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Relevant bibliographies by topics / Orthodox Community of Saint Andrew

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Journal articles

Academic literature on the topic 'Orthodox Community of Saint Andrew'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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Journal articles on the topic "Orthodox Community of Saint Andrew"

1

Marin, Prof PhD BUGIULESCU. "THE PRESENCE OF THE SAINT APOSTLE ANDREW IN SCITYA - A HISTORICAL REALITY OF THE ROMANIAN ORTHODOX CHURCH." Icoana Credintei 6, no. 12 (2020): 71–75. http://dx.doi.org/10.26520/icoana.2020.12.6.71-75.

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This article contradicts some historians, researchers or professors claim that there is no evidence to prove the presence of the Saint Apostle Andrew in Dobrogea. Researchers of history know that some sources are written, direct, and others unwritten. Undoubtedly, the origin of Romanian Orthodox Church is apostolic, due to the missionary activity of Saint Andrew the Apostle on the territory of Dobrogea district.

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Michels, Georg. "From Persecuted Minority to Confessional Church." Canadian-American Slavic Studies 49, no. 2-3 (2015): 322–37. http://dx.doi.org/10.1163/22102396-04902013.

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The essay argues that Old Belief did not emerge as a popular movement giving voice to the aspirations of ordinary Muscovites but rather as an elite culture that drew its inspiration from erudite churchmen closely affiliated with the Kremlin. The popularization of Old Belief occurred only during the last two decades of the seventeenth century, and was not completed even until the third decade of the eighteenth century. Most important in this process – which one might call the confessionalization of Old Belief – were the systematic dissemination of manuscripts, the canonization of Old Believer s

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3

Hadžibulić, Sabina, and Mikko Lagerspetz. "New Rituals Out of an Old One: The Slava among Serbian Immigrants in Sweden." Journal of Religion in Europe 13, no. 1-2 (2020): 23–44. http://dx.doi.org/10.1163/18748929-13010001.

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Abstract Slava or Krsna lava is the Serbian Orthodox celebration of a family’s patron saint on a given day of the year. During the decades of Socialist Yugoslavia (1943–1992), it was confined to the private sphere only. Since the 1960s, there is a sizeable group of Yugoslav or Serbian immigrants in Sweden, and the Serbian Orthodox Church in Sweden claims 40,000 members. The article is based on eleven semi-structured interviews with immigrants who have started celebrating the Slava in Sweden. We identified four frames of interpretation used in order to provide the ritual with meaning: Orthodoxy

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4

Subotin-Golubovic, Tatjana. "Octoechos: A model and inspiration for Serbian medieval hymnographer." Muzikologija, no. 11 (2011): 53–61. http://dx.doi.org/10.2298/muz1111053s.

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Octoechos is not merely a musical manual in everyday use during the service in Orthodox Church, but also a comprehensive anthology of church poetry. It contains poetical works of great Byzantine poets, such as John of Damascus, Joseph the Hymnographer, Andrew of Crete. The use of Octoechos during the service is strictly regulated by Typicon. After accepting the Orthodox rite, the Slavs were acquainted with Octoechos which has undoubtedly made a great impression on the attentive audiences present at the service. Octoechos has also influenced the work of medieval Serbian hymnographers all of who

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Djukic, Vesna. "Orthodox Christianity and identity: Studies of monastery St. Prohor Pcinjski." Zbornik Matice srpske za drustvene nauke, no. 165 (2018): 1–16. http://dx.doi.org/10.2298/zmsdn1865001d.

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The paper investigates the relationship between the state, society and Serbian Orthodox Church in 19th and 20th century, considered from the standpoint of national identity, as a basic principle of contemporary cultural policies. The aim of the paper is to identify similarities and differences in three intersecting points in time in the relationship between state and church, as well as look at possibilities and obstacles for their cooperation in the context of democratic transition and consolidation of society in Serbia, following the dissolution of Yugoslavia. The theoretical exploration star

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Grigore-Dovlete, Monica, and Lori G. Beaman. "The Nativity scene in a shared religious space: The case study of Saint-Pierre’s Church in Montreal." Studies in Religion/Sciences Religieuses 49, no. 3 (2020): 347–71. http://dx.doi.org/10.1177/0008429820903409.

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Once called “the priest-ridden province,” the transformations brought about by the Quiet Revolution in the 1960s left the churches in Quebec deserted, while the idea of a secular Quebec became part of the public discourse about Quebec identity. Lacking the financial support of an active community, many Catholic churches were demolished or repurposed. They were thus transformed into residential or institutional spaces, entering what might be conceptualized as a secular order. Some churches managed to delay this major transformation by sharing their space with another religious community. This i

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7

Dragić, Marko. "Sveti Marko Evanđelist u kršćanskoj kulturnoj baštini Hrvata." Nova prisutnost XIV, no. 2 (2016): 281. http://dx.doi.org/10.31192/np.14.2.4.

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Saint Mark the Evangelist (Cyrene around 10 AD – Alexandria April 25th 68 AD) was a member of the Jewish tribe o Levi. He is nephew of Saint Barnabas, close associate of Saint Paul and Peter to whom he was secretary. In the New Testament he is mentioned eight times and Mary mother of John called Mark is mentioned for the ninth time. The first Christian community in Jerusalem gathered in his mother Mary’s home. According to some sources Jesus ate his last supper in Mark’s mother Mary’s house. He is worshipped by: The Roman Catholic Church, The Orthodox Church, The Coptic Church, the eastern Cat

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Fliche, Benoît, and Manoël Pénicaud. "Votive Exopraxis." Common Knowledge 26, no. 2 (2020): 261–75. http://dx.doi.org/10.1215/0961754x-8188868.

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Twice a year, the Greek Orthodox Monastery of St. George on the island of Büyükada, off the coast of Istanbul, attracts tens of thousands of Muslim pilgrims who come to make heterogenous and inventive votive offerings. Since these visitors are not Christians, their behavior is a form of exopraxis, which is the subject of the issue of Common Knowledge in which this contribution appears. Due to its scope and dynamism, this shared pilgrimage is perhaps the most important in the contemporary religious landscape of the Middle East, but it is part of a broader ecology that includes many mausoleums o

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9

Лисюнин, Виктор. "From the history of the veneration and creation of the St. Luke's (Voyno-Yasenetsky) Memorial Museum Luka (Vojno-Jasenetsky) in Tambov." Церковный историк, no. 2(2) (August 15, 2019): 242–63. http://dx.doi.org/10.31802/chist.2019.2.2.013.

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Из истории традиции почитания и создания народного мемориального музея святителя Луки (Войно-Ясенецкого) в Тамбове. В статье осмысливается история создания народного мемориального музея святителя Луки (Войно-Ясенецкого) в Тамбове как логичное следствие традиции почитания святого, зародившейся ещё в момент его пребывания на тамбовской кафедре. Основной тезис исследования аргументируется фактами, выявленными в ходе изучения архивных и нарративных свидетельств. Используется также музеологическая методика, которая позволяет составить представление о тамбовском периоде жизни святителя на основе выя

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10

Plekon, Michael. "Stając się modlitwą. Trzy postaci, trzy głosy (tłum. B. Brzezińskiego)." Kultury Wschodniosłowiańskie - Oblicza i Dialog, no. 7 (July 31, 2018): 253–71. http://dx.doi.org/10.14746/kw.2017.7.20.

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The article Becoming what we pray: Three images, three voices by professor Michael Plekon presents three persons who were very important for Orthodox culture, spirituality and thought — saint Seraphim of Sarov, Mother Maria Skobtsova and Paul Evdokimov. Showing the most substantial facts from their life and activity the author exhibits the real transformation, metamorphosis of their personalities, hearts and consciousnesses under the action of practice of the Jesus' Prayer or the prayer of the heart. The main aim of the article is — one can suppose — to underline the role of the Jesus' Prayer

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