Academic literature on the topic 'Orientalisme'

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Journal articles on the topic "Orientalisme"

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Mejdell, Gunvor. "Christopher Andreas Holmboe, Paris og et akademisk orientalistisk nettverk på 1800-tallet." DIN - Tidsskrift for religion og kultur, no. 1 (August 23, 2024): 145–55. http://dx.doi.org/10.52145/din.2024.1.2292.

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I Nordic Orientalism. Paris and the Cosmopolitan Imagination 1800–1900 beskriver og analyserer Elisabeth Oxfeldt hvordan «orientalismen» innen kunst og litteratur medvirket til forestillingen om den nordiske (danske og norske) egenart: i forhold til både det kontinentale europeiske, med det nordiske som kulturell periferi, og til de fremmede kulturer og samfunn i det nære og fjerne Østen. Særlig hadde det kosmopolitiske miljøet i Paris sterk tiltreknings- og påvirkningskraft på de nordiske intellektuelle. Christopher Andreas Holmboe (1796–1882) var den første norske professor i «østerlandske s
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Nimah, Evayatun. "PENGARUH ORIENTALISME DALAM PENDIDIKAN ISLAM DI INDONESIA." Tabuah 25, no. 1 (2022): 21–26. http://dx.doi.org/10.37108/tabuah.v25i1.615.

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Orientalism is western society’s perpective to look at the eastern world. At the end, orientalism narrowed down to the study of Islamic religion. This paper aims to identify orientalism’s influences in Islamic education in Indonesia. The result of this study indicate that orientalism has positive and also negative effects. The positive effect is the development of Islamic literatures compiled by orientalists. The negative effect that Islamic teaching only prioritizes the ideology without discussing tolerance between religions.
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Rohanda, Rohanda, and Dian Nurrachman. "Orientalisme Vs Oksidentalisme: Benturan dan Dialogisme Budaya Global." Jurnal Lektur Keagamaan 15, no. 2 (2017): 377. http://dx.doi.org/10.31291/jlk.v15i2.529.

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Imperialism and colonialism have spawned research centers that examine the parts of the world that they control. Through these centers, orientalists work to discuss, write, produce and perform the Eastern world on the stage of Western culture. Authenticity, exoticism and grandeur of the East are dismantled, stripped down, doubted and elusive. Through orientalist goggles, the East is produced as a "hybrid" form; no more pure and original East. East is used as a storage or projection of their own unfamiliar (read: the West) aspects, such as crime, moral decadence, and so on. On the other hand, t
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Egholm Feldt, Jakob. "Orientalisme og Israel – tre skabeloner for orientalisme-receptionen i jødiske studier." Dansk Sociologi 20, no. 3 (2009): 77–93. http://dx.doi.org/10.22439/dansoc.v20i3.3083.

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Denne artikel vil følge Edward W. Saids begreb ”orientalisme” inden for et særligt områdestudium. Jødiske studier er ofte dybt politisk og etisk motiverede foruden at være etnisk motiverede i den forstand, at mange forskere er engagerede i jødisk kulturpolitik, ligesom Said var dybt engageret i palæstinensernes politiske sag. Mit spørgsmål vil således være: hvordan har jødiske studier, som områdestudium betragtet, modtaget orientalismebegrebet? Mine grundlæggende antagelser er: 1. Orientalismebegrebets familiaritet med kolonialisme og imperialisme er et problem for jødiske områdestudier, fordi
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Hoffmann, Thomas. "Neo-orientalisme - om orientalismens postmoderne mutationer." Dansk Sociologi 20, no. 3 (2009): 127–36. http://dx.doi.org/10.22439/dansoc.v20i3.3086.

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Iswahyudi, Iswahyudi. "Menyibak Kekerasan Simbolik Orientalisme." Ulumuna 11, no. 1 (2007): 27–52. http://dx.doi.org/10.20414/ujis.v11i1.428.

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Recent order of world civilization seems to be constructed by Western civilization through project of orientalism which assumes East as the passive receiver of anything West actively offer; East is considered uncivilized, primitive, and dominated by myth and superstition. Based on the assumptions, West wants to inject modernity awareness into East cognitive sphere. But, East finds the want as a West tricky way to dominate East, a new kind of colonialism, and a hegemony.
 West hegemony covered under orientalism—to use Pierre Boudeau’s term—is a kind of symbolic violence. The term refers to
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Van, Daele Raphaël. "Devenir de principes de la calligraphie chinoise chez des artistes occidentaux: quelques considérations." Bulletin des Séances - Mededelingen der Zittingen 64, no. 2 (2020): 31–46. https://doi.org/10.5281/zenodo.4066509.

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«Orientalisme» qualifie l’attitude occidentale qui tend à considérer l’Orient par le biais d’une série de préconceptions typiquement occidentales. Ce regard dissimule «l’Orient véritable» derrière une image fabriquée, celle-ci répondant avant tout aux clichés et aux attentes occidentales. Le présent exposé se propose d’explorer l’une des voies de l’orientalisme, définie comme «orientalisme artistique». Depuis la fin du XIXe siè
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Larasati, Widya Laksmi. "PENGAMATAN ORIENTALISME pada arsitektur ISTANA MAIMUN dan MASJID RAYA MEDAN." Vitruvian Jurnal Arsitektur Bangunan dan Lingkungan 10, no. 1 (2020): 79. http://dx.doi.org/10.22441/vitruvian.2020.v10i1.010.

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Orientalisme dalam keilmuan sejarah arsitektur dipahami sebagai sebuah kegiatan mengadopsi elemen arsitektur kebudayan Timur oleh individual Barat. Orientalisme melihat Timur sebagai sesuatu yang eksotis sehingga kegiatan adopsi tersebut seringkali menghasilkan bentuk yang tidak pada tempatnya dan tidak bermakna. Pemahaman orientalisme kemudian juga berkaitan dengan kolonialisme, karenanya menarik untuk melihat apakah pemahaman tersebut muncul dalam karya arsitektur Indonesia dari era pemerintahan kolonial Belanda. Kami memilih obyek penelitian Istana Maimun dan Masjid Raya dengan pertimbangan
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Syamsi, Badarus. "ISLAM DI MATA ORIENTALISME KLASIK DAN ORIENTALISME KONTEMPORER." TAJDID: Jurnal Ilmu Ushuluddin 15, no. 1 (2016): 17–40. http://dx.doi.org/10.30631/tjd.v15i1.6.

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Artikel ini memperbincangkan kontras kajian Islam sebagai hasil kajian orientalisme klasik dan orientalisme kontemporer atau post-orientalisme. Dalam perspektif orientalisme klasik, wajah Islam tidak begitu menyenangkan dan menyeret Islam ke ranah keterbelakangan dan kejumudan, sebaliknya perspektif orientalisme kontemporer menyajikan Islam yang lebih realistis, kritis, dan konstruktif. Metode dalam artikel ini adalah metode komparatif dengan membandingkan dan menganalisis format kajian Islam yang dihasilkan oleh orientalisme klasik dan orientalisme kontemporer. Persoalan yang diangkat antara
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Nugroho, Irzak Yuliardy, and Imam Syafi'i. "Metode Studi Ilmu Al-Qur’an Kontemporer: Respon Terhadap Pandangan Orientalis Pada Al-Qur’an." Asy-Syari’ah : Jurnal Hukum Islam 8, no. 1 (2022): 88–106. http://dx.doi.org/10.55210/assyariah.v8i1.641.

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 The historical nature of the Qur'an led to the emergence of hermeneutical ideas and theories (methods of interpretation). This theory is a very urgent effort to be developed in understanding the meaning of the Qur'an as a whole. The hope is that the theological and legal ethical parts can be placed in a unified whole (total). Through this method, a weltanschauung (worldview) of the Qur'an can be formulated and understood. If humans want to think optimally and want to use their rational mind, they will realize that in fact the greatest blessing of the Qur'an is the thought and un
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Dissertations / Theses on the topic "Orientalisme"

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Smith, Blake. "Myths of Stasis : south Asia, Global Commerce and Economic Orientalism in Late Eighteenth-Century France." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0043.

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Cette thèse analyse la place de l'Inde et des échanges commerciales franco-indiennes dans l'élaboration en la France du dix-huitième siècle de la notion orientaliste que l'Asie n'est pas capable des progrès économiques<br>This thesis examines the place of India and of Franco-Indian commercial exchange in the construction in eighteenth-century France of the Orientalist conception that Asia is incapable of economic progress
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Larsson, Emelie. "Orientalisk institution eller institutionaliserad orientalism? : En arkivvetenskaplig studie av Carolina Redivivas orientaliska handskriftssamling." Thesis, Uppsala universitet, Institutionen för ABM, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-253477.

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This thesis aims to shed light on the collection of Oriental manuscripts at the Uppsala University Library Carolina Rediviva and how the collection is a part of the collective memory. The main question which is central for this thesis is: have orientalism and structures of power influenced the acquisition, arrangement and methods of accessability regarding the Oriental manuscripts? If yes, in what way and why? If no, how has this been avoided? The theoretical framework consists of four approaches: phenomenology, sociology of knowledge, orientalism and power which are applied to the archival co
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Hond, Jan de. "Verlangen naar het Oosten : oriëntalisme in de Nederlandse cultuur, ca. 1800-1920 /." Leiden : Primavera pers, 2008. http://catalogue.bnf.fr/ark:/12148/cb413441602.

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Estaklhr, Yassaman. "Subversion du discours orientaliste dans le tome premier de l'Histoire de la Turquie d'Alphonse de Lamartine." Licentiate thesis, Stockholms universitet, Romanska och klassiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-127585.

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The first volume of Histoire de la Turquie published in 1854 by the French writer Alphonse de Lamartine, is entirely dedicated to the life of Prophet Muhammed. This book raises issues which deserve to be examined in the light of Orientalism (1978) by Edward Said, who criticized the persistent Eurocentric prejudice against Arabo-Islamic peoples and their culture. That is the main purpose of this study. Based on the premise that the character of Muhammed is portrayed posi-tively by Lamartine, we hypothesized that Histoire de la Turquie is a coun-terexample to the thesis of Said. In other words,
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An, Tsun-Wei. "El papel de los paratextos en la traducción de la narrativa china al castellano y la creación de la imagen del “Otro chino”." Doctoral thesis, Universitat Autònoma de Barcelona, 2020. http://hdl.handle.net/10803/670327.

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Aquest treball se centra a revelar la imatge de l'altre xinès que es pot trobar implícitament a les portades de la narrativa xinesa contemporània traduïdes al castellà i/o al català que es van publicar a Espanya entre 1949 i 2019. La traducció, des de l'antiguitat, ha tingut un paper clau en la comunicació entre països i cultures. En aquest procés, a part del text, els paratextos també s'encarreguen de transmetre la informació i els coneixements socials d'altres cultures. A més, ofereixen un espai encara més lliure perquè els agents mediadors despleguin la seva ideologia per produir una imatge
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Gallien, Claire. "Connaître et imaginer l'Orient dans la littérature anglaise du XVIIIème siècle." Thesis, Paris 4, 2008. http://www.theses.fr/2008PA040133/document.

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Cette thèse invite à une analyse des rapports entre les représentations savantes et communes de l'Orient dans la littérature anglaise du XVIIIe siècle. Elle découvre un ensemble d'interactions qui constituent ces deux cultures et démontre que le rapprochement entre la mode orientale et l'orientalisme savant n'est pas antithétique. Au contraire, ces deux types de discours sur l'Orient, bien que distincts, entretiennent une relation de mimétisme qui les conduit à assumer des positions ambivalentes. Aussi, les représentations de l'Orient au XVIIIe siècle sont autre chose qu'un simple effet de mod
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Wélé, Mouhamadoul Khaly. "L’orientalisme face au tafsīr : Une relecture, par la philologie numérique, des premières traductions françaises et anglaises du Coran et de leur réception (1647-1880)." Electronic Thesis or Diss., Lyon 2, 2024. http://www.theses.fr/2024LYO20100.

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Ce travail vise à explorer une des facettes les moins connues de l’orientalisme : il porte sur les traducteurs du Coran en français et en anglais entre 1647 et 1880. Il examine les dynamiques intellectuelles reliant l’Europe au monde ottoman à travers les tafsīr-s diffusés par ce dernier entre le XVIIe et le XIXe siècle. En mobilisant la philologie numérique, cette étude s’attache à analyser la manière dont ces textes musulmans ont été appréhendés par les traducteurs, ainsi que l’influence qu’ils ont exercée sur leurs lecteurs, au point qu’un non-arabophone tel que Voltaire ait pu prétendre av
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Leperlier, Henry. "Multilinguisme, identité et cinéma du monde sinophone : nationalisme, colonialisme et orientalisme." Thesis, Lyon 3, 2015. http://www.theses.fr/2015LYO30032/document.

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Le monde chinois ou sinophone ne se limite pas à la Chine continentale, mais il s’étend au-delà de l’État-nation qui est souvent perçu comme étant le phare médiatique de la culture chinoise. La langue chinoise est aussi parlée dans d’autres pays comme Taïwan et Singapour où elle a un statut officiel; elle est aussi langue d’enseignement en Malaisie et à travers la diaspora.Ce monde sinophone n’est pas unilingue et comprend non seulement les langues des minorités officielles définies par la Constitution de la République populaire de Chine, mais aussi les autres langues chinoises, telles le shan
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Cristofi, Renato Brancaglione. "O orientalismo arquitetônico em São Paulo - 1895 - 1937." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/16/16133/tde-20122016-152110/.

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Esta dissertação tem como objetivo central a compreensão do Orientalismo Arquitetônico em São Paulo, entre 1890 à 1937. Almeja-se por assim, entender a historicidade deste fenômeno, desde a incorporação do vocabulário arquitetônico até a constituição de um diversificado, heterogêneo e particularizado campo social de produção pelas ruas da cidade. Leva-se em conta, como motivos definidores de sua vivência cultural: seus agentes-produtores, seus interlocutores sociais, seus sentidos e signos sociais nas especificidades da São Paulo da Primeira República. O que para além das características e var
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Gauthey, Thomas. "L'éléphant dans la zoologie et la symbolique médiévales : connaissance et méconnaissance d'un très grand animal exotique." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE4097.

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L'éléphant du Moyen Âge occidental était un animal paradoxal. Absent de la faune européenne, il apparaissait pourtant dans une importante quantité et variété de sources, tirant largement profit des héritages scientifiques, littéraires et artistiques antiques : textes savants, récits historiques, écrits de voyageurs, fables animalières, miniatures dans les manuscrits, dessins sur les cartes et globes, fresques et sculptures dans l'architecture, tableaux en fin de période et ivoires dès la période altomédiévale. Il avait également parfois trouvé son chemin jusque dans les ménageries occidentales
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Books on the topic "Orientalisme"

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(Firm), Drouot-Richelieu. Orientalisme. Drouot-Richelieu, 2001.

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Peltre, Christine. Orientalisme. Terrail, 2004.

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Hôtel Drouot. Orientalisme. Massol, 2002.

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Hôtel Drouot. Orientalisme. Massol S.A., 2004.

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Hôtel Drouot. Orientalisme. Massol S.A., 2003.

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(Firm), Drouot-Richelieu. Orientalisme. Drouot-Richelieu, 2002.

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Buchari, A. Mannan. Menyingkap tabir Orientalisme. Amzah, 2006.

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(Firm), Drouot-Richelieu. Orientalisme, art islamique. Gros & Delettrez, 2002.

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(Firm), Drouot-Richelieu. Orientalisme, art islamique. Gros & Delettrez, 2004.

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Université de Saint-Etienne. Centre d'études comparatistes, CELEC, and Université de Lille III. Alithila EA 1061, eds. Orientalisme et comparatisme. Publications de l'Université de Saint-Etienne, 2014.

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Book chapters on the topic "Orientalisme"

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Jobim, José Luís. "Géopolitique de la comparaison et représentation de l’Autre." In La représentation dans la recherche en langues et cultures étrangères. Presses universitaires de Rennes, 2022. https://doi.org/10.4000/13md4.

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Dans cette étude, je me concentrerai tout d’abord sur une question importante pour les comparatistes sud-américains : comment une direction de sens s’est-elle configurée pour représenter le lieu dans lequel nous nous insérons ? Ensuite, afin de donner au lecteur un élément de comparaison, je parlerai des représentations créées sur le monde arabe, en me référant à la critique de Wail S. Hassan sur l’« orientalisme », pour conclure par les questions relevant de la couleur locale et de la géopolitique des langues.
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Baillot, Élodie. "Un savoir entre histoire de l’art, archéologie et orientalisme." In Le baron Davillier, un travailleur de la curiosité. Éditions de la Sorbonne, 2024. http://dx.doi.org/10.4000/12mwd.

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Heyberger, Bernard. "Abraham Ecchellensis dans la République des Lettres." In Orientalisme, science et controverse : Abraham Ecchellensis (1605-1664). Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.behe-eb.5.100397.

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Troupeau, Gérard. "Les deux séjours parisiens d’Abraham Ecchellensis (1640-1642, 1645-1651)." In Orientalisme, science et controverse : Abraham Ecchellensis (1605-1664). Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.behe-eb.5.100398.

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Pizzorusso, Giovanni. "Les écoles de langue arabe et le milieu orientaliste autour de la congrégation De Propaganda Fide au temps d’Abraham Ecchellensis." In Orientalisme, science et controverse : Abraham Ecchellensis (1605-1664). Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.behe-eb.5.100399.

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Stolzenberg, Daniel. "Une collaboration dans la cosmopolis catholique : Abraham Ecchellensis et Athanasius Kircher." In Orientalisme, science et controverse : Abraham Ecchellensis (1605-1664). Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.behe-eb.5.100400.

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Hamilton, Alastair. "Abraham Ecchellensis et son Nomenclator arabico-Latinus." In Orientalisme, science et controverse : Abraham Ecchellensis (1605-1664). Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.behe-eb.5.100401.

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Debié, Muriel. "La grammaire syriaque d’Ecchellensis en contexte." In Orientalisme, science et controverse : Abraham Ecchellensis (1605-1664). Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.behe-eb.5.100402.

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Kaufhold, Hubert. "Abraham Ecchellensis et le Catalogue des livres de ‘Aḇdīšō‘ bar Brīḵā." In Orientalisme, science et controverse : Abraham Ecchellensis (1605-1664). Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.behe-eb.5.100403.

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Khater, Antoine Said. "Abraham Ecchellensis controversiste : sa Responsio à Jean-Baptiste Hesronite à propos du missel maronite." In Orientalisme, science et controverse : Abraham Ecchellensis (1605-1664). Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.behe-eb.5.100404.

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Conference papers on the topic "Orientalisme"

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Manvelidze, Nino, Medea Burjanadze, Lali Jgenti, and Natela Varshanidze. "SPECIES DIVERSITY OF HARMFUL BARK BEETLES IN SPRUCE FORESTS OF ADJARA REGION (GEORGIA)." In 24th SGEM International Multidisciplinary Scientific GeoConference 2024. STEF92 Technology, 2024. https://doi.org/10.5593/sgem2024v/3.2/s13.39.

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Several species of Bark beetles (Coleoptera: Scolytinae) are capable of causing significant amounts of tree mortality in conifer forests throughout much of the world and in the South Caucasian Mountain as well. In the paper, is discussed about species diversity of harmful bark beetles, which are damage and cause the decline of the Picea orientalis, in the conifer forest of Shuakhevi and Khulo municipalities of Adjara (Western Georgia), at an altitude of 700-1500 m a.s.l. This is one of the current problems in spruce forests of mentioned region. Field studies were carried out in Shuakhevi munic
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Ben Arfa, Yosser. "Orientalism In Hungarian Secular Architecture From The Mid-19th to the Mid-20th Centuries." In 8th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2025. https://doi.org/10.62422/978-81-981590-2-1-032.

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This research explores the manifestation of Orientalist influences in Hungarian secular architecture, particularly from the mid-19th to the mid-20th centuries, as a cultural and artistic phenomenon, which influenced architectural design and decorative elements on buildings in Hungary. By examining architectural projects and the general context, this study aims to uncover the ways in which Hungarian architects engaged with Orientalist motifs, styles, and ideologies. It investigates the presence of Orientalist motifs, materials, spatial arrangements, and symbolism in selected architectural examp
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Tabbarah, Faysal. "Other Environmentalisms: Resisting Colonial Legacies in Architecture Education." In 108th Annual Meeting Proceedings. ACSA Press, 2020. http://dx.doi.org/10.35483/acsa.am.108.106.

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The paper describes a teaching pedagogy deployed simultaneously in a seminar and design studio, titled Other Environmentalisms. The pedagogy critically examines and reimagines the production of contemporary architecture in the Middle East and North Africa (MENA) by interrogating the relationship between architecture, the environment, and colonial legacies. This has been developed within two ongoing challenges in the MENA: 1. The erasure of nuanced cultural specificities in the architectural imaginary; and 2. Climate crisis. Specifically, the paper problematizes how teaching about the environme
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Al-Mahdawi, Huda. "ORIENTALISM FROM ISLAMIC VIEW." In 6th SWS International Scientific Conference on Arts and Humanities ISCAH 2019. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sws.iscah.2019.1/s08.004.

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Popchenko, M. I. "Native area of Galega orientalis Lam." In Agrobiotechnology-2021. Publishing house of RGAU - MSHA, 2021. http://dx.doi.org/10.26897/978-5-9675-1855-3-2021-182.

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This article is devoted to the description the native area of the Galega orientalis. The main habitat of the Galega orientalis is confined to the northern macroslope of the Greater Caucasus Range. Galega orientalis is relatively common in the regions of Azerbaijan adjacent to the Greater Caucasus. Galega orientalis recorded in forested areas of Central and Eastern Georgia. Galega orientalis is reliably known from the few localities in the Lori region in Armenia.
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ISHIKAWA, Yoshimune. "Eastern craft in Orientalism and Modern Design." In Design frontiers: territories, concepts, technologies [=ICDHS 2012 - 8th Conference of the International Committee for Design History & Design Studies]. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/design-icdhs-091.

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Hassan, Reema Abu. "Neo-Orientalism and the Search for Identity." In 106th ACSA Annual Meeting. ACSA Press, 2018. http://dx.doi.org/10.35483/acsa.am.106.85.

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Dazzi, Camila. "Romantizações do colonialismo - Orientalismo oitocentista a Beecham House." In 42° Colóquio do Comitê Brasileiro de História da Arte. Comitê Brasileiro de História da Arte, 2023. http://dx.doi.org/10.54575/cbha.42.043.

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Yuanchun, Dong. "Orientalism in the Postmodern Context - Other to Us." In 2020 3rd International Conference on Humanities Education and Social Sciences (ICHESS 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201214.475.

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Zhao, Yang. "An Analysis of Knowledge-Power Structure and Orientalism." In 2016 2nd International Conference on Economics, Management Engineering and Education Technology (ICEMEET 2016). Atlantis Press, 2017. http://dx.doi.org/10.2991/icemeet-16.2017.78.

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Reports on the topic "Orientalisme"

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เด่นดวงบริพันธ์, เจษฎา. ความหลากหลาย ทางพันธุกรรมของกั้งกระดานสกุล Thenus ในประเทศไทยโดยใช้ยีนไซโทโครมซีออกซิเดส หน่วยย่อยที่หนึ่ง ในพื้นที่โครงการอนุรักษ์พันธุกรรมพืชอันเนื่องมาจากพระราชดำริฯ. จุฬาลงกรณ์มหาวิทยาลัย, 2011. https://doi.org/10.58837/chula.res.2011.73.

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กั้งกระดาน (วงศ์ Scyllaridae สกุล Thenus) เป็นสัตว์น้ำที่กำลังมีความสำคัญมากขึ้นในประเทศไทย จากการศึกษาอนุกรมวิธานก่อนหน้านี้มีรายงานการพบกั้งกระดานในประเทศไทยเพียงหนึ่งสปีชีส์คือ Thenus orientalis อย่างไรก็ตาม จากการศึกษาวิจัยเกี่ยวกับการทบทวนสถานะทางอนุกรมวิธานของกั้งกระดานสกุลดังกล่าวขึ้นมาใหม่ได้เสนอแนะว่า ควรจะมีกั้งกระดานในประเทศไทยอยู่ถึงสามสปีชีส์ งานวิจัยนี้จึงได้ทำการเก็บตัวอย่างกั้งกระดานที่เป็นตัวเต็มวัยจากสองจังหวัดที่อยู่บริเวณอ่าวไทยตอนบน ได้แก่ จังหวัดชลบุรี (ฝั่งตะวันออกของอ่าวไทย) ซึ่งเป็นพื้นที่ในโครงการอนุรักษ์พันธุกรรมพืชอันเนื่องมาจากพระราชดำริ สมเด็จพระเทพรัตนราชสุดาฯ สย
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Haynes-Clark, Jennifer. American Belly Dance and the Invention of the New Exotic: Orientalism, Feminism, and Popular Culture. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.20.

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Kılıç, Nurgül Karlıoğlu, Hülya Caner, Ünal Akkemik, and Mariana Filipova-Marinova. Two-year Record of Pollen Monitoring in Fagus orientalis Forest (NW Turkey ). "Prof. Marin Drinov" Publishing House of Bulgarian Academy of Sciences, 2021. http://dx.doi.org/10.7546/crabs.2021.03.09.

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Audsley, Neil, Gonzalo Avila, Claudio Ioratti, et al. Spotted lanternfly, Lycorma delicatula (White). Euphresco, 2023. http://dx.doi.org/10.1079/20240228475.

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The spotted lanternfly (Lycorma delicatula; SLF), a planthopper native to China and south east Asia, has spread to South Korea, Japan and the USA, causing significant economic damage to agriculture and forests. Feeding on over 100 plant species, SLF exudes sap that promotes mold growth and is a nuisance due to its aggregating behavior. Research on natural enemies for biological control has identified several promising candidates. In China, the egg parasitoid Anastatus orientalis and the nymphal parasitoid Dryinus sinicus show potential, with A. orientalis demonstrating high parasitism rates bu
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Kulinna, Matthias. Ethnomarketing in Deutschland : die Konstruktion von Ethnizität durch Marketingakteure. Goethe-Universität, Institut für Humangeographie, 2007. http://dx.doi.org/10.21248/gups.1093.

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Die vorliegende Arbeit verdeutlicht für das Handlungsfeld „Ethnomarketing in Deutschland“, wie ethnische Grenzen gezogen werden. Sein Ausgangspunkt ist der gesellschaftliche Diskurs über das Deutschsein und seine Gegenstücke: das Türkische, Russische, Orientalische, Südländische usw.. Im Niemandsland zwischen Fremdem und Eigenem führen die Akteure des Ethnomarketings ihr eigenes Spiel mit der Ethnizität auf, indem sie sich die kursierenden ethnischen Zuschreibungen zu nutze machen. Sie übernehmen selektiv die im Diskurs vorgefundenen ethnischen Konstruktionen eines „kollektiven Gedächtnisses“
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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