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Relevant bibliographies by topics / Origen Athanasius

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Academic literature on the topic 'Origen Athanasius'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Origen Athanasius"

1

Meyer, John R. "God's trinitarian substance in Athanasian theology." Scottish Journal of Theology 59, no. 1 (2006): 81–97. http://dx.doi.org/10.1017/s0036930605001626.

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The attraction of what Richard Cross describes as a generic view of God's trinitarian substance is undeniable. Even before the Arians professed belief in the Son of God as being of secondary divine rank vis-à-vis the Father, Origen demonstrated a tendency to envisage a derivation view of God's substance in which the Son was somewhat less divine than the Father. However, Cross's contention that Athanasius promoted this same concept is not as clear-cut as he suggests, although there are texts in the Athanasian corpus of writings lending credence to such an interpretation. While Athanasius did ac

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Ramelli, Ilaria L. E. "Origen’s Anti-Subordinationism and its Heritage in the Nicene and Cappadocian Line." Vigiliae Christianae 65, no. 1 (2011): 21–49. http://dx.doi.org/10.1163/157007210x508103.

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AbstractNyssen’s arguments in In Illud: Tunc et Ipse Filius entirely derive from Origen (probably also passing through Marcellus of Ancyra and Eusebius). Origen’s influence, theoretical and exegetical, is evident in every passage, from the argumentative pillars down to the tiniest details of exegesis. Gregory’s close dependence on Origen in his anti-subordinationism, within his polemic against ‘Arianism,’ confirms that Origen was not the forerunner of ‘Arianism,’ as he was depicted in the Origenistic controversy and is often still regarded to be, but the main inspirer of the Cappadocians, espe

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3

Mcguckin, John Anthony. "Martyr Devotion in the Alexandrian School: Origen to Athanasius." Studies in Church History 30 (1993): 35–45. http://dx.doi.org/10.1017/s042420840001158x.

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The Christian interpretation of fatal persecution was a complex one with distinct ecclesial themes merging with Jewish elements from apocalyptic and biblical literature, as well as Hellenistic motifs such as the constancy of the Socratic martyr. The New Testament understanding of the term ‘martyr’ is predominantly that of legal witness, although some specific senses of blood-witness are emerging already in the first century and have become common by the second. Varying reactions can be traced in the literature of different parts of the Church: for example, in Rome, Alexandria, Asia, Africa, or

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4

Lyman, J. Rebecca. "The Fatherhood of God from Origen to Athanasius. Peter Widdicombe." Journal of Religion 78, no. 1 (1998): 110–11. http://dx.doi.org/10.1086/490133.

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Hall, Stuart G. "Book Review: The Fatherhood of God from Origen to Athanasius." Theology 99, no. 788 (1996): 157–58. http://dx.doi.org/10.1177/0040571x9609900225.

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Weinandy, Thomas. "Book Review: The Fatherhood of God from Origen to Athanasius." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 5, no. 1 (1996): 115–16. http://dx.doi.org/10.1177/106385129600500115.

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7

Barnes, Michel René. "Book Review: The Fatherhood of God from Origen to Athanasius." Theological Studies 56, no. 3 (1995): 574–76. http://dx.doi.org/10.1177/004056399505600315.

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8

Trigg, Joseph Wilson. "Book Review: The Fatherhood of God from Origen to Athanasius." Journal of Early Christian Studies 4, no. 4 (1996): 544–46. http://dx.doi.org/10.1353/earl.1996.0069.

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9

Soskice, Janet. "Widdicombe, Peter,The Fatherhood of God from Origen to Athanasius." Theology & Sexuality 1996, no. 4 (1996): 119–21. http://dx.doi.org/10.1177/135583589600200409.

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10

Gallagher, Edmon L. "Origen via Rufinus on the New Testament Canon." New Testament Studies 62, no. 3 (2016): 461–76. http://dx.doi.org/10.1017/s0028688516000060.

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Around the turn of the fifth century Rufinus of Aquileia translated many important Greek theological works, especially by Origen and Eusebius. These translations have received a great deal of criticism for their lack of fidelity to their Vorlagen, a criticism that extends to their statements on the New Testament canon. Several scholars now assume that the list of New Testament books to be found in Origen's Homilies on Joshua 7.1 (available only in Rufinus' Latin translation) should be attributed to the translator rather than to Origen himself. This paper calls this assumption into question by

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Dissertations / Theses on the topic "Origen Athanasius"

1

Ekstrom, Randall D. "Christ as the image of God in Origen and Athanasius." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Lyman, J. Rebecca. "Christology and cosmology : models of divine activity in Origen, Eusebius, and Athanasius /." Oxford : Clarendon Press, 1993. http://catalogue.bnf.fr/ark:/12148/cb356809007.

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Widdicombe, Peter John. "The fatherhood of God in the thought of Justin Martyr, Origen and Athanasius." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314436.

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Burch, Marcus Christopher. "Creation ex nihilo in St. Athanasius of Alexandria background, origins, and implications /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Books on the topic "Origen Athanasius"

1

The fatherhood of God from Origen to Athanasius. Clarendon Press, 1994.

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The fatherhood of God from Origen to Athanasius. Oxford University Press, 2000.

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Christology and cosmology: Models of divine activity in Origen, Eusebius, and Athanasius. Clarendon Press, 1993.

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4

Three Greek apologists: Origen, Eusebius, and Athanasius = Drei griechische Apologeten : Origenes, Eusebius und Athanasius. Lang, 2007.

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5

Orientalia, Clement, Origen, Athanasius, the Cappadocians, Chrysostom (Studia Patristica). Peeters, 2006.

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6

King, Benjamin J. The Church Fathers. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.6.

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The bishops, theologians, and monastics of the early centuries of Christianity were often the guides for Newman’s thoughts, writings, and actions in his own day. Newman was one of the first in the Western Church to retrieve Athanasius’s doctrine of deification, so his pre-eminence in the nineteenth-century revival of patristic scholarship is deserved. But this chapter also demonstrates his lack of scholarly distance or historical consciousness. It covers the ground from Newman’s earliest encounter with the Alexandrian Fathers Clement, Origen, and Athanasius, to his engagement with the Latin Fa

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Studia Patristica. Vol. XXI Second Century, Tertullian to Nicaea in the West, Clement of Alexandria and Origen, Athanasius. Peeters, 1989.

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Livingstone, E. a. Studia Patristica Vol. XVI, 2 - Monastica Et Ascetica, Orientalia, E Saeculo Secundo, Origen, Athanasius, Cappadocian Fathers, Chrysostom, Augustine w. Not Avail, 2003.

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Edwards, Mark. The Power of God in Some Early Christian Texts. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198767206.003.0010.

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This chapter delineates a typology of the power of God in early Christian sources, including the New Testament, Justin Martyr, and other apologists of the second century, such as Clement of Alexandria, Origen, and Athanasius. It argues that any investigation of the concept of dunamis in early Christian writings must begin with an acknowledgement of the Scriptures, maintaining that late antique Christianity should be considered as a distinct philosophical school, which had its own first principles, interpreted its own texts, and gave its own sense to terms that it used in common with other scho

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Gallagher, Edmon L., and John D. Meade. Greek Christian Lists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198792499.003.0003.

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This chapter contains texts, translations, and analysis of the seventeen early canon lists (Old Testament and/or New Testament) in Greek in probable chronological order: the Bryennios List, Melito of Sardis, Origen of Alexandria, Eusebius of Caesarea, Cyril of Jerusalem, Athanasius of Alexandria, Synod of Laodicea, Apostolic Canons, Gregory of Nazianzus, Amphilochius of Iconium, and Epiphanius of Salamis. These lists show remarkable consistency of biblical contents for both the Old and the New Testaments. The OT lists consist mostly of the twenty-two books of the Jewish canon though the forms

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Book chapters on the topic "Origen Athanasius"

1

Euringer, Sebastian. "DIE ÄTHIOPISCHE ANAPHORA DES HL. ATHANASIUS. NACH ZWEI BERLINER HANDSCHRIFTEN HERAUSGEGEBEN UND ÜBERSETZT." In Oriens Christianus (1901-1941), edited by Anton Baumstark. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217549-013.

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Vardanian, P. Aristaces. "Des Timotheos Von Alexandrien, Schülers Des Hl. Athanasios, Rede „In Sanctam Virginem Mariam Et In Salutationem Elisabeth."." In Oriens Christianus (1901-1941), edited by Anton Baumstark. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217440-012.

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Widdicombe, Peter. "Origen: Conclusion." In The Fatherhood of God from Origen to Athanasius. Oxford University Press, 2000. http://dx.doi.org/10.1093/acprof:oso/9780199242481.003.0006.

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Widdicombe, Peter. "After Origen." In The Fatherhood of God from Origen to Athanasius. Oxford University Press, 2000. http://dx.doi.org/10.1093/acprof:oso/9780199242481.003.0007.

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Widdicombe, Peter. "Introduction." In The Fatherhood of God from Origen to Athanasius. Oxford University Press, 2000. http://dx.doi.org/10.1093/acprof:oso/9780199242481.003.0001.

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Widdicombe, Peter. "The Doctrine of God." In The Fatherhood of God from Origen to Athanasius. Oxford University Press, 2000. http://dx.doi.org/10.1093/acprof:oso/9780199242481.003.0002.

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Widdicombe, Peter. "The Revelation of the Son and the Names of God." In The Fatherhood of God from Origen to Athanasius. Oxford University Press, 2000. http://dx.doi.org/10.1093/acprof:oso/9780199242481.003.0003.

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Widdicombe, Peter. "Eternal Father and Eternal Son." In The Fatherhood of God from Origen to Athanasius. Oxford University Press, 2000. http://dx.doi.org/10.1093/acprof:oso/9780199242481.003.0004.

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9

Widdicombe, Peter. "The Knowledge of God as Father and Adoption as Sons." In The Fatherhood of God from Origen to Athanasius. Oxford University Press, 2000. http://dx.doi.org/10.1093/acprof:oso/9780199242481.003.0005.

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Widdicombe, Peter. "Before Nicaea." In The Fatherhood of God from Origen to Athanasius. Oxford University Press, 2000. http://dx.doi.org/10.1093/acprof:oso/9780199242481.003.0008.

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