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Books on the topic 'Orientalisme'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2025

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1

(Firm), Drouot-Richelieu. Orientalisme. Paris: Drouot-Richelieu, 2001.

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2

Peltre, Christine. Orientalisme. Paris: Terrail, 2004.

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3

Hôtel Drouot. Orientalisme. Paris: Massol, 2002.

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4

Hôtel Drouot. Orientalisme. Paris: Massol S.A., 2004.

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5

Hôtel Drouot. Orientalisme. Paris: Massol S.A., 2003.

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6

(Firm), Drouot-Richelieu. Orientalisme. Paris: Drouot-Richelieu, 2002.

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7

Buchari, A. Mannan. Menyingkap tabir Orientalisme. Jakarta: Amzah, 2006.

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8

(Firm), Drouot-Richelieu. Orientalisme, art islamique. Paris: Gros & Delettrez, 2002.

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9

(Firm), Drouot-Richelieu. Orientalisme, art islamique. Paris: Gros & Delettrez, 2004.

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10

Université de Saint-Etienne. Centre d'études comparatistes, CELEC, and Université de Lille III. Alithila EA 1061, eds. Orientalisme et comparatisme. Saint-Etienne: Publications de l'Université de Saint-Etienne, 2014.

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11

(Firm), Drouot-Richelieu. Orientalisme, arts d'orient. Paris: PIASA, 2002.

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12

(Firm), Drouot-Richelieu. Orientalisme, art islamique. Paris: Gros & Delettrez, 2003.

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13

Carey, P. B. R., writer of afterword, ed. The long shadow of the 19th century: Critical essays on colonial orientalism in Southeast Asia. Petaling Jaya: Matahari Books, which is an imprint of Buku Fixi Sdn Bhd, 2021.

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14

Ismail, Indriaty, and Universiti Kebangsaan Malaysia. Jabatan Usuluddin dan Falsafah., eds. Islam dalam persepsi Orientalisme. [Bangi]: Jabatan Usuluddin dan Falsafah, Fakulti Pengajian Islam, Universiti Kebangsaan Malaysia, 1998.

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15

Ḥanafī, Ḥasan. Orientalisme vis á vis oksidentalisme. Cairo, Egypt: Lajnah al-Ta'lif wa al-Nasyr Nahdlatul Ulama, PCI-NU Mesir, 2006.

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16

Sarga, Moussa, and Levallois Michel, eds. L' orientalisme des saint-simoniens. Paris: Maisonneuve et Larose, 2006.

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17

Michel, Lavallois, and Moussa Sarga, eds. L' orientalisme des saint-simoniens. Paris: Maisonneuve et Larose, 2006.

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18

III, Université de Paris, and Institut hongrois de Paris, eds. Ignác Goldziher: Un autre orientalisme? Paris: Geuthner, 2011.

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19

Rasyid, Daud. "Pembaruan" Islam dan orientalisme dalam sorotan. Jakarta: Usamah Press, 1993.

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20

Benalil, Mounia. Identités hybrides: Orient et orientalisme au Québec. Montréal: Département des littératures de langue française, Université de Montréal, 2006.

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21

(Firm), Drouot-Richelieu. Archéologie, orientalisme, arts d'Orient, Océanie, Haute Époque. Paris: Picard Audap Solanet Velliet, 2003.

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22

Heyberger, B., ed. Orientalisme, science et controverse : Abraham Ecchellensis (1605-1664). Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.behe-eb.5.106538.

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23

France, Collège de, ed. Orientalisme, science et controverse: Abraham Ecchellensis (1605-1664). Turnhout: Brepols, 2010.

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24

(Firm), Drouot-Richelieu. Ecole de Paris, Pologne, Russie, Europe Centrale ; Orientalisme. Paris: Drouot-Richelieu, 2002.

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25

Art Gallery of Hamilton (Ont.), ed. Europe's exoticized East: Orientalist art of the 19th century. Hamilton, Ont: Art Gallery of Hamilton, 2010.

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26

Atabay, Ülkü Gencay. W. A. Mozart'ın Saraydan kız kaçırma operası'nda Oryantalizm. Çanakkale: Paradigma Akademi, 2020.

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27

Østergård, Uffe. Akropolis Persepolis tur/retur: Hellenismeforskingen mellem orientalisme, hellenisme, imperialisme og afkolonisering. Århus: Aarhus universitetsforlag, 1991.

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28

Jean-Loup, Amselle, and Sibeud Emmanuelle, eds. Maurice Delafosse: Entre orientalisme et ethnographie : l'itinéraire d'un africaniste, 1870-1926. Paris, France: Maisonneuve et Larose, 1998.

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29

Hôtel Drouot. Orientalisme: Ancienne collection du Docteur Renard suite de 14 tableaux d'Alexandre Roubtzoff. Paris: Massol S.A., 2003.

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30

Roussillon, Alain. Déclin de l'islamisme ou panne conceptuelle du néo-orientalisme?: En finir avec l'exception islamique. Badia Fiesolana, San Domenico (FI): European University Institute, 2001.

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31

Schreiber, Jean-Philippe. Orientalisme et études juives à la fin du XIXe siècle: La manuscrit d'Emile Ouverleaux. Bruxelles: Devillez, 2004.

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32

1949-, Franklin Michael J., ed. Romantic representations of British India. London: Routledge, 2006.

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33

Dabashi, Hamid. Post-orientalism: Knowledge and power in time of terror. New Brunswick (U.S.A.): Transaction Publishers, 2009.

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34

Lewis, Reina. Gendering Orientalism: Race, femininity, and representation. New York: Routledge, 1996.

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35

Hôtel Drouot. Orientalisme. Paris, 1999.

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36

Orientalisme. Genève: Atrabile, 2014.

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37

Hôtel Drouot. Orientalisme. 1996.

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38

Hôtel Drouot. Orientalisme. Paris, 2001.

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39

Hôtel Drouot. Orientalisme. 1995.

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40

Hôtel Drouot. Orientalisme. Paris, 2000.

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41

Hôtel Drouot. Orientalisme. 1997.

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42

Hôtel Drouot. Orientalisme, africanisme. 1992.

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43

Hôtel Drouot. Orientalisme, africanisme. 1990.

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44

Hôtel Drouot. Orientalisme, africanisme. 1993.

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45

Orientalisme L'. Centre D/L Photograp, 1994.

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46

Hôtel Drouot. Orientalisme, africanisme. 1991.

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47

Hôtel Drouot. Orient; orientalisme. Paris, 1999.

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48

Hôtel Drouot. Orientalisme, africanisme. 1994.

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49

Hôtel Drouot. Orientalisme, voyages en Egypte, tableaux et gravures orientalistes. Paris, 1999.

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50

Abu Bakar, Ahmad Yumni, Mohd Fairuz Jamaluddin, and Mardzelah Makhsin. Membongkar serangan orientalisme. UUM Press, 2019. http://dx.doi.org/10.32890/9789672210429.

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Abstract:

Buku ini membicarakan tentang dakwaan dan hujahan orientalis terhadap Islam daripada pelbagai dimensi. Pelbagai sudut serangan dilakukan oleh orientalis Barat terhadap al-Quran dan kisah yang terdapat di dalamnya, mempertikaikan hadis nabi serta juga tohmahan terhadap peribadi Nabi SAW. Pandangan orientalis dan liberalis terhadap isu Lesbian, Gay, Biseksual & Transgender (LGBT) yang akhir-akhir ini menjadi trend kepada masyarakat dunia diperincikan secara ilmiah.Selain itu, perbincangan mengenai pengaruh orientalis terhadap dunia al-Quran sehingga mentafsirkan al- Quran mengikut acuan metodologi Barat yang dipanggil hermeneutika turut diselitkan. Buku ini dapat mendedahkan pengaruh orientalis ke atas dunia Islam sehingga lahirlah golongan Islam liberal dan anti hadis yang berkiblatkan Barat. Justeru itu, pendekatan yang digunakan dalam buku ini adalah amat sesuai kepada masyarakat umum kerana segala keraguan dan persoalan yang ditimbulkan oleh orientalis serta pengikutnya terhadap Islam telah dijawab berdasarkan pandangan cendekiawan Islam.

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