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Journal articles on the topic 'Orientalist'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Rohanda, Rohanda, and Dian Nurrachman. "Orientalisme Vs Oksidentalisme: Benturan dan Dialogisme Budaya Global." Jurnal Lektur Keagamaan 15, no. 2 (2017): 377. http://dx.doi.org/10.31291/jlk.v15i2.529.

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Imperialism and colonialism have spawned research centers that examine the parts of the world that they control. Through these centers, orientalists work to discuss, write, produce and perform the Eastern world on the stage of Western culture. Authenticity, exoticism and grandeur of the East are dismantled, stripped down, doubted and elusive. Through orientalist goggles, the East is produced as a "hybrid" form; no more pure and original East. East is used as a storage or projection of their own unfamiliar (read: the West) aspects, such as crime, moral decadence, and so on. On the other hand, t

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Mohd, Siti Fatimah, Rahimah Embong, Hanif Md Lateh @ Junid, and Mohamad Zaidin Mat@ Mohamad. "[Characteristic and Challenges of Islamic Civilization According to Muhammad Asad Thoughts ] Karekteristik dan Cabaran Tamadun Islam Menurut Pemikiran Muhammad Asad." Jurnal Islam dan Masyarakat Kontemporari 16, no. 1 (2018): 47–56. http://dx.doi.org/10.37231/jimk.2018.16.1.246.

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Orientalism is one of the challenges for the development of the contemporary Islamic civilization whether the Muslim society in general or the Islamic preacher in particular. This becomes a challenge when some orientalists who converted to Islam with the aim of destroying Islam. These people produce writings based on Islam, but presenting the facts which are contradict to the truth in order to bring confusion among Muslims as what has been done by Snouck Hurgronje in Indonesia.However, some orientalists who converted to Islam with the conviction of Islam as the true religion. Therefore, this s

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José, Antonio González Alcantud. "Orientalismo y música cinematográfica. La construcción antropo-musical del sujeto y del ambiente oriental magrebí Orientalism and Film Scores. The Anthropo-musical Construction of the Subject and of the Oriental Milieu of the Maghreb." Música Oral del Sur, no. 11 (December 1, 2014): 11–26. https://doi.org/10.5281/zenodo.4636298.

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Resumen: El orientalismo musical ha sido objeto de gran atención por parte de los especialistas. Menos lo ha sido la música para películas orientalistas. Tratamos de entender cómo tanto en el cine mudo como en el sonoro, en un período comprendido entre 1921 y 1962, fechas de producción de L´Atlantide y Lawrence of Arabia, la música se ha convertido en un aspecto clave para la comprensión del sujeto orientalista en términos sociales y estéticos. Este artículo viene a restituir la importancia del vínculo en

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Chittiphalangsri, Phrae. "The Author in Edward Said’s Orientalism: The Question of Agency." MANUSYA 12, no. 4 (2009): 1–17. http://dx.doi.org/10.1163/26659077-01204001.

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Edward W. Said’s Orientalism has long been celebrated for its ground-breaking analysis of the encounters between Western Orientalists and the Orient as a form of ‘othering’ representation. The success, undeniably, owes much to the use of Foucauldian discourse as a core methodology in Said’s theorisation of Orientalism which allows Said to refer to the massive corpus of Orientalist writings as a form of Orientalist discourse and a representation of the East. However, the roles of Orientalist authors tend to be reduced to mere textual labels in a greater Orientalist discourse, in spite of the fa

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Hadi, Sofian, Dedy Irawan, and Iwan Harwansyah. "Membaca Ulang Orientalisme: Akar Historis dan Respons Intelektual Muslim." Journal of Islamic and Occidental Studies 3, no. 1 (2025): 91–110. https://doi.org/10.21111/jios.v3i1.61.

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This paper explores the dynamics of Orientalism in relation to the study of the Eastern world, particularly Islam, and examines the responses that have emerged from Muslim intellectuals. The study is motivated by the efforts of several Western Orientalists who systematically analyzed and interpreted Islamic teachings—including the Qur’an, Hadith, and Islamic history—with a tendency to diminish their values and authenticity. Using a critical textual analysis approach, this research examines Orientalist literature and Muslim intellectual responses. The findings reveal that Orientalist works ofte

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Farah, Lubna. "Translation of the Qur'an Between Text and Ideology." ĪQĀN 4, no. 01 (2021): 01–14. http://dx.doi.org/10.36755/iqan.v4i01.302.

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Translation of the Qur'an between text and ideology Orientalism starts as a religious and cultural movement searching in the Arab world to know about Islam, culture, history, and tradition. They tried hard to dig deeply into Islam through the Quran, Sunnah, all these efforts were due to the strategic geographical position of the Arab world. Orientalists became very fluent in Arabic, The Article is investigating translations of the Quran into English with a focus on the intervention of the ideological factor taking into account the influence of Orientalist ideology. The ideology as

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Albab, Muhammad Ulul. "MENYOAL KONEKSITAS KRITIK HADITS IGNAZ GOLDZIHER DAN JOSEPH SCHACHT." An-Nisa' : Jurnal Kajian Perempuan dan Keislaman 14, no. 1 (2021): 21–28. http://dx.doi.org/10.35719/annisa.v14i1.42.

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Artikel ini membahas tentang peran orientalis dalam memandang hadits Nabi Muhammad SAW dengan kacamata mereka. Maksud dan tujuan orientalis tentu mempunyai misi khusus dalam menggoyahkan pegangan umat Islam, yaitu hadits. Sosok orientalis seringkali menganggap rendah ajaran Islam lantaran dari sifat kebenciannya yang merupakan warisan akibat kekalahan di pihak Kristen dalam perang salib. Sehingga muncul nama-nama orientalis dengan mentalitas tinggi dalam memerangi Islam. Salah satunya adalah Ignaz Goldziher dan Joseph Schacht yang aktif dalam mengkritik hadits. Keduanya mempunyai koneksitas da

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Mohd Noor, Ahmad Yunus, and Asmilyia Mohd Mokhtar. "Methodology of Regis Blachere (1900-1973) Regarding Quran: A Critical Analysis." International Journal of Research and Innovation in Social Science VIII, no. X (2024): 3104–9. http://dx.doi.org/10.47772/ijriss.2024.8100261.

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The Orientalist movement is seen as a movement of science and research as well as targeting the purpose of doubt and confusion of Muslims. This study revolves around Western orientalist Regis Blachere about his involvement in the world of orientalism. The problem of study is to study the background of Regis Blachere’s orientalist who has a lot of influence on current orientalist thought. In addition, this study looks at the field of study and the arguments given by Regis Blachere in the field of interpretation of the Qur’an. Then the question of judging the thoughts and methods in writing used

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Munji, Ahmad, and Hasyim Muhammad. "Sir William Jones (1746–1794) and the Early Orientalist Discourse on Sufism." Teosofia: Indonesian Journal of Islamic Mysticism 10, no. 1 (2021): 89–110. http://dx.doi.org/10.21580/tos.v10i1.9190.

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Many theories have been proposed to discuss Sufism in terms of its linguistic origins and its role in spiritual knowledge, its concepts and ideas, and cultural influences. Both Muslim and orientalist scholars have offered opposing views on the beginnings of Sufism. Unfortunately, Western orientalists were the first to research this topic, and their ideas greatly influenced later scholars. This study examines how early British orientalists, particularly Sir William Jones, approached the study of Sufism. Jones represents the early development of British orientalism, which started in the form of

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Amer Meziane, Mohamed. "Is Orientalism Islamic?" Comparative Studies of South Asia, Africa and the Middle East 40, no. 1 (2020): 219–22. http://dx.doi.org/10.1215/1089201x-8186258.

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Abstract Since many orientalists make Revelation to Muhammad meaningful in terms of hermeneutical engagement, does it mean that orientalism should be deemed Islamic? By raising this deliberately provocative question, this essay examines the ways in which definitions of Islam do or do not challenge orientalism. Is it possible to construct a “post-orientalist” definition of Islam without enacting a continuous critique of orientalism? Is such a critique exhausted by Edward W. Said's famous book, Orientalism, as it is too often assumed, or are we still confined by its impasses? These questions def

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Et.al, Fatma Ibrahim Ali Radwan. "Orientalism's Suspicions about the Prophet's Infallibility andResponding against them "The Orientalist Schacht as a model"." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 3 (2021): 4320–28. http://dx.doi.org/10.17762/turcomat.v12i3.1723.

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This study aims at elucidating and clarifying Islam's position towards orientalists' opinions concerning the infallibility of the Prophet Mohammad Peace and Prayers by Upon Him (PPUH) in his acts and diligence (ijtihad) through investigating the orientalist literature and resources in which the suspicions occurred are related to the research subject. Then analyze and criticize those suspicions by referring to Islamic authenticity sources. The research concluded that the claims of orientalism collapsed in the face of the absence of logical and written evidences concerning the subject of infalli

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Fattah, Abdul. "Critiques and Appreciation on Orientalism in the Study of Islam." MADANIA: JURNAL KAJIAN KEISLAMAN 23, no. 1 (2019): 11. http://dx.doi.org/10.29300/madania.v23i1.1744.

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This article describes critiques on orientalism as well as appreciates orientalist works which have positive values in Islamic studies that requires “reassessment”. This is because orientalism is a distinctive discipline that has a strong historical value between the West and the East (Islam) after the medieval European renaissance. This discipline was initially used as a Western political tool to exploit the East—both aggression and imperialism. However this discipline deserves careful attention by removing prejudices-geopolitical and historical revenge in the orientalists’ objective judgment

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Jung, Dietrich. "Edward Said, Michel Foucault og det essentialistiske islambillede." Dansk Sociologi 20, no. 3 (2009): 33–50. http://dx.doi.org/10.22439/dansoc.v20i3.3081.

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Edward Saids Orientalism blev kendt som en anvendt udgave af Michel Foucaults diskursteori. Said hævdede at være inspireret af især Foucaults Archaeology of Knowledge og Discipline and Punish i sine analyser af det essentialiserede islambillede i orientalistikken. Med udgangspunkt i Saids hævdede inspiration fra Foucault kritiserer denne artikel Orientalism’s teoretiske ramme fra et sociologisk perspektiv. Dermed følger artiklen Sadik al-Azm’s argument, at Said ikke havde øje for det fænomen, som al-Azm kaldte ”orientalism in reverse”: Islamistiske og arabisk-nationalistiske tænkeres anvendels

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Mansur, Syafi'in, and Salim Rosyadi. "KTIRIK ATAS ORIENTALIS DALAM INTERPRETASI HADIS." Holistic al-Hadis 8, no. 2 (2022): 168–86. http://dx.doi.org/10.32678/holistic.v8i2.9608.

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The purpose of this research is to illustrate that Orientalist studies and interpretations of the Prophet's Hadith or Sunnah are positive and negative. Positive Orientalist studies and interpretations are not polemical, but sympathetic and academically good and enlightening. While the study and interpretation of the negative Orientalists brought polemics both among the Orientalists themselves and among Muslim intellectuals. The Orientalist who brought this polemic, is due to untruthfulness, dishonesty and objectivity so that the Orientalist gets sharp criticism from Muslim intellectuals, both

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Issiyeva, Adalyat. "Dialogues of Cultures." Revue musicale OICRM 3, no. 1 (2019): 71–92. http://dx.doi.org/10.7202/1060122ar.

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The influence of the Saisons Russes, with its utterly Orientalist appeal in defining French modernism and Western avant-garde culture in general, is widely known and discussed by many researchers from multiple perspectives (Schaeffner 1953, Garafola 1989, Davis 2010, Bellow 2013). Less emphasised to date is the fact that Russian Orientalism emerged from European stimuli and, in many respects, its very existence is indebted to French Orientalism. As the famous Russian Orientalist Vasily Bartol’d complained, “The Orient’s neighbour, Russia, despite its geographical proximity, often preferred rea

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Badbeis, Omer Salem. "The Dichotomy within Masculinity in Fadia Faqir's The Cry of the Dove: A Self-Orientalist Approach." JOURNAL OF LANGUAGE STUDIES 8, no. 9 (2024): 230–46. http://dx.doi.org/10.25130/lang.8.9.15.

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The representation of masculinity is a prevalent theme in literary studies that critique Orientalist discourse within Western literature. This exploration often highlights the dichotomy inherent in the portrayal of masculinity, contrasting the representations of Western and Eastern men in Orientalist texts. In her article "Re-Orientalism: The Perpetration and Development of Orientalism by Orientals," Lisa Lau (2009) introduces the concepts of 're-Orientalism' and 'self-Orientalism,' arguing that Orientalist depictions are not only perpetuated in Western narratives but are also internalized wit

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Rahman, Yusuf. "TREN KAJIAN AL-QUR’AN DI DUNIA BARAT." Jurnal Studia Insania 1, no. 1 (2013): 1. http://dx.doi.org/10.18592/jsi.v1i1.1076.

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This research was partially take reference by Edward Said in his Orientalism in 1978 have criticized the Orientalists which he said was biased against Western thought and culture, Orientalist studies of the Al-Qur’an, we could divide them into two general categories, the first group “old” Orientalism (Orientalism “The Past”). This paradigm shift occurred from philological approach, criticism of the text of the Al-Qur’an to approach literature; study the Al-Qur’an in the Western world in recent years is very widespread and growing. In contrast to previous studies in the past were very much infl

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Sakti, Mohammad Djaya Aji Bima, Muhammad Rifdillah, Yusuf Khairul Ramadhan, and Hendri Setiyo Wibowo. "Prophethood of Muhammad SAW in the Orientalist Perspective: A Critical Analysis." Journal of Comparative Study of Religions 4, no. 01 (2024): 65–80. http://dx.doi.org/10.21111/jcsr.v4i01.10956.

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The urgency to reassess the Western Orientalism concept is currently recognized by the Islamic community. Orientalism, with its aim to investigate the East and its entire civilization, is a movement with a relatively long history. Originating from concerns about the diminishing role of the church in Western society post-Renaissance, Orientalist thinking stems from a perspective seeking to emphasize studies on the civilizations of the Eastern world. Orientalist thought not only addresses the Eastern world in general but tends to be highly critical of Islam and the civilization developed within

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Khaldun, Rendra. "Telaah Historis Perkembangan Orientalisme Abad XVI-XX." Ulumuna 11, no. 1 (2007): 1–26. http://dx.doi.org/10.20414/ujis.v11i1.419.

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Studies on relationship between West and Islam are still important to do till the recent times. The two cultures have been interacting one another for long time and will always do so in the future. To some Muslims point of view, West (Christianity) and East (Islam) become “eternal enemy” to each other. It can be traced in many biased view of orientalist about Islam and Muslims’ hatred against them. In this article I explore background of Islamic studies taken by orientalists. At first, orientalists transformed knowledge from Islam world to West through translating Muslim works into Western lan

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Heurtebise, Jean-Yves. "Hegel’s Orientalist Philosophy of History and its Kantian Anthropological Legacy." Journal of Chinese Philosophy 44, no. 3-4 (2017): 175–92. http://dx.doi.org/10.1163/15406253-0440304007.

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This paper aims to shed new light on Hegel’s rather problematic statements about Asian thinking and Chinese philosophy by disclosing the Orientalist antecedents found in Kant’s anthropological works. First, the notion of Orientalism will be defined with reference to Orientalism (1977) and “Orientalism Reconsidered” (1985) by Edward Said. Second, an exploration of Kant’s anthropological research will show that this constituted the turning point in the Western Orientalist perception of China which had a strong influence on Hegel Finally, it will be claimed that Hegel’s Orientalist perception of

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Malik, Anas. "A Fundamental Fear." American Journal of Islam and Society 22, no. 2 (2005): 102–5. http://dx.doi.org/10.35632/ajis.v22i2.1710.

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A Fundamental Fear: Eurocentrism and the Emergence of Islamism usescritical theory to examine the Islamists’ political projects and their depictions.Scholars are divided between those who believe in a religious ornational essence to the Muslim community (essentialists) and those whoreject this assumption (anti-essentialists). In regards to a Muslim essence,Sayyid identifies two existing scholarly camps: Orientalists assume an ahistorical,acontextual Islamic essence that drives and shapes Muslim societyand activity through most places and ages. Anti-Orientalists, as manifestedin such writers as

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Hetemi, MA Atdhe. "Orientalism, Balkanism and the Western Viewpoint in the Context of Former Yugoslavia." ILIRIA International Review 5, no. 1 (2015): 311. http://dx.doi.org/10.21113/iir.v5i1.22.

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This research paper examines the role of the Orientalist and Balkanist discourse in the Former Yugoslavia with a particular focus on Albanians. Here, Western Orientalist and Balkanist stereotypes of the Former Yugoslavia are examined arguing that the Orientalism and Balkanism of people living in the Former Yugoslavia is and was viewed differently from the standard by the West and by the people living in the Former Yugoslavia in the way how they perceive each other. The first part of this research paper treats the Orientalism and Balkanism in the context of people living in the Former Yugoslavi

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Kızıl, Fatma. "The Prophet’s (pbuh) Encounters with Christians in the Context of Orientalists’ Arguments of Cultural Borrowing." Akademik Siyer Dergisi, no. 10 (June 30, 2024): 21–32. http://dx.doi.org/10.47169/samer.1476259.

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This article explores the perspectives and assertions of academic Orientalism concerning the Prophet Muhammad’s interactions with Christians. The purpose here is not to exhaustively catalog all such views, but rather to delineate the predominant trends within academic Orientalism on this topic, as exemplified by the most recurrently cited opinions. It does not aim to enumerate every scholar who has articulated a perspective shared widely among Orientalists. Instead, the focus is on evaluating the fundamental tendencies of the Orientalist paradigm, preferring an analytical overview to a critiqu

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Armayanto, Harda, Adib Fattah Suntoro, Zen Anwar Saeful Basyari, and Nurul Aminah Mat Zain. "Snouck Hurgronje and the Tradition of Orientalism in Indonesia." Tasfiyah: Jurnal Pemikiran Islam 7, no. 2 (2023): 263–87. http://dx.doi.org/10.21111/tasfiyah.v7i2.10384.

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This article aims to reveal and analyze the works and thoughts of Snouck Hurgronje's orientalism in Indonesia. Hurgronje was the most influential orientalist in formulating the Dutch Colonialism policy in Indonesia. Unlike most orientalists who only studied Islam through literature studies, Hurgroje also penetrated directly into the Muslim community and mingled with them, he even managed to infiltrate Muslim intellectuals by pretending to convert to Islam. This research is a qualitative study that uses literature to collect data from books, journals, and other documents related to Hurgronje's

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Ismailinejad, Zahra Sadat. "Orientalist Paintings and said Orientalism." International Letters of Social and Humanistic Sciences 50 (March 2015): 68–81. http://dx.doi.org/10.18052/www.scipress.com/ilshs.50.68.

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Westerners came to this conclusion that to dominate Orient, they should gain sufficient knowledge about them. Therefore, they established the so-called field of Orientalism to study Orient since this knowledge gave them the power to rule. Based on this type of knowledge, they thought that there were sharp contrasts and differences between Orient and Occident and they tended to gain advantage from them. The problem started when Orient internalized these notions and embraced them with open arms due to the inferiority complex that was imposed on him. Orientalist painters also took their cues from

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Muhammad Toseef та Dr. Muhammad Kalim Ullah Khan. "تالیفات و تحقيقات ِ اسلامیہ میں مستشرقین کا کردار : ایک علمی تجزیہ". Al-Qamar 7, № 2 (2024): 35–42. https://doi.org/10.53762/qm33bh94.

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This research paper explores the role of Orientalists in Islamic authorship and studies. It delves into the historical context of Orientalist contributions, examining their motivations, methodologies, and the impact of their works on Islamic scholarship. By analyzing the contributions of key figures in the field, the study assesses how Orientalists have influenced both Western and Islamic perceptions of Islamic history, theology, and culture. The paper also critically examines the controversies and debates surrounding Orientalist scholarship, particularly in terms of biases and representations

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Sharp, Joanne P. "Writing Travel/Travelling Writing: Roland Barthes Detours the Orient." Environment and Planning D: Society and Space 20, no. 2 (2002): 155–66. http://dx.doi.org/10.1068/d220t.

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This paper offers a contribution to the recent emergence in geography of studies of travel writers and the production of other representations of the non-Western world. I consider a rather different text to those normally studied in that the book, Empire of Signs by Barthes, purports not to represent any real place. A number of writers, influenced by Said's pathbreaking work Orientalism, have considered whether Barthes perpetuates Orientalist images. Rather than structure my argument around the binary of Orientalist/not-Orientalist I will consider the ways that Barthes subverts the structure o

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Hussein, Ibrahim. "German Orientalism and its Attention to Quranic Readings." Islamic Sciences Journal 11, no. 10 (2023): 327–44. http://dx.doi.org/10.25130/jis.20.11.10.14.

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    The orientalists have great efforts in studying the Islamic and Arab heritage, and the Germans have a special interest in the Holy Qur'an, its history, readings, and drawing. This research is an attempt to show the care of the oriental orientalism of the Qur'anic readings since the beginning of the orientalist movement. The printing of the Holy Quran in Arabic, and the translation of its meanings into German. The research reached important results, including: that most of the reasons and motives behind the Orientalism are religious reasons, economic colonialism reas

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Chistalev, Mark S. "Rethinking E. Said’s “Orientalism” in modern Western and Russian scientific discourse." Tambov University Review. Series: Humanities, no. 5 (2022): 1352–64. http://dx.doi.org/10.20310/1810-0201-2022-27-5-1352-1364.

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We consider the perception of the orientalist concept formulated by E. Said in modern Western and Russian science. The key works that have been published over the past 10-15 years are analyzed, inasmuch as the thirty years that have passed since the publication of E. Said’s monograph is a sufficient period for rethinking both the main postulates of his book and critical remarks addressed to it. It is concluded that the debate in the Western scientific community, caused by the publication of “Orientalism” is still mainly focused on the personality of the author himself, and sometimes on the opp

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Saeed, Riaz Ahmad, та Muhammad Khubaib. "متن ِقرآن کریم پر تھیوڈور نولڈیکے کے اعتراضات :جرمن تحریکِ استشراق کے تناظر میں تجزیاتی مطالعہ". Journal of Islamic and Religious Studies 5, № 2 (2020): 85–104. http://dx.doi.org/10.36476/jirs.5:2.12.2020.06.

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It is a fact that the majority of the Orientalists consider the Holy Qur’ān as the primary source of Islamic faith, worship and teachings, so most of them have tried their best to make Qur’ān unauthentic and contradictory. For that purpose, they have directed to devote all their efforts to prove it a human-authored book. Consequently, they want to prove the Holy Prophet Muhammad (PBUH) as a fabricated Prophet. In this regard, Theodore Noldeke is a German Orientalist who has some objections to the text of the Holy Quran. In this paper, efforts are made to respond to these objections of Noldeke.

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Mudure, Mihaela. "Orientalism and the Eastern European Periphery." Linguaculture 13, no. 2 (2022): 105–21. http://dx.doi.org/10.47743/lincu-2022-2-0319.

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This paper starts by discussing the specific use of Orientalism in the Romanian culture. Focus is laid upon the Romanian scholar Dimitrie Cantemir (1673-1723), the first Christian historian who was allowed to use the Ottoman archives for his work. Then Ienăchiţă Văcărescu or Kelemen Mikes offer alternative Orientalist discourses. Unfortunately, Said’s seminal essay neglects everything that is East of Vienna in terms of Orientalism. Criticizing the binary opposition West-Orient, in fact Said reiterates it in his work by neglecting the Eastern European periphery. The conclusion is that Central a

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Pekşen, Hasan Deniz. "New Conflicts, New Orientalists: How Military Theorists Reproduced Orientalism in Twenty-First Century." Alternatif Politika 16, no. 2 (2024): 205–27. http://dx.doi.org/10.53376/ap.2024.08.

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Efforts to understand the twenty-first century conflicts have led to the appearance of many unconventional studies. While many analyze the new conflicts as the method of the “weak”, others analyzed twenty-first century conflicts as the method of specific “cultures.” In this study, it is argued that many military theorists, who use the cultural analysis of new conflicts, also reproduce new forms of orientalism. Based on this argument, the study questions whether the orientalist discourse used in these works maintains continuity with the classical orientalist discourse or creates a new one speci

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Aljahdali, Banan, and Lamis Hakami. "A Flawed World: Disney’s Aladdin through the Lens of Orientalism." International Journal of Linguistics, Literature and Translation 7, no. 12 (2024): 105–9. https://doi.org/10.32996/ijllt.2024.7.12.14.

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One Thousand and One Nights (Arabian Nights) is one of the most popular collections of stories published in the early eighteenth century. The story of “Aladdin and The Wonderful Lamp” became especially popular following the French Orientalist Antoine Gallard’s translation. The story has been adapted many times throughout the years, and the most famous of these adaptations is Disney’s Aladdin (1992). However, despite its success and popularity, the film has received harsh criticism for its portrayal of Middle Eastern people, which has inspired several studies of its use of Orientalism. Followin

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El-Affendi, Abdelwahab. "Studying My Movement: Social Science Without Cynicism." International Journal of Middle East Studies 23, no. 1 (1991): 83–94. http://dx.doi.org/10.1017/s0020743800034565.

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While I was working on my Ph.D. thesis on Ikhwan in the Sudan,1 a Sudanese colleague of mine working in a related area used to joke that we have all become “Orientalists.” There was a certain sense of irony—and truth—in this “accusation.” Our endeavor was either the negation and supersession of Orientalism, or its final triumph. For here we are, fiery Islamic militants, squatting meekly and dutifully at the feet of our Orientalist sheikhs, hoping to drink at their hands the cup of knowledge on which we had simultaneously turned our backs. Is this conceding defeat or starting an invasion?

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Hamim, Thoha. "Menguji Autentisitas Akademik Orientalis dalam Studi Islam." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 3, no. 2 (2015): 410. http://dx.doi.org/10.15642/teosofi.2013.3.2.410-435.

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<p>This article seeks to objectify our understanding in the term of Orientalist, in addition we test the authenticity of the studies that have been developed by the Orientalists. Critics of Orientalism is actually done by Western scholars indicate the passage of the principle of freedom of thought which underlies the research activities of academics in the West. With such academic freedom, the scholars had to deconstruct the Orientalist negative thoughts about Islam, though the thought is already crystallized into a mainstream standard. Institutional development of Islamic studies in the

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Svendsen, Amalie Due. "Representations of the East: Orientalism in Emily Eden’s Travel Writing." Leviathan: Interdisciplinary Journal in English, no. 2 (March 15, 2018): 60–70. http://dx.doi.org/10.7146/lev.v0i2.104691.

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The publication of Orientalism by Edward W. Said in 1978 gave rise to a new area of studies examining how representations of the East were influenced by an Orientalist discourse, which functioned to maintain and justify Western hegemony. Emily Eden’s letters from her travels in Colonial India are examples of such representations, as they depict her meeting with and perception of the colonial Other. I argue that Eden’s writing displays Orientalism, as she tends to dissociate herself from the Indians through othering, in order to preserve her national identity. However, Eden’s letters are distin

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Sohn, Stephen Hong. "Techno-Orientalism Goes to the Stars: The Space Asian/American and Interstellar Company Rule in Simon Jimenez's The Vanished Birds." Science Fiction Studies 51, no. 2 (2024): 280–306. http://dx.doi.org/10.1353/sfs.2024.a931156.

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ABSTRACT: This article explores how Simon Jimenez's The Vanished Birds participates in but also moves beyond the discourse of techno-Orientalism through its depiction of characters, companies, and interstellar travel. Readers encounter a seemingly quintessential techno-Orientalist construct when they meet the book's protagonist, Fumiko. But their attention is soon redirected to a corporate entity whose predatory capitalist practices make it the new, menacing techno-Orientalist figure in the plot. The novel intervenes in discourses of techno-Orientalism by emphasizing how exploitative economic

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KIZILKAYA YILMAZ, Rahile, and Abdülhamit UĞURLU. "A Different Approach to Islamic Studies in the West: Hungarian-born German Orientalist Scholar Miklos Muranyi and His Method." İslami İlimler Dergisi 17, no. 1 (2022): 183–215. http://dx.doi.org/10.34082/islamiilimler.1093929.

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One of the strongest schools of Orientalism is undoubtedly the German school. It is thought that Ignaz Goldziher (d. 1921), Josef Horovitz (d. 1931), and Joseph Schacht (d. 1969) -who are considered among the pioneers of German Orientalism- have a highly critical perspective to all kinds of canonical sources of Islam and they have spent serious efforts in the field of Islamic sciences for the last centuries. They are also known to educate key figures as their followers with these critical claims. There are orientalist researchers who are different, both in terms of the methodology they follow

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Shaffat, Idri. "The Opportunities and Challenges for Hadith Studies among Orientalists." International Journal of Scientific Research and Management (IJSRM) 13, no. 07 (2025): 2339–45. https://doi.org/10.18535/ijsrm/v13i07.sh01.

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This study discusses the opportunities and challenges of hadith studies among Orientalists. Orientalism as the study of the Eastern world, especially Islam, has a complex history and development. Over time, orientalism turned into a political and social tool used to attack and denigrate Islam and to protect the Christian community from the threat of Islam. The change in focus from general Islamic studies to hadith studies shows the evolution of orientalism in exploring specific aspects of Islam. The method in this study is a qualitative research method, namely by formulating research ideas, co

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Hussein Ali AL-FADHLI, Bushra. "ORIENTALISM AND ARABIC LANGUAGE - BEGINNINGS AND FOUNDATION." International Journal of Education and Language Studies 03, no. 01 (2022): 42–57. http://dx.doi.org/10.47832/2791-9323.1-3.4.

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Orientalism is the method to study the East , specially Islamic East in order to learned its science , civilization and religious. The orientalists have dealt with the study of Semitic and Arabic Language for its importance in translate the Bible and expose obscurity in some of its texts. Early in Eighteenth century the interest in Arabic language increased and the orientalists used the linguistic methods of research that was used in Europe such as historical and comparative methods to describe Arabic language and its dialects. Many books for study Semitic languages and Arabic languages have a

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Curnow, Ryan. "Hegel's Projected Nihilism." Stance: an international undergraduate philosophy journal 14, no. 1 (2021): 91–101. http://dx.doi.org/10.33043/s.14.1.91-101.

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Georg Wilhelm Friedrich Hegel’s historical analysis of Buddhist philosophy not only fails as a sound interpretation of that tradition, it also well-exemplifies the Western practice of Orientalism as elucidated by Edward Said. I attempt to demonstrate this in three major parts: the nature of Orientalism as a concept and practice, the Orientalist analytical process that Hegel employs in judging Buddhism as well as religions in general, and how Hegel’s understanding does not work against a more charitably interpreted Buddhist defense. Moreover, I argue that the Orientalist erroneousness of Hegel’

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Curnow, Ryan. "Hegel’s Projected Nihilism." Stance: An International Undergraduate Philosophy Journal 14 (2021): 90–100. http://dx.doi.org/10.5840/stance2021147.

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Georg Wilhelm Friedrich Hegel’s historical analysis of Buddhist philosophy not only fails as a sound interpretation of that tradition, it also well-exemplifies the Western practice of Orientalism as elucidated by Edward Said. I attempt to demonstrate this in three major parts: the nature of Orientalism as a concept and practice, the Orientalist analytical process that Hegel employs in judging Buddhism as well as religions in general, and how Hegel’s understanding does not work against a more charitably interpreted Buddhist defense. Moreover, I argue that the Orientalist erroneousness of Hegel’

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Nassar, Farid, and Muhammad Rabaa. "Jewish Orientalism and its Manifestations in the Modern Linguistic Study." International Journal for Scientific Research 2, no. 12 (2023): 92–139. http://dx.doi.org/10.59992/ijsr.2023.v2n12p6.

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This study deals with the impact of Jewish Orientalism and its manifestations in the modern Arabic linguistic study, understanding its danger, especially since it was built, for the most part, on political, religious, or other foundations that distance it from science and objectivity to a great extent. The importance of this study lies in calling for a re-reading of the Orientalist output that invaded linguistic studies, a balanced and careful reading, far from influence and fascination, far from isolation and disapproval, in order to capture what is compatible with the Arab cultural identity,

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Das, Runa. "A Post-colonial Analysis of India–United States Nuclear Security: Orientalism, Discourse, and Identity in International Relations." Journal of Asian and African Studies 52, no. 6 (2015): 741–59. http://dx.doi.org/10.1177/0021909615609940.

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This article uses Edward Said’s post-colonial framework to analyze India–United States (US) nuclear security relations in the post-Cold War period as a clash of US Orientalism and India’s nuclear sovereignty as a key marker of India’s post-colonial essence. Through an analysis of the discourses of India and the US with regard to India’s May 1998 detonation and the 123 Agreement, it explores the following questions: To what extent has America’s security relationship with India been characterized by Orientalist discourses? Does the revision of the US post-9/11 security relationship with India as

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Gholi, Ahmad, and Masoud Ahmadi Mosaabad. "Departure from Orientalist Norms in Arminius Vambery’s Travels in Central Asia." Dirasat: Human and Social Sciences 51, no. 2 (2024): 333–46. http://dx.doi.org/10.35516/hum.v51i2.3199.

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Objectives: This article critiques Edward Said's Orientalism through a detailed examination of Arminius Vambery's "Travels in Central Asia" as a departure from traditional Western travel writing. By analyzing Vambery's work, the aim is to highlight instances where he deviates from the established principles of Orientalism. Methods: Drawing on Behdad's insights, this study explores the dynamic and flexible nature of Orientalist discourse. It investigates how travel writers like Vambery can deviate from the norms and conventions of Orientalism in their encounters with Eastern cultures and people

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Niama, Haidyr Hashim. "ORIENTALISM IN JOHN UPDIKE’S TERRORIST." International journal of language, literature and culture 04, no. 02 (2024): 13–19. http://dx.doi.org/10.55640/ijllc-04-05-03.

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The goal of this research is to look at John Updike's "Terrorist" as a Neo-Orientalist depiction of Muslims, particularly Arabs. Indeed, since the Crusades, there has been a centuries-long conflict between the West and Islam. The crusaders' philosophy was centered on the duality of "we" versus "them.". Western monarchs, clergy, missionaries, businessmen, and authors tended to see Islam and Muslims through myopic lenses, creating an exotic, weird, and distorted image of Islam and Muslims in their stories. These tales had a profound impact on how the Muslim and Islamic worlds were portrayed in t

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Hamnah, Hamnah. "PANDANGAN ORIENTALIS TERHADAP QIRO’AT AL-QUR’AN." MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis 1, no. 1 (2021): 31–40. http://dx.doi.org/10.54443/mushaf.v1i1.4.

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Orientalist studies of qirâ'at are clearly an attempt to give Muslims doubts about the authenticity of the Ottoman manuscripts. Various orientalist views regarding qirâ'at, whether they are regarding the birth of various qirâ'at, then qirâ'at with meaning, as well as regarding qirâ'at with the Ottoman manuscripts are clearly filled with errors. The efforts made by the orientalists in destroying the authenticity of the Ottoman manuscripts still did not produce the results they had hoped for. Allah has guaranteed the authenticity of the Qur'an with all its aspects, therefore, orientalist efforts

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Hamnah, Hamnah. "PANDANGAN ORIENTALIS TERHADAP QIRO’AT AL-QUR’AN." MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis 2, no. 1 (2022): 31–40. http://dx.doi.org/10.54443/mushaf.v2i1.18.

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Orientalist studies of qirâ'at are clearly an attempt to give Muslims doubts about the authenticity of the Ottoman manuscripts. Various orientalist views regarding qirâ'at, whether they are regarding the birth of various qirâ'at, then qirâ'at with meaning,as well as regarding qirâ'at with the Ottoman manuscripts are clearly filled with errors. The efforts made by the orientalists in destroying the authenticity of the Ottoman manuscripts still did not produce the results they had hoped for. Allah has guaranteed the authenticity of the Qur'an with all its aspects, therefore, orientalist efforts

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Hasan, Md Mahmudul. "The Orientalization of Gender." American Journal of Islamic Social Sciences 22, no. 4 (2005): 28–56. http://dx.doi.org/10.35632/ajiss.v22i4.460.

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Said’s critique of Orientalism provokes a comprehensive review by post-colonial theorists of the bulk of western knowledge regarding non-western countries. This Orientalist literature buttresses the colonial notion of a civilizing mission, which is also supported by many western feminists who provide theoretical grounds to such colonialist perceptions. Such post-colonial feminists as Gayatri Spivak, Chandra Mohanty, and Rajeswari Rajan analyze western feminism’s ideological complicity with Orientalist and imperialist ventures.

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Hasan, Md Mahmudul. "The Orientalization of Gender." American Journal of Islam and Society 22, no. 4 (2005): 28–56. http://dx.doi.org/10.35632/ajis.v22i4.460.

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Said’s critique of Orientalism provokes a comprehensive review by post-colonial theorists of the bulk of western knowledge regarding non-western countries. This Orientalist literature buttresses the colonial notion of a civilizing mission, which is also supported by many western feminists who provide theoretical grounds to such colonialist perceptions. Such post-colonial feminists as Gayatri Spivak, Chandra Mohanty, and Rajeswari Rajan analyze western feminism’s ideological complicity with Orientalist and imperialist ventures.

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