Log in

Relevant bibliographies by topics / Origen Athanasius / Journal articles

To see the other types of publications on this topic, follow the link: Origen Athanasius.

Journal articles on the topic 'Origen Athanasius'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 31 journal articles for your research on the topic 'Origen Athanasius.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Meyer, John R. "God's trinitarian substance in Athanasian theology." Scottish Journal of Theology 59, no. 1 (2006): 81–97. http://dx.doi.org/10.1017/s0036930605001626.

Full text

Abstract:

The attraction of what Richard Cross describes as a generic view of God's trinitarian substance is undeniable. Even before the Arians professed belief in the Son of God as being of secondary divine rank vis-à-vis the Father, Origen demonstrated a tendency to envisage a derivation view of God's substance in which the Son was somewhat less divine than the Father. However, Cross's contention that Athanasius promoted this same concept is not as clear-cut as he suggests, although there are texts in the Athanasian corpus of writings lending credence to such an interpretation. While Athanasius did ac

APA, Harvard, Vancouver, ISO, and other styles

2

Ramelli, Ilaria L. E. "Origen’s Anti-Subordinationism and its Heritage in the Nicene and Cappadocian Line." Vigiliae Christianae 65, no. 1 (2011): 21–49. http://dx.doi.org/10.1163/157007210x508103.

Full text

Abstract:

AbstractNyssen’s arguments in In Illud: Tunc et Ipse Filius entirely derive from Origen (probably also passing through Marcellus of Ancyra and Eusebius). Origen’s influence, theoretical and exegetical, is evident in every passage, from the argumentative pillars down to the tiniest details of exegesis. Gregory’s close dependence on Origen in his anti-subordinationism, within his polemic against ‘Arianism,’ confirms that Origen was not the forerunner of ‘Arianism,’ as he was depicted in the Origenistic controversy and is often still regarded to be, but the main inspirer of the Cappadocians, espe

APA, Harvard, Vancouver, ISO, and other styles

3

Mcguckin, John Anthony. "Martyr Devotion in the Alexandrian School: Origen to Athanasius." Studies in Church History 30 (1993): 35–45. http://dx.doi.org/10.1017/s042420840001158x.

Full text

Abstract:

The Christian interpretation of fatal persecution was a complex one with distinct ecclesial themes merging with Jewish elements from apocalyptic and biblical literature, as well as Hellenistic motifs such as the constancy of the Socratic martyr. The New Testament understanding of the term ‘martyr’ is predominantly that of legal witness, although some specific senses of blood-witness are emerging already in the first century and have become common by the second. Varying reactions can be traced in the literature of different parts of the Church: for example, in Rome, Alexandria, Asia, Africa, or

APA, Harvard, Vancouver, ISO, and other styles

4

Lyman, J. Rebecca. "The Fatherhood of God from Origen to Athanasius. Peter Widdicombe." Journal of Religion 78, no. 1 (1998): 110–11. http://dx.doi.org/10.1086/490133.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Hall, Stuart G. "Book Review: The Fatherhood of God from Origen to Athanasius." Theology 99, no. 788 (1996): 157–58. http://dx.doi.org/10.1177/0040571x9609900225.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Weinandy, Thomas. "Book Review: The Fatherhood of God from Origen to Athanasius." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 5, no. 1 (1996): 115–16. http://dx.doi.org/10.1177/106385129600500115.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Barnes, Michel René. "Book Review: The Fatherhood of God from Origen to Athanasius." Theological Studies 56, no. 3 (1995): 574–76. http://dx.doi.org/10.1177/004056399505600315.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Trigg, Joseph Wilson. "Book Review: The Fatherhood of God from Origen to Athanasius." Journal of Early Christian Studies 4, no. 4 (1996): 544–46. http://dx.doi.org/10.1353/earl.1996.0069.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Soskice, Janet. "Widdicombe, Peter,The Fatherhood of God from Origen to Athanasius." Theology & Sexuality 1996, no. 4 (1996): 119–21. http://dx.doi.org/10.1177/135583589600200409.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Gallagher, Edmon L. "Origen via Rufinus on the New Testament Canon." New Testament Studies 62, no. 3 (2016): 461–76. http://dx.doi.org/10.1017/s0028688516000060.

Full text

Abstract:

Around the turn of the fifth century Rufinus of Aquileia translated many important Greek theological works, especially by Origen and Eusebius. These translations have received a great deal of criticism for their lack of fidelity to their Vorlagen, a criticism that extends to their statements on the New Testament canon. Several scholars now assume that the list of New Testament books to be found in Origen's Homilies on Joshua 7.1 (available only in Rufinus' Latin translation) should be attributed to the translator rather than to Origen himself. This paper calls this assumption into question by

APA, Harvard, Vancouver, ISO, and other styles

11

Gavrilyuk, Paul L. "Christopher Beeley, The Unity of Christ." Scottish Journal of Theology 68, no. 3 (2015): 345–50. http://dx.doi.org/10.1017/s0036930615000149.

Full text

Abstract:

Professor Beeley has contributed a new chapter to the history of the doctrine of communicatio idiomatum. He has written a provocative book, whose argument is both revisionist and orthodox. Beeley proposes to revise the accepted christological narrative by questioning the significance and theological genius of Athanasius of Alexandria. In Beeley's judgement, Athanasius' contribution pales in comparison with such giants as Origen, Eusebius of Caesarea, Gregory Nazianzen and Maximus the Confessor. Beeley finds especially in Nazianzen's Christology the most profound and consistent rendering of the

APA, Harvard, Vancouver, ISO, and other styles

12

Muller, Richard A. "The Barth Legacy: New Athanasius or Origen Redivivus? A Response to T. F. Torrance." Thomist: A Speculative Quarterly Review 54, no. 4 (1990): 673–704. http://dx.doi.org/10.1353/tho.1990.0004.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Rusch, William G. "The Fatherhood of God from Origen to Athanasius By Peter Widdicombe Oxford, Clarendon, 2000. 290 pp. $27.95." Theology Today 59, no. 1 (2002): 160–62. http://dx.doi.org/10.1177/004057360205900132.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Kolp, Alan. "The Fatherhood of God from Origen to Athanasius. By Peter Widdicombe. Oxford: Clarendon Press, 1994. 290 pp. $55.00." Church History 65, no. 4 (1996): 662–63. http://dx.doi.org/10.2307/3170395.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Zając, Marian. "Eucharystia jako centrum celebracji chrześcijańskiej w ujęciu katechetycznej szkoły aleksandryjskiej." Vox Patrum 57 (June 15, 2012): 773–92. http://dx.doi.org/10.31743/vp.4173.

Full text

Abstract:

In connection with noticed today decrease of meaning and number of participants of the Eucharistic celebration and disappearance its common and conscious experiences, author of the article in searching inspirations to solve this situation appeals to the Early Christian tradition of the Alexandrian Catechetical School of the III-V century. In this, exactly, school belief in real presence of Christ in the celebration of the Holy Eucharist and awareness of its consequences was a key value. The faced problem is figured out at the three chapters: 1. Eucharist – a celebrated mystery. 2. The Alexan

APA, Harvard, Vancouver, ISO, and other styles

16

Kashchuk, Oleksandr. "Logos-sarx christology and the sixth-century miaenergism." Vox Patrum 67 (December 16, 2018): 197–223. http://dx.doi.org/10.31743/vp.3397.

Full text

Abstract:

The article discusses the question of the relation between the sixth-century Miaenergism, which is the idea of Christ having one divine-human operation, and the Logos-sarx type of Christology. The purpose of the article is to argue that the Miaenergism was dependent on the Christology centered on the divinity of incarnate Christ. The Logos was acknowledged as the active principle even of Christ’s humanity, so that the human volition and operation of Christ was neglected in favor of the Logos. This model of Christology was being developed especially from the second century in the writings of

APA, Harvard, Vancouver, ISO, and other styles

17

Neeb, John H. C. "Comptes rendus / Reviews of books: The Fatherhood of God from Origen to Athanasius Peter Widdicombe Oxford: Clarendon Press, 1994. xii + 290 p." Studies in Religion/Sciences Religieuses 25, no. 1 (1996): 121–23. http://dx.doi.org/10.1177/000842989602500117.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Gould, Graham. "The Fatherhood of God from Origen to Athanasius. By Peter Widdicombe. (Oxford Theological Monographs.) Pp. xii + 290. Oxford: Clarendon Press, 1994. £35.0 19 826751 7." Journal of Ecclesiastical History 47, no. 2 (1996): 335–36. http://dx.doi.org/10.1017/s0022046900080076.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Gorday, Peter J. "Christology and Cosmology: Models of Divine Activity in Origen, Eusebius, and Athanasius. By J. Rebecca Lyman. Oxford Theological Monographs. Oxford: Clarendon Press, 1993. 184 pp." Church History 63, no. 3 (1994): 429–30. http://dx.doi.org/10.2307/3167540.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Ramelli, Ilaria L. E. "The Father in the Son, the Son in the Father in the Gospel of John: Sources and Reception of Dynamic Unity in Middle and Neoplatonism, ‘Pagan’ and Christian." Journal of the Bible and its Reception 7, no. 1 (2020): 31–66. http://dx.doi.org/10.1515/jbr-2019-0012.

Full text

Abstract:

AbstractThis article will investigate the context – in terms of both sources (by means of influence, transformation, or contrast) and ancient reception – of the concept of the ‘dynamic unity’ of the Father in the Son and the Son in the Father (expressed in John 10:38, 14:10, and 17:21) in both ‘pagan’ and Christian Middle-Platonic and Neoplatonic thinkers. The Christians include Clement of Alexandria, Origen, and Gregory of Nyssa, as well as Evagrius Ponticus and John Scottus Eriugena. The article will outline, in so-called ‘Middle Platonism,’ the hierarchical theology of a first and second Go

APA, Harvard, Vancouver, ISO, and other styles

21

Gould, Graham. "Christology and cosmology. Models of divine activity in Origen, Eusebius, and Athanasius. By J. Rebecca Lyman. (Oxford Theological Monographs.) Pp. viii + 184. Oxford: Clarendon Press, 1993. £25. 0 19 826745 2." Journal of Ecclesiastical History 46, no. 3 (1995): 491–93. http://dx.doi.org/10.1017/s0022046900017826.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Udías, S.J., Agustín. "Athanasius Kircher and Terrestrial Magnetism: The Magnetic Map." Journal of Jesuit Studies 7, no. 2 (2020): 166–84. http://dx.doi.org/10.1163/22141332-00702002.

Full text

Abstract:

Athanasius Kircher paid special attention to magnetism, more specifically terrestrial one, in his work Magnes sive de arte magnetica. Other Jesuits of his time, such as Garzoni and Cabeo, also wrote on this subject. Kircher studied in particular magnetic declination and its possible use to determine geographical longitudes. At his time, this was an important subject for long sea journeys. First, he collected a large number of observations of magnetic declination from different sources in three tables and two lists with a total of 518 values, among them forty-three made by Jesuits. Kircher prop

APA, Harvard, Vancouver, ISO, and other styles

23

Пиковский, Ириней. "The Meaning of «Oil Flowing onto Aaron’s Beard» (Psalm 132/133) in Traditional Jewish and Christian Exegesis." Theological Herald, no. 4(39) (December 15, 2020): 21–34. http://dx.doi.org/10.31802/gb.2020.39.4.001.

Full text

Abstract:

Псалом 132 по Синодальному тексту (133 - по нумерации масоретского текста), является одной из пятнадцати «песней восхождения», входящих в состав Псалтири (Пс. 119-133). Данный псалом интересен литургической привязкой к ритуалу Иерусалимского храма, с которым его связывает упоминание о елее, сходящем на бороду Аарона (Пс. 132, 2). Автор использует метафору елея для усиления оттенка радости собратьев по вере, собравшихся в храм для совместной молитвы (ст. 1). Целью настоящего исследования является обзор методов интерпретации образа елея, сходящего на бороду Аарона в ранней еврейской и греческой

APA, Harvard, Vancouver, ISO, and other styles

24

Пиковский, Ириней. "The Meaning of «Ointment upon the Head, that Ran Down upon the Beard, even Aaron’s Beard» (Psalms 132-133) in Traditional Jewish and Christian Exegesis. Part I." Theological Herald, no. 2(37) (June 15, 2020): 17–40. http://dx.doi.org/10.31802/2500-1450-2020-37-2-17-40.

Full text

Abstract:

Псалом 132 по Синодальному тексту (133 - по нумерации масоретского текста), является одной из пятнадцати «песней восхождения», входящих в состав Псалтири (Пс. 119- 133). Данный псалом интересен литургической привязкой к ритуалу Иерусалимского храма, с которым его связывает упоминание о елее, сходящем на бороду Аарона (Пс. 132, 2). Автор использует метафору елея для усиления оттенка радости собратьев по вере, собравшихся в храм для совместной молитвы (ст. 1). Целью настоящего исследования является обзор методов интерпретации образа елея, сходящего на бороду Аарона в ранней еврейской и греческой

APA, Harvard, Vancouver, ISO, and other styles

25

Pettersen, Alvyn. "The Arian Context of Athanasius of Alexandria's Tomus ad Antiochenos VII." Journal of Ecclesiastical History 41, no. 2 (1990): 183–98. http://dx.doi.org/10.1017/s0022046900074388.

Full text

Abstract:

In the last decade of the reign of Emperor Constantius (351–61), Christians in Antioch in Syria were still in a state of turmoil. This turmoil had ecclesiastical overtones, but was essentially doctrinal in origin. The doctrinal issues were of two kinds, one theological and the other Christological, the former centring around the relationship of the Son to the divine Father and the latter around the nature of Christ's humanity. Regarding the first there was a contest for supremacy between the theologies of the hard-line Nicene party, the successors of Bishop Eustathius, who supported the Nicene

APA, Harvard, Vancouver, ISO, and other styles

26

Hirai, Hiro. "Interprétation chymique de la création et origine corpusculaire de la vie chez Athanasius Kircher." Annals of Science 64, no. 2 (2007): 217–34. http://dx.doi.org/10.1080/00033790701246776.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Lelková, Iva, Paula Findlen, and Suzanne Sutherland. "Kircher’s Bohemia: Jesuit Networks and Habsburg Patronage in the Seventeenth Century." Erudition and the Republic of Letters 5, no. 2 (2020): 163–206. http://dx.doi.org/10.1163/24055069-00502002.

Full text

Abstract:

This study analyzes the relations between the Jesuit polymath Athanasius Kircher (1602–1680) and his correspondents in Bohemia and elsewhere in Central Europe. This research began as a digital humanities project. By analyzing data from Kircher’s correspondence with the Palladio visualization tool, we discovered a remarkable number of letters that had been sent from Bohemia, especially early on. The Jesuit network proved crucial for Kircher’s early career advancement, and he benefited, for example, from Jesuit immigration to Bohemia after the Battle of White Mountain. Our research considers how

APA, Harvard, Vancouver, ISO, and other styles

28

Longosz, Stanisław. "Nazwy ołtarza chrześcijańskiego w literaturze patrystycznej." Vox Patrum 50 (June 15, 2007): 497–533. http://dx.doi.org/10.31743/vp.6730.

Full text

Abstract:

Hac in haud brevi dissertatiuncula, quae tribus partibus constat, de nominibus altaris christiani modo philologico tractatur. Priore in parte de vetustissimis altaris classicis praechristianis, deinde de thysiasterion et trapeza, quae in Sacra Scriptura, denique de vocabulis: altare, altarium, ara ac mensa, quae in litteris Latinorum apparent, et haec omnia iam apud antiquissimos auctores christianos (praesertim Patres Apostolicos) inveniuntur, disputatur. In altera autem parte de vocabulis thysiasterion et trapeza apud Patres Graecos (Justinum, Irenaeum, elementem Alexandrinum, Origenem, Euse

APA, Harvard, Vancouver, ISO, and other styles

29

Bonner, Gerald. "Papers Presented to the Tenth International Conference on Patristic Studies held in Oxford 1987. 5 vols. Edited by Elizabeth A. Livingstone. (Studia Patristica, 19–23). XIX: Historica, Theologica, Gnostica, Biblica et Apocrypha. Pp. xvi + 405. 90 6831 231 6; XX: Critica, Classica, Orientalia, Ascetica, Liturgica. Pp. x + 408. 90 6831 230 8; XXI: Second Century, Tertullian to Micaea in the West, Clement of Alexandria and Origen, Athanasius. Pp. ix + 455. 9068312294; XXII: Cappadocian Fathers, Chrysostom and his Greek Contemporaries, Augustine, Donatism and Pelagianism. Pp. ix + 306. 90 6831 228 6; XXIII: Late Greek Fathers, Latin Fathers after Nicaea, Nachleben of the Fathers, with Index Patrum and Index Auctorum of vols XIX–XXIII. Pp. ix + 313. 90 6831 227 8. Louvain: Peeters Press, 1989. B.Frs 3,150 each vol." Journal of Ecclesiastical History 42, no. 3 (1991): 464–66. http://dx.doi.org/10.1017/s0022046900003407.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Scheetz, Jordan. "The books of the Bibles in early Christianity." HTS Teologiese Studies / Theological Studies 68, no. 1 (2012). http://dx.doi.org/10.4102/hts.v68i1.1049.

Full text

Abstract:

A resurgence in the interest in other early Christian literature has brought the issue of the Christian biblical canon(s) to the forefront. Questions in relation to what the literature was, which literature was authoritative, and when did it become authoritative, have all been reopened both on a popular and scholarly level. With this climate, a re-evaluation of primary source information in relation to the various lists was in order. The lists from Origen, Eusebius, the Muratorian Canon, Athanasius, and to a lesser extent Tertullian, were examined. The result was: a nuanced perspective that re

APA, Harvard, Vancouver, ISO, and other styles

31

BARTOLA, ALBERTO. "ALLE ORIGINI DEL MUSEO DEL COLLEGIO ROMANO." Nuncius, 2004, 297–356. http://dx.doi.org/10.1163/182539104x00124.

Full text

Abstract:

Abstracttitle SUMMARY /title At the origin of the Roman College Museum lies the scientific and experimental collection of the Jesuit Athanasius Kircher (1602-1680). Through the testamentary legacy of Alfonso Donnino (1651), the Museum was enriched by a collection of antiquities, portraits, rare and precious objects. Through Kircher's correspondence, the notarial documentation and Filippo Bonanni's Notizie circa la Galleria del Collegio Romano (1716), the paper presents the history and fortune of the famous museum from 1651 to the first half of the XVIII century.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!