXe siè

APA, Harvard, Vancouver, ISO, and other styles

29

Sakti, Mohammad Djaya Aji Bima, Muhammad Rifdillah, Yusuf Khairul Ramadhan, and Hendri Setiyo Wibowo. "Prophethood of Muhammad SAW in the Orientalist Perspective: A Critical Analysis." Journal of Comparative Study of Religions 4, no. 01 (2024): 65–80. http://dx.doi.org/10.21111/jcsr.v4i01.10956.

Full text

Abstract:

The urgency to reassess the Western Orientalism concept is currently recognized by the Islamic community. Orientalism, with its aim to investigate the East and its entire civilization, is a movement with a relatively long history. Originating from concerns about the diminishing role of the church in Western society post-Renaissance, Orientalist thinking stems from a perspective seeking to emphasize studies on the civilizations of the Eastern world. Orientalist thought not only addresses the Eastern world in general but tends to be highly critical of Islam and the civilization developed within

APA, Harvard, Vancouver, ISO, and other styles

30

Ismailinejad, Zahra Sadat. "Orientalist Paintings and said Orientalism." International Letters of Social and Humanistic Sciences 50 (March 2015): 68–81. http://dx.doi.org/10.18052/www.scipress.com/ilshs.50.68.

Full text

Abstract:

Westerners came to this conclusion that to dominate Orient, they should gain sufficient knowledge about them. Therefore, they established the so-called field of Orientalism to study Orient since this knowledge gave them the power to rule. Based on this type of knowledge, they thought that there were sharp contrasts and differences between Orient and Occident and they tended to gain advantage from them. The problem started when Orient internalized these notions and embraced them with open arms due to the inferiority complex that was imposed on him. Orientalist painters also took their cues from

APA, Harvard, Vancouver, ISO, and other styles

31

Armayanto, Harda, Adib Fattah Suntoro, Zen Anwar Saeful Basyari, and Nurul Aminah Mat Zain. "Snouck Hurgronje and the Tradition of Orientalism in Indonesia." Tasfiyah: Jurnal Pemikiran Islam 7, no. 2 (2023): 263–87. http://dx.doi.org/10.21111/tasfiyah.v7i2.10384.

Full text

Abstract:

This article aims to reveal and analyze the works and thoughts of Snouck Hurgronje's orientalism in Indonesia. Hurgronje was the most influential orientalist in formulating the Dutch Colonialism policy in Indonesia. Unlike most orientalists who only studied Islam through literature studies, Hurgroje also penetrated directly into the Muslim community and mingled with them, he even managed to infiltrate Muslim intellectuals by pretending to convert to Islam. This research is a qualitative study that uses literature to collect data from books, journals, and other documents related to Hurgronje's

APA, Harvard, Vancouver, ISO, and other styles

32

Bilqis, Bahiroh, Ikwan Setiawan, and Supiastutik Supiastutik. "The Construction of Orientalism in Doris Lessing's The Grass is Singing." Pioneer: Journal of Language and Literature 15, no. 2 (2023): 322. http://dx.doi.org/10.36841/pioneer.v15i2.3165.

Full text

Abstract:

This article studies the construction of Orientalism in the novel The Grass is Singing by Doris Lessing. Doris Lessing is a British writer born in Persia who won the Nobel Prize for Literature in 2007. As a white writer, Lessing is known as a writer who fights for the rights of the black community. Still, in this novel, she sharpens the negative image of the blacks as described in the theory of Orientalism. Orientalism focuses on the West’s view of the East. In the novel, Orientalism was carried out by The West against The East, represented by Mary Turner as white people and Moses as the black

APA, Harvard, Vancouver, ISO, and other styles

33

Hasan, Mohammed Ahmed. "The Method of Russian Orientalists for Research in Kurdish Literature." Journal of University of Raparin 11, no. 1 (2024): 651–69. http://dx.doi.org/10.26750/vol(11).no(1).paper26.

Full text

Abstract:

Our research entitled (The Method of Russian Orientalists for Research in Kurdish Literature) is an attempt to study the critical method they have followed for research in Kurdish literature. In this study we want to answer several questions: What was the research method of these orientalists for Kurdish literature? What are the scientific values of research methods? What is the significance of these studies for the history of Kurdish literature? Our study consists of two main parts. The first part, entitled Origin and History of Orientalism, consists of three topics. First topic; what is orie

APA, Harvard, Vancouver, ISO, and other styles

34

Shabanirad, Ensieh, and Seyyed Mohammad Marandi. "Edward Said’s Orientalism and the Representation of Oriental Women in George Orwell’s Burmese Days." International Letters of Social and Humanistic Sciences 60 (September 2015): 22–33. http://dx.doi.org/10.18052/www.scipress.com/ilshs.60.22.

Full text

Abstract:

Edward Said’s groundbreaking text, Orientalism is a contrapuntal reading of imperial discourse about the non-Western Other. It indcates that the Western intellectual is in the service of the hegemonic culture. In this influential text, Said shows how imperial and colonial hegemony is implicated in discursive and textual production. Orientalism is a critique of Western texts that have represented the East as an exotic and inferior other and construct the Orient by a set of recurring stereotypical images and clichés. Said’s analysis of Orientalism shows the negative stereotypes or images of nat

APA, Harvard, Vancouver, ISO, and other styles

35

Nudin, Lupi Saepul, Sasongko S. Putro, and Dedi Yusar. "ANALISIS POSKOLONIAL PADA NOVEL TAK ADA ESOK KARYA MOCHTAR LUBIS." Media Bahasa, Sastra, dan Budaya Wahana 27, no. 1 (2021): 538–46. http://dx.doi.org/10.33751/wahana.v27i1.4128.

Full text

Abstract:

Abstract This research is a postcolonial study describing the resistance that occurred in the novel No Tomorrow by Mochtar Lubis. In this study using descriptive and deconstructive analysis methods. In order to be easy in conducting postcolonial study research, an intrinsic elemental approach is also used. The focus on this study is related to radical and passive resistance and mimicry that occurs in the novel No Tomorrow, to describe and describe the resistance and mimicry, first examined the orientalist behavior contained in the novel No Tomorrow. The results of this study showed: (1) the be

APA, Harvard, Vancouver, ISO, and other styles

36

Hetemi, MA Atdhe. "Orientalism, Balkanism and the Western Viewpoint in the Context of Former Yugoslavia." ILIRIA International Review 5, no. 1 (2015): 311. http://dx.doi.org/10.21113/iir.v5i1.22.

Full text

Abstract:

This research paper examines the role of the Orientalist and Balkanist discourse in the Former Yugoslavia with a particular focus on Albanians. Here, Western Orientalist and Balkanist stereotypes of the Former Yugoslavia are examined arguing that the Orientalism and Balkanism of people living in the Former Yugoslavia is and was viewed differently from the standard by the West and by the people living in the Former Yugoslavia in the way how they perceive each other. The first part of this research paper treats the Orientalism and Balkanism in the context of people living in the Former Yugoslavi

APA, Harvard, Vancouver, ISO, and other styles

37

Durar, Ali Bani-Yaseen, and Abedullah Altawallbeh Mohammad. "The perspective of Orientalism in the contemporary Arab thought: A Critical Study Of criticizing Mohammad Arkoun of the orientalist Approach." Journal of Social Sciences (COES&RJ-JSS) 7, no. 2 (2021): 119.138. https://doi.org/10.25255/jss.2018.7.2.119.138.

Full text

Abstract:

Many orientalists have been involved in studies and research on this heritage from different points of view. What they almost all share is unified scientific approach called  the philological approach. This study examined orientalism and its methodology through the study of orientalists of the Arab Islamic heritage in the full sense of this heritage, on the basis that orientalism is an epistemological tradition established in the European institutes. In addition, it aimed to identify the research efforts of the thinker Mohammed Arkoun in his reading of the efforts of orientalist Europeans

APA, Harvard, Vancouver, ISO, and other styles

38

El Mitry, Abdelghani. "THE OTHER MOROCCO: HOW AMERICA PERCEIVES THE ORIENT." International Journal of Language and Literary Studies 5, no. 2 (2023): 101–17. http://dx.doi.org/10.36892/ijlls.v5i2.1314.

Full text

Abstract:

This paper examines the portrayal of Morocco in American culture throughout different historical periods. Its main objective is to provide a critical analysis of cultural encounters, particularly focusing on how the American perspective shapes the representation of Morocco as the “Other.” The aim of this paper is not only to highlight the various textual and visual depictions influenced by Orientalist discourse used to represent the country and its people, but also to explore America's historical involvement in the narrative of Orientalism. The examination of American and Western perceptions o

APA, Harvard, Vancouver, ISO, and other styles

39

Ahmed Hasan Al-Saidi, Afaf. "The East in the Western Perception: Orientalism in some selected Poems of Lord Byron." Arab World English Journal For Translation and Literary Studies 5, no. 3 (2021): 17–26. http://dx.doi.org/10.24093/awejtls/vol5no3.2.

Full text

Abstract:

Orientalism as a literary phenomenon has been recently focused on by different writers all over the world. Many of those who write about Orientalism have not the same understanding, and the divergences are reproduced due to different attitudes toward Orientalism. From various studies concerning Orientalism, there are apparent tributaries confronting the understanding of the concept of Orientalism from different perspectives. Edward Said is one of those who, according to what many Western and Eastern writers say, represent the negative attitude towards Orientalism, and tries only to make it app

APA, Harvard, Vancouver, ISO, and other styles

40

Munji, Ahmad, and Hasyim Muhammad. "Sir William Jones (1746–1794) and the Early Orientalist Discourse on Sufism." Teosofia: Indonesian Journal of Islamic Mysticism 10, no. 1 (2021): 89–110. http://dx.doi.org/10.21580/tos.v10i1.9190.

Full text

Abstract:

Many theories have been proposed to discuss Sufism in terms of its linguistic origins and its role in spiritual knowledge, its concepts and ideas, and cultural influences. Both Muslim and orientalist scholars have offered opposing views on the beginnings of Sufism. Unfortunately, Western orientalists were the first to research this topic, and their ideas greatly influenced later scholars. This study examines how early British orientalists, particularly Sir William Jones, approached the study of Sufism. Jones represents the early development of British orientalism, which started in the form of

APA, Harvard, Vancouver, ISO, and other styles

41

Pekşen, Hasan Deniz. "New Conflicts, New Orientalists: How Military Theorists Reproduced Orientalism in Twenty-First Century." Alternatif Politika 16, no. 2 (2024): 205–27. http://dx.doi.org/10.53376/ap.2024.08.

Full text

Abstract:

Efforts to understand the twenty-first century conflicts have led to the appearance of many unconventional studies. While many analyze the new conflicts as the method of the “weak”, others analyzed twenty-first century conflicts as the method of specific “cultures.” In this study, it is argued that many military theorists, who use the cultural analysis of new conflicts, also reproduce new forms of orientalism. Based on this argument, the study questions whether the orientalist discourse used in these works maintains continuity with the classical orientalist discourse or creates a new one speci

APA, Harvard, Vancouver, ISO, and other styles

42

Et.al, Fatma Ibrahim Ali Radwan. "Orientalism's Suspicions about the Prophet's Infallibility andResponding against them "The Orientalist Schacht as a model"." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 3 (2021): 4320–28. http://dx.doi.org/10.17762/turcomat.v12i3.1723.

Full text

Abstract:

This study aims at elucidating and clarifying Islam's position towards orientalists' opinions concerning the infallibility of the Prophet Mohammad Peace and Prayers by Upon Him (PPUH) in his acts and diligence (ijtihad) through investigating the orientalist literature and resources in which the suspicions occurred are related to the research subject. Then analyze and criticize those suspicions by referring to Islamic authenticity sources. The research concluded that the claims of orientalism collapsed in the face of the absence of logical and written evidences concerning the subject of infalli

APA, Harvard, Vancouver, ISO, and other styles

43

Das, Runa. "A Post-colonial Analysis of India–United States Nuclear Security: Orientalism, Discourse, and Identity in International Relations." Journal of Asian and African Studies 52, no. 6 (2015): 741–59. http://dx.doi.org/10.1177/0021909615609940.

Full text

Abstract:

This article uses Edward Said’s post-colonial framework to analyze India–United States (US) nuclear security relations in the post-Cold War period as a clash of US Orientalism and India’s nuclear sovereignty as a key marker of India’s post-colonial essence. Through an analysis of the discourses of India and the US with regard to India’s May 1998 detonation and the 123 Agreement, it explores the following questions: To what extent has America’s security relationship with India been characterized by Orientalist discourses? Does the revision of the US post-9/11 security relationship with India as

APA, Harvard, Vancouver, ISO, and other styles

44

Gholi, Ahmad, and Masoud Ahmadi Mosaabad. "Departure from Orientalist Norms in Arminius Vambery’s Travels in Central Asia." Dirasat: Human and Social Sciences 51, no. 2 (2024): 333–46. http://dx.doi.org/10.35516/hum.v51i2.3199.

Full text

Abstract:

Objectives: This article critiques Edward Said's Orientalism through a detailed examination of Arminius Vambery's "Travels in Central Asia" as a departure from traditional Western travel writing. By analyzing Vambery's work, the aim is to highlight instances where he deviates from the established principles of Orientalism. Methods: Drawing on Behdad's insights, this study explores the dynamic and flexible nature of Orientalist discourse. It investigates how travel writers like Vambery can deviate from the norms and conventions of Orientalism in their encounters with Eastern cultures and people

APA, Harvard, Vancouver, ISO, and other styles

45

Dalal, Sanghamitra, and David H. J. Neo. "The Re-orientalised Cosmopolitan Turn in Yangsze Choo’s “The Ghost Bride”." Studia Universitatis Babeș-Bolyai Philologia 67, no. 3 (2022): 241–56. http://dx.doi.org/10.24193/subbphilo.2022.3.25.

Full text

Abstract:

"The Re-Orientalised Cosmopolitan Turn in Yangsze Choo’s The Ghost Bride. The magical realist bestseller The Ghost Bride (2013) by Yangsze Choo was adapted into a Netflix original series in 2020. The story revolves around the female protagonist, Pan Li Lan, whose hand has been requested to wed the late Lim Tian Ching, making it a “ghost marriage” or “spirit wedding,” and her, a ghost bride. With the financial woes that the Pan family is facing, Li Lan has to carefully consider this macabre proposal by the wealthy and prominent Lim family. In this article, the authors look at the novel and the

APA, Harvard, Vancouver, ISO, and other styles

46

Béord, Théry, and Achim Alan Merlo. "Orientalism in Celluloid: The Production of the ‘Crazy Year’." Social and Management Research Journal 14, no. 2 (2017): 109. http://dx.doi.org/10.24191/smrj.v14i2.5495.

Full text

Abstract:

This article introduces a journey in the orientalist movement that characterises the cinema of the ‘crazy years’ between 1919 and 1929. Attention will be turned on the peculiarities of this period, including the socio-cultural dimension of that epoch. The role of the woman in cinematographic art will be considered as an appropriate tool for the interpretation of orientalism in the European society during the interwar period. Period of the creation of a popular culture or popularisation of culture, Orientalism became a mean to escape with fantasy the everyday way of life of modern European soci

APA, Harvard, Vancouver, ISO, and other styles

47

Altwaiji, Mubarak. "American Orientalist Discourse: the Linguistic Formation and Transformation." International Journal of English Linguistics 9, no. 1 (2018): 261. http://dx.doi.org/10.5539/ijel.v9n1p261.

Full text

Abstract:

The Middle East region had been the epicentre of American orientalist discourse since the American independence from Britain. After independence, American linguists, travellers, missionaries, politicians, sailors and traders scrutinized the anarchy and uncertainty of that region and employed them to produce works that prioritized American identity formation. This research rests on conducting an analysis of how American orientalism was created and how the various encounters between Arabs and America affected the linguistic course of this academia. This study considers the major encounters in th

APA, Harvard, Vancouver, ISO, and other styles

48

Nash, Geoffrey. "What Is Bahai Orientalism?" Humanities 10, no. 1 (2020): 2. http://dx.doi.org/10.3390/h10010002.

Full text

Abstract:

Scrutinizing the literature of a modern religious movement this article argues that postcolonial theory can effectively be brought to the analysis of religions and religious writing. The case study focuses on the way in which colonialism impacted the Bahai faith in a specific and formative way, causing its leadership to present aspects of the faith’s development by employing the codes of Western Orientalism. Drawing on nineteenth and early twentieth-century European orientalist texts composed either about their own faith, or the Islamic society out of which it grew, the article demonstrates ho

APA, Harvard, Vancouver, ISO, and other styles

49

Niama, Haidyr Hashim. "ORIENTALISM IN JOHN UPDIKE’S TERRORIST." International journal of language, literature and culture 04, no. 02 (2024): 13–19. http://dx.doi.org/10.55640/ijllc-04-05-03.

Full text

Abstract:

The goal of this research is to look at John Updike's "Terrorist" as a Neo-Orientalist depiction of Muslims, particularly Arabs. Indeed, since the Crusades, there has been a centuries-long conflict between the West and Islam. The crusaders' philosophy was centered on the duality of "we" versus "them.". Western monarchs, clergy, missionaries, businessmen, and authors tended to see Islam and Muslims through myopic lenses, creating an exotic, weird, and distorted image of Islam and Muslims in their stories. These tales had a profound impact on how the Muslim and Islamic worlds were portrayed in t

APA, Harvard, Vancouver, ISO, and other styles

50

Nugroho, Irzak Yuliardy, and Imam Syafi'i. "Metode Studi Ilmu Al-Qur’an Kontemporer: Respon Terhadap Pandangan Orientalis Pada Al-Qur’an." Asy-Syari’ah : Jurnal Hukum Islam 8, no. 1 (2022): 88–106. http://dx.doi.org/10.55210/assyariah.v8i1.641.

Full text

Abstract:

Abstract The historical nature of the Qur'an led to the emergence of hermeneutical ideas and theories (methods of interpretation). This theory is a very urgent effort to be developed in understanding the meaning of the Qur'an as a whole. The hope is that the theological and legal ethical parts can be placed in a unified whole (total). Through this method, a weltanschauung (worldview) of the Qur'an can be formulated and understood. If humans want to think optimally and want to use their rational mind, they will realize that in fact the greatest blessing of the Qur'an is the thought and un

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!