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Journal articles on the topic 'Orphan asylums'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Hajdrych, Łukasz. "Opieka nad sierotami we wczesnonowożytnym Kleczewie." Biuletyn Historii Wychowania, no. 42 (March 15, 2020): 7–12. http://dx.doi.org/10.14746/bhw.2020.42.1.

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The care of orphans was one of the main concerns of early modern magistrates across the whole Europe. In each country and town this care could take a completely different form, ranging from placing parentless children in asylums to assigning them to certain families. This paper deals with the problem of the orphan-care in a small town of the Great Poland region in 17th and 18th centuries, on the example of private town of Kleczew, located in the east part of the region.

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2

Гетманець, Ганна Олегівна, та Ірина Олегівна Гетманець. "НОВЫЕ ГРАНИ РОМАНА ВОСПИТАНИЯ". Наукові записки Харківського національного педагогічного університету імені Г.С. Сковороди "Літературознавство" 2, № 81 (2015): 62–71. https://doi.org/10.5281/zenodo.32942.

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Novel by E.S. Kochergin «Christened by Kresty « is analysed in the present article. Antihuman system of orphan upbringing in children’s institutions of the NKVD in the Soviet time is vividly depicted. The literary work presents the author’s life history. Kochergin was deprived of his parents by the authorities. He was bound to struggle for survival in hard war and post-war time. As a four-year old boy the author was taken along the “road of life” from blockaded Leningrad to Siberia with the first group of children. Returning to his native town to his mother

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3

Tikoff, Valentina K., and Timothy A. Hacsi. "Second Home: Orphan Asylums and Poor Families in America." History of Education Quarterly 38, no. 4 (1998): 460. http://dx.doi.org/10.2307/369853.

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4

Clement, Priscilla Ferguson, and Timothy A. Hacsi. "Second Home: Orphan Asylums and Poor Families in America." American Historical Review 104, no. 4 (1999): 1318. http://dx.doi.org/10.2307/2649645.

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5

LERMAN, PAUL. "Deinstitutionalization and Welfare Policies." ANNALS of the American Academy of Political and Social Science 479, no. 1 (1985): 132–55. http://dx.doi.org/10.1177/0002716285479001009.

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Before America began creating a federally based welfare state in the 1930s, most publicly funded responses to social problems had an institutional bias. The ways in which the welfare programs initiated 50 years ago have helped to influence institutional trends, and are likely to continue doing so in the future, constitute the major focus of this analysis. Four special problem groups are assessed from a historical perspective: (1) the dependent aged and the movement from local almshouses and state insane asylums to nursing homes; (2) the mentally ill and the movement from state hospitals to a v

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6

Gaitniece, Lāsma, and Alīda Zigmunde. "THE CONTRIBUTION OF THE BLŪMĪTIS FAMILY TO LATVIA." Via Latgalica, no. 8 (March 2, 2017): 169. http://dx.doi.org/10.17770/latg2016.8.2228.

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The aim of this article is to show through research in the archives and libraries of Latvia what the Blūmītis family accomplished in the first half of the 20th century for Latvia and how they worked successfully for the children's asylum and the private school. As even today people are speaking about the Blūmītis family, it is necessary to ask the question why this is so and what was so outstanding about this family. Out of the three brothers Osvalds Blūmītis (1903–1971) is the best known. After his studies in England at the Spurgeon's college he returned to his home-village Tilža in Latgale a

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7

Adelman, Sarah Mulhall. ""How This Occurred I Cannot Say": Record-Keeping and Double Age in Nineteenth-Century New York City Orphan Asylums." Journal of the History of Childhood and Youth 15, no. 3 (2022): 363–75. http://dx.doi.org/10.1353/hcy.2022.0035.

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8

Dulberger, J. "Second Home: Orphan Asylums and Poor Families in America. By Timothy A. Hacsi (Cambridge: Harvard University Press, 1997. x plus 297pp. $39.95)." Journal of Social History 32, no. 4 (1999): 1002–4. http://dx.doi.org/10.1353/jsh/32.4.1002.

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9

Koch, Philippa. "Records of Relinquishment." Public Historian 46, no. 2 (2024): 79–103. http://dx.doi.org/10.1525/tph.2024.46.2.79.

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This article focuses on the archive of the Washington Female Orphan Asylum, founded in 1815, and places the study of philanthropy in conversation with scholarship on the archive in histories of slavery, colonization, and trauma. It argues, first, that philanthropic and reform institutions such as the asylum were domestic sites of empire and that their archives reveal the reach of statecraft into the intimate lives of women and families. The article explores, second, the role of emotion in archival research, which can highlight an archive’s construction and its silences. The relinquishments wit

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10

Berrol, Selma C., and Hyman Bogen. "The Luckiest Orphans: A History of the Hebrew Orphan Asylum of New York." Journal of American History 80, no. 3 (1993): 1093. http://dx.doi.org/10.2307/2080480.

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11

Gale, Emily Margot. "Stolen Youth." Journal of Popular Music Studies 33, no. 1 (2021): 42–49. http://dx.doi.org/10.1525/jpms.2021.33.1.42.

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In 1847 Atwill of New York published “The Lament of the Blind Orphan Girl.” Composed by William Bradbury, the song is written for voice and piano in a lilting 3/8 meter. Mary, the song’s protagonist, sings of “the silvery moon” and “bright chain of stars” over diatonic harmonies. A dramatic shift to the minor mode supports the climax: “Oh, when shall I see them? I’m blind, oh, I’m blind.” Mary explains that she and her brother have also lost their parents. On the sheet music cover a wreath of flowers encircles an image of a young white woman kneeling beneath a tree, alone at a grave. The title

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12

Wollons, Roberta, Gary Edward Polster, and Gerald Sorin. "Inside Looking out: The Cleveland Jewish Orphan Asylum, 1868-1924." History of Education Quarterly 32, no. 2 (1992): 276. http://dx.doi.org/10.2307/369004.

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13

Borchert, James, and Gary Edward Polster. "Inside Looking Out: The Cleveland Jewish Orphan Asylum, 1868-1924." American Historical Review 96, no. 4 (1991): 1287. http://dx.doi.org/10.2307/2165199.

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14

Holloran, Peter, and Gary Edward Polster. "Inside Looking Out: The Cleveland Jewish Orphan Asylum, 1868-1924." Journal of American History 78, no. 2 (1991): 683. http://dx.doi.org/10.2307/2079606.

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15

Olitzky, Kerry M. "Hyman Bogen. The Luckiest Orphans: A History of the Hebrew Orphan Asylum of New York. Urbana: University of Illinois Press, 1992. 283 pp." AJS Review 19, no. 2 (1994): 288–90. http://dx.doi.org/10.1017/s0364009400005936.

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16

Kidder, Clark. "Illinois Bound: The Orphan Trains of the New York Juvenile Asylum." Journal of the Illinois State Historical Society (1998-) 116, no. 2-3 (2023): 108–50. http://dx.doi.org/10.5406/23283335.116.2.3.07.

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17

Porter, Susan L., and Judith A. Dulberger. ""Mother Donit fore the Best": Correspondence of a Nineteenth-Century Orphan Asylum." History of Education Quarterly 37, no. 4 (1997): 437. http://dx.doi.org/10.2307/369876.

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18

Levine, Peter. "Inside Looking Out: The Cleveland Jewish Orphan Asylum, 1868-1924 (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 10, no. 2 (1992): 130–31. http://dx.doi.org/10.1353/sho.1992.0045.

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19

Rahmani, Sina. "Dirty Humanities: Lessons from the “Experiment in Education” at the Madras Orphan Asylum." ESC: English Studies in Canada 40, no. 2-3 (2014): 25–30. http://dx.doi.org/10.1353/esc.2014.0033.

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20

Shansky, Carol L. "“We Are Aiming for Quality and Good Music”: The Hebrew Orphan Asylum Harmonica band (NYC) and Music Education, 1924–1930." Journal of Historical Research in Music Education 42, no. 1 (2019): 46–70. http://dx.doi.org/10.1177/1536600619853885.

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Once referred to as “the most maligned musical instrument on earth,” the harmonica holds an important historical place in music education as an instrument around which bands were formed, solo and ensemble competitions were held, and in some cases, careers were born. Much of this activity centered itself on city recreation programs as well as public schools. The instrument’s size, low price, and relative ease of sound production were appealing for these organizations. The boys and girls that lived and studied at the Hebrew Orphan Asylum of New York City were engaged participants in these contes

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21

Sandy, Donald, John Everett Jones, and Jennifer Liber Raines. "The Buffalo Orphan Asylum and the Settlement of Swedes in Northwestern Pennsylvania and Western New York." Swedish-American Studies 67, no. 4 (2016): 216–40. http://dx.doi.org/10.1353/swe.2016.a936190.

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22

Confredo, Deborah. "Book Review: Carol L. Shansky, The Hebrew Orphan Asylum Band of New York City, 1874–1941: Community, Culture, and Opportunity." Journal of Historical Research in Music Education 38, no. 2 (2017): 211–13. http://dx.doi.org/10.1177/1536600616688763.

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23

Long, Bridget. "The Needle not the Spindle? Domestic Training at the London Asylum or House of Refuge for Orphan and Deserted Girls in the Eighteenth Century." London Journal 44, no. 1 (2018): 37–53. http://dx.doi.org/10.1080/03058034.2018.1536422.

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24

Nikolenko, Olha. "FORMS OF INTERTEXT IN “ANNE OF GREEN GABLES” BY L.M. MONTGOMERY." Scientific Journal of Polonia University 60, no. 5 (2023): 107–16. http://dx.doi.org/10.23856/6012.

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This paper analyzes different forms of intertext (biblical, artistic, and mythological) in L.M. Montgomery’s bestselling novel Anne of Green Gables in order to determine the novel’s intertextual connections with various phenomena of literature and art, and explore how the meanings of these intertextual elements are transformed in Anne of Green Gables as opposed to their original sources. While the plot of Anne Shirley’s growing up unravels locally (in a small Canadian town named Avonlea), it is also part of a broader cultural context, which is represented largely by intertextual means (direct

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25

Dabel, Jane E. "William Seraile . Angels of Mercy: White Women and the History of New York's Colored Orphan Asylum . New York: Fordham University Press. 2011. Pp. xii, 287. $27.95." American Historical Review 117, no. 2 (2012): 534–35. http://dx.doi.org/10.1086/ahr.117.2.534.

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26

Kuznetsova, Larysa, Sergii Trachuk, Viacheslav Semenenko, et al. "Effect of Movement Games on Physical Fitness of Children with Intellectual Disabilities." Teorìâ ta Metodika Fìzičnogo Vihovannâ 22, no. 2 (2022): 158–65. http://dx.doi.org/10.17309/tmfv.2022.2.02.

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Research purpose. The study was aimed at investigating the effect of the proposed technology using movement games on the physical and psychomotor fitness of young schoolchildren with intellectual disabilities.  Materials and Methods. Fourty children from an orphan asylum in Smila, Cherkasy region (Ukraine) participated in the study. All children were divided into two groups: control and experimental; all of them had been diagnosed with moderate-grade oligophrenia and were 2nd and 3rd graders (age 9–12 years). The control group consisted of 22 pupils, including 11 boys and 11 girls. The e

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27

Leadbitter, Helen. "Young Carers in Refugee and Asylum‐Seeking Families: Learning from the Outcomes of an International Symposium for Practitioners and Policy Specialists on Addressing the Needs of Young Carers (Orphans and Vulnerable Children)." International Journal of Migration, Health and Social Care 2, no. 2 (2006): 35–38. http://dx.doi.org/10.1108/17479894200600014.

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28

Andrew, Donna T. "On Reading Charity Sermons: Eighteenth-Century Anglican Solicitation and Exhortation." Journal of Ecclesiastical History 43, no. 4 (1992): 581–91. http://dx.doi.org/10.1017/s0022046900001974.

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Neither charity nor charity sermons were new to the eighteenth century. Giving to the needy was a long–established feature of Christianity. In his ‘Rule and Exercise of Holy Living’ (1650), an extreme expression of such Christianity, Jeremy Taylor urged good Christians to ‘Give, looking for nothing again, that is, without consideration of future advantages: give to children, to old men, to the unthankful, and the dying, and to those you shall never see again; for else your Alms or courtesie is not charity, but traffick and merchandise.’ By the eighteenth century the City of London already had

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29

"Second home: orphan asylums and poor families in America." Choice Reviews Online 36, no. 02 (1998): 36–1154. http://dx.doi.org/10.5860/choice.36-1154.

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30

"Timothy A. Hacsi. Second Home: Orphan Asylums and Poor Families in America. Cambridge: Harvard University Press. 1997. Pp. x, 297. $39.95." American Historical Review, October 1999. http://dx.doi.org/10.1086/ahr/104.4.1318.

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31

"The luckiest orphans: a history of the Hebrew Orphan Asylum of New York." Choice Reviews Online 30, no. 05 (1993): 30–2879. http://dx.doi.org/10.5860/choice.30-2879.

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32

Souza, Rildo Bento de, Lara Alexandra Tavares da Costa, and Kalyna Ynanhiá Silva de Faria. "Health, assistance and education: The institutionalization of needy childhood in Goiás in the twentieth century." Educar em Revista 39 (2023). http://dx.doi.org/10.1590/1984-0411.87515-t.

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ABSTRACT The aim of this article is to analyze, from the point of view of health, assistance and education, three institutions built to shelter children in needy in Goiás in the 20th century: the São Vicente de Paulo Asylum (1909) and the São José Orphanage (1922), both still in operation, located in Goiás city, which was the state capital until 1937, and Afrânio de Azevedo Preventorium (1943), which operated in Goiânia, capital since then. The São Vicente de Paulo Asylum focused on health, that is, it sheltered patients, regardless of age, or male orphans; the São José Orphanage, in turn, pri

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33

""Mother donit fore the best": correspondence of a nineteenth-century orphan asylum." Choice Reviews Online 34, no. 02 (1996): 34–1131. http://dx.doi.org/10.5860/choice.34-1131.

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34

"Angels of mercy: white women and the history of New York's Colored Orphan Asylum." Choice Reviews Online 49, no. 07 (2012): 49–4077. http://dx.doi.org/10.5860/choice.49-4077.

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35

Gordon, Rhianna M. "Evangelizing Indigents: A Move Towards Professionalization of the Cleveland Protestant Orphan Asylum, 1875-1900." Great Lakes Journal of Undergraduate History 6, no. 1 (2024). http://dx.doi.org/10.22329/gljuh.v6i1.8844.

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36

Castro, Cesar Augusto, and Samuel Luis Velazquez Castellanos. "THE INSTRUCTION OF GIRLS IN THE SANTA TERESA ASYLUM (MARANHÃO/ 1856 - 1871)." História da Educação 25 (2021). http://dx.doi.org/10.1590/2236-3459/100340.

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ABSTRACT This is the trajectory of the Santa Teresa Asylum created in the Province of Maranhão in 1855, exposing its institutional purposes of sheltering, protecting, supporting and educating orphans. This paper was described the school practices inside this educational space. The text talks about the nature feminine formation directing to the domestic jobs of the aristocracy of Maranhão or take care of the home, the husband and children. It was prepared from the exploration of handwritten sources, articles published in newspapers, reports from the directors of the establishment in question an

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37

Cunha, C. S., C. A. B. De Maria, J. O. Rodrigues Neto, C. S. Cunha, A. J. Teodoro, and T. P. B. Lima. "An Overview about Beriberi Outbreaks in Brazilian and Portuguese Vincentian Institutions." European Journal of Medical and Health Sciences 2, no. 4 (2020). http://dx.doi.org/10.24018/ejmed.2020.2.4.412.

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Students and orphans from Brazilian and Portuguese Vincentian institutions suffered outbreaks of a unknown disease in the 19th century, today called Beriberi. Primary cause was malnutrition, but part of the students did not present Beriberi. Our aim was investigate the effect of malnutrition, as well as secondary factors (consumption of infusions, fasting and depression) in the etiology of Beriberi. Ingestion of thiamine (vitamin B1) in both Caraça school and Asylum D’Ajuda was 815 µg dia-1 and 844 µg dia-1, respectively. Intake of vitamin B1 was of 24 % to 46 % lower than that recommended by

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38

"Gary Edward Polster. Inside Looking Out: The Cleveland Jewish Orphan Asylum, 1868–1924. Kent, Ohio: Kent State University Press. 1990. Pp. xiv, 240. $32.00." American Historical Review, October 1991. http://dx.doi.org/10.1086/ahr/96.4.1287.

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39

Netting, F. Ellen, Mary Katherine O'Connor, and David P. Fauri. "Capacity Building Legacies: Boards of the Richmond Male Orphan Asylum for Destitute Boys & the Protestant Episcopal Church Home for Infirm Ladies 1870-1900." Journal of Sociology & Social Welfare 39, no. 3 (2012). http://dx.doi.org/10.15453/0191-5096.3686.

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40

Rămneanţu, Vasile. "Activitatea Primăriei Timişoara în anul 1934 / Activity of the Mayoralty of Timișoara in 1934." Analele Banatului XIX 2011, January 1, 2011. http://dx.doi.org/10.55201/vylp2202.

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The present study provides an analysis of the activity of the mayoralty of Timişoara in 1934. For this scientificapproach, I have studied the archive material related to the meetings of the Temporary Committee of the town.During the year of 1934, the Mayoralty of the town of Timişoara allotted important sums of money formaintenance and development of the health institutions subordinated to it. Thus, it stipulated enlargementof Children Hospital “Principele Mircea”, development of Obstetrical Institute, construction of TuberculosisHospital, transferring of the Anti-rabies Institute “Dr. Victor

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41

Klos, Liliia, and Nataliia Nazar. "INTEGRATED SOCIAL SERVICES BASED ON PRESERVATION AND PROMOTION OF COMMUNITY HEALTH: AN ANALYSIS OF THE STATE AND PROSPECTS OF DEVELOPMENT." Mental Health: Global Challenges Journal, December 26, 2019, 59. http://dx.doi.org/10.32437/mhgcj-2019(0).68.

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Introduction: At the final stage of administrative-territorial reform in Ukraine, it is important to realistically assess the social needs and social problems that exist in newly created territorial communities. Territorial communities should be based on healthy families and healthy individuals, whose initiative will help ensure the continued social development of the community. In its turn, the community should be built on the principles of friendly to its own citizens, meeting their needs, first of all, the needs of the least protected categories - children, people with disabilities and chro

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