Academic literature on the topic 'Orpheus and Eurydice'

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Journal articles on the topic "Orpheus and Eurydice"

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Veres, Ottilia. "The Story of Orpheus and Eurydice in Coetzee and Rilke." Acta Universitatis Sapientiae, Philologica 8, no. 1 (2016): 41–48. http://dx.doi.org/10.1515/ausp-2016-0003.

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Abstract J. M. Coetzee’s The Master of Petersburg (1994) is a text about a father (Dostoevsky) mourning the death of his son. I am interested in the presence and meaning of the myth of Orpheus and Eurydice in the novel, compared to the meaning of the myth in R. M. Rilke’s poem “Orpheus. Eurydice. Hermes.” (1904). I read the unaccomplished encounter between Orpheus and Eurydice as a story that portrays the failed intersubjectity plot of Coetzee’s novel(s). Following Blanchot’s reading of the myth, I examine the contrasting Orphean and Eurydicean conducts – Orpheus desiring but, at the same time
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Nelson, Byron. "Orpheus and Eurydice (review)." Theatre Journal 49, no. 4 (1997): 513–14. http://dx.doi.org/10.1353/tj.1997.0110.

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Boynton, Susan. "The sources and significance of the Orpheus myth inMusica Enchiriadisand Regino of Prüm'sEpistola de harmonica institutione." Early Music History 18 (October 1999): 47–74. http://dx.doi.org/10.1017/s0261127900001832.

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Throughout history, the myth of Orpheus and Eurydice has taken on the connotations of its specific cultural contexts. Interpreters of the myth have invested the figure of Orpheus with symbolism to suit their own rhetorical purposes. Each retelling has emphasised certain elements of the myth to make it conform to the intended meaning. In all accounts of the story, Orpheus is a musician who charms animals and inanimate objects with his song. In the fifth century B.C., the death of his wife, Eurydice, and his attempt to rescue her from the underworld became part of the mythographic tradition. Acc
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Hipolito, Jeffrey. "Owen Barfield’s Orpheus." Journal of Inklings Studies 5, no. 2 (2015): 113–22. http://dx.doi.org/10.3366/ink.2015.5.2.5.

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This essay examines Owen Barfield’s reworking of Virgil’s account of the Orpheus myth in the fourth Georgic. It finds that while Barfield retains Virgil’s nesting-doll form he dramatically shifts the thematic focus. In particular, where Virgil’s Stoicism compels him to see Orpheus’s romantic longing for Eurydice as a failure of character, Barfield’s rendering suggests that romantic love both a reflection of and step in the direction of the selfless love towards which each character wittingly or unwittingly strives.
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Deed, Bron. "Night Vision." Ata: Journal of Psychotherapy Aotearoa New Zealand 18, no. 1 (2014): 23–34. http://dx.doi.org/10.9791/ajpanz.2014.03.

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This paper explores the poetics of death and dying using an imaginal approach. It focuses on an understanding of death, dying and palliative care within the framework of Arnold Mindell’s process-oriented psychology. It develops a mythopoetic weaving of ideas and images intended to invite reveries of death and dying that take us more deeply into a personal understanding of this liminal experience. The paper is illustrated with reference to poetry and myth, specifically the Greek myth of Orpheus and Eurydice, and offers an extended reverie from Eurydice’s perspective.
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Belfiore, P. J. "Rainer Maria Rilke: Orpheus. Eurydice. Hermes." Literary Imagination 9, no. 3 (2007): 351–53. http://dx.doi.org/10.1093/litimag/imm065.

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Zabriskie, Beverley. "Orpheus and Eurydice: a creative agony." Journal of Analytical Psychology 45, no. 3 (2000): 427–47. http://dx.doi.org/10.1111/1465-5922.00174.

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Puskás, Dániel. "Orpheus in the Underground." Acta Universitatis Sapientiae, Philologica 7, no. 1 (2015): 45–54. http://dx.doi.org/10.1515/ausp-2015-0034.

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Abstract In my study I deal with descents to the underworld and hell in literature in the 20th century and in contemporary literature. I will focus on modem literary reinterpretations of the myth of Orpheus, starting with Rilke’s Orpheus. Eurydice. Hermes. In Seamus Heaney’s The Underground. in the Hungarian Istvan Baka’s Descending to the Underground of Moscow and in Czesław Miłosz’s Orpheus and Eurydice underworld appears as underground, similarly to the contemporary Hungarian János Térey’s play entitled Jeramiah. where underground will also be a metaphorical underworld which is populated wi
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Ceci, Francesca, та Aleksandra Krauze-Kołodziej. "Χαῖρε Ὀρφεῦ! Perception of a Mystery: The Images of the Myth of Orpheus on Ancient Coins". Acta Antiqua Academiae Scientiarum Hungaricae 58, № 1-4 (2018): 721–40. http://dx.doi.org/10.1556/068.2018.58.1-4.41.

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Summary The myth of Orpheus experienced a great popularity in ancient world, covering the path from a mythical legend to a complex and sophisticated mystic cult. There were many various features of Orpheus that characterized the Thracian singer, being the result of his different adventures: from the quest of the Argonauts and the pathetic story of love of Eurydice, to his journey to the underworld. The myth of Orpheus was highly represented in iconography. The most frequent representations are those showing Orpheus as a singer surrounded by the beasts and, in smaller amount, in the scene repre
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Nazarenko, Ivan I. "“Orpheus in Hell”: The Transformation of the Myth of Orpheus and Eurydice in Boris Poplavsky’s Novel Home from Heaven." Imagologiya i komparativistika, no. 14 (2020): 90–109. http://dx.doi.org/10.17223/24099554/14/4.

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The study aims to interpret Boris Poplavsky’s novel Home from Heaven (1935) through the prism of the myth of Orpheus and Eurydice to identify the author’s concept of love, art, and the structure of reality. The novel Home from Heaven contains allusions that refer to the myth of Orpheus and Eurydice. The grounds for comparing the myth and the novel plot are seen in the fact that, in his poetic legacy, Poplavsky uses the metaphor of Orpheus in hell to express his own attitude. Poplavsky’s polemic with the ancient myth, with the understanding of the nature of love and the creative genius is revea
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Dissertations / Theses on the topic "Orpheus and Eurydice"

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Dycus, Sydney Alexandra. "Interpreting the Journey of Orpheus: An Exploration of Five Operas Based on the Myth of Orpheus over Four Centuries." OpenSIUC, 2016. https://opensiuc.lib.siu.edu/theses/2065.

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This thesis presents the myth of Orpheus through each century of opera. Beginning with Claudio Monteverdi’s L’Orfeo in 1607, followed by Christoph Gluck’s Orfeo ed Euridice, Jacques Offenbach’s Orphée aux Enfers, Philip Glass’s Orphée, and finally, Ricky Ian Gordon’s Orpheus and Euridice in 2001. Through the analysis of plot changes, gender characteristics, and the symbolism of these five operas, the elements that have made Orpheus one of the most prominent figures in opera will be explored.
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Wilt, Kurt van. "Orphic notes." Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369656.

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Brakey, Eric. "Orpheus: The Adaptation of Myth for the Theatre." Ohio University Honors Tutorial College / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1283197360.

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Veiga, Paulo Eduardo de Barros. "Virgílio e Ovídio, poetas de Orfeu : um estudo sobre a poética da expansão seguido de tradução e notas /." Araraquara : [s.n.], 2011. http://hdl.handle.net/11449/94143.

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Orientador: Márcio Thamos<br>Banca: Alceu Dias Lima<br>Banca: Ivã Lopes<br>Resumo: Versos selecionados de Virgílio e Ovídio, poetas do período Clássico da Roma Antiga, mais precisamente, da época de Augusto, são córpus desta dissertação de mestrado, sobre poesia latina. Um alto revestimento estético percebido nos versos desses dois poetas favorece o objetivo da dissertação: desenvolver uma investigação científica sobre poesia latina com ênfase na expressão poética. Basicamente, a proposta de estudo é compreender melhor o fenômeno poético, dando destaque aos recursos figurativos e icônicos assi
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Veiga, Paulo Eduardo de Barros [UNESP]. "Virgílio e Ovídio, poetas de Orfeu: um estudo sobre a poética da expansão seguido de tradução e notas." Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/94143.

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Made available in DSpace on 2014-06-11T19:26:54Z (GMT). No. of bitstreams: 0 Previous issue date: 2011-05-02Bitstream added on 2014-06-13T20:35:07Z : No. of bitstreams: 1 veiga_peb_me_arafcl.pdf: 810027 bytes, checksum: e078abd57be67d247cffa943b52fbbd1 (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>Versos selecionados de Virgílio e Ovídio, poetas do período Clássico da Roma Antiga, mais precisamente, da época de Augusto, são córpus desta dissertação de mestrado, sobre poesia latina. Um alto revestimento estético percebido nos versos desses dois poetas favore
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Lynn, Robert. "Guidelines for transcribing coloratura opera arias for tuba, with transcriptions of three arias by Vivaldi, Gluck, and Delibes." Virtual Press, 2005. http://liblink.bsu.edu/uhtbin/catkey/1317923.

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Cadrette, Ryan. "Tracing Eurydice: Adaptation and Narrative Structure in the Orpheus Myth." Thesis, 2013. http://spectrum.library.concordia.ca/977729/1/Cadrette_MA_2013.pdf.

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The primary purpose of this thesis is to postulate a working method of critical inquiry into the processes of narrative adaptation by examining the consistencies and ruptures of a story as it moves across representational form. In order to accomplish this, I will draw upon the method of structuralist textual analysis employed by Roland Barthes in his essay S/Z to produce a comparative study of three versions of the Orpheus myth from Ovid’s Metamorphoses. By reviewing the five codes of meaning described by Barthes in S/Z through the lens of contemporary adaptation theory, I hope to discern a st
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Stein, Marcia Kay. "The Orpheus and Eurydice paintings of Camille Corot: Lyrical reflections of contemporary society (France)." Thesis, 1992. http://hdl.handle.net/1911/13599.

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Traditionally, commentators of Corot's late historical landscapes dismissed the subject matter of these works as irrelevant accessories added merely to increase their popularity and marketability. It is entirely possible, however, that Corot consciously chose the subject matter of these late historical landscapes, particularly the six paintings incorporating Orpheus and Eurydice, to reflect his feelings about life in Paris in the mid-nineteenth century, the role of the artist in society, and the effect of change on the artist. A critical examination of Corot's artistic background, of the comme
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Patrick, Jennings Mary Kay. "Orpheus and Eurydice in hell and other quantum spaces: The Golden Mean and spiritual transformation in Pynchon's fiction." Thesis, 2000. http://hdl.handle.net/1911/19515.

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Pynchon's inclusion of scientific principles and mathematical concepts in his novels has been duly noted by critics as part of the encyclopedic references in his fiction. Pynchon, however, fictionally employs his scientific and mathematical acumen as part of an encompassing Metaphor of Extremes and Means that both provides a structure for his fiction and describes the great complexity human beings experience when they attempt to interpret the natural world and their unique position in it. Pynchon's metaphor has as it basis two extreme perspectives of the natural world: the mythological world v
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Books on the topic "Orpheus and Eurydice"

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Daniel, Morden, and Henaff Carole, eds. Demeter and Persephone. Barefoot Books, 2013.

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Familiari, Rocco. Orfeo Euridice =: Orpheus Eurydice. F. M. Ricci, 2000.

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Orr, Gregory. Orpheus & Eurydice: A lyric sequence. Copper Canyon Press, 2001.

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Gluck, Christoph Willibald. Orphée et Eurydice (Orpheus and Eurydice): Opera in three acts. Pellinor, 1993.

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Mikolaycak, Charles. Orpheus. Harcourt Brace Jovanovich, 1992.

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Nightsong: The legend of Orpheus and Eurydice. Orchard Books/Scholastic, 2006.

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Esam, John. Orpheus, Eurydice: Songs late & early, 1954-2006. Steele Roberts, 2009.

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Cadnum, Michael. Nightsong: The legend of Orpheus and Eurydice. Orchard Books/Scholastic, 2006.

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Esam, John. Orpheus, Eurydice: Songs late & early, 1954-2006. Steele Roberts, 2009.

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Nielsen, Palle. Palle Nielsen: Orfeus og Eurydike og andre værker = Orpheus and Eurydice and other works. Vejle kunstmuseum, 2008.

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Book chapters on the topic "Orpheus and Eurydice"

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Liveley, Genevieve. "Orpheus and Eurydice." In A Handbook to the Reception of Classical Mythology. John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119072034.ch19.

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Brown, Jennifer N. "Cosmology, Sexuality, and Music in Robert Henryson’s “Orpheus and Eurydice”." In Sexuality, Sociality, and Cosmology in Medieval Literary Texts. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137037411_8.

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Haß, Christian David. "Zwischen Ober- und Unterwelt: Ceres und Proserpina; Orpheus und Eurydice." In Ovid-Handbuch. J.B. Metzler, 2021. http://dx.doi.org/10.1007/978-3-476-05685-6_58.

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McGinley, Kevin J. "The ‘Fenӡeit’ and the Feminine: Robert Henryson’s Orpheus and Eurydice and the Gendering of Poetry." In Woman and the Feminine in Medieval and Early Modern Scottish Writing. Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230502208_6.

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Fallani, Andrea. "La rielaborazione dei mitemi orfici in Microcosmi. Tra vulgata classica e favola indiana." In Biblioteca di Studi di Filologia Moderna. Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-338-3.27.

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Starting from the critics’ observations about the structure of Microcosmi, the essay focuses on the key role played by the love story between the protagonist-narrator and his wife Marisa, a sort of rewriting of Orpheus and Eurydice’s myth. Convergences and variations between the classic vulgate of the myth and the pseudo-rewriting of Microcosmi are highlighted. The essay also focuses on the Indian myth of Savitri and Sátiavan, to understand the source of the many substantial variations and, in particular, the reversal of roles between male and female characters. This myth turns out to be a privileged source for the rewritings of the Orpheus’ myth that are offered by Magris in his Microcosmi.
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Schläder, Jürgen. "Mann oder Frau — stimmliche Charakteristika der Orpheus-Rolle in Chr. W. Glucks Orpheus und Eurydike." In Oper und Werktreue. J.B. Metzler, 1994. http://dx.doi.org/10.1007/978-3-476-03569-1_3.

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Käppler, Andreas. "Orpheus sucht Eurydike – Zum psychodramatischen Umgang mit Verlust und Trauer." In Psychodrama und Soziometrie. VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-92044-3_8.

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"Orpheus and Eurydice." In The Complete Works. Medieval Institute Publications, 2011. http://dx.doi.org/10.2307/j.ctv13gvjbm.7.

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"ORPHEUS, EURYDICE, AND HERMES." In Poems for the Millennium, Volume Three. University of California Press, 2019. http://dx.doi.org/10.1525/9780520942202-152.

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Jamme, Christoph. "Love in Paramyth." In Rilke's Sonnets to Orpheus. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190685416.003.0006.

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This essay discusses the Orpheus myth, its sources, and its meaning as well as its role in art and literature, in the context of current theories of myth. In particular, it considers Rilke’s reception of Orpheus in The Sonnets to Orpheus as well as in his early narrative poem from 1904 to 1905, “Orpheus. Eurydice. Hermes,” the only poem that bears Orpheus in its title. The focus of the interpretation is on Rilke’s revision of myth: the poet makes use of the Orpheus myth to exemplify his distinctive conception of love. Special attention is given to how the representation of Eurydice in “Orpheus. Eurydice. Hermes” already embodies Rilke’s view of unpossessive love that becomes central in his later works.
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